The Buddha said: Destiny is created by oneself, appearance comes from the heart, and everything in the world is transformed into appearance. If the mind does not change, everything will not change; i

The Buddha said: Destiny is created by oneself, appearance comes from the heart, and everything in the world is transformed into appearance. If the mind does not change, everything will not change; if the heart does not change, everything will not change. Is this reasonable?

This is not what the Buddha said. This is what is said in "Liaofan's Four Trainings".

Destiny is created by oneself, appearance is born from the heart. This is a motto for anyone who breaks numerology. Let the world not believe in fate, destiny is created by oneself. Some appearances in the world also appear differently depending on your understanding of your state of mind.

I don’t want to say too much, just read "Liaofan's Four Trainings" yourself.

Everyone is familiar with the word "fate". Some people may want to ask: Is there really such a thing as "fate"? If so, can we change our established destiny? The answer is yes - yes, and it can be changed through our efforts!

The book "Liao Fan's Four Instructions" is a family instruction written by Mr. Yuan Liaofan in the Ming Dynasty. He used it to teach his son Yuan Tianqi to understand the truth of fate and the standards of good and evil. Change one's past for good. He also used his own experience of changing destiny to "explain from his own experience": he verified the accuracy of destiny in the early days, and later further understood the origin of destiny, explaining that people can completely control and transform their own destiny and seek happiness for themselves.

We can clearly see that before Mr. Liao Fan met Zen Master Yungu, he just accepted his fate and allowed himself to be dealt with by fate, which was passive and passive; It is positive and beneficial to learn to constantly improve yourself and change your destiny. He taught future generations the correct way to behave in society, and practicing this is also a way to benefit oneself and others.

Reading "Liao Fan's Four Instructions" can make people feel enlightened, their confidence and courage doubled, and they are eager to imitate Mr. Fan and change their own destiny. Therefore, "Four Lessons from Liaofan" is really a rare masterpiece that is beneficial to the world and people's hearts and changes the social atmosphere. I hope that after reading this book, you can get out of the haze of being destined by fate, become a wise man who truly controls your own destiny, and be the master of your own destiny!

Today, when human civilization has reached a high level of development, we have mastered a wealth of historical data and knowledge about the universe. People are exploring the truth about life in the universe in order to solve life problems, including life and death. Buddhism, this vast and profound treasure, can provide and satisfy this need. The "Four Teachings of Liaofan" clarifies many fundamental principles in Buddhism, so it is also the foundation of Buddhism and the basis of practicing Buddhism.

Buddhism is divided into worldly laws and supramundane laws, with supramundane laws as the ultimate. In the worldly law, it is clarified that the world view of the infinite worlds in the ten directions is constantly evolving into creation, existence, destruction, and emptiness; and the view of life that the past, present, and future are flowing through the three lives, and that there is no beginning or end to the flow of life. There is a law of cause and effect running through the vastly different circumstances: cause and effect are continuous, self-inflicted, and it can be done just right without any discomfort, thus forming the cause and effect of the three lives and the six paths of reincarnation.

Although Buddhism attaches great importance to mundane laws, it also pays more attention to supramundane laws. Because the laws of the world are, after all, fickle and unreal. The universe is always evolving like formation, existence, destruction, and emptiness. Human beings are also experiencing the process of birth, old age, illness, and death. There is no real and unchanging entity among them. Therefore, people with great wisdom must further explore the transcendental method of ultimate liberation. Of course, life in this world cannot be separated from the laws of the world, and Buddhism cannot be separated from the laws of the world. Therefore, we must engage in worldly affairs with transcendental thinking.