Classical Chinese in the View of Life and Death

1. Ancient poems about life and death. In summer, Li Qingzhao was born as an outstanding person and died as a ghost.

I miss Xiang Yu so far, but I refuse to cross Jiangdong [note] 1. Outstanding person: a hero among people. Emperor Gaozu once praised the founding heroes Sean, Xiao He and Han Xin as "outstanding figures".

2. Ghost hero: the hero in the ghost. Qu Yuan's national mourning: "When you die, God takes the spirit, and the soul is a ghost."

3. Xiang Yu (232 BC-202 BC): He was born in the late Qin Dynasty (now Suqian, Jiangsu). He led the rebel army to destroy the main force of Qin Jun and became the overlord of Chu.

After being defeated by Liu Bang, he broke through to Wujiang (now Hexian County, Anhui Province) and committed suicide. The living should be heroes among people, and the dead should also be heroes among ghosts.

People still miss Xiang Yu because he refused to drag out an ignoble existence back to Jiangdong. [Explanation] This poem clearly puts forward the value orientation of life: when people are alive, they must be heroes and make contributions to the country; Even if you die, you have to die for your country and become a hero in ghosts.

Patriotism * * *, beyond words, was really inspiring. The rulers of the southern song dynasty, regardless of the lives of the people, only care about their own escape; Abandon the rivers and mountains of the Central Plains, but beg to drag out an ignoble existence.

Then, the poet remembered Xiang Yu. Xiang Yu broke through to Wujiang River, and the director of Wujiang Pavilion advised him to cross the river quickly, return to Jiangdong and beat the drums again.

Xiang Yu felt ashamed to see his elders in Jiangdong, so he turned around and killed hundreds of enemy troops, and then committed suicide. The poet lashed out at the * * * behavior of the establishment in the Southern Song Dynasty, using the ancient to satirize the present.

There are only twenty words in the whole poem, and three allusions are used in succession, but it's no harm to pile them up, because they are all the poet's voices. The poems that hit the floor are so generous and vigorous, all written by women, which really makes people overwhelmed.

After a difficult time in Ding Yang, there are few stars here. The mountains and rivers are broken and the wind is floating, and life experiences are ups and downs.

The beach of fear says fear, and there is a sigh in the ocean. Since ancient times, no one has died in life, leaving a heart that shines through history.

Looking back on the early years of serving as an official in the imperial examination, I experienced hardships, and now the war has subsided for four weeks. The country is in danger like catkins in a strong wind, and individuals are like duckweeds in a shower.

Fear of the fiasco on the beach still haunts me. The ocean below zero is trapped in Yuan Lu, lamenting my loneliness. Who can live forever since ancient times? I want to leave a patriotic heart to reflect on history.

Author's brief introduction Wen Tianxiang (1236— 1283), a patriotic poet in Southern Song Dynasty. The word good, the word Song Rui, Wenshan luling (now Ji 'an City, Jiangxi Province) people.

At the end of the Southern Song Dynasty, he struggled to resist the enemy, was defeated and captured, never succumbed to the intimidation and inducement of the Yuan people, and finally died calmly. His later poems mainly described the difficult course of fighting against the Yuan Army, showing firm national integrity, generosity, tragic and touching.

Note ① Lingdingyang: In the Pearl River Estuary south of Zhongshan, Guangdong. Wen Tianxiang was captured by the Yuan Army in December of the first year of Zhao Minxiang's reign at the end of the Song Dynasty (1278) and imprisoned in the Lingdingyang warship. In the first month of the following year, Yuan Marshal Zhang Hongfan attacked Cliff Mountain, forcing Wen Tianxiang to hand over Zhang Shijie, the commander-in-chief who stuck to Cliff Mountain.

So, Wen Tianxiang wrote this poem. ② "hard work" sentence: trace back his early life experience and all kinds of hard work since he became an official.

Encounter, encounter the court selection; It used to refer to an official who passed the imperial examination because he was proficient in a certain classic. Wen Tianxiang has been in Baoyou, Song Lizong for four years (1256), ranking first among Jinshi.

3 fight and be thin: being thin is barren and thin. Here, song and yuan war is drawing to a close.

The Southern Song Dynasty died in this year (1279), and at this time it was unable to resist. Surrounding stars: Zhou Xing is the annual star, which circulates in the sky for twelve years, so Zhou Xing refers to twelve years.

Surrounding the stars, that is, in 48 years, Wen Tianxiang was 44 years old when he wrote this poem, and the surrounding stars here are integers. In the old notes, "the surrounding stars" were mostly used as the four years since Wen Tianxiang 1275 applied for the diligent king. In fact, the first two sentences of this poem should be understood together, which is a review of the poet's life experience.

(4) The phrase "a leopard cannot change his spots" means that the national situation and personal destiny are irreversible. ⑤ Fear Beach: In today's wanan county, Jiangxi, the current is fast, and it is one of the eighteen beaches in Ganjiang.

In the second year of Zong Jingyan, Song Rui (1277), Wen Tianxiang was defeated in Jiangxi and retreated to Fujian through the beach. ⑥ "Zero Ding" sentence: lamenting the current situation and one's own courage and isolation.

After the poet was captured, he was imprisoned in a warship in Lingdingyang. ⑦ History: History.

Before paper was invented, bamboo slips were used to take notes. When making bamboo slips, bamboo sweat (moisture) must be removed by fire, so it is called a history book.

This poem was written after Wen Tianxiang was captured. The poet recalled a sentence or two of his life, but limited by space, in his writing, he cited two things: becoming an official and losing the battle.

The four sentences in the middle are closely related to "war and death", which clearly expresses the author's understanding of the current situation: the country is in turmoil, the tragedy of national subjugation is inevitable, and personal fate is even more out of the question. However, in the face of this great change, the poet did not think of his personal way out and future, but deeply regretted that he failed to win a military victory in air navigation two years ago, thus turning the situation around.

At the same time, I feel particularly sad for my isolation. Between the lines, it is not difficult to feel the great pain of the author's country's ruin and death, as well as the bleak mood of self-blame and self-sigh.

The last two sentences are a poet's choice of his own destiny without hesitation. This adds a tragic and passionate strength and self-confidence to the previous feelings and grievances, showing a unique lofty beauty.

This is not only the embodiment of the poet's personality charm, but also the unique spiritual beauty of the Chinese nation, far beyond the scope of language and writing.

2. Articles on the concept of life and death The book on the concept of life and death is divided into many directions, depending on where you want to start. The first step is to believe or understand the existence of the soul.

1. Does the soul exist? Steven is neutral, neither believing nor denying. When studying the scientific statistics of soul metempsychosis, we can see his related works. 2. Discussion of past lives: Brian Weiss's, written by a psychologist who advocates science. In the process of hypnotizing patients, he accidentally discovered that people have past life memories.

3. Psychological discussion: the influence of life cycle on people's psychology. For example.

4. Discussion on the process of death: For example, the articles posted on the first floor are basically about seeing light, seeing one's own body, out-of-body experience, flying, meeting other spirits and so on. 5. Discussion on the world after death: It's very famous, so you can learn something about the Yin period.

6. Heaven and hell theory: Buddhist scriptures and good books all have detailed statements. Heaven and hell are made by people's hearts. When I was looking for life and death, I also read Schopenhauer's books. I also like Schopenhauer very much, but I didn't find the answer I wanted on this question. The question of life and death is not in the rational thinking of philosophy. For me, although I think it is sober, it has become a kind of depression. There is an unkind view of heaven in the west, which has caused some philosophers to be pessimistic and misleading! ! People whose sun and moon once shone on ancient and modern good and evil have no heart to treat them separately. Therefore, the sun and the moon are always bright and last forever.

The Buddha also said that there is no difference. How can God be unkind?

That's enough. Let's stop here.

3. What are the ancient poems about the concept of life and death? Xijiangyue Song Dynasty: People in Zhang Boduan live long, so they would rather be high or low.

There is no such thing as a dharma body. There are similarities and differences in thinking.

Seeing is believing, and hearing is not necessarily right or wrong. We don't know each other.

Who can stop your life and death? Song Dynasty: After Wen Tianxiang fought hard, all the stars were lost.

The mountains and rivers are broken and the wind is floating, and life experiences are ups and downs. The beach of fear says fear, and there is a sigh in the ocean.

Who hasn't died since ancient times? Take the heart of Dan and follow history. "Climbing the Building" Tang Dynasty: Dongchuan Li climbed the building, and Hanshan came from all sides.

Bamboo blows people away, and peaks prevent birds from flying back. Life and death are separated, and clouds and rain accumulate.

Who knows independence, splashing tears and falling berries. "To the Mountain Man" In the Tang Dynasty: Bai Juyi heard that the monarch reduced his sleeping and eating, and listened to the gods every day.

Treat extraordinary people in secret and seek immortality in secret. To make a long story short, life and death are inseparable.

If you live forever, you can win death. Pine trees rot for a thousand years, and hibiscus flowers rest for a day.

After all, * * * vanity, why cry roast meat. Peng wounds are different, and there is no difference between life and death.

Learning without life is not as good as learning, and without life, there is no extinction. An Interview with a Taoist in Songyang in Tang Dynasty: Mr. Meng Jiao was accompanied by five soldiers, and Yan Wen hid the golden dome.

When the sun sets, cranes are out of date, and shadows fall on the earth. As the saying goes, a pill does not fall into the realm of life and death.

Why not become an imperial army? Ask the gods for help. Li Bai's two dreams, the first part, the Tang Dynasty: Du Fu, sobbed when he took death as the cause of parting, but his life left again and again.

You didn't bring me any signs of exile in the poisonous humidity of the southern river. Until you appeared in my dream last night, because I have been thinking about you.

I doubt it's really you, venturing a long way. You came to me through the green forest, and you disappeared in front of a dark castle.

However, how can you raise your wings and use them from the middle net of your net? . I woke up, and the low moon flashed on the rafters, as if it were your face, still floating in the air.

There is water to pass through. They are wild. If you fall, there will be dragons and monsters in the river. "The Death of Huashan Nainong" Northern and Southern Dynasties: Who was the only one who died in Huashan Ji, Huashan Ji and Jun Nainong? If you pity my situation, open the coffin for me and I will accompany you to spring.

"Summer quatrains" Song Dynasty: Li Qingzhao was born as an outstanding person and died as a ghost. Today, people still miss Xiang Yu because he refused to live and returned to the East.

In the Tang Dynasty, "Remembering Brothers on a Moonlight Night": Du Fu and the Wanderers listened to the drums and the sound of autumn geese. The dew turns to frost tonight, and the moonlight at home is bright!

Brothers are scattered, and no one can ask about life and death. Letters sent to Luoyang city are often not delivered, and wars often do not stop.

Bai Juyi gave you a gift in the Tang Dynasty, which made you suspicious. I wish you happiness without drilling a turtle. It takes three days to test the authenticity of jade, and it will take seven years to distinguish wood.

In the days of the Duke of Zhou, he was afraid of gossip and paid homage to the throne before Wang Mang usurped the throne. If this man died from the beginning, who would know the truth of his life? .

4. What are the ancient poems about life and death? 1. Xijiang Moon

Song Dynasty: Zhang Boduan

Those who live a long life would rather be high than humble. There is no such thing as a dharma body. There are similarities and differences in thinking.

Seeing is believing, and hearing is not necessarily right or wrong. We don't know each other. Who can stop your life and death?

2. "Crossing Zero Ding Yang"

Song Dynasty: Wen Tianxiang

Once the effort comes, there will be fewer stars around.

The mountains and rivers are broken and the wind is floating, and life experiences are ups and downs.

The beach of fear says fear, and there is a sigh in the ocean.

Who hasn't died since ancient times? Take the heart of Dan and follow history.

Step 3 "Go upstairs"

Tang Dynasty: Dong Li

The value building in Sichuan is open, and the cold mountains come from all sides. Bamboo blows people away, and peaks prevent birds from flying back.

Life and death are separated, and clouds and rain accumulate. Who knows independence, splashing tears and falling berries.

4. A Gift for the King

Tang Dynasty: Bai Juyi

Wen Jun reduced the time for sleeping and eating, and listened to the fairy every day. Treat extraordinary people in secret and seek immortality in secret.

To make a long story short, life and death are inseparable. If you live forever, you can win death.

Pine trees rot for a thousand years, and hibiscus flowers rest for a day. After all, * * * vanity, why cry roast meat.

Peng wounds are different, and there is no difference between life and death. Learning without life is not as good as learning, and without life, there is no extinction.

5. Interview with Taoist in Songyang

Tang Dynasty: Meng Jiao

Sir, five soldiers are traveling, and Yan Wen has hidden the golden tripod. When the sun sets, cranes are out of date, and shadows fall on the earth.

As the saying goes, a pill does not fall into the realm of life and death. Why not become an imperial army? Ask the gods for help.

6. Li Bai's two dreams (I)

Tang Dynasty: Du Fu

When death is the reason for parting, people will cry, but life leaves again and again. You didn't bring me any signs of exile in the poisonous humidity of the southern river.

Until you appeared in my dream last night, because I have been thinking about you. I doubt it's really you, venturing a long way.

You came to me through the green forest, and you disappeared in front of a dark castle. However, how can you raise your wings and use them from the middle net of your net? .

I woke up, and the low moon flashed on the rafters, as if it were your face, still floating in the air. There is water to pass through. They are wild. If you fall, there will be dragons and monsters in the river.

7. "Huashan is not only the death of Nong"

Southern and Northern Dynasties: Anonymous

Huashan, Huashan,

If you die, who will be the only child?

If you pity my situation, open the coffin for me and I will accompany you to spring.

8. "Summer quatrains"

Song Dynasty: Li Qingzhao

Live and be a man among men; Die and become the soul in the soul.

Today, people still miss Xiang Yu because he refused to live and returned to the East.

9. Think of my brothers on a moonlit night.

Tang Dynasty: Du Fu

The drums of the defenders cut off people's communication, and a lonely goose was singing in autumn in the frontier.

The dew turns to frost tonight, and the moonlight at home is bright!

Brothers are scattered, and no one can ask about life and death.

Letters sent to Luoyang city are often not delivered, and wars often do not stop.

10. "Let's talk about five songs, the third one."

Tang Dynasty: Bai Juyi

I'll give you a solution to the problem. This method does not need tortoise shells, and yarrow can bring wealth and luck.

It takes three days to test the authenticity of jade, and it will take seven years to distinguish wood.

In the days of the Duke of Zhou, he was afraid of gossip and paid homage to the throne before Wang Mang usurped the throne.

If this man died from the beginning, who would know the truth of his life?

5. Wang Xizhi's poems on life and death firmly know that a dead life is a fake birth and shāng is an illusion.

Origin of Wang Xizhi's Preface to Lanting Collection;

Yonghe nine years, aged in Guichou, will gather in Lanting to repair things in late spring and early spring. A group of smart people never miss, but some of them are long and salty. There are mountains here, and there are bamboo cultivation in Maolin; There is also a clear stream, which reflects left and right, thinking it is a stream, followed by a row. Although it is not as prosperous as the string of silk and bamboo, it is enough to love. It's sunny, sunny and breezy. Looking up at the size of the universe and overlooking the variety, it's enough to enjoy watching and listening. I believe in coke.

The phase of a lady, pitching for a lifetime, or taking a bosom, realizing a room; Let the waves go because of the entrustment. Although the fun is different, the calmness is different. When it is happy with what it meets, it will gain something from itself for the time being, and will soon be self-sufficient without knowing the coming of old age. What he is tired of is that his feelings are advancing with the times and his feelings are sentimental. I'm happy about it. It's a thing of the past between pitches, so I still have to be happy about it. The situation is short-lived, and it will end in the end. The ancients said, "Life and death are great." It hurts! (I don't know that old age is coming: I don't know that old age is coming)

Every time we look at the reasons for the excitement of the ancients, if we unite, we will not be without sorrow, and we can't compare it to something in our chests. Knowing that a dead life is a false birthday and the destruction of Peng Qi is a mistake. Look at the present in the future or look at the past today. Sad husband! Therefore, as soon as people go public, they record what they say. Although the world is different, they are happy and they are one. Later visitors will also be impressed by Sven.

6. Poems of the ancients expressing the concept of life and death. In summer, Li Qingzhao was born as an outstanding person and died as a ghost.

I miss Xiang Yu so far, but I refuse to cross Jiangdong [note] 1. Outstanding person: a hero among people. Emperor Gaozu once praised the founding heroes Sean, Xiao He and Han Xin as "outstanding figures".

2. Ghost hero: the hero in the ghost. Qu Yuan's national mourning: "When you die, God takes the spirit, and the soul is a ghost."

3. Xiang Yu (232 BC-202 BC): He was born in the late Qin Dynasty (now Suqian, Jiangsu). He led the rebel army to destroy the main force of Qin Jun and became the overlord of Chu.

After being defeated by Liu Bang, he broke through to Wujiang (now Hexian County, Anhui Province) and committed suicide. The living should be heroes among people, and the dead should also be heroes among ghosts.

People still miss Xiang Yu because he refused to drag out an ignoble existence back to Jiangdong. [Explanation] This poem clearly puts forward the value orientation of life: when people are alive, they must be heroes and make contributions to the country; Even if you die, you have to die for your country and become a hero in ghosts.

Patriotism * * *, beyond words, was really inspiring. The rulers of the southern song dynasty, regardless of the lives of the people, only care about their own escape; Abandon the rivers and mountains of the Central Plains, but beg to drag out an ignoble existence.

Then, the poet remembered Xiang Yu. Xiang Yu broke through to Wujiang River, and the director of Wujiang Pavilion advised him to cross the river quickly, return to Jiangdong and beat the drums again.

Xiang Yu felt ashamed to see his elders in Jiangdong, so he turned around and killed hundreds of enemy troops, and then committed suicide. The poet lashed out at the * * * behavior of the establishment in the Southern Song Dynasty, using the ancient to satirize the present.

There are only twenty words in the whole poem, and three allusions are used in succession, but it's no harm to pile them up, because they are all the poet's voices. The poems that hit the floor are so generous and vigorous, all written by women, which really makes people overwhelmed.

After a difficult time in Ding Yang, there are few stars here. The mountains and rivers are broken and the wind is floating, and life experiences are ups and downs.

The beach of fear says fear, and there is a sigh in the ocean. Since ancient times, no one has died in life, leaving a heart that shines through history.

Looking back on the early years of serving as an official in the imperial examination, I experienced hardships, and now the war has subsided for four weeks. The country is in danger like catkins in a strong wind, and individuals are like duckweeds in a shower.

Fear of the fiasco on the beach still haunts me. The ocean below zero is trapped in Yuan Lu, lamenting my loneliness. Who can live forever since ancient times? I want to leave a patriotic heart to reflect on history.

Author's brief introduction Wen Tianxiang (1236— 1283), a patriotic poet in Southern Song Dynasty. The word good, the word Song Rui, Wenshan luling (now Ji 'an City, Jiangxi Province) people.

At the end of the Southern Song Dynasty, he struggled to resist the enemy, was defeated and captured, never succumbed to the intimidation and inducement of the Yuan people, and finally died calmly. His later poems mainly described the difficult course of fighting against the Yuan Army, showing firm national integrity, generosity, tragic and touching.

Note ① Lingdingyang: In the Pearl River Estuary south of Zhongshan, Guangdong. Wen Tianxiang was captured by the Yuan Army in December of the first year of Zhao Minxiang's reign at the end of the Song Dynasty (1278) and imprisoned in the Lingdingyang warship. In the first month of the following year, Yuan Marshal Zhang Hongfan attacked Cliff Mountain, forcing Wen Tianxiang to hand over Zhang Shijie, the commander-in-chief who stuck to Cliff Mountain.

So, Wen Tianxiang wrote this poem. ② "hard work" sentence: trace back his early life experience and all kinds of hard work since he became an official.

Encounter, encounter the court selection; It used to refer to an official who passed the imperial examination because he was proficient in a certain classic. Wen Tianxiang has been in Baoyou, Song Lizong for four years (1256), ranking first among Jinshi.

3 fight and be thin: being thin is barren and thin. Here, song and yuan war is drawing to a close.

The Southern Song Dynasty died in this year (1279), and at this time it was unable to resist. Surrounding stars: Zhou Xing is the annual star, which circulates in the sky for twelve years, so Zhou Xing refers to twelve years.

Surrounding the stars, that is, in 48 years, Wen Tianxiang was 44 years old when he wrote this poem, and the surrounding stars here are integers. In the old notes, "the surrounding stars" were mostly used as the four years since Wen Tianxiang 1275 applied for the diligent king. In fact, the first two sentences of this poem should be understood together, which is a review of the poet's life experience.

(4) The phrase "a leopard cannot change his spots" means that the national situation and personal destiny are irreversible. ⑤ Fear Beach: In today's wanan county, Jiangxi, the current is fast, and it is one of the eighteen beaches in Ganjiang.

In the second year of Zong Jingyan, Song Rui (1277), Wen Tianxiang was defeated in Jiangxi and retreated to Fujian through the beach. ⑥ "Zero Ding" sentence: lamenting the current situation and one's own courage and isolation.

After the poet was captured, he was imprisoned in a warship in Lingdingyang. ⑦ History: History.

Before paper was invented, bamboo slips were used to take notes. When making bamboo slips, bamboo sweat (moisture) must be removed by fire, so it is called a history book.

This poem was written after Wen Tianxiang was captured. The poet recalled a sentence or two of his life, but limited by space, in his writing, he cited two things: becoming an official and losing the battle.

The four sentences in the middle are closely related to "war and death", which clearly expresses the author's understanding of the current situation: the country is in turmoil, the tragedy of national subjugation is inevitable, and personal fate is even more out of the question. However, in the face of this great change, the poet did not think of his personal way out and future, but deeply regretted that he failed to win a military victory in air navigation two years ago, thus turning the situation around.

At the same time, I feel particularly sad for my isolation. Between the lines, it is not difficult to feel the great pain of the author's country's ruin and death, as well as the bleak mood of self-blame and self-sigh.

The last two sentences are a poet's choice of his own destiny without hesitation. This adds a tragic and passionate strength and self-confidence to the previous feelings and grievances, showing a unique lofty beauty.

This is not only the embodiment of the poet's personality charm, but also the unique spiritual beauty of the Chinese nation, far beyond the scope of language and writing.

7. The ancient literati's view of life and death is an eternal philosophical proposition.

Some people talk about the distress of life, some talk about the pallor of death, and some keep their mouths shut. Schopenhauer pointed out at the beginning of his Collection of Pessimists that life is aimed at suffering, so death seems to be a good way to get rid of the tragic world. Suffering "will not rest until I die", which is the same as Rousseau's view that "I was born and entered, and I will not rest until I die".

But the American philosopher Norman Brown could not accept death. He believes that "the unity of life instinct and death instinct can only be imagined as the end of the historical process". More people are willing to live and die, grasp the present life, and do not pursue death, let alone both.

However, most of the China literati have an enlightened view of life and death, so it is difficult to help them with what they call "people are not afraid of death". Ge Hong of the Eastern Jin Dynasty knew that "where there is a beginning, there must be a pawn, and where there is a survival, there must be a death", and that "the dead, the Chang Ran of human reason, will eventually end" (3), which is similar to Yang Xiong of the Han Dynasty. Where there is a beginning, there is an end.

Although Mencius put forward that "life is what I want and death is what I hate", he refused to live and die, and he was able to sacrifice his life for justice without losing his sincerity. Furthermore, as Zhuangzi said, "There is a day and a night for life and death", which is regarded as an instant handover. "Life is also He Huan, why bother to die?" It is possible to deal with death in one thought, and the principle of survival should be philosophical.

Life is vague, and death is boundless, unpredictable and unpredictable. It is precisely because of this inexplicable hazy scene that scholars at all times and all over the world have the desire to keep exploring. Therefore, Shi Tiesheng picked up a pen again, telling his true feelings about life and philosophical thinking about life and death between the lines. Therefore, I and Ditan, which is regarded as one of the top ten classic works in the 1990s, came into being.

Ditan is the place where the emperors of Ming and Qing dynasties offered sacrifices to the "Emperor God". In the past, every summer solstice was her boiling period. However, times have changed, and the lively scene of that year has vanished. The once holy land has become "an abandoned ancient garden", so that it is as desolate as a wilderness, enduring loneliness and loneliness after being forgotten.

Perhaps it can be said that Ditan also experienced the cycle of life and death, and finally it was fully realized. She listened to the declaration of death as a still life and entered endless nirvana as a thinker.

She didn't publicize the prosperity she had, and let people wash away those images that seemed redundant today from her memory. However, the garden is barren but not decaying. Although she let the wind and rain take away the grandiose colored glasses and strip off the gorgeous scarlet, she still left a simple hall, quiet cypress and empty weeds for people to mourn and feel.

But to be exact, the reason why Ditan is like this should be to let the human body realize the Tao and the way of life and death. Everything in her body, birds and flowers, are silent philosophers, bathing people who come to realize the Tao with showers, alleviating their trauma and pain and promoting their spiritual baptism.

Shi Tiesheng, whose legs are disabled, is one of the enlighteners of Ditan. Moving several times is getting closer and closer to the altar. It is not so much that he came to Ditan on his own initiative as that Ditan called him.

Ditan waited for 400 years, waiting to teach his thoughts to Shi Tiesheng, who also fell in love with the scenery of Ditan. In this way, two philosophers, who are not philosophers, happened to coincide in the later circulation time, and the sparks of thinking collided. When he set foot on this quiet land in a wheelchair, Ditan tried its best to provide a quiet place for the young man. She is above life and death, and the rustling of flowers and trees makes Shi Tiesheng feel the rhythm of life in despair.

We know that if a person is accompanied by peace and thinking, then he will always have someone to talk to. This object is just his own heart and soul. Shi Tiesheng has been talking to the soul for many years, and he has learned a lot. So he is no longer depressed and depressed, and he can relax and be happy. This is a gift from Ditan, so "I am often grateful for my fate because of this garden."

Ditan, an ancient garden, is solemn and profound, like an old man who has experienced vicissitudes. She turned everything in her body into philosophy and answered the meaning of life and death for Shi Tiesheng. The young man also accepted this seemingly fateful arrangement with superb wisdom. He also understood that although life is chaotic, death is not endless, and people will die when they are born. "Death is something that can't be missed no matter how delayed." Just like a festival, it will definitely come.

Indeed, death never stopped spying on people, but before that, he never took people's lives. Since he is so fair, why not live and try? There are few people who are detached from things, but there are many gentlemen with peace of mind. Why not do it and not fight with death? Why not face the changes of the world frankly and sincerely and accompany the vicissitudes calmly? Shi Tiesheng said that three problems have been bothering him. The first two are all about life and death.

One is "Do you want to die?" This is exactly the same as Shakespeare's "To be or not to be, that is the question". But he has already answered, "it's a broken hat, but he is full of enthusiasm for it." No matter how painful it is to live, he will live in the end, and he will not choose to give himself up to death early. The second is "why live", which has been lingering in his mind like a vine. He once mentioned in Writing: "If survival is the instinct of all living things, including people, then people have one more instinct than other living things, that is, not only to live, but also to live clearly."

Therefore, in order to live clearly, he must know the purpose of life. Yu Hua said that "man lives for himself", but what about him? He only knows that he lives not to write, but to write to live.

Although in 2002, the China Prize for Outstanding Achievement in Literature and Media commented on Shi Tiesheng in this way: "His writing is completely isomorphic with his life." However, this does not mean that writing is the purpose of Shi Tiesheng's life. In the end, even he didn't know the result, so he had to say, "The problem of being alive can't be finished before he dies.

8. Articles on the concept of life and death The book on the concept of life and death is divided into many directions, depending on where you want to start.

The first step is to believe or understand the existence of the soul.

1. Does the soul exist?

Steven is neutral and doesn't believe or believe. He is studying the scientific statistics of metempsychosis, so we can see his related works.

2. Past discussions:

Brian Weiss's; The author is a psychologist who advocates science. In the process of hypnotizing patients, he accidentally discovered that people have past life memories.

3. Psychological discussion:

The influence of life cycle on human psychology. take for example

4. Discussion on the death process:

For example, the articles posted on the first floor are basically about seeing light, seeing one's own body, out-of-body experiences, flying, meeting other spirits and so on.

5. Discussion on the world after death:

Very famous; You can learn something about the Yin period.

6. Heaven and Hell:

Buddhist scriptures; , a good book, <; Notes on Jade Calendar >, <; Travels in hell >; In detail, heaven and hell are all made by people.

At first, when I was looking for life and death, I also read Schopenhauer's book.

I also like Schopenhauer very much, but I didn't find the answer I wanted on this question.

The question of life and death is not in the rational thinking of philosophy.

For me, although I feel organized, it has become a kind of depression.

Moreover, there is a concept in the west that heaven is impassable, which leads some philosophers to be pessimistic. This is wrong! !

People whose sun and moon once shone on ancient and modern good and evil have no heart to treat them separately. Therefore, the sun and the moon are always bright and last forever.

The Buddha also said that there is no difference.

How can God be unkind? That's enough. Let's stop here.