Commentary on the best verses about ordination

1. Please comment and appreciate the excerpts of Wang Zengqi's "Order"

7 years old, what a wonderful age, is also a time when one has a clear understanding and understanding of life and love. It is no wonder that after seeing the little footprints of a little girl, he would be upset. But his natural shyness prevented him from confessing it. This hazy love had to be nurtured and matured in his heart. , his heart is still pure and beautiful. Although he has always been passively waiting and accepting the arrival of his first love, he firmly believes in his love for Xiao Yingzi and Xiao Yingzi's love for him. So, when he waits for love When the storm hit like a storm, he spoke out what was in his heart. Although it was at the instigation of Xiao Yingzi, this time, his bravery had defeated his cowardice. His resurgent humanity allowed him to hold happiness tightly to himself. In comparison, Xiaoyingzi is more straightforward and bold. She reveals her feelings without any scruples, but she is not reckless. She only agreed to marry Minghai after confirming her heart. She is very straightforward. She is white, but sincere; she is bold, but cautious. She is convinced that her cuteness and dexterity will surely impress Ming Hai. She also knows that she has long been secretly attracted to that beautiful and gentle young man, so she expresses and releases this love. .It was this kind of active communication and calling that brought her and Minghai together. Sometimes, the intersection of people's hearts is just for a moment. If you miss that moment, I'm afraid the two people's hands will never be held together. Together, the smart little Yingzi won her true love with her courage. The true and pure human kindness contained in her allowed her to gain the most precious and beautiful happiness in her life. 2. The main content and comments of "The Ordinance"

1. The creative background of "The Ordinance" is a story about the writer Wang Zengqi who took refuge in a small temple for several months when the Anti-Japanese War broke out when he was seventeen years old. My personal experience and feelings were first published in Shanghai's Ta Kung Pao under the title "Temple and Monk", and it was only rewritten in 1980 as "Ordained".

After comparing the two works, it was found that both novels have the characteristics of "memory", but nearly thirty-five years apart, the writers' memories of the past are completely different, so the styles of the novels are also completely different. Strictly speaking, "The Temple and the Monk" is only the creative material for "The Ordination". The author's understanding of life is still at the stage of curiosity and has no mature insights.

After decades of fermentation, the mellow and fresh "Ordination" was brewed. 2. Purpose of Creation Wang Zengqi wrote "Being Ordained" as a dream, because it is a dream that has passed away forever, and it is also a dream.

This is the purpose of the author's creation of "The Ordination". On the surface, it describes the first love of Xiao Mingzi and Xiao Yingzi. In fact, it has a richer connotation, that is, the purity and harmony shown in their first love. , Xiao Mingzi's intelligence and ability, Xiao Yingzi's liveliness and generosity, their contempt for the precepts, their strong vitality, and all these beautiful things no longer exist after decades of transformation in new life. Therefore, the superficially joyful "Order" contains the writer's hidden pain. The superficial theme of first love actually expresses the writer's praise of simple human nature and his desire for an ideal life.

3. Novel Characteristics 1. Reminiscence Characteristics The "reminiscence characteristics" of Wang Zengqi's novels are not only due to the writer's life experience and creative experience, but also due to his concept of novel creation. Choosing to express the old life is not an escape from real life, but a "need for aesthetic emotion".

Xiao Mingzi in "The Ordination" is exactly the young monk that the writer met in the refuge temple. At the same time, there are also shadows of the writer's own youth. For example, at the beginning of the work, Xiao Mingzi faces the shops along the road on his way to becoming a monk. The novel's curiosity, especially Xiao Mingzi's hazy first love, is integrated into the writer's own feelings. Xiao Mingzi was thirteen years old when he became a monk. Four years later, he was ordained when he was seventeen years old. Wang Zengqi was also experiencing his first love when he was seventeen years old. His kind and elegant father Wang (Wang Zengqi once said, "Father and son become brothers after many years") were still in his life. Give him advice when writing love letters.

The little Yingzi in the novel also has shadows of real life, and even the writer himself. For example, Xiaoyingzi’s parents are kind and capable, diligent and thrifty, and the family lives a prosperous life. This is similar to that of Wang Zengqi’s family. life situations are very similar.

Wang Zengqi is very willing to live a carefree life like Xiao Yingzi, as cheerful and lively as Xiao Yingzi, but things are not going as he wants, and he is a male, so he can only have a "take it easy" attitude towards life, which is a bit feminine , this kind of non-fighting is also helpless, therefore, there are many characters in his novels who do not fight but endure.

Therefore, "The Ordination" is actually the writer's understanding of the life and destiny of ordinary people, a description of the life he desires, and a praise of free and simple human nature. The real life that Wang Zengqi understands is that it is destined. Just as Xiao Mingzi is destined to become a monk, farmers are destined to be busy with harvests and three meals a day for a year. However, people do not need to be completely controlled by destiny. Put aside the precepts of life, because people are creative and emotional. It is creativity and emotion that make people create customs, and this custom is resistance to destiny.

The reason why Wang Zengqi likes the old life is precisely because there are such customs in the old life, and the new life of "changing customs" has swept away all the customs. Customs are not only rituals, but also the life concepts and lifestyles of local people. If customs are destroyed, local life will be destroyed.

2. Customized characteristics: A large number of custom descriptions are a main feature of Wang Zengqi's novel prose. Wang Zengqi once said: "Customs are life lyrics created collectively by a nation."

Customs are mainly preserved in civil society. One of the basic characteristics of prose novels is lyricism, but they are not expressed in a subjective way, but through the description of pastoral customs to create artistic conception, which is similar to "lyricizing through scenery".

The description of scenery in Wang Zengqi's novels is mainly the description of customs. "The Ordinance" describes the layout of the Water Chestnut Nunnery, the layout of Xiao Yingzi's house, Shanyin Temple, as well as the descriptions of various characters and behaviors in these environments, etc. This is not an idle piece of writing that has nothing to do with the main line of the novel, but is quite relevant. , is the environment and background of the character's life, and is a supplement to the main character's personality and storyline.

The author once said, "The atmosphere is the character", because without such an atmosphere, there would be no such character. Without the introduction of the life of the monks in the nunnery, Mingzi's character would appear to have come out of thin air. Without the family atmosphere of Xiaoyingzi's home, Xiaoyingzi's lively and cheerful character would not be real.

Without the overall life background of Anzhaozhuang that is not bound by precepts, the unfettered, pure and natural first love between Xiao Yingzi and Mingzi would have lost its basis. Therefore, writing about the monks and their lives in the nunnery, such as writing about the various deeds of the three masters, is completely related to Mingzi, and writing about Shiqiao and the three masters is also writing about Minghai.

The description of Shanyin Temple is a typical example of the description of customs in Wang Zengqi's novels. From it, we can understand the style of Wang Zengqi's novel "Notes of Song Dynasty". Here, the author uses a "dragonfly point of view" to explain the relationship between the description of customs and characters: Shanyin Temple is obviously different from "Water Chestnut Temple", which gives people a sense of depression, but Xiaoyingzi undoubtedly has a fearless spirit, and in such a solemn place In the solemn place, she still shouts, symbolizing the unfettered natural nature of human beings and the vigorous vitality of the children of nature who grow and live in the natural countryside.

Of course, in connection with the author's own rough experience, Xiao Yingzi can also be regarded as the incarnation of the author. Wang Zengqi wished he could be as fearless as Xiao Yingzi in the face of misfortune and ups and downs, and maintain his vigorous life. Unfortunately, Wang Zengqi can only realize his wish in dreams and texts. This is the writer's euphemistic and helpless complaint against reality in his own unique way.

3. Structural features: The novel begins with two simple sentences to introduce Akiko, and then immediately turns to the environment: An Zhaozhuang and Water Chestnut An. But the writer does not write straight narratives all the way through, but has intersperses and flashbacks.

According to the normal narrative order, the opening sentence "Minghai has been a monk for four years" should appear here. 3. Provide an appreciation of Wang Zengqi's "Order"

7 years old, what a wonderful age, is also the age when you have a clear understanding and yearning for life and love. No wonder, just watching After seeing the little footprints of a little girl, I will be confused.

But his natural shyness prevented him from confessing. This vague love had to be nurtured and matured in his heart, and his heart was still pure and beautiful.

Although he has always been passively waiting and accepting the arrival of his first love, he firmly believes in his love for Xiao Yingzi and Xiao Yingzi's love for him.

So, when he waited for love to hit like a storm, he loudly spoke out what was in his heart. Although it was under the encouragement of Xiao Yingzi, this time, his bravery had defeated his cowardice. . The revived humanity allowed him to hold happiness tightly in his own hands.

In contrast, Xiaoyingzi is more straightforward and bold. She had no qualms about speaking her mind, but she wasn't reckless.

She committed herself to Ming Hai only after confirming his heart. She is straightforward but sincere; she is bold but cautious.

She firmly believed that her cuteness and dexterity would surely impress Ming Hai. She also knew that she had already secretly fallen in love with that beautiful and gentle young man, so she expressed and released this love. It was this kind of active communication and calling that brought her and Minghai together.

Sometimes, the intersection of people's hearts is just for a moment. If you miss that moment, I'm afraid the two people's hands will never be held together. The smart little Yingzi used her courage to win her true love. The true and pure human kindness contained in her gave her the most precious and beautiful happiness in life. 4. Wang Zengqi's "The Ordinance" I would like to ask who has read the book "The Ordinance". I want to learn from the good things in this book

Let's take a look at the life in "The Ordinance": Second Master Ren Haigong He took his wife to live in the Water Chestnut Nunnery to spend the summer; the third master, Ren Du, had more than one or two lovers because of his unique skills in flying cymbals; even the senior abbot hid a 19-year-old wife in the embroidery abbot.

In this liberating, harmonious and gentle environment, the birth of the love affair between Xiao Yingzi and Ming Hai seemed to be natural and reasonable. 17 years old is such a beautiful age, and it is also the age when one has a clear understanding and yearning for life and love. No wonder, after seeing the little footprints of a little girl, he will become confused.

But his natural shyness prevented him from confessing. This vague love had to be nurtured and matured in his heart, and his heart was still pure and beautiful. Although he has always been passively waiting and accepting the arrival of his first love, he firmly believes in his love for Xiao Yingzi and Xiao Yingzi's love for him.

So, when he waited for love to hit like a storm, he spoke out what was in his heart. Although it was under the encouragement of Xiao Yingzi, this time, his bravery had defeated his cowardice. . The revived humanity allowed him to hold happiness tightly in his own hands.

She gained the most precious and beautiful happiness in life. In human nature, there are the most primitive desires and demands, but at the same time, there are also the simplest giving and giving.

Why should we use invisible things, the so-called theoretical morality, to tie it up? In human interactions and human existence, if human freedom does not participate, no matter how free the material world is, it will not be able to fill the emptiness of the spiritual world. A person's face is always a mask, and the real expression underneath cannot be seen: human life is like a beast imprisoned in a cage. Even if you give it the freshest and most delicious meat, it cannot compare with the supreme happiness that freedom gives it.

Perhaps there are many things in the world that can be restrained, but human nature can never be restrained. There are no rules in this nunnery, and no one even mentioned these two words. "--They can marry wives, find lovers, fall in love, but also kill pigs, eat meat, and sing "The girl is born beautiful, with two perky breasts. If you want to touch it, your heart will jump a little." Such a sour song.

All human lifestyles are in accordance with human nature, free, primitive and simple, and are not bound by any rules and regulations. As the saying goes, "When you are hungry, you eat, and when you are sleepy, you sleep." ". The life of Yingzi's family, with men farming and women weaving, with no worries about food and clothing, is full of worldly beauty: "Under the eaves, there is a pomegranate tree on one side and a gardenia on the other, both as high as the eaves.

The flowers bloom in summer, one red and one white, very beautiful. The fragrance of gardenia is overwhelming.

When the wind is favorable, you can even smell it in Biqiao Temple. "The superficial protagonists of "The Ordinance" are Ming Hai and Xiao Yingzi, but the actual protagonists should be this "Peach Blossom Land"-style natural and simple ideal of life.

Many characters in this peach blossom garden are not bound by rules and regulations, and their emotional expressions are very direct and simple. Although they are all ordinary people, they do not have any cunning or malice. There is simple and natural love between many characters. The mind constitutes a living space filled with the joy of life. The author looks at this kind of life with an understanding and even idealistic attitude, without the slightest hint of winter-mindedness or pedantic habits. The space he creates is poetic and full of fantasy.

However, although Minghai and Xiaoyingzi cannot be completely regarded as the protagonists of this novel, their pure, simple, natural and slightly bitter love can indeed give this ideal a soul. In Wang Zengqi's writings, Minghai is smart, kind, and simple, while Xiaoyingzi is innocent, beautiful, and passionate.

The hazy opposite-sex emotions between them show a romantic and innocent color, playing a beautiful melody in the journey of life. This emotion comes from a childlike innocence that has not been polluted by the world, and it can become a symbol of the soul of this peach blossom land, so the author expresses it particularly beautifully.

For example, after Minghai received the ordination, when Xiaoyingzi brought him back, he asked? quot;Do you want me to be your wife? "Mingzi said loudly and then softly: "I want--!" "Yingzi rowed the boat into the reed pond, and the novel goes on to describe: "The reed flowers have just sprouted new ears. The purple-gray reed spikes shine silver and are slippery, like a string of silk threads.

Some places are covered with cattail sticks, which are bright red, like small candles. Green duckweed, purple duckweed.

Long-legged mosquitoes, water spiders. Wild water chestnut has small white flowers with four petals.

A green stump (a kind of water bird) was startled, and it grabbed the reed ears and flew away. ..." Wang Zengqi is good at setting off the simple folk customs through the description of regional customs, and the pure love between Minghai and Xiaoyingzi is also shown to be simple, warm and elegant through the description of regional customs.

< p> Therefore, although it expresses an ideal state, Wang Zengqi's style of writing will not lose its sweetness, but there is a hint of bitterness in its elegance: for example, why did Minghai become a monk? His pure love with Xiao Yingzi and even this peach blossom garden are the same. Can the world be maintained? (In the text, the author treats the ages of Minghai and Xiaoyingzi very vaguely, and tries to make people feel that they are very young, which is quite elusive)... Although the author downplays it, this The ideal world is still mixed with a trace of subtle bitterness, and it is particularly tolerant and tolerant. This kind of attitude and attitude towards life certainly does not occupy a mainstream position in the new cultural tradition since the "May 4th Movement", and it cannot be the same. The complete form is presented, thus scattered in the folk secular world, and establishes a certain relationship with the obscured folk culture.

In line with this attitude and stance in life, he also pursues aesthetics. A kind of traditional folk art interest, such as New Year paintings and folk songs, exudes a relaxed and natural charm in the general customs. 5. Appreciation of Wang Zengqi's "Order"

Wang Zengqi used his ideals to inspire people. This is a beautiful metaphor for suppressing the natural growth of freedom.

In "The Ordinance", the world is forgotten by the fragrance of reeds, the shadow of the young monk Akiko's young and restrained boy in the quiet temple, and the farmhouse. The girl Yingzi's straightforwardness and innocence raised in a water town, and a shockingly beautiful first love story make people willing to fall deeply into the fantasy of "beyond the world". It would be better if "Ordering" is a natural and refreshing place in the country. Not allowing a speck of dust to breathe, it reveals the beauty of the simple people who have been walking, living, crying, laughing, and talking freely among them, with no room for sin, making readers feel envious and yearning in vain. That kind of primitive freedom and willfulness.

What it arouses is more regret for the far-reaching beauty, which is so deep that it hurts people's self-confidence as a civilization in a narrow space. People, we rarely have a nature beyond reason. Those are called impulses and mistakes, or are cast as unrealistic colors, so you suddenly stop and face a dream-like insinuation of beauty that makes you feel sad, Only then did I realize that there was a talent that had been abandoned a long time ago.

This is a hint from "The Ordinance". Wang Zengqi is a master of confusing people. Allow readers to adapt to distant stories.

In the appropriate background, the lovely male and female protagonists carry out their stories. You may be surprised by the betrayal of secular ethics, but the author's original intention is to assume that in such a space, what will happen? , he wants to lead us beyond the misunderstandings caused by ethics and morals, and show us a pure and sexual lifestyle that filters out all kinds of dust. Because it is far away from reality, it is precious. It tells people that they should protect the ability to yearn for this kind of beauty. This expression is expressed through the paper, through the words, and through the entire simple storyline. All modifications are omitted, and what is left is the intention to pursue beauty.

How can people who read these words not be trembled by the persistent beliefs contained in them? The author strives not only for the inner essence of beauty, but also organizes this meaning into a harmonious, vivid, relaxed and agile whole, conquering not only people's thoughts but also their feelings. What he chose was the original local customs and fresh and lively language effects.

Regarding the Gaoyou Water Town, the author obviously devoted his passion to describing everything about it with the most affectionate memories and the deepest understanding. The scenery there is the most natural and friendly, the temples and farmhouses there are the most leisurely and warm, the people there are always doing the most fulfilling and poetic things, and even the monks are humane.

The various detailed descriptions of "flaming mouths" and "receiving ordination" give people a curious and refreshing feeling. They very appropriately fill the whole novel with fullness, richness and interest. The chronicle of the Xizi Temple in the article writes about several monks from the perspective of ordinary people, and even breaks into the reader's attention in a light comedy manner, setting the tone for the smooth development of the story: the author uses human nature to see the world and human feelings. In terms of life, reality and traditional religious precepts and rules of the game are completely inapplicable.

What we see are real people and people, but there is no intrigue, no desire to pursue fame and fortune, and not too much triviality and philistine. It is the most transparent. how. This brand-new artistic conception is enough to make people fascinated, and the male and female protagonists have concentrated this "simple" essence. They are simple and free, but they respect nature more.

We might as well look at "The Ordination" this way: although it is a flower blooming in the mist, it announces the appearance of another kind of flower blooming. Even if it is out of reach, it is comforting to see flowers in the mist. The author creates a lively and pleasing emotional tone throughout the text, which is inseparable from the humorous and elegant language style he chooses.

He is accustomed to use some disapproving style to describe things that are contrary to common sense, giving people a new kind of psychological and visual conflict, which makes this article about converting to beauty from head to toe. Full of attractive temperament, its existence is rare and not completely divorced from reality. Like the wind in the wild without smoke and dust, we can completely regard it as such an untimely air. It tells us: life can still be Such a look. (2) Man's pursuit of love is innate and will not disappear due to any environmental constraints; on the contrary, as long as a little touch of true love is touched, this kind of human nature will vigorously awaken.

Whether they are ordinary people who are not imprisoned or monks who are ascetic, they all have the most primitive needs for material life and the desire for spiritual life. It is precisely because people realize the beauty of loving and being loved that they can make their own world and the world of others bright and colorful.

On the contrary, if he only has resentment towards people and things, his world will be dark. Let's take a look at the life in "The Ordination": the second master, Renhai Gong, took his wife to live in the Water Chestnut Nunnery to spend the summer; the third master, Rendu, had more than one or two lovers because of his unique skills in flying cymbals; even the senior abbot , also hid a 19-year-old wife in the embroidered abbot.

In this liberating, harmonious and gentle environment, the birth of the love affair between Xiao Yingzi and Ming Hai seemed to be natural and reasonable. 17 years old is such a beautiful age, and it is also the age when one has a clear understanding and yearning for life and love. No wonder, after seeing the little footprints of a little girl, he becomes upset.

But his natural shyness prevented him from confessing. This vague love had to be nurtured and matured in his heart, and his heart was still pure and beautiful. Although he has always been passively waiting and accepting the arrival of his first love, he firmly believes in his love for Xiao Yingzi and Xiao Yingzi's love for him.

So, when he waited for love to hit like a storm, he spoke out what was in his heart. Although it was under the encouragement of Xiao Yingzi, this time, his bravery had defeated his cowardice. . The revived humanity allowed him to hold happiness tightly in his own hands.

In contrast, Xiaoyingzi is more straightforward and bold. She had no qualms about speaking her mind, but she wasn't reckless.

She committed herself to Ming Hai only after confirming his heart. She is straightforward but sincere; she is bold but cautious.

She firmly believed that her cuteness and dexterity would surely impress Minghai. She also knew that she had already secretly fallen in love with that beautiful and gentle young man, so she expressed and released this love. Exactly. 6. Summary of the content of Wang Zengqi's "Being Ordained"

The novel tells the story of a young man named Minghai who became a monk and was ordained.

Minghai lives in Anzhaozhuang, a remote and ordinary village. His uncle asked him to become a monk, but "being a monk" is just an ordinary thing in Anzhaozhuang. The monks can drink and eat meat, talk about women, and sing "yellow tunes". After receiving the precepts, Minghai also promised to marry his childhood sweetheart Xiao Yingzi.

It can be said that "being a monk" is just a job, and "being ordained" is just a cover. However, the pure feelings between Ming Hai and Xiao Yingzi in the story and Wang Zengqi's elegant and peaceful sentences prevent readers from criticizing this phenomenon.

Wang Zengqi abandoned the past intellectual criticism of hypocrisy and ugliness, and embraced this kind of folk culture with an objective attitude. This is a major feature of Wang Zengqi's novels. Expanded information Creation background of "Order" After the Cultural Revolution, Wang Zengqi, who had stopped writing novels for many years, resumed writing novels. At this stage, his novels were basically based on his early life in his hometown of Gaoyou. When he was a boy, Wang Zengqi followed his father to escape the war. , ancestors lived in a small rural temple for more than half a year. At that time, there was a family named Zhao living near the temple.

After more than 40 years of life accumulation, when he was over 60 years old, he recalled his life experience at that time and felt that the feelings of rural girls like Xiao Yingzi were healthy, beautiful and poetic. So I had the impulse to create and decided to write about that beautiful emotion and lifestyle.

In addition to the life prototypes of everyone in the Monk Temple and the nunnery in Zhaozhuang, he also grafted the life details of his grandmother who was good at cutting patterns onto the novel character Aunt Zhao. After completing "Ordering", Wang Zengqi did not expect to publish it at first because he knew that the subject matter and style of the work were not in line with the mainstream literature at the time. He only showed the first draft to friends and colleagues.

In July 1980, the Beijing Cultural Bureau held a symposium for party members and cadres. At the meeting, Yang Yumin occasionally talked about "The Ordinance" and said that the novel was beautifully written but might be difficult to publish. Li Qingquan, the person in charge of "Beijing Literature and Art" who was present, was very interested after hearing this and asked Wang Zengqi for a manuscript.

In August, Wang Zengqi forwarded the final draft to Li Qingquan and attached a short note, mentioning that publishing it requires some courage. Although the chaos had just been rectified and people still had lingering fears about the "ultra-left" ideological trend, Li Qingquan fought against any objections and published "Being Ordained" in the 10th issue of "Beijing Literature" (from this issue onwards, "Beijing Literature and Art" was renamed "Beijing Literature") 》.

Baidu Encyclopedia - Ordination.