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Well, speaking of life, let's toss it! Of course, this weekend, I will continue to toss and turn with a group of my friends on the way to hike the ancient road in Gui Xiang. This time, I will walk from Chaotian District to Xiongcun with my sister Ai Ye and my brother Feng Yu. The general route is Yanglongshan in Niaoling Village of Lianghegou and Xiongcun in Aijiang Village of Luotang Village. Along the way, in the early spring, the peach blossoms are colorful, the birds are singing and the flowers are fragrant, and the scenery is pleasant, which makes people relaxed and happy! Teammates, happy and happy, of course, good photos are indispensable! The first stop we passed was Yanglongshan!
Yanglongshan is located between Dawei Town and Chaotian Township, with an altitude of more than 400 meters. There are lush plants here. Walking among them is like walking into the forest to get oxygen! In the mountains, the continuous red maple, like the beautiful Great Red Wall, spans the mountains and is printed with green hills and trees, forming a beautiful picture. Surprisingly, there are nearly ten small temples around the top of the mountain, and pilgrims still burn incense, but the mirror field on the top of the mountain (this time failed! ) It is not dry all year round, and the scenery is excellent!
Yanglongshan, also known as Barge Leshan and Barge Lushan, is a scenic spot in Lingui Dongxiang. There is a small temple on the mountainside, surrounded by strange stones, with peaks at the top, overlooking the mountains and lush. Jiaqing's "Lingui County Records" records: "Yanglong Mountain is 60 feet high and 40 miles wide, with two ponds at the top. According to Old Photos, Emperor Xuanzong of the Tang Dynasty gave Yuan Kang a ride with a foreign white deer. There is a pool in front of the mountain, the water is clear and blue, and there are five-color lotus flowers in it, called flying lotus. " About refuting Lushan Mountain, it was first seen in the Book of Later Han Dynasty. "County Country" "Shi 'an County records that there is a barge Leshan in the east and Liaoshan in the east. "Records of Yuanhe County in the Tang Dynasty and Records of Taiping Universe in the Song Dynasty are recorded.
The Tang Dynasty was the most glorious period when Buddhism was introduced into China. As an important town in Lingnan, Buddhism in Guilin was also popular in the Tang Dynasty. In 657, the second year of Tang Gaozong's reign, a Jionji (later named Kaiyuan Temple) was built in southern Guizhou, and a pagoda was built to worship the Buddhist relics. In the first year of Diaolu (679), Sima Lishi of Zhaozhou made a statue on the cliff of Guanyin Peak in Xishan, Guilin, showing that Guilin at that time was one of the Buddhist resorts in Lingnan. According to the existing Records of the Monument to Rebuild Kannonji and the Monument to the Twenty-first Year of Qianlong of Bailu Zen Master, the temple was built in Zhenguan period of Tang Dynasty (627-649). At the same time, Ding Lin Temple was built at the other end of Haiyang Mountain on this ancient road (in today's Guanyang Dongjing Township). The two temples echo each other and belong to Guilin.
Yongzheng's Guangxi Tongzhi and the existing inscriptions record the life of the White Deer Zen Master in detail. According to legend, during the Tang, Wu and Zhou Dynasties (684-704), there was a family named Zhang in Zhang Cun, Dongxiang, Lingui, who gave birth to a son named Yuan Kang. It is said that they can sit cross-legged as babies and have their hair cut at Longquan Temple in Chang 'an. One year, he went back to Guilin to visit relatives. In his spare time, he boarded Yang Long. He looked at it from a distance, and the peak was green, undulating like a dragon. He was so happy that he named himself "Yang Long Savage". At the beginning of Kaiyuan (7 13), Emperor Li Longji of the Tang Dynasty visited ankokuji and ordered world-famous monks and masters to compile Buddhist scriptures and talk about Buddhism. The emperor of the Tang Dynasty asked the monk, "Who can preach and explain my wishes?" Yuan Kang said to the prelude, "I do." Therefore, he was ordered to talk with Li Shishi-related mage * *, and Yuan Kang deeply understood the meaning of sacredness and answered questions. Tang Huangming was very moved and immediately named him the abbot of ankokuji. The following year, Emperor Ming of Tang visited ankokuji again and gathered more than 500 monks to watch the White Deer Plain presented by foreign envoys. When the white deer came to Yuankang, it knelt down. When the emperor saw that White Deer was predestined friends with Yuankang, he gave it to White Deer, hence the name "White Deer Zen Master". At the end of Kaiyuan, Yuankang begged to return to his hometown, lived in Yanglongshan, and built a Buddhist temple named "Bailu Temple", which was later renamed "Shengtian Temple". (Yongzheng "Guangxi Tongzhi" Lingui County Dongli Village full map Yiling ancient road map! )
Pan was born in Panjia Village, Dongxiang, Lingui, and was promoted in the 21st year of Kangxi. After many years of resignation, he often expressed his feelings in Longshan, Dengyang, and wrote a poem "Denying Lushan Mountain":
The land is vast and the sky is empty, and mountains are everywhere.
Layers of mountains bend in the clouds, and there is a "brake" between Cui Wei and Han Xiao.
Birds are not silent with Zen, and bells often murmur.
I came to Land Rover Range Rover to have a look, hoping to cross the deer of that year.
Pan worshiped nature and Zen, and was finally appointed by the imperial court in the 38th year of Kangxi (1699) as the magistrate of Yiwu, Zhejiang, fulfilling the literati's wish. During the Qianlong period, the country was rich and the people were strong, and the ancient trade between Hunan and Guangxi entered a prosperous period. Lingui Dongxiang has become the richest township in Lingui County by virtue of its advantages of favorable weather, favorable geographical location and harmonious people. The villagers respect the Confucian thought of farming and reading, and accept the concept of combining agriculture with business. With the economic prosperity, there are more and more scholars and the style of writing is becoming more and more obvious. Among them, the Li family is richer, including China people, martial arts people and many officials. Once upon a time, there was a scholar named Li Shiyu who tried and tried. After a long time, he became indifferent to fame and fortune, devoted himself to Buddhism and was willing to do business. He devoted himself to taking care of his ancestral business, and he often walked in the countryside in his spare time, persuading people to be kind and charitable, and was famous far and near. On the Double Ninth Festival, he invited a group of old scholars and close friends to board Yang Longshan and improvised a poem:
On the ninth day, the wind is crisp and the Longshan Mountain is suitable for traveling.
Buildings are hidden in green trees, and trees are inserted into white clouds.
Wild birds return to feast and dance, and yellow flowers relieve guests' worries.
On the bright moon in a bay, the rhyme is long.
Ancient literati, like mountains and rivers, are bohemian. It is the beautiful environment of Longshan Mountain that has cultivated their sentiments and made them write immortal poems. (Jiaqing seven years "Lingui County Records" Yanglongshan Poetry! )
Here, we have to talk about the history and humanities of the ancient Hunan-Guangxi road, because Guangxi is located in Lingnan, which was the land of Baiyue in ancient times and the traffic was blocked. In order to unify Lingnan, Qin Shihuang ordered "digging canals to connect grain lanes" and built a lingqu to connect the water systems of Hunan and Guangxi, thus forming a communication waterway between Hunan and Guangxi. Since the Song Dynasty, especially in the Ming and Qing Dynasties, the folk trade between Hunan and Guangxi has become increasingly prosperous. However, the Xiang-Gui waterway has been in disrepair for a long time and its water transport capacity is limited. Maintaining official water transport is not easy. A large number of commodities and goods need to be transported by land, and local officials have opened up land trade routes between Hunan and Guangxi for this organization. With thousands of years' history, the ancient Xianggui trade route from Guilin to southern Hunan via Lingchuan, Xing 'an and Quanzhou has reached its peak for more than 500 years. It is known as "By the 1930s, Huang Gui Highway and Gui Xiang Railway were opened one after another, and new transportation channels replaced the land and water trade routes for thousands of years. With the passage of time, the landscape of the ancient road gradually disappeared from people's field of vision, and the history of the ancient road was gradually forgotten in people's memory.
According to records, Dawei Town, located on the ancient road of Gui Xiang, is an indispensable part, and the ancient town of Dawei and Xiongcun are also the main destinations we must pass on foot! Let me briefly talk about the ancient town of Dawei. It is said that in the fourth year of Tang Wude (62 1), Fulu County was located here, which shows that it is a thoroughfare. In the Song Dynasty, it became a market called "Lutiancheng", with inspection department and Tongzhi official office in Guilin. During the Sui and Tang Dynasties, the imperial court's development and cultural dissemination of Lingnan increased day by day, and the exchanges between North and South became more frequent, which promoted social development and national integration. At that time, the ancient post roads from Hunan to northern Guangxi were Quanzhou, Guanyang and Gongcheng respectively. A main line is from Yongming County (now Jiangyong County) in Hunan Province to Gongcheng County in Pingle County, bypassing Chongshun Fort in Guanyang (now Guanyinge Township and Dongjing Township), then crossing the rugged and steep ocean mountains, returning to Xiniu River and Chaotian River, to Yiling to Dawei Town, and then taking waterways and wells. Historically, before the twenty-seventh year of Hongwu in Ming Dynasty (1394), Quanzhou and Guanyang were both under the jurisdiction of Yongzhou, Hunan Province, and you can reach Dongli Village and Hunan boundary by crossing Dayangshan, but the distance is only a hundred miles.
As early as the Tang Dynasty, Li and Qin in Yidu, Qingzhou, Shandong Province, had become large local families. They lived along the ancient road with Xiong, Zhang, Zhou, Mo, Liao, Huang and Yuan, and gradually formed villages. At the end of Song Dynasty and the beginning of Yuan Dynasty, there was a Li family. First of all, they made a fortune by doing business, and the trees grew big and branched. From the big market, they went to the East to study ideas. Only when ancestors moved, they saw a herd of cows grazing leisurely by the river. On both sides of the strait, there are abundant aquatic plants, fertile land and convenient transportation, so they settled here. During the Ming and Qing dynasties, ancient commercial trade flourished, and surnames such as Qin, Huang, Zhang, Xiong, Zhou and Yuan moved in one after another. They either set up shops, pubs, grocery stores, or shochu and grinding bean curd, each of which went its own way, and gradually formed a village market with a prosperous scene.
In the fourth year of Yongle in the Ming Dynasty (1406), Jie Jin, the first official of the Cabinet and a university student, was demoted to the position of Chief Secretary of Guangxi, passing by the ancient town of Dawei. On the day of the fair, he saw the businessmen in the market, crowded with people, and they improvised:
Lutian city on the banks of Dawei River,
A hundred feet deep pool, Wan Zhuwei.
After Liu Dian accumulated his salary in the morning,
Lotus leaves are wrapped in salt.
In a thousand years, how many dynasties changed; In a thousand years, how many stories have been forgotten by years; In a thousand years, how much prosperity has been washed away by time. Dream back to the Millennium, on the edge of the Lijiang River, on the long ancient road, many merchants gathered here, and the heavy sound of hooves still seemed to reverberate on the ancient road. In addition, with the development of science and technology and the process of history, the ancient road was finally buried by the years, and the prosperous market in the past slowly withered and forgotten in the long river of history. Xiongcun is a touch of prosperity forgotten by the years.
Xiongcun is affiliated to Dawei Town, Lingchuan, not far from Guilin, only more than 30 kilometers. It is understood that Xiongcun was founded in the Song Dynasty with a history of 1000 years. It is an ancient plaque (market) on the ancient road of Hunan and Guangxi. This commercial road, which has been used for more than 600 years, reached its peak in the Ming and Qing Dynasties. The railway was abandoned after it was opened. Xiongcun still follows the ancient commercial road, and its popularity has declined, so not many people know about it now.
Xiongcun Ancient Town is 7.5 kilometers away from Dawei Town. It was built in the Song Dynasty. According to legend, six dragon boats carried their ancestors to Xiongcun. The architectural style of Xiongcun is different from that of Dawei. Xiongcun is built on a small cape, and there are many stone archways in the alley. Alleys have stone steps, arches are built on the stone steps, and names are engraved on each arch. Xiongcun ancient town has a unique architectural layout, winding streets and winding paths. There are six roads of different lengths in the town, which extend radially around, all of which are paved with stone slabs or pebbles. In the past, most residents in this street lived in high-walled courtyards, and there was a storefront at the door of every household. Wandering in the ancient town of Xiongcun, you can enjoy the quaint and primitive ancient buildings, and you can also be surprised to find traces of many years, which will leave a deep impression on you and make you unforgettable.
Xiongcun still retains a complete pattern of ancient villages, and there are many stone archways in the alley. Alleys have stone steps, arches are built on the stone steps, and names are engraved on each arch. There are complete buildings in Ming and Qing Dynasties, including Hunan Guild Hall, Jiangxi Guild Hall, Ancient Stage and Guandi Temple. In addition, many slogans during the Cultural Revolution are still preserved in the old buildings in the village. Surprisingly, there are obvious cultural slogans on the mottled walls of some houses, such as "always loyal to Chairman Mao", "serving the people", "politics first" and "not suitable for special interest groups". There is also an arch called Revolution Gate, which really smells like the Cultural Revolution Museum!
Strolling in the ancient village, the unique layout of buildings, winding alleys paved with slate or pebbles, walking through the running water in the village, there are too many traces of the years, and every corner, brick and stone, can feel the breath of the years, which is unforgettable. In the tenth year of Chongzhen (A.D. 1637), on April 28th, Xu Xiake, a great traveler of Ming Dynasty, passed by Xiongcun, and sent out such a feeling in his diary: "The settlements on Shang Wei are very prosperous, not only in the valley, but also in the south and China." In a few simple words, we seem to see the bustling scene of Xiongcunwei market in the past.
If you carefully consider the buildings along the street in Xiong Village, you will find that almost every household has a blue brick counter under the wooden window facing the street, which means that every household here has a shop. Shopkeepers only need to remove the boards from the windows and put the goods out, so they can do business with passers-by in the street. From here, you can also imagine the prosperity of Xiongcun at that time.
"Outside the pavilion, beside the ancient road, the grass is green and the sky is blue ..." With the development of the times, with the arrival of roads, railways, cars and trains, caravans and porters can only go to history after all, and this ancient commercial road in front of Xiongcun people can't escape the fate of being abandoned. Prosperity has become a memory, and efforts exist in my heart. Xiongcun people who still stay in the village can no longer see the lively scenes of caravans and porters in the past, and people in Ma Si are boiling. When everything disappeared in time, Xiongcun gradually faded out of people's sight ... Standing on an empty street, looking at rows of empty shops, weeds on the wall and broken doors and windows on both sides, all of which made people feel sad and helpless. However, nothing can stop the wheel of history. When the prosperity here disappears, there will be new prosperity in another place. Maybe we just need to remember that here, our ancestors used their shoulders to provoke the burden of economic exchanges between Hunan and Guangxi!
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