Please help me write a composition about "civilized etiquette". The language should be beautiful, not copied, and urgent! ! !

In the spring of 521 BC, Confucius learned that his student Gong Jingshu was ordered by the king of Lu to go to Luoyang, Kyoto, Zhou Dynasty to worship the emperor. He thought it was a good opportunity to ask Lao Zi, the keeper of Tibetan history in Zhou Dynasty, for knowledge of "etiquette", so he got the consent of Lu Zhaogong and went with Gong Jingshu. On the second day of his arrival in Kyoto, Confucius went to the Tibetan History Office on foot to visit Laozi. Lao Zi, who is writing the Tao Te Ching, heard that Kong Qiu, who is famous all over the world, came to consult, so he quickly put down his knife and pencil and straightened his clothes. When Confucius saw an old man coming out of the gate, who was over the age of ancient times and full of health, he thought it was Lao Tzu. He hurried forward and respectfully saluted Lao Tzu as a disciple. After entering the hall, Confucius bowed again before sitting down. Laozi asked Confucius why he came, and Confucius left his seat and replied, "I have little knowledge and know nothing about the ancient' ritual system', so I specially asked the teacher." Seeing that Confucius was so sincere, Lao Tzu expressed his views in detail.

After returning to Lu, Confucius' students asked him to explain Lao Tzu's knowledge. Confucius said: "Lao Tzu is a good teacher, knowing the past and the present, knowing the source of etiquette and music, and knowing the return of morality." At the same time, I praised Laozi for example. He said, "Bird, I know it can fly; Fish, I know it can swim; Beast, I know it can run. I can make a net to catch a running beast, I can tie a fish that can swim to a hook to catch it, and I can shoot a bird that flies high with a good arrow. As for the dragon, I can't know how it took the wind and cloud to heaven. Laozi, it is still evil! "

Emperor Hanming respected his teacher

When Emperor Liu Zhuang was a prince, Dr. Huan Rong was his teacher. Later, he succeeded to the throne and became the emperor "respecting Huan Rong as a teacher". He once personally went to Taichang Mansion, sat Huan Rong in the east, set up a few sticks, and listened to the teacher's advice as he gave lectures in those years. He also summoned hundreds of officials from the DPRK and students taught by Huan Rong to Taichang House to salute his disciples. When Huan Rong was ill, Ming Di sent people to express their condolences, and even visited the teacher in person. Every time he visited the teacher, Ming Imperial City got off and walked as soon as he entered the street to show his respect. After entering the door, I often hold the teacher's skinny hand and cry silently for a long time. The emperor of the dynasty did this to Huan Rong, so "the waiters, generals and doctors who asked about the disease did not dare to take the bus to the door again, and they all worshipped under the bed." When Huan Rong died, Ming Di changed his clothes, personally attended the funeral and made proper arrangements for his children.

You can quote these stories and string them together in words. In a country, the individual is the subject. What is the most important thing for an individual? I think the first thing is to have civilized quality. Only when everyone has civilized quality can the overall quality of this country be improved.

Not long ago, I saw a report about Singapore. Singapore is a country where English is widely used, and most of the slogans in public places in this country are written in English. But some polite slogans, such as "No spitting", "No smoking" and "No lawn", are written in Chinese. Why? People replied: "Because most of these uncivilized behaviors are tourists from Chinese mainland." To this end, a middle school principal who visited Singapore said earnestly: "uncivilized behavior is also a national shame." I don't know if you remember, CCTV once reported that chewing gum residues can be seen everywhere in Tiananmen Square after the National Day. There are 6, pieces of chewing gum residues in 4, square meters of Tiananmen Square. In some places, there are 9 pieces of chewing gum stains on the ground less than one square meter. The dense spots are in sharp contrast with the sacredness and solemnity of Tiananmen Square.

The above two examples show that civilization is actually made up of details. Reflecting on what we have done shows that civilization is still a long way from us. There are still some uncivilized behaviors around us and some students. For example, in our campus and on the stairs, we can always see scraps of paper that are extremely discordant with our beautiful campus. Food bags and instant noodle boxes can be seen everywhere in the classroom and campus. Some students even think that there are classmates and cleaners on duty to clean it anyway, so why not throw it away? Another example is that some students chase and fight in the corridor of the teaching building, and they are used to walking and shoving; There are also some students who swear and swear at each other, climb branches at will, and even some students deliberately damage the public property of the school. Many of our classmates put the study of cultural knowledge in the first place, but often ignore the cultivation of social morality and civilized habits, which shows a person's ideological quality in essence. In fact, good behavior habits are the premise to ensure our smooth study and the foundation to establish a healthy personality. Students who don't have good behavior habits at school may be undisciplined, don't talk about hygiene, and disturb the learning environment of the class. On the contrary, if we develop civilized behavior habits, the learning environment must be good and orderly. We know that only when students in a school have good civilized behavior habits can they build a good learning environment and create a good learning atmosphere. Now, we are in the most critical growth period in life. What we do in this period will exert a subtle influence on our own psychological quality, and civilized behavior will help us improve our psychological quality and improve our moral quality at the same time. If we don't pay special attention to the cultivation of our moral quality at this time, then even if we have rich scientific and cultural knowledge, what is the use of people to themselves and society? Therefore, we should first be an upright person, a civilized and polite gentleman, and then become a talent. We should not be a machine that simply masters knowledge and skills, but a person who develops harmoniously in body and mind. Civilization is the frontier of our quality. With civilization, we have the most precious spiritual wealth in the world.

I remember a famous person once said that the realization of virtue is made up of behavior, not words. Numerous examples show that the key to a brilliant career and a successful life is noble sentiment. On behalf of the future of our nation, we need to learn and inherit many things, but the most basic question is: what kind of spiritual outlook, what kind of ideological quality and what kind of moral standard should we take over the baton of human civilization.

The president of Nankai University wrote a motto on the mirror: "Face to face, hair must be cut, clothes must be straightened, buttons must be tied, head should be straight, shoulders should be flat, chest should be wide, back should be straight, weather should not be arrogant, colors should be quiet and appropriate." As a middle school student, we must understand that our appearance must at least conform to the atmosphere of the school and the identity of the students, and maintaining a generous and decent appearance is a kind of respect for teachers and classmates.

We should cultivate good civilized habits and be civilized middle school students. Then please keep our mouths shut, don't swear, don't spit everywhere; Hold our hands, don't litter, don't fight; Control our feet and don't trample on the lawn. I believe that with the concerted efforts of all our teachers and students, a civilized and beautiful campus will be created. Imagine that if every campus in the country creates a civilized campus, the overall quality of our nation will be greatly improved, the comprehensive strength of the country will be greatly strengthened, and the future of the motherland will be prosperous and brilliant!

Civilized manners are the foundation of our study and life, and the arm of our healthy growth. Without civilization, there is no basic moral bottom line. Learn everything to be a real person, that is, you should learn to be a human being, a civilized person, a social person, a clean environment and a civilized campus, starting from me and starting from every little thing, so that the flowers of civilized etiquette can bloom everywhere on campus.

China has a history of 5, years of civilization, and is known as the "land of etiquette". China people are also famous for their polite style. Etiquette civilization, as an important part of China traditional culture, has a wide and far-reaching influence on the social and historical development of China, and its content is very rich. Etiquette covers a wide range and permeates almost all aspects of ancient society.

China's ancient "ceremony" and "ceremony" are actually two different concepts. "Rite" is a system, a rule and a social consciousness. "Yi" is a concrete manifestation of "Li", which is a set of systematic and complete procedures based on the provisions and contents of "Li".

in ancient China, etiquette was derived from the clan system and the relationship between the nobility and the inferiority in order to meet the needs of the society at that time, so it had the characteristics and limitations of that era.

Today, there is a great difference between modern etiquette and ancient etiquette. We must abandon the etiquette norms that serve the exploiting classes and focus on the traditional civilized etiquette that is still positive and universal today, such as respecting the elderly and respecting the virtuous, being polite to others, and being well-groomed. This is of modern value for cultivating good personal qualities, coordinating harmonious interpersonal relationships, shaping civilized social atmosphere and building socialist spiritual civilization.

Here are the following points:

1. Respecting the elderly and respecting the virtuous

From primitive society to feudal society, interpersonal political and ethical relations are linked by the blood relationship of clan and family, so we respect our ancestors in the family and our elders in the society. Because the ancient society of China respected the rule of courtesy and benevolent governance, respecting the virtuous has become a historical requirement.

Mencius said, "To support the aged and respect the virtuous, while Junjie is in office, there will be celebration" (Note: Mencius tells his son). "Celebration" is a reward. This traditional etiquette in ancient times plays an important role in the formation of warm interpersonal relationships and orderly and harmonious ethical relations, regardless of the past or the present.

When it comes to respecting the elderly, it is a major feature of China's traditional culture. Respect for the elderly in ancient times did not stop at ideas and preaching, nor did it stop at the lives of ordinary people. From the monarch, the gentry to the whole class of officials and gentry, they are all practicing and forming a set of rules of respecting the elderly and a ritual system of supporting the elderly.

The Book of Rites records: "As the ancient saying goes, fifty is not a Dian disciple, and it is awarded to the elders" (note: The Book of Rites offers sacrifices to righteousness). That is to say, old people over 5 don't have to go hunting, but they have to get a generous share when distributing prey. Some ancient books also made clear requirements for the volume of voice when talking to the elderly. For example, "Read when you are nurtured" says: "When you serve your parents, your voice is easy to be silenced. Don't yell at them because of trifles" (Note: "Read when you are nurtured. Words"). "Disciples' Rules" also said: "It's not appropriate to be ignorant, but it's not appropriate".

In a word, from the kings and nobles to the people of Shu Ren, we should follow certain rules and express our filial piety to the elders in various ways, which is an important symbol to measure whether a person has self-cultivation.

any form of society needs to respect the elderly. Not only because the elderly have deep experience, extensive knowledge and experience, long working hours and great contribution to society, they deserve respect; At the same time, they are physically and mentally poor and need the consideration, care and help of young people. As a polite modern youth, for the elderly and the elderly, Lu Yu should be self-effacing and give up his seat by bus. In shops, theaters and other public places, we should try our best to create convenient conditions for the elderly.

There is an allusion about respecting the virtuous in the Three Kingdoms period, which is called "three visits to the thatched cottage". It is said that Liu Bei admired Zhuge Liang's talent, and if he wanted to ask him to help him conquer the world, he took the trouble to personally invite Zhuge Liang to the thatched cottage where he lived. Again and again, Zhuge Liang agreed. Since then, Zhuge Liang's great talents and talents have been brought into full play, and he has devoted himself to the cause of Liu Bei.

Throughout the ancient history of China, most monarchs who have always made achievements attach great importance to respecting and using the virtuous, and regard it as the decisive factor of national security. If you don't respect the virtuous at ordinary times, in an emergency, the virtuous won't share the worries for the country. It's not that the talented people don't think about the country, but that the country is slow to forget the scholars, so "those who can survive in their country have never existed" (note: "Mozi's pro-scholars").

today, we advocate carrying forward the ancient "ceremony of respecting the virtuous", and we must give the modern new concept of talents the content of respecting knowledge and talents.

In today's society, all kinds of competition are becoming more and more fierce. All kinds of competition, in the final analysis, is the competition of talents. To maintain a dominant position in the fierce competition, we must have a strong talent team. Only by respecting and caring for talents from ideas to concrete actions can the whole society form a good environment for respecting knowledge and talents and form a strong enough talent team to be invincible.

second, the instrument is still suitable

the Chinese nation has always paid attention to expressing people's rich inner feelings through suitable forms. When encountering major festivals and important events, there are many established rituals. If you get a bumper harvest, you should celebrate with songs; Pray for the blessing of the gods when you are in trouble. Over time, many festivals and etiquette forms have been formed, such as Spring Festival, Lantern Festival, Mid-Autumn Festival, Double Ninth Festival, etc. Almost every festival has its own specific manners and customs.

In ancient times, weddings, funerals, festivals and other activities were treated as major events in social life, and their etiquette was particularly detailed and thorough, with specific provisions from costumes and utensils to specifications, procedures and manners.

today, the most important thing for us to maintain and carry forward the excellent etiquette civilization of the Chinese nation is that it is appropriate. That is to say, as Cheng Cheng advocated, "extravagance is born of literature, excess of literature is luxury, and deficiency is frugality" (Note: Volume 6 of Cheng Shi's Foreign Book in Collection of Cheng Cheng Cheng). It can be seen that the scale of the ceremony is proper, and proper decoration is necessary, but excessive decoration will cause extravagance and waste, which deviates from the requirements of the etiquette; It is also inappropriate to be too stingy and hinder the implementation of the ceremony. This view of the ancients is very incisive and has a guiding role for us to hold various ceremonies today.

In today's social activities, it is still indispensable to hold various ceremonies. There are different ceremonies for company opening, children's marriage and various festivals. If we want to grasp the scale of various ceremonies, we must grasp the principle of moderation, and combine the necessary ceremonies with modern civilization. The related activities are both grand and not flashy. In particular, we should oppose the phenomenon of extravagance and waste by taking advantage of wedding and funeral celebrations; Oppose the idea that the more grand the ceremony, the better, and the more luxurious it is. Nowadays, many newly-married couples are in debt to make their wedding ostentatious, ostentatious and competitive, resulting in great waste. Even some leading cadres, regardless of the influence, abuse power for personal gain for their children and accept large-scale gifts to help them grow extravagant. This is not in line with our fine tradition, nor with our national conditions and people's feelings.

Third, be polite to others

In any civilized society and any civilized nation, people always attach great importance to civility and politeness. Because politeness is one of the moral norms by which human society promotes friendly and harmonious interpersonal communication, and it is also a bridge to build harmony with others. It marks the civilized process of a society and reflects the spiritual outlook of a people. The Chinese nation has always attached great importance to following the rules of etiquette and being polite to others. Many of these intriguing experiences, past and present, are enlightening. Specifically, there are two main points:

(1) Be kind to others

Get along with others and be good first. And this "goodness" should be sincere from the heart, sincere in the middle and formal in the outside, rather than rhetoric and red tape. "Book of Rites" said: "Those who are polite to their husbands feel inferior and respect them.