Joke Collection Website - Bulletin headlines - Why is there a saying in Yuncheng that "five thousand years of civilization looks at Yuncheng"?
Why is there a saying in Yuncheng that "five thousand years of civilization looks at Yuncheng"?
Yuncheng education began in ancient times. As early as the primitive society, there were legends and records in Hou Ji about tying ropes, teaching Chiyou nursery skills, educating people and educating them. During the Xia, Shang and Zhou Dynasties, there were government-run social institutions such as schools, academies and universities. Subsequently, a group of influential educators emerged.
Tomb of the sage in summer
Buzixia Xihe Lijiao
At the end of the Spring and Autumn Period, Confucius inherited the six arts and set up private schools, which was the first of its kind in Confucianism. It is said that Confucius had 3,000 disciples in his life, among which Bu Xia Zi was one of his favorite students. Xia Zi has made great contributions to the spread of Confucian classic culture. He is 44 years younger than Confucius and is famous for the literature in Confucius. According to legend, The Analects of Confucius was written by Xia Zi and others. Xu Fang, a Han Dynasty scholar, said, "Poetry, calligraphy, ceremony and music are decided by Confucius; The invention of chapters and sentences began in summer. " It can be said that this is an objective evaluation of Xia Zi's academic status.
Hejinbaozixia Temple
Bu set up professors and apprentices in Xihe area, taught a group of famous students and created a new Warring States culture.
According to textual research, the Xihe River mentioned in historical records should refer to today's Hejin area. Today, in Hejin City, Yuncheng City, we can still see the remains of Xia Zi's tomb. There has been a legend that Xia Zi taught in Hejin since ancient times. Even in Ruicheng County, Yuncheng City, there were relics such as Xia Zi's Tomb, Xia Zi Academy and Xihe Academy.
The author has been a teacher for several years, and once wrote a paper entitled "Teaching and educating people" out of professional thinking, and discussed how to deal with the relationship between teaching and educating people. A good teacher should not only teach, but also educate people. Summer education can be said to be fruitful. Its most famous disciple is Wei Wenhou Weiss, a saint in the early Warring States period. He appointed talents and reformed the political system, and soon built Wei into the first powerful country in the early years of the Warring States Period. In addition, Wei Wenhou's famous ministers are also said to be Xia Zi's disciples. For example, the famous Wu Qi, Gao Zifang, Duan Ganmu, a big businessman, and even Mohist birds are slippery. Because Wei Wenhou's monarchs and subjects are famous for their great political reforms, and because they are all disciples of Xia Zi, later generations think that Xia Zi's thoughts contain elements of legalism.
Midsummer is also a model of health and longevity. It is said that he lived 100 years old. When Emperor Xuanzong of the Tang Dynasty, Xia Zi was named "Wei Hou", and in the Song Dynasty, he was named "Hedong Gong".
Du Ji (Ji) An Min Xing Jiao
At the end of the Han Dynasty, Duji, the satrap of Hedong in Wei Chu, was recorded as one of the local governors of Hedong by historical records, with rich deeds and remarkable achievements. Throughout the Han Dynasty, there were few celebrities in Hedong County, and some well-dressed people often died after three generations, which was unsustainable. However, with the efforts of several Confucian scholars in the Eastern Han Dynasty, especially Duji at the end of the Han Dynasty, talents came forth in large numbers in Hedong County after the Han Dynasty, and the atmosphere changed greatly.
Duji's way of governing the country combines the characteristics of Confucianism and Taoism, which is both generous in loving the people and inaction. As far as litigation is concerned, he adheres to Confucius' concept of "no litigation", tries his best to reason for the people, does persuasion and mediation work, and tirelessly persuades the people involved in litigation to go home to reflect and seek a solution. If you are not convinced, you can go to the yamen to listen to the satrap again. In this way, the people's conscience was aroused, and the villagers blamed themselves: "Since there is such a good love for the people, why don't we listen to his teachings?" In this way, there will be fewer disputes and lawsuits among the people and the society will be stable.
In terms of changing customs, Duji often visited subordinate counties and found dutiful sons, virgins and obedient grandchildren, so he ordered them to be exempted from corvee and encouraged them to work hard and live a good life.
Economically, we attach importance to agriculture and animal husbandry. Du Ji urged the people to work hard to cultivate and raise more cattle and horses. Even these small things like chickens, pigs and dogs, Du Ji is very concerned about, and there must be articles of association. Hedong county's economy, soon went up, the people hard-working, well-fed, the government also saved a lot of food and grass.
Du Ji believes: "If people have money, they must teach." After solving the problem of eating, Ducky began to advocate education. Because he was in troubled times and wanted to talk about the military, he called young men to engage in military training during the winter slack season. In addition, a school was established to teach Confucian classics personally, which formed a strong cultural atmosphere in the county and greatly changed the social atmosphere. There was a famous Confucian named Lexiang in Hedong, who once assisted Duji's education. Later, Du Ji recommended Le Xiang to be a doctor in the imperial court. Many years later, a large number of Confucian scholars appeared in Hedong county, which is considered to be the result of Du Ji's enlightenment. "Wei Lue" commented: "So far there are many Confucians in Hedong, so it is the reason of the capital."
Confucius Tomb in Sui Dynasty
Wang Tonghe's camera angle
Wang Tong, named Zhongyan, was born in the second year of Xiangjia in the Northern Zhou Dynasty (580) and died in the thirteenth year of Daye in the Sui Dynasty (6 17). The inheritor of Confucianism, the disseminator of Confucian culture, a thinker, educator, philosopher and writer in the late Sui and early Tang Dynasties, was known as a great scholar in the late Sui Dynasty, and was honored as a "literary neutron" after his death. My ancestors were from Qixian County, Shanxi Province, and moved to Longmen County, Hedong County (now Tonghua Town, Wanrong County) in the Northern Wei Dynasty. His main works are: Song of the Eastern Expedition, Continuation of Six Classics, including Continuation of Poems, Continuation of Books, Book of Rites, Jing Yue, Yi Zan and jing yuan. Wangtong was born in a scholarly family and made great achievements in school when he was young. At the age of 20, he traveled to Chang 'an. Under the recommendation of famous ministers Xue Daoheng and Su Yang, he met with Emperor Wendi of Sui Dynasty and put forward the general plan of governing the country, namely, twelve peace policies. When Emperor Wendi of Sui asked about the general plan of governing the country, he said in Kan Kan: "Those who get talents will win the world, those who do benevolent government will secure the world, those who follow the people's will will set the world, and those who forget their own interests will prosper the world, and they will be both rigid and soft." Emperor Wendi of Sui Dynasty appreciated Wang Tong's literary talent and appointed him as the minister of Shu County, and later served as the national teacher of Shu State. Later, due to the questioning and opposition of some people in the DPRK, his great talents were generally not adopted by the rulers.
Wangtongmiao
Wang Tong left Chang 'an with frustration and dissatisfaction. On his way home, he saw the corruption of officialdom and people's livelihood. He thought that this decadent dynasty was about to die, and a new dynasty would appear in the near future. As a result, he came up with the idea of cultivating a group of outstanding talents for the new regime. Therefore, he "retired for various fields" and was keen on writing and giving lectures.
Wangtong's hometown is in Longmen, which is known as the Yellow River natural barrier. This place is also called Yumen, because Dayu became famous in China after the flood control. Classic stories such as Carp yue longmen, Dayu Harnessing Water, and Puzixia Xihe Religion all happened here. Besides, it is surrounded by mountains and rivers and has beautiful scenery, so it is a treasure land of "extremes meet, outstanding people make outstanding achievements", so he regards Longmen, his hometown, as an excellent teaching place.
The teaching place was Longmen County at that time. Because the emperor Yang Di had no choice, and wars were everywhere, he left this county and moved to Jixian Village, Wanrong County, Shanxi Province. Later, he moved to the "Bai Xi Niu" in Huangjiashan at the southern end of Luliang Mountain. Wangtong lived in seclusion here for more than ten years. During this period, he devoted himself to writing and directing.
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