What does Shen Zhi Ru Bei mean? Where does Shen Zhi Ru Bei come from?

In the prevention and control of the epidemic, we have always emphasized to everyone that "be careful to the end, be like the beginning". So, what does it mean to be cautious about the end, like the beginning? Where does it come from? Let me share with you what it means to be cautious about the end, like the beginning_be cautious about the end, like the beginning Where does it come from? Welcome to read!

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What does it mean to be cautious about the end?

Shen: cautious; such as: elephant. End as carefully as you began. Refers to always proceed with caution.

Where does the principle of being cautious at the end as at the beginning come from?

Chapter 64 of "Laozi": "If you are cautious at the end as at the beginning, nothing will happen to you."

Be cautious about it. Synonyms of beginning well and ending well, carrying on the beginning

Specific usage of beginning well and ending cautiously

Being cautious and beginning to strengthen epidemic prevention and control: meaning I would like to remind everyone that the task of epidemic prevention and control is still arduous and arduous. We must clearly understand the complexity of the current epidemic prevention and control and economic and social development situation, and continue to do a good job in epidemic prevention and control work with caution.

10 famous sentences in Laozi's "Tao Te Ching"

1. Do nothing and do everything.

From "Tao Te Ching? Chapter 48". The translation is in the realm of inaction, and there is nothing it cannot do.

2. Saints are often careless and take the hearts of the people as their heart.

From "Tao Te Ching? Chapter 49". Translation: Saints often have no selfish motives of their own and regard the hearts of the people as their own.

3. Those who know do not speak, and those who speak do not know.

From "Tao Te Ching? Chapter 56". Translation words cannot express the true meaning of "Tao", so wise people will not speak "Tao". If someone is talking about "Tao", they certainly do not understand the true meaning of "Tao".

4. Everything in the world is born from existence, and existence is born from nothingness.

From "Tao Te Ching? Chapter 40". Translation: Everything in the world comes from "being", but "being" comes from "nothingness".

5. The saint is not great in the end, so he can become great.

Selected from "Tao Te Ching? Chapter 63". Translation: Saints always pay attention to small things and do not do so-called big things, so they can achieve big things.

6. Rule the country with integrity, use military force with dexterity, and conquer the world with nothing.

From "Tao Te Ching? Chapter 57". Translation: Those in power must follow the laws of heaven, obey human ethics, and govern the country with conventional principles. But when using troops, you need to use deceit and surprise to win. To achieve peace in the world, we must use the method of "inaction" and the way of nature.

7. Losing moral principles will lead to virtue, losing virtue will lead to benevolence, losing benevolence will lead to righteousness, and losing righteousness will lead to propriety.

From "Tao Te Ching? Chapter 38". Only when the Dao is lost can the translation emphasize morality. Only when morality is lost can the translation emphasize benevolence. When benevolence is lost, justice is emphasized. When justice is lost, etiquette is emphasized.

8. The outlet of the Tao is insipid and tasteless. It cannot be seen by looking at it, it cannot be heard by listening by it, and it cannot be used enough.

From "Tao Te Ching? Chapter 35". Once the translation method is spoken, it will feel boring, look inconspicuous, and sound unpleasant to the ears, but it will be of great benefit to use it.

9. The tree that hugs each other is born from the smallest grain; the nine-story platform starts from tired soil; a journey of a thousand miles begins with a single step.

Selected from "Tao Te Ching? Chapter 64". Translation: A big tree that hugs each other grows from a very small tree; a nine-story high platform is built with baskets of soil; a journey of thousands of miles can be reached step by step.

10. If you want to rest, you must open it. If you make your desire weak, you must make it strong. If you want to abolish it, you must revive it. If you want to take it, you must give it to you. It's called twilight.

From "Tao Te Ching? Chapter 36". If a translation wants to converge, it must first open up. If you want to weaken it, you must first strengthen it. In order to become obsolete, it must first flourish. In order to take something, you must first give it. This is knowing the subtle principles and achieving significant results.

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