The couplet on the gate of Shibi Temple?

The ancestral hall is located atNo. 10- 12, Qu Yun Street, Shibi Village, so there is a "Yunlin District Public Temple" next to the "District Eight Ancestral Hall", so it is called the ancestral hall. The ancestral hall was built in the Qing Dynasty and used as a warehouse by Shibi Supply and Marketing Cooperative after the founding of the People's Republic of China. 1980s, after the reform and opening-up, the people's government implemented the overseas Chinese policy, led by Mr. Qu Zhuoji, president of Hong Kong Shek Pik Travel Association, and the country was rebuilt three times.

The eighth ancestor was rebuilt in the first year of Renshen (1992).

The second year of rebuilding the eighth ancestor in Shen Jia (2004)

The tenth ancestor Yunlin Temple was rebuilt in the third year of Yiyou (2005).

The ancestral hall faces north to south, and the two ancestral halls are of the same style. The front seat of the Eight Ancestors is 7.7m deep and12.9m wide. On the top of the main entrance is a mahogany-carved horizontal plaque "The Ancestral Hall of the Eight Ancestors of District Family", and on both sides are couplets "The World of Pingyang, the Voice of Guangdong Family". On the top of the other door (the tenth ancestor), there is a horizontal sign carved in mahogany, "Public Temple in Yunlin District", and there are wooden couplets on both sides, "Cloudy wealth, everlasting". The foot of the facade 1.5 meter high wall is surrounded by big stones on both sides, and the five sides of the wall are polished with big blue bricks, with brick carvings on both sides, and there are four stone lions at the ear tile mouth.

The first patio corridor: depth10.6m, width13m. There are three white stone pillars on both sides of the promenade, and the cornices are carved with mahogany. Exquisite murals are painted on both sides of the top of the wall, and there are large areas of bricks on the ground. The patio is built entirely of white stone.

Middle seat: depth 1 1.8 1, width13m. There are eight mahogany pillars in the middle, carved with gold bars and cornices, and beautifully painted murals on both sides. The eight pillars and the walls on both sides are hung with mahogany couplets sent by neighbors or same-sex relatives, and the big horizontal sign of "Dunmu Hall" is hung in the middle. Large-scale bricks on the ground.

Back seat: patio corridor, 3.9m deep and13.15m wide. There are two white stone pillars on both sides of the corridor, carved with mahogany eaves, with exquisite murals painted on the walls on both sides, with a large area of brick on the ground and white granite on the patio.

Back seat: 12.68m deep and 13.28m wide, with four mahogany columns in the middle, two kenaf columns in the front row, and ancestral tablets, shrines and middle shrines behind. The pedestal is carved with mahogany, and the sign "Dunmu Hall" is hung. Couplets sent by relatives with the same surname are hung on both sides of the walls and columns. Exquisite murals are painted on the wall.

Ancestors of the Eighth Generation and Ancestors of the Tenth Generation Ancestors Ancestors Ancestors Ancestors Ancestors Ancestors Ancestors Ancestors Ancestors Ancestors Ancestors Ancestors Ancestors Ancestors Ancestors Ancestors Ancestors Ancestors Ancestors Ancestors Ancestors Ancestors Ancestors Ancestors.

The total width of the two ancestral halls is 25.23 meters in front and 25.98 meters in back, with a total depth of 46.8 meters. The ancestral hall covers an area of 1 198.08 square meters, and the kitchen on the east side of Bazu covers an area of 194.48 square meters, of which 93.28 square meters is ancestral hall-style building 1065438 square meters. * * * There is a large pool of 888.44 square meters in front of the ancestral hall, including an ancient building bathroom of 83.5 square meters, a tile-faced gray pipe, a gray carved Bo Gu Ridge, a large gold gray carved arm and a blue brick surface. The wall around the pool is made of pentagonal big blue bricks. The top of the wall is full of gray plastic Bo Gu Ridge, and the top of the wall is full of gray plastic convex painting, with eight convex gray plastic characters "Good weather, peaceful country and people", and the garden gate on the south side of the gate has convex gray plastic characters, with "Lan Zhi Richie" in the middle and the couplet "Liu Hua Yu Hongrun, Gui Ziyi Tianxiang".

There used to be many old cultural relics in the two ancestral temples, but they were destroyed in many social change movements. Today, only a part of it has been repaired.

Introduction of relevant figures of the Eight Ancestral Ancestral Ancestral Temple in the district:

Poetry Day: Jinling started in the south to avoid chaos, and it still has eight generations. One is in Dengzhou Sanli, and the other is in No.4 Chen Si Village. Family cotton nursery, the world began in Liang, Tang, Song and Yuan dynasties. Tribes don't owe each other much, which is the root of Wenxi Bridge.

This is a work in Chen Yu Village, the 13th ancestor area of Shibi, where the euro is wider than Hongzhi (1489) in the Ming Dynasty. It is a work to invite people of the same clan to return home to worship their ancestors.

The purpose of this paper is to explain that the surnames of Dengzhou, Xijiao, Shibi District and Chencunou originated from the customs where they moved from Nanjing to Nanxiong. His ninth biography is Sun Wenxi of the Southern Song Dynasty. When Nanxiong was a disciple of Guangzhou, he gave birth to four sons, which made him famous. He is the surname of the four major areas in the Pearl River Delta.

District Wenxi, whose real name is Keming, is taboo. In the Southern Song Dynasty, four sons were born from Guangzhou officer in Nanxiong to Jiedu officer in the Qing navy:

The eldest son, Zhigang, was the founder of Dengzhou, the founder of Song Dynasty and the military commander of Ding Maoke in Shaoxing.

The second son, Zhirou, was the founder of Xiqiao, a native of Shaoxing, Song Dynasty, and a judge of Chaozhou Prefecture.

The third son, He Zhi, is the ancestor of Stone Wall. He went to the countryside to study business school.

Zhiping, the fourth son, was the founder of Chencun, a Shaoxing scholar, edited and edited by the National History Museum of Song Dynasty, and presented it to the general doctor Shibi Hezhi, and passed it on to Tianxiong and Tianxing brothers in Liuzu District, all of whom were well-known scholars in Southern Song Dynasty.

District Tian Xiong, Song Baoyou four years (AD 1256) soldiers Jinshi. Lang Jiaen, who lives in the official calendar, wants to be promoted to a bachelor's degree in Hanlin and know about the Privy Council, Lin 'an House (Hangzhou). When Song Lizong was starving in Lin 'an, people lacked food. Tian Xiong and former minister Ma Guangzu forced Rong Wang Rurui to release grain to save the people. A.D. 1276, Yuan army forced Lin 'an, Adam Wang went north, Tian Xiong and Song were defeated in Guazhou, Tingzhang was martyred, and Tian Xiong died of grief.

District Tianxing, a great student, was awarded a "micro-monarch" by the court to serve the country and the people of Wang Rong County. In the Song Dynasty, the imperial clan declined, and he took his family back to his hometown to die. 1283, sent someone to dig Zhao's ancestral grave to find Zhao's family. The monarch remained anonymous, destroyed the new monument of Qigong and sent his son to escape. He died of grief and anger, leaving no name. Up to now, the monarch's tomb (Taipo Mountain) is still well preserved.

Now there are two couplets in the ancestral hall reflecting this history.

First, Zude went to heaven, saved the people of Beijing, and released food for easy treatment.

Following the holy road, Guazhou seized the drive and eventually became a benevolent person.

Second, half of the rivers and mountains can't bear to see the thorny bronze camel, and cherish the jade and worry about the country.

A misty rain in a river has no choice but to dream of Huatang, and happiness is good with the world.