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What is the original text of the neutron culvert in The Analects of Confucius?
Zi Han's words are profitable, while life is kind.
Daxiang party member said, "Great Confucius! Learned but not famous. " When the son heard this, he said to his younger brother, "What can I do? Catch it? How about shooting? I control the situation. "
Confucius said: "Ma Mian, courtesy also; Today is also pure and frugal, I follow the crowd. Respect, courtesy; Thank you today, Taiya. " Although I don't obey the public, I will do it. "
Viscount IV —— Unintentional, without ambition, without solidity and without self.
Zi was afraid of Kuang, saying, "Wen is dead, why isn't Wen there?" Heaven will lose to sven, and the deceased will not be with sven; "What can I do for you if you don't lose your grace?"
Taizai asked Zigong, "What is the relationship between a master and a saint? How powerful is it? " Zi Gong said: "The general who consolidates heaven and earth is sacred, but he is also versatile." Hearing this, Zi said, "Does Taizai know me? I am cheap and cheap, so I can despise it. How many gentlemen are there? Not much. "
"Ziyun,' I don't work hard, so I'm an artist.' "
Confucius said: "I am wise." So is ignorance. Some people asked me, but it was empty. I knocked on both ends of it and made it exhausted. "
Confucius said: "I was a widower until the phoenix bird came and the river didn't draw a picture!" "
Seeing children in Cui Zi, children in clothes and blind people, seeing it, though rarely, they will do it; If you pass, it will be inevitable.
Yan Yuan sighed: "The higher you climb, the stronger you drill. You look forward, but suddenly you fall behind. The master coaxed me and wrote me articles, asking me to be polite and unable to stop. In other words, if I do something, I will do my best. " Although I want to follow it, I have no reason at all. "
When Zi is ill, Zi Lu makes him the main minister. Sick and idle, he said, "After a long time, this is cheating." There is no minister, only the minister. Who is bullying me? Bullying the sky? Why not die at the hands of two or three sons instead of at the hands of ministers? "Why not give him a good burial and die on the road?"
Zi Gong said: "Sri Lanka has beautiful jade, but it is hidden in various places?" Find good families and sell them? Confucius said, "If you sell it, you sell it! "I am very kind to Jiazhe."
Zi wants to live in Jiuyi. Or, "What about being humble?" Confucius said, "Where a gentleman lives, how can he not be humble?"
Confucius said, "I will defend myself, and then I will have fun and praise in my proper place."
Confucius said, "When you go out, you must be responsible to your officials. If you go in, you will be responsible for your father and brother. If you are not tired of wine, what is it to me? "
Zi said in Sichuan: "The deceased is like a husband, not giving up day and night."
Confucius said, "I have never seen such a good virtue as a good color."
Confucius said, "For example, if it is a mountain, it will not be finished, and I will stop." For example, on the flat ground, although covered with a raft, I will go as soon as I get in.
Confucius said: "Those who talk but are not lazy will get something back!"
The son said to Yan Yuan, "What a pity!" I saw it go in, but I didn't see it stop "
Confucius said: "a husband does not show his talents;" Have a beautiful but unreal husband! "
Confucius said: "The afterlife is awesome. How do you know that the new person is not the present person? " If you are forty or fifty years old, you are ignorant and you are not afraid. "
Confucius said, "Is it possible to speak French? Change it to Cheng Gui. Can you not say anything about it? It is expensive to deduct it. " If I don't change what I said, I have no choice. "
Confucius said, "Lord believes. If you don't make friends worse than yourself, don't be afraid of change. "
Confucius said: "The three armed forces can win the handsome, but the ordinary man can't win the ambition."
Confucius said, "What are the reasons for those who are ashamed to face people in fox clothes?" What's the use of not? "Lutz has been reciting it all his life. Confucius said, "It is Tao, but how can it be hidden?"? "
Confucius said: "When the cold comes and the summer goes, you will know that the pine and cypress are withered."
Confucius said, "The knower is not confused, the benevolent is not worried, and the brave is not afraid."
Confucius said: "You can learn * * *, but you can't adapt to the Tao;" Can be compatible with Tao, but not with Tao; You can stand it, but you can't stand it. "
"China, Tang Di, just the opposite." Don't you think the room is far away? Confucius said, "If you haven't thought about this question before, how can your husband have it? "
Extended data:
Selected analysis:
Zi Han's words are profitable, while life is kind.
Confucius seldom talked about interests, only about destiny and benevolence.
Feeling:
When talking about "profit", people will think of the individualistic meanings of "utility" and "benefit". Confucius avoided talking about it because this narrow utilitarianism deviated from the benevolence and broad feelings of Confucianism. When it comes to "fate" and "benevolence", Confucius has many ideas about it.
First of all, "destiny" is what people often say. People are used to seeing "fate" as unpredictable contingency. The so-called "fear of destiny" and "obedience to destiny" reflect people's obedience and compromise to destiny. The real meaning of "destiny" lies not in its way of existence, but in the individual's cognition of it, that is, everyone should treat "destiny" correctly.
You should master and dominate your own life and be the master of your own destiny. Secondly, in the understanding of "benevolence", most people are used to answering what "benevolence" is, and rarely discuss how to do it. In fact, when Confucius talked about "benevolence", he emphasized its practical significance, that is, how to make "benevolence" run through personal words and deeds and embody the spirit of "benevolence" everywhere in life and work.
Daxiang party member said, "Great Confucius! Learned but not famous. " When the son heard this, he said to his younger brother, "What can I do? Catch it? How about shooting? I control the situation. "
Daxiang people said: "Confucius is really great! He is knowledgeable, but he can't be praised for his expertise in a certain field. " After hearing this, Confucius said to his students, "What should I specialize in?" ? Driving or archery? I'll drive. "
Feeling:
As we all know, Confucius is a well-read man, but in the face of the question of "well-read, but no expertise", he says that he is an "expert" who is good at controlling, which is undoubtedly an irony to those who praise him but don't know him at all. Learning, whether extensive or specialized, should be "incompetent", that is, don't become an expert who is good at a certain skill.
If there is a lot of utilitarianism in the process of learning, you will lose the true meaning of learning and become a gentleman. Therefore, a pure scholar like Confucius, faced with this utilitarian question, can only say these words helplessly and self-deprecatingly.
The Analects of Zi Han includes 3 1 chapter. The Analects of Confucius is a collection of recorded essays in China's Spring and Autumn Period, which was compiled by Confucius' disciples and re-disciples. It mainly records the words and deeds of Confucius and his disciples, and reflects Confucius' thoughts more intensively. It is one of the classic works of Confucianism.
Existing "? The Analects of Confucius consists of 20 chapters and 492 chapters, of which about 444 chapters record what Confucius and his disciples talked about in time, and 48 chapters record what Confucius and his disciples talked about each other. Most of the Analects of Confucius are quotations, but they are all rich in meaning, and some sentences and chapters are vivid. Confucius once asked Laozi for gifts, while the sage humbly asked for advice.
Confucius is the center described in The Analects of Confucius, "Confucius' elegant demeanor is beyond words" (Wen Xin Diao Zheng Longsheng); There are not only static descriptions of his manners, but also vivid descriptions of his character and temperament. In addition, centering on Confucius, The Analects of Confucius also successfully created some images of Confucius disciples.
For example, his frankness and recklessness, Yan Hui's virtue, Zi Gong's intelligence and eloquence, Zeng's naturalness and elegance, etc. , can be called distinctive personality and can leave a deep impression on people. Confucius taught different students in accordance with their aptitude, taking into account their different qualities, advantages and disadvantages and the specific situation of studying in Germany. It embodies the valuable spirit of teaching people tirelessly.
According to Yan Yuan, both disciples asked Ren, and Confucius gave different answers. Yan yuan's "self-denial is benevolence" (one of the manifestations of benevolence is self-denial and doing wrong); Answer Zhong Gong "Don't do to others what you don't want others to do to you". As far as your relationship with others is concerned, you should answer by giving what you want. Desire is the choice of one's subjective initiative, and giving is the practice of one's subjective initiative. In terms of goodwill and malice.
In order to prevent good intentions from doing bad things, we must be careful. ) Answering Sima Niu, "Benevolent people are also confused." Yan Yuan's knowledge is profound, so he should take the program of "benevolence" as the guiding principle, and give a detailed description of Zhong Gong and Sima Niu. Another example is, "Confucius replied to Luz," How can I smell and do it with my father and brothers here! Because it is also a human being, it retired. "
Answer You Ran: "Sven will do it." Because "seeking also retreats, so advancing also advances." This is not only a question of teaching students in accordance with their aptitude, but also full of Confucius' high sense of responsibility to his disciples!
Baidu Encyclopedia-The Analects of Zi Han
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