Composition materials of famous sentences in classical Chinese after class

1. Nine times out of ten, I am determined to learn, standing at thirty, not confused at forty, knowing my destiny at fifty, listening at sixty, and doing what I want at seventy. "At the age of fifteen, I began to aspire to study. At the age of thirty, I can stand on my own feet. Forty years old, I won't be confused if I have something. At the age of fifty, I knew what fate was. Sixty years old, I can listen to different opinions. Only at the age of seventy can I do whatever I want, without overstepping the bounds.

2. Old people are safe, and friends believe that few people are pregnant. (My ambition is) to reassure the elderly, let my friends trust me, and let the children get care.

3. Eat and drink water, bend your arms and enjoy it. Unjust wealth is like a cloud to me. Simply drinking tea, drinking water (not necessarily drinking), bending your arms and sleeping on it are fun. Simple pleasures of life. Immorality and wealth are just clouds to me.

Ye Gong asked Confucius about Luz, but Luz was wrong. Confucius said, "A woman is a human being if she doesn't say anything. She was angry and forgot to eat, and she was happy and forgot her troubles. I don't know that old age is coming. " Ye asked Confucius what kind of person he was, but he didn't answer. Confucius said: "Why not say that he forgot to eat when he was hard, forgot his troubles when he was happy, and didn't know that aging was coming, that's all."

5. The knower is not confused, the benevolent is not worried, and the brave is not afraid. A truly wise person knows everything as soon as he gets it, and will not be confused. "the benevolent does not worry." Really kind people will not be shaken by the environment and have no worries. "The brave are not afraid". A truly brave person is fearless. Confucius told us that there are three main points for a person to achieve perfect personality cultivation, which are indispensable.

7. Chu loves songs and tells Confucius, "Feng! Feng! What is the decline of He De? Don't remonstrate with the past, but you can still pursue the future. Already, already! Today's politicians are in danger! " Confucius wants to talk to him. If you follow the trend, don't talk to it. Jie Yu, a madman in Chu, passed Confucius' car and sang, "Phoenix, Phoenix! Why did your virtue decline? The past is irreversible and the future can still be remedied. Forget it, forget it! People in power now are extremely dangerous! " Confucius got off the bus and wanted to talk to him. But he quickly avoided it, and Confucius failed to talk to him.

8. Yi Yin said,' What's the matter with you? Why not make people? "Rule also into, disorderly also into. It is said that people's livelihood depends on the sky, so they can feel before they know, so that they can feel before they feel. Here, the enlightenment of the heavenly people. I will think of these people like this. "People who think of the world, ordinary people and people who are embarrassed by Yao and Shun are at odds. If they push themselves into the ditch, they will take care of themselves. Yi Yin said,' Which monarch can't serve? "Who can't be bossed around?" Therefore, he is an official in suppressing chaos. He said; God gave birth to these people, so that the prophet can enlighten those who know and feel later, and those who know and feel later. I am a prophet among these people, and I want to enlighten these people who are aware of it. He believes that as long as there is an ordinary man or woman in the world who does not bear the kindness of Yao Shun, it is as if he pushed others into the ravine himself-this is his attitude of provoking the burden of the world.

9. Mencius said: "Everyone has compassion; Everyone has a heart of shame and evil; Everyone has a respectful heart; Everyone has a right and wrong heart. Compassion, benevolence; Shame and nausea, righteousness also; Respect and courtesy; The heart of right and wrong is also wise. Benevolence, benevolence, courtesy and wisdom are not inherent in me from the outside, so it is a pity. " (About the accusation)

[Translation] (Mencius said:) "Everyone has sympathy for others; Everyone feels ashamed; Everyone has a heart that respects others; Everyone has the heart to distinguish right from wrong. Compassion belongs to benevolence, shame belongs to righteousness, respect belongs to courtesy, and right and wrong belongs to wisdom. This benevolence, righteousness, propriety and wisdom is not imposed on me by outsiders, but I have it, but I have never thought about it. "

10. People with lofty ideals are benevolent, but they will not live to harm benevolence, but kill themselves for benevolence. A benevolent person with ambition does not harm benevolence in order to survive, but sacrifices his own life to achieve benevolence.

1 1. The Analects of Confucius is forever, and Confucius said: "The wise man enjoys water, and the benevolent person enjoys Leshan; Wise people move, benevolent people are quiet; Wise people are happy, and benevolent people live. " Confucius said: "The wise man love the water, while the wise man loves mountains;" Wise people move, benevolent people are quiet. Wise people are happy, and benevolent people live long. "

12. "A self-destructive person should not have words, and a self-destructive person should not have any achievements. Indecent words are called self-abandonment; I can't live in benevolence and righteousness, so I call it self-abandonment. "

People who hurt themselves can't talk to him about valuable words; A person who gives up on himself (is extremely irresponsible to himself) can't make a valuable career with him. Speaking denigrates propriety and justice, making you bring about your own destruction; To think that you can't do what you want to do is to give up on yourself.

13. People without faith don't know what they can do. The big car can't walk (ní), and the small car can't walk (yuè). -"The Analects of Confucius for Politics" If a person does not keep his word, I don't know what (he) should do. . The carriage has no wooden pin connected to the yoke, and the carriage has no wooden pin connected to the yoke. How can it walk? "

14. The Analects of Confucius Lutz: "I must keep my word, and my actions will bear fruit. I am a villain."

15.

Zi Gong asked, "Who is this?" Confucius said, "The shame of what you have done makes it work in all directions and does not disgrace your life."

Yue: "Dare to ask second." Yue: "Clans are called filial piety, while township parties are called brothers."

Yue: "Dare to ask second." He said, "You must keep your promise, and your actions will bear fruit. What a little man! Suppression can also be considered for the second time. "

He said, "What about politicians today?" Confucius said, "Hey! People who fight (2), what is enough? " -The Analects of Confucius. Luz

We must be clear about the premises assumed by the implication. My understanding is this: regarding the standards of scholars, Confucius divided them into three levels (the last "fighter" in the text is not included). According to these three viewpoints, "keeping promises and performing actions" belongs to the last level. The reason why such people can still be called scholars must also have their beliefs. In other words, they don't even know their persistence, even a confused paranoia. They obey the above instructions or hearsay without knowing clearly, and they can't tell right from wrong. They just seek the completion of the "task" and order. In the current words, a third-class taxi is a fool. They don't know what justice is and what is right and wrong. At this point, Mencius said more clearly: "You don't have to believe what adults say, and what you do doesn't have to be fruitful." Mencius' Li Lou Zhang Sentence

16. Gentleman's righteousness, villain's benefit. -the complete version of the complete sentence of the Analects of Confucius should be: gentleman's righteousness, villain's benefit. "Yu" should be interpreted as "understanding and knowing", which can be explained by causative usage here, while "Yu" should be synonymous with "righteousness" and interpreted as "use". Let the gentleman know (something) with righteousness, and let the villain know (the same thing) with profit.

17. Confucius said: "The gentleman said: You can't do it if you are sick, but you don't know what to do." A gentleman is only worried about his incompetence, not that others don't appreciate him. "-The Analects of Confucius

18. Zi Gong said: "The fault of a gentleman is like the food of the sun and the moon: everyone sees it; What's more, everyone is very admired. " Zi Gong said: "A gentleman's fault is like an eclipse: when there is a fault, everyone can see it;" When it was corrected, everyone looked up. "

19. "The Analects of Confucius Yongye" article: "A benevolent person wants to be a man, and he wants to be successful. It can be said that the benevolent side has already existed. " Meaning: the so-called benevolence means that you should stand on your own feet and let others stand on their own feet; Understand yourself and let others understand. In other words, you have to stand firm step by step, and you have to know that others have to stand firm, so-called standing. If you want to work everywhere, you must know that others have to work, so-called reaching out. While seeking their own survival and development, we should also help others to survive and develop, and we should not ignore others in order to satisfy our own desires.