Ancestral Hall and Cultural Hall

The unique ancestral hall and cultural auditorium

Time flies like an arrow, years are like songs, and the river of history flows slowly to relaxed music. Generations of heroes have been glorious for so many years and so many years!

Family history is a magnificent history of struggle against nature from generation to generation, where ups and downs coexist with wisdom, and sweat and fruits fly together! The tribesmen are indomitable and rise rapidly despite being hit by man-made and natural disasters again and again, becoming more and more courageous with each setback!

Be prudent and pursue the future, and people's virtues will be strong. Filial piety is the traditional virtue of the Chinese nation. Filial piety is priceless. Filial piety is the chain at the intersection of life. Water has a source, but wood has roots. Unique and splendid ancestral halls have sprung up in the surrounding villages. There are so many talented people in the descendants of our ancestors, how can we be content to be second to others? ! Under the leadership and careful planning of knowledgeable people in the village, on April 26, 2018, the statue of King Cao Xuan and the tablets of his ancestors were removed from the altar of the ancestral hall, and a temporary shrine was installed. This kicked off the reconstruction of the ancestral hall. The prologue! With the joint efforts of the village council, brothers, uncles and nephews, and skilled craftsmen, an ancestral hall and cultural hall as perfect as a Homs carriage was successfully completed on /year/month/day, and the souls of the ancestors Finally, I have a brand new, gorgeous resting place. The villagers also have an excellent place and stage to study quietly and hold various cultural activities!

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? Lovely hometown

? Mountains are the soul of the village, and water is the vein of the village. The village is uniquely endowed with feng shui. There is a river in front that shines in the sun, and a stream in the back that plays with the moon. Two rivers flowing with gold and silver meet on the left side behind the village, ensuring that the villagers can maintain their income and have food and clothing without worries during droughts and floods. They can watch the bright sun on the east mountain in the morning and enjoy the dragon horns in the evening. Hanging moon. A bird's-eye view of the village has a photo in front, a support in the back, a hug on the left, and a hug on the right. The landscape of the entire village is like a soaring roc, flapping its wings and soaring against the rising dawn.

The founder of the village, Jingming Gong, was born in Lin, named Liangxiao, and named Renyu. He was the son of Zhikui Gong, the grandson of Zhupo Gong, and the great-grandson of Dongshan Gong. He was born on the tenth day of September in the Bingchen year of Jiajing (1556 AD) and died on the 28th of October in the Jisi year of Chongzhen (1629 AD) at the age of seventy-four. He married the Shi family for the first time, the Li family for the second time, and had no children, the Gao family for the third time, and had a son, Da Lun, the Xu family for the fourth time, and the Chen family in Changqingli for the fifth time, and had three children, Daji (named Tongsha, born in the Ming Dynasty). Emperor Wanli died in the year of Wuxu (1598) in the Qing Dynasty (1661, the Xinchou year of Shunzhi, at the age of 64). He had great wealth and great protection.

Duke Jingming favored this geomantic treasure land, so he left three sons: Duke Daji, Duke Dalu, and Duke Dahu to expand the world and establish a foundation here.

For more than four hundred years, our ancestors have worked hard and thrived in this hot land. The village is prosperous and talented people have emerged in large numbers. There are currently 128 households with a permanent population of 558 (excluding those who have moved to other provinces and cities, Prince Shuitangzui, Huangsangkou Lakeside Forest, Liuchaoping of this town and urban residents). Since the college entrance examination was resumed in 1977, there have been xx students admitted to undergraduate and vocational colleges.

Traditional Culture

The famous entertainment inherited in the village is the lion dance, especially the "Paizi Gong", which was once famous. "Pai Zi Gong" has an ensemble of more than ten kinds of musical instruments such as trombone, large and small drums, and trumpets. Joy and celebration are indispensable in the village, and it is well-known. Families with the same surname and surname within a radius of dozens of miles come to invite them to any large-scale celebrations.

? The skill of "Pai Zi Gong" in the village is unrivaled and endlessly varied. Under the command of the drummer, one platoon can be freely decomposed and combined into countless platoons, and can be performed on the spot with ease, just like the sound of nature. Even if you play for a whole day, there will be no repetition. Among the various festive teams that welcome and send off, this must be the last team. As long as there is a band from the village, there will always be a huge crowd of people coming from far and near to "listen" to the lively performance. Once, I met a band surnamed Feng in Zhongzhuangpu. It was like meeting an opponent and meeting a good talent. The boss arranged for Team Feng to clear the way and our team to hold down the formation. Both sides refused to give in to each other. From the sunrise on the east mountain, to the moonlight treetops, Feng's skills were inferior to others, and at the end of the game, he had no choice but to surrender and was defeated.

? The importance of the ancestral hall and cultural auditorium

Today in the 21st century, science and technology are the primary productive forces, occupying the highest point of the era; the aristocratic temperament can only be scholarly. Smoked! A family that does not know how to study or pursue is a family without progress and hope! With the cultural auditorium, during the off-farm season when "horses are released in Nanshan" and "knives and guns are stored in the warehouse", villagers can study with concentration and read various books carefully in the auditorium. Books can enrich your knowledge, arm your mind, and keep up with the times, so that you can go higher and further on the long journey of life!

A family that has no faith, no respect for ancestors, and no understanding of filial piety is a family without soul and prestige. A millionaire can be born in one night, but the birth of a nobleman requires the efforts of three generations! When remembering their ancestors and admonishing their descendants, villagers can sincerely worship and preach filial piety in the gorgeous ancestral hall. Let every soul that is tired and moldy day by day be fully exposed to the sun, purified and sublimated!

The ancestral hall and cultural auditorium are the only carriers for the tribesmen to remember their ancestors, promote and inherit the traditional virtues of the Chinese nation! It is the cradle of spreading knowledge, the spiritual "Garden of Eden", and Noah's Ark that saves human souls! Nine civil servants in the history of the Ming and Qing Dynasties in Dajipu Dongcao

According to the "Cao Family Genealogy", there were 9 great civil servants (commonly known as 9 hats) in the Ming and Qing Dynasties in Dongcao in the Dajipu area. They are:

Cao Zhupo (1516-1608) was granted the title of Chengdelang, the chief of the Shandong Qing Li Department. He was also given a gift of Zhongxian, and Sichuan patrol troops were prepared to serve as envoys.

Cao Zhikui, the eldest son of Zhupo Gong (1538-1608

). Wanli Wushen was granted the title of Wen Linlang, and he was promoted to an official in Raozhou Prefecture in Jiangxi Province. The imperial edict was given to the magistrate of Nankang Prefecture in Jiangxi, and to the official of Zhongxian. The imperial envoy of Yunnan was also sent to the military department to prepare for envoys and consult.

Cao Zhisui, the second son of Zhupo Gong (1543-1595). The imperial edict was given to a martial arts master, and the imperial edict was given to a lady by Wang Yi.

Cao Zhiyu, the sixth son of Zhupo Gong (1561-1627). He was awarded the imperial title of Zhongxian Dafu, Shangshu Lang. Renwu in Wanli was promoted to Jinshi in Wuxu. He was first appointed as the head of the Ministry of Household Affairs in Beijing, Liu Chongcang Wei, overseeing the customs affairs in Hexi Province, and was promoted to the prefect of Huizhou, the prefect of Gaozhou, the envoy of Luoding Daobing, the prefect of Chongqing, and the inspector of Guangdong.

Cao Jingchen was the grandson of Zhupo Gong and the third son of Zhikui Gong (1558-1642). In the Yiyou year of Wanli, he was awarded the imperial edict of Qingyuan County in Baoding Prefecture. He was subsequently awarded the official position in Raozhou Prefecture. He was also the magistrate of Nanchang Prefecture. Clothes. Emperor Huaizong gave a couplet saying: "The prisoner will be daunted by the power; the benevolence and the gold teeth will enchant the heart." From Jin Tengdao, Yunnan, he was awarded the title of Inspector General of Yunnan.

Cao Jingdan, the grandson of Zhupo and the sixth son of Zhikui Gong (life and death unknown), were promoted to Jinshi in Wanli of the Ming Dynasty because their foreheads were full, so they were appointed magistrates of Xuzhou, Kaifeng Prefecture, Henan.

Cao Jingdan was the grandson of Zhupo and the son of Zhisui (1583-1615). Wen Tao and Wu Lue, the fifth person to be elected in Bingwu in Wanli, were awarded the capital of Panyang Lake and Kangshan, the imperial title was awarded to Zhao Yong General, and the concubine was awarded Shuren.

Cao Jingshen, Gongsun of Zhupo, was named Da Ji, the son of Zhiyu (1587-1642). Emperor Ming's imperial inscription was "Father and Son Jinshi". He was given the imperial edict to admonish the officials and was given as a gift to Duke Jiuxi. Tianqi Jiazi promoted people, Chongzhen Xinwei Jinshi, ranked first in the second grade in the palace examination, and was demoted to Chuanlu. He was first appointed as the Director of Fine Food Affairs of the Ministry of Rites in Beijing, and was sent to Hengzhou Prefecture in Huguang to be granted the title of Gui and King Huipin. He was transferred to Beijing as a member of the Communist Party of China, and was promoted to the Nanjing Criminal Department and the Nanjing Li Department.

Cao Dayi, great-grandson of Zhupo Gong (1585-1655). Jinshi, Yunmeng County's imperial edict, and subsequently the magistrate of De'an County, Jiujiang Prefecture.

Note: Legend has it that there are nine yarns and a helmet, and that helmet is Cao Jingdan.

? A brief history of the family

? The Yuzhang Meilin sect of the Cao family first moved to Ruichang, Jiangxi. The ancestors of Hongyi were Shang Qiangong and Ru Weigong. . Due to the passage of time, the ancient genealogy of the Cao family has been lost. The earliest accurate record of the birth of an ancestor of the Cao family is only the fifth generation of Shang Qiangong, Sun Jun Xigong, who was born in the second year of Xianchun in the Southern Song Dynasty (AD 1266). According to preliminary research and estimation, the Shangqian Convention Born in the first year of Baoyuan of Renzong in the Northern Song Dynasty (1036 AD), Ru Weiyi was born in the first year of Xining in the Northern Song Dynasty (1068 AD). Shang Qiangong gave birth to the three sons Ruwei, Rusheng and Ruxian, and Ruweigong gave birth to the three sons Shougong, Shoujing and Shouli.

During the Chongning period of the Northern Song Dynasty, father and son Shang Qiangong and Ru Weigong were forced to move from their ancestral home of Jianganyuan in Wuning County, Jiangxi Province to Shangxiang, Hongyang, Ruichang, Jiangxi Province due to the invasion of the Song Dynasty by Liao soldiers. The branches and leaves scattered, and the descendants moved to various parts of the country. Hongyi Township became the "root" of our Cao family's Yuzhang Meilin sect Shang Qiangong branch. By 1127 AD, the Song people crossed to the south, and the Jin people invaded the Song Dynasty. The Northern Song Dynasty fell and the Southern Song Dynasty was established. Duke Shou Gong and Duke Shou Li moved away from Hongyi respectively, estimated to be after 1127 AD.

? Duke Shougong and Duke Shouli moved away from Hongyi respectively. Duke Shougong moved to Yongcheng, Yongxing County, Guxingguozhou (now Daye City, Hubei), and Duke Shouli moved to Daye Taoist priests. Fu (now a Taoist priest in Xisaishan District, Huangshi City), only Shou Jinggong gave birth to Fu Jiu Gong, and Fu Shigong Liu Hongyi kept his career.

Duke Xian of Yuan Dynasty moved to Ezhou to escape the persecution of Chen Youliang. Ming Dingding immediately moved back to Daye to settle down in a house and rebuild his family business, which was called Dongzhuang.

The Cao family’s Yuzhang Meilin School Shougong Gong and his descendants of the five generations, Shenggeng Biancha

Hubei Yangxin? Cao Yuyi

There have been ancestors of Shenggeng The year of birth was deduced backward, combined with the analysis of fertility, lineage, and relevant historical information contained in the genealogy, and the birth year information of Cao's Yuzhang Meilin School Shou Gonggong and his descendants who were missing for five generations was realized. For the first time in history, the Yuzhang Meilin sect of the Cao family has shown the birth time of its ancestors in an earlier period. The earliest recorded Jun Xigong of the Cao family was born in the second year of Xianchun in the Southern Song Dynasty (1266), which is estimated to be born in the Northern Song Dynasty. The generation of Duke Cao Shou Gong was at the age of Bingwu (1126), the first year of Emperor Qinzong of the Song Dynasty. It provides a reference for the descendants of the Yuzhang Meilin sect of the Cao family to understand the birth time of their ancestors and verify the ancient lineage.

According to the genealogy of the Cao family of the Meilin sect in Yuzhang: "Shou Gong, born in Xingba, named Xinze. He married the Wu family and had four sons: Fu four, five, six and seven. He moved from Shuangxi In the north of Yongxing County, which is now Wulongshan Lengshuigang in Yongcheng City, Xingguo Prefecture, the descendants were divided into six tribes, and they jointly built a family temple in Caojiafan. Because the temples were moved to Caojiafan, the foundation site still exists, and it is said that the father-in-law was buried in Ruichang Shuanglin. Under the cypress tree in Xi'an, under the Yue Mountain, Xiao Jiugong's tomb is on the left, and his concubine has the same tomb." This paragraph was continued in the "Cao Family Genealogy" compiled in the Bingchen year of Wanli in the Ming Dynasty, and all subsequent revisions of the genealogy followed this paragraph. The text is listed in the personal entry of Duke Shou Gong. This text clearly records Shou Gong's name, line of business, marriage, heirs, move, and tombs, except for the lack of records of birth and death. Looking at the genealogy of the Yuzhang Meilin School of the Cao family, the earliest person whose life and death were recorded was Jun Xigong, the great-grandson of Duke Shou Gong. So when were the births of Duke Shou Gong and his five descendants? This article attempts to make an analysis and seek correction from the Fang family.