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Yellow River

Story

The Yellow River has thousands of miles of sand, and the waves and winds blow from the end of the world. Liu Yuxi·Tang Dynasty's "Lang Taosha"

Sayings about the Yellow River

Don’t shed tears if you don’t see the coffin, don’t give up until you reach the Yellow River. The Yellow River is clear. A saint comes out of the Yellow River and gets a lot of harm. Even if he jumps into the Yellow River just to be rich, he can’t wash away the disgusting and good in the Yellow River. The good in the Yangtze River and the evil in the Yellow River. Don’t look at the river when you return, don’t look at the mountains when you come back. The Yellow River bursts twice in three years. The Yellow River changes its course once in a century and bursts. The county magistrate cannot live like the nine meanders of the Yellow River and its eighteen bays

Idioms about the Yellow River

< p>The mainstay carp jumps over the dragon gate and the nine bends of the Yellow River are clearly connected. Folk stories related to the Yellow River:

It is said that a long time ago, the ancient Yellow River was a wild horse that was difficult to tame. It ran at will, like a grinning monster. , roaring day and night, gushing endlessly, devouring thousands of hectares of fertile land. With tens of millions of mountains gnawing at them, the Hui Han people on both sides of the Yellow River can only live a life of slash-and-burn farming on the tops of the mountains and at the bottom of the ditches.

At that time, Ningxia was not a flat plain, but was covered with overlapping green mountains and criss-crossing ravines. There was no flat field, and no field could be filled with water from the Yellow River.

Legend has it that there are several households of Hui and Han people living on Niushou Mountain. Several generations of them carry water at the bottom of the mountain and farm on the top of the mountain. The old and the young are busy all the time, but they don't have enough to eat or wear. No one can bear this torture for a long time.

One year, an old man named De, who was over seventy years old, opened a melon orchard on the mountain and planted some cucumbers. He got up early every day and went to the Yellow River to water the cucumbers. His shoulders were swollen and the soles of his feet were peeling. He carefully cultivated the cucumbers, and they grew tender and sweet.

The old man De was tired that day and fell asleep lying on the vegetable garden door.

As soon as he fell asleep, he dreamed of a white cloud floating in the sky. Gradually, the white cloud turned into a white-bearded imam, trembling his silver beard, and said to Mr. De: "Today there is an imam." You should pay attention to the two strong winds. There is a yellow wind at noon, which can make cucumbers wither; and there is a black wind in the afternoon, which can make cucumbers fall off. >

When the old man woke up, he saw that the white-bearded imam was no longer there. Instead, he saw that the yellow wind from the north was blowing all over the sky and came to Niushou Mountain. I felt very sad that a year's hard work had been wasted, but when I thought of the white-bearded imam's words, I didn't move.

At noon, a black wind passed by, shaking the mountains and shaking the leaves, and dropped a layer of leaves. Another layer. The old man saw that the cucumber was about to fall to the ground. He was so angry that he picked off a small and wilted cucumber and threw it into the Yellow River. It was like a god cutting it with a knife. Chu Di saw the bottom of the river. When the old man swooped down, the river suddenly closed up again. The old man was tired and hungry. He sat on the river bank, blinking, and the golden flowers were dancing, feeling dizzy. I don’t know anymore.

At this time, the old man De heard the white-bearded imam say again, "This cucumber is the key to conquering the Yellow River. It can stop the Yellow River from flowing, and it can also make the Yellow River listen to others. But now the Yellow River is tormenting the two Iblis, Huang Feng and Black Wind. You cannot be impatient, you must be patient, and you must work harder. Next year, you plant another garden of cucumbers. When the cucumbers are ripe, you pick the biggest one and throw it into the Yellow River. At that time, you walked into the cave at the bottom of the river. You could pick out the jewelry, get the grain, and have a sword that could slay dragons and demons, and tame the Yellow River. Wherever you pointed, the Yellow River water would flow. "

The next year, the industrious old man from Germany planted another garden of cucumbers. He was not afraid of the long journey and did not hesitate to sweat, carrying water from the Yellow River to water the melons. The hard work paid off, and in the end, the garden was There was a three-foot-long cucumber inside, which looked like a key. The old man happily slept in the melon garden day and night until the melon was ripe.

On this day, the weather was so clear that there was no cloud. The old man picked off the three-foot-long cucumber, said "Tasmi", and threw it into the Yellow River. At this time, he heard a roar from the Yellow River, and a long crack was opened, and the stones on the bottom of the river could be clearly seen. Chu. The old man went down to the bottom of the river and saw a hole near the river bank. There were all kinds of pearls and agates in the hole. When he just walked out, he heard a strong wind roaring and waves rolling on the river. After a wave, the old man Gerd picked up his sword and slashed dozens of swords at the black whirlwind and yellow whirlwind.

After a while, the black wind and yellow wind blew out of the sky.

At this time, the broken seams of the Yellow River gradually closed. The old man De remembered the white-bearded imam's instructions that this sword could conquer the Yellow River. He became enlightened and thought: I will let the Yellow River fill the trenches and silt the mountain ridges. The old man held two swords and slashed down the Yellow River. The water of the Yellow River stopped flowing immediately, as if there was a Great Wall in front of it, but it was getting higher and higher. It looked really scary from a distance.

Three days later, from Liupan Mountain in the south to Helan Mountain in the west, there was water everywhere, leaving only a few mountain peaks. Only then did the old man De draw his sword and let the water of the Yellow River flow forward.

From then on, Ningxia, a mountainous country with deep mountains and deep ravines, turned into a smooth river. The Hui Han people living on both sides of the Yellow River relied on their hard-working hands to dig canals and cultivate fields, and lived a happy life.

Myths and legends:

When Dayu governed the Yellow River, he had three treasures: the first was a river map; the second was a mountain-opening ax; and the third was a water-avoiding sword. Legend has it that the River Map was given to Dayu by He Bo, the god of water in the Yellow River.

In ancient times, there was a man named Feng Yi in Tong Township, Huayin. He was restless in farming and wanted to become an immortal. He heard that if a person drinks the juice of daffodils for a hundred days, he can transform into a fairy body. So I looked for daffodils everywhere.

Before Dayu regulated the Yellow River, the Yellow River had no fixed channel and flowed everywhere, often causing disasters. The ground is full of streams, ditches and forks, all filled with Yellow River water. Feng Yi ran around looking for daffodils, often crossing, crossing, and crossing the Yellow River, and often dealing with the Yellow River. Ninety-nine days later, he found a daffodil and sucked its juice for a day, and he became an immortal. Feng Yi was very proud and crossed the Yellow River to a small village to find daffodils. The water here was not deep, so Feng Yi waded across the river. When he reached the middle of the river, the water suddenly rose. He panicked, slipped, fell into the Yellow River, and drowned alive.

After Feng Yi died, he was full of grievances and resentment. He hated the Yellow River with gnashing of teeth, and went to the Jade Emperor to complain about the Yellow River. The Jade Emperor was also very angry when he heard that no one was controlling the Yellow River, and it was flowing wildly everywhere, endangering the people. Seeing that Feng Yi had sucked the juice of the ninety-nine-day narcissus flower and was about to become an immortal, he asked Feng Yi if he would like to become the Yellow River Water God and regulate the Yellow River. Feng Yi was overjoyed. Full of agreement. This way, he can fulfill his wish to become an immortal, and secondly, he can avenge himself for being drowned.

Feng Yi became the water god of the Yellow River and was known as He Bo. He had never had to control floods before, so he suddenly took on the task of regulating the Yellow River. He was helpless and worried. What to do? Since I was not very knowledgeable and had no magical skills, I had no choice but to ask the Jade Emperor for advice. The Jade Emperor told him that in order to manage the Yellow River well, we must first understand the water conditions of the Yellow River and draw a river map. With the water conditions and river map of the Yellow River as a basis, it will be much easier to manage the Yellow River.

He Bo followed the Jade Emperor's instructions and wanted to draw a map of the river. He first went to his hometown and wanted to ask the villagers for help. The villagers all hated him for being idle and indolent, and no one paid him any attention. He went to the old man in the village and told him about his ambition to control the Yellow River. Later, when the old man saw that he had become an immortal and wanted to do something good for the people, he agreed to help him. From then on, Hebo and Hou Laohan traveled through mountains and rivers in all weathers to observe the water conditions of the Yellow River. The two of them ran away for several years, which finally made the old man sick from exhaustion. Later, the old man had no choice but to go back, leaving He Bo to continue observing the water conditions along the Yellow River. When we parted, the old man Hou repeatedly told He Bo that he should work hard to the end and not give up halfway. He would start regulating the Yellow River after drawing the map. There were not enough manpower, so he persuaded the villagers to help.

Checking water conditions and drawing river maps is a chore. By the time He Bo finished drawing the river, he was already old and weak. He Bo looked at the river map and clearly drew where the Yellow River is deep and where it is shallow; where it is easy to break the embankment and where it is easy to burst; where it should be dug and where it should be blocked; where the water can be cut off and where the flood can be drained. I can only lament that I don’t have the strength to regulate the Yellow River according to the plan, which is very sad. He Bo thought that one day there would be a capable person to manage the Yellow River. At that time, granting him the river map would mean that he had not worried in vain.

He Bo spent his remaining years peacefully under the Yellow River and never appeared again. Unexpectedly, the Yellow River continued to rise and flooded frequently. The people knew that the Jade Emperor sent He Bo to control the water, but they did not see his face. They all scolded He Bo for not fulfilling his duties and not caring about the lives of the people.

The old man looked forward to Hebo every day in his hospital bed, and they didn't see him for several years. He was worried about the management of the Yellow River and wanted to find He Bo. His son's name was Yi, and he was a master of archery. No matter what the old man said, Yi would not let him go to He Bo. Later, the old man refused to listen to his son's dissuasion. As a result, he encountered a burst in the Yellow River and was washed away and drowned. Even his body was not found.

Hou Yi hated He Bo very much and said through gritted teeth that he would shoot He Bo to death sooner or later.

Later, when Dayu came out to control the floods, Hebo decided to give him the Yellow River map.

On this day, Hebo heard that Dayu came to the Yellow River with a mountain-opening ax and a water-avoiding sword, so he came out from the bottom of the water with the river map to look for Dayu. He Bo and Dayu had never met before, and they did not recognize each other. He Bo walked for a long time and was so tired that he wanted to take a rest when he saw a young man walking on the other side of the river. This young man was brave and majestic, he must be Dayu, so He Bo shouted and asked: "Hey, who are you?"

The young man on the other side was not Dayu, but Hou Yi. He looked up and saw an immortal old man shouting from the other side of the river, and asked, "Who are you?"

He Bo said loudly, "I am He Bo. You are Dayu." When Hou Yi heard that it was He Bo, he immediately became angry and sneered, saying, "I am Dayu." As he spoke, he drew his bow and drew an arrow, "whoosh". The arrow hit He Bo's left eye. He Bo pulled out the arrow and covered his eyes, sweating from the pain. He cursed in his heart: "Damn Dayu, you are so unreasonable!" The more he thought about it, the angrier he became, and he went to tear up the water map. At this moment, there was a sudden shout: "He Bo! Don't tear up the picture." He Bo reluctantly looked with his right eye and saw a man wearing a bamboo hat on the other side, stopping Hou Yi. This man was Dayu. He knew that He Bo had drawn a map of the Yellow River and was about to ask He Bo for advice. Hou Yi pushed Dayu away and stretched his bow again. Dayu grabbed him tightly and told He Bo about the difficulties of drawing pictures. Hou Yi regretted his rashness and shot He Bo out of his left eye.

Hou Yi waded across the river with Dayu. Hou Yi admitted his fault to He Bo. He Bo knew that Hou Yi was the son of Hou Laohan, so he didn't blame him much. Dayu said to He Bo: "I am Dayu, and I came to you specifically to ask for advice on how to regulate the Yellow River."

He Bo said: "My efforts and methods of regulating the river are all on this map. , I will grant it to you now."

When Dayu showed the picture, he saw that the picture was densely packed with circles, and the water conditions up and down, left and right of the Yellow River were clearly drawn. Dayu was very happy. He wanted to thank He Bo, but when he raised his head, He Bo jumped into the Yellow River and disappeared.

Dayu obtained the map of the water conditions of the Yellow River. He worked day and night and based on the instructions on the map, he finally controlled the Yellow River.

Historical figures:

Xia Yu, Zheng Guo, Jia Rang, Zhang Rong, Wang Jing, Sima Fu, Jiang Shidu, Liu Yan, Ouyang Xiu, Sima Guang, Wang Anshi, Song Yongchen, Su Zhe, Du Shi, Zhou Yong, Wan Gong, Pan Jixun, Yang Yikui, Zhu Zhixi, Jin Fu, Chen Huang, Gao Bin, Guo Dachang, Li Yumei, Lin Zexu, Wu Dacheng, Zhang Yao

Spoken sayings and proverbs:

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Jump into the Yellow River to wash away the unclear things. The Yellow River is rich in Ningxia. The richest is Wuzhong. The Yellow River still has a clear day. How can people be unlucky? The Yellow River in the world is rich in Ningxia. If you don’t reach the Yellow River, your heart will not die. You won’t shed tears until you see the coffin. .

Idioms:

The mainstay flows in the middle, the sea is clear, the river is clear, the sea is clear, the rivers and mountains bring Li, the Yellow River water is clear, the mountains bring the river, the carp jumps over the dragon gate, the river is clear, The mainstay

Wang Changling's "Looking at the capital from the white flower wall, when the Yellow River flows endlessly. In the autumn wilderness, there are no travelers, and the horse head comes east to know who it is", "The Yellow River crossing head returns to ask for help, the dogwood trees are new after a few days away from home" .

Du Fu's "Two Poems on the Yellow River" The Haixi Army on the north bank of the Yellow River is heard all over the world. The iron horses roared endlessly, and the barbarians moved in groups with their high noses. On the south bank of the Yellow River is Shu. If you want to supply your family, there is no millet. I would like to drive the common people to wear the king, and throw away gold and jade with a cart full of books.

He Jingzhi's "Sanmenxia - Dressing Table": "Looking at the three gates, the three gates are open, the Yellow River will not come back if it goes eastward", "Order Li Bai to change the poem, the water of the Yellow River will come in!".

"Crossing the Ancient Yellow River Embankment" by Sadula, a poet of the Yuan Dynasty: "The Yellow River was used as a river in ancient times, but now it is used as cultivated land. The capital roads have changed to Tianjin, and the sea has turned into dust."

Liu Yuxi of the Tang Dynasty He wrote "The Yellow River has nine bends and thousands of miles of sand, and the waves and winds are tossing it from the end of the world."

Li Bai "The water of the Yellow River comes up from the sky, and rushes to the sea never to return." ”, “The Yellow River can be blocked with earth, but the north wind, rain and snow can’t stop it”, “The Yellow River comes from the west to conquer Kunlun, and roars thousands of miles to touch the Dragon Gate”, “If you want to cross the Yellow River, it will be blocked by ice, but you will climb to Taihang in the dark sky of snow” “How majestic is the West Mountain? , the Yellow River comes like silk from the sky." "Let's explore the tiger's den towards the desert, whip the horse and ride across the Yellow River."

Wang Wei's "A single tree is approaching the gate, and the Yellow River is facing the sky."

Li Shangyin's "The desert is full of earthy flowers and blue clouds are vast, and the Yellow River is about to end and the sky is pale and yellow."

Bai Juyi's "The water of the Yellow River is white and the clouds are yellow in autumn, and pedestrians by the river are relatively sad."

Qiu Wei's "Yellow River Qing" in the Song Dynasty, Gujiao Qingxiong occupied Yunxi. Happy to be surrounded by dust, it’s still quiet today. A new thread is added, and the imperial state will last forever. Outside the building, Chong Ya's shadow is turning, surrounded by thousands of riders and thousands of cheers. When people from the Taiping government met for the first time, Meng Xiong had three good views. Huang En comes out of the sky at night, and the clouds and phoenixes fly to reflect each other. A treasure belt with thousands of nails, for a happy occasion today. With such meritorious deeds achieved, the situation is rectified and the Jianghuai River is settled. This time it is just right to return to the court and adjust the golden tripod.

Liu Zhongyong's "The Complaints of Conquest" Every year, the golden river returns to the Jade Pass, and the horses and swords are ringed. In the third spring, the white snow returns to the green tombs, and the thousands of miles of Yellow River circles the Black Mountains.

Folk ballad:

The Yellow River is rolling and rolling, and the cowhide raft is used as a ship.

The Yellow River has nine bends and eighteen bays, Ningxia starts to go to Tongguan, who has the best view of the thousands of miles of scenery? Qikou Jinyin Mountain

Xintianyou:

Yellow River Boatman Song

Do you know how many bays there are in the Yellow River in the world? There are dozens of boats on dozens of bays?

Dozens of boats and dozens of poles? Do dozens of sailors come to move the boat?

I know that there are ninety-nine bays in the Yellow River in the world. On the ninety-nine bays, there are ninety-nine boats.

The ninety-nine boats have ninety-nine poles. Hey, ninety-nine sailors came to move the boat

Wen Yiduo and Zang Kejia

Name: Zang Kejia

Gender: Male

Date of birth: October 8, 1905

Hometown: Nuocheng, Shandong Province

Zang Kejia (1905.10.8- ) was from Nuocheng, Shandong Province. Before the age of 18, I had been living in the countryside of Jiaodong Peninsula. In 1923, he entered Jinan Provincial First Normal School to study. Influenced by the May 4th Movement, he learned to write poetry. In 1925, his debut work "Farewell to Tiangang" was published in "Yu Si". In the autumn of 1926, he was admitted to the Central Military and Political School and participated in the campaign against the reactionary army Xia Douyin. After the failure of the Great Revolution, he fled to the Northeast. In 1929, he entered the cram school of National Qingdao University and published Xintao's "Silent in the Late Forest". Graduated from the Chinese Department of National Shandong University in 1934. While in school, he received encouragement and help from Wen Yiduo and Wang Tongzhao in the creation of new poems. In 1932, he published his first poem "Refugee" in Volume 4, Issue 7 of "Crescent". In 1933, his first collection of poems, "Brand", was published. Then he published two poetry collections, "The Black Hand of Crime" and "Canal", and a long poem "Portrait of Myself". In 1936, he joined the Chinese Writers and Artists Association.

After the outbreak of the Anti-Japanese War, he spent five years of hard life on the front line. In 1938, he joined the All-China Association of Literary and Art Circles to Resist the Enemy. He has published poetry collections such as "Walking in the Army". In the autumn of 1942, he went to Chongqing and participated in the activities of the "Literary Association". The following year, he published long poems such as "Flowers of Ancient Trees" and "Songs of Soil".

After the victory of the Anti-Japanese War, he went to Shanghai to edit the monthly "Wenxun" and "Creation Poems", and published political satirical poetry collections "Baby" and "Zero Degree of Life". At the end of 1948, due to pressure from the Kuomintang government, he fled to Hong Kong.

Arrived in Peiping in March 1949, and participated in the First Literary Congress in July. Later, he successively served as a researcher at the School of Literature and Art of North China University, secretary of the Secretariat of the Chinese Writers Association, and editor-in-chief of "Poetry Magazine". His major collections of poems include "A Collection of Cheers" and "Triumph", and he has published a collection of theories and essays such as "Studying Poetry and Thinking". After the Gang of Four was crushed, he wrote more prose than poetry. In addition to twice updating "Selected Poems of Zang Kejia", he also published prose collections "Collection of Lovers", "Poetry and Life", "Selected Lyric Prose of Zang Kejia", etc.

Served as a member of the Standing Committee of the 7th National Committee of the Chinese People's Political Consultative Conference, consultant to the Chinese Writers Association and "Poetry Magazine", and president of the Chinese Writing Association.

Introduction to Wen Yiduo

Wen Yiduo (1899.11.24-1946.7.15) was originally named Wen Hua, with the nickname Yousan, and was born in Xishui, Hubei Province. He has been interested in classical poetry and art since childhood.

He was admitted to Tsinghua School in Beijing in 1912 and loved to read ancient Chinese poetry collections, poetry talks, history books, notes, etc. In 1916, he began to publish a series of reading notes in "Tsinghua Weekly", collectively called "February Lu Manji" . In April 1920, he published his first vernacular article "The Passenger-Style Student". In September of the same year, he published his first new poem "West Bank".

In November 1921, he initiated the establishment of the Tsinghua Literature Society with Liang Shiqiu and others. In March of the following year, he wrote "Research on the Basics of Rhymed Poetry" and began to systematically study the metrical theory of new poetry. In July 1922, he went to the United States to study. At the end of the year, "Winter Night Cao'er Commentary" co-authored with Liang Shiqiu was published, which represented Wen Yiduo's early views on new poetry. In September 1923, the first new poetry collection "Red Candle" was published, which had an aesthetic tendency. He returned to China in May 1925 and served as the dean of Beijing Art College. In 1926, he participated in the founding of "Morning News. Poetry" and published the famous paper "The Rhythm of Poetry". In 1927, he served as the Art Section Chief of the Political Department of the Wuhan National Revolutionary Army. In the autumn of the same year, he was appointed director of the Department of Foreign Languages ??and Literature at Sun Yat-sen University in Nanjing. In January 1928, his second collection of poems, "Dead Water," was published. In March 1928, he was listed as editor of "Crescent" magazine. He resigned the following year due to differences in views. In the autumn of 1928, he served as dean of the School of Liberal Arts and director of the Chinese Department of National Wuhan University, and since then devoted himself to the study of Chinese classical literature. In the late autumn of 1930, he went to Shandong to serve as dean of the School of Liberal Arts and director of the Chinese Department of Qingdao University. In August 1932, he returned to Peiping and became a professor in the Chinese Language Department of Tsinghua University. After the outbreak of the Anti-Japanese War, he moved south with the school and walked with his students from Changsha to Kunming. After that, he taught at Southwest Associated University for 8 years and actively participated in the anti-Japanese movement, anti-dictatorship and struggle. The struggle for democracy. Joined the China Democratic League in 1944. After the victory of the Anti-Japanese War, he served as the Central Executive Committee of the Democratic League and often participated in progressive rallies and demonstrations. On July 15, 1946, at a meeting to commemorate Mr. Li Gongpu, he angrily denounced the Kuomintang's crime of assassinating Li Gongpu and delivered the famous "Last Speech". He was killed by Kuomintang agents that afternoon.

Author:

"Winter Night Cao'er Review" co-authored with Liang Shiqiu, 1922.

"Red Candle" (Collected Poems) 1923, Taidong; 1981.

"Dead Water" (Collected Poems) 1928, New Moon; 1980.

"The Complete Works of Wen Yiduo" (1 to 4 volumes) 1948, Enlightenment; 1982.

"Chu Ci Supplementary Edition" (Classical Literature Research) 1942.

"Myth and Poetry" (Study of Classical Literature) 1956.

"New Meaning of Classics" (Volume 1 and 2, Research on Classical Literature) 1956.

"Miscellaneous Treatises on Tang Poems" (Study of Classical Literature) 1956.

"Wen Yiduo on Classical Literature" 1984.

"Exegesis of Li Sao" (Study of Classical Literature) 1985.