The Nine Palaces and Bagua are which Nine Palaces and which Bagua?

Qi Men Dun Jia is an influential divination category derived from the Book of Changes. It probably originated after the Han and Wei dynasties.

Qi Men Dun Jia Houtian Bagua, Luo Shu, twenty-four solar terms, empty. The numbers are matched to form the basic pattern and structure. This pattern and structure is multi-dimensional. When fortune-telling, the specific time is placed in this pattern, and the flow patterns of all things in the universe at a specific time and location are judged to form a good and bad environment centered on a certain point, thereby providing people with a basis for making decisions about the direction and time of their actions.

Why is this divination category called "Qi Men Dun Jia"? What is the meaning of "Qi Men Dun Jia"? It is composed of three concepts: "Qi", "Men" and "Dunjia". "Qi" means Yi, Bing, and Ding; "men" means Xiu, Sheng, Shang, Du, Jing, Death, Jing, and the eight open doors; "Dun" means hiding, and "Jia" refers to Liujia, that is, Jiazi , Jiashu, Jiashen, Jiawu, Jiachen, Jiayin, "Dunjia" is the most noble among the ten stems. It is hidden but not visible, hiding under the six rituals. The "six rituals" are Shu, Ji, Geng, Xin, Ren, and Gui. The principle of hiding is that Jiazi is the same as Liuwu, Jiashu is the same as Liuji, Jiashen is the same as Liugeng, Jiawu is the same as Liuxin, Jiachen is the same as Liuren, and Jiayin is the same as Liugui. In addition, it also cooperates with Peng, Ren, Chong, Fu, Ying, Rui, Zhu, Xin and Qin nine stars. The divination of Qi Men Dun is mainly divided into three plates: heaven, door and earth, which symbolize the three talents. There are nine stars in the nine palaces of the celestial disk, and the eight houses in the middle disk (the middle palace is assigned to the second house) are covered with eight gates. The eighth house of the land represents the eight directions, which are stationary. At the same time, each house on the sky disk is assigned a specific oddity. (B, C, D) Yi (Wu, Ji, Geng, Xin, Ren, Gui Liuyi). In this way, according to the specific time, the six rituals, three wonders, eight gates, and nine stars are arranged to predict the relationships, properties, and trends of things, and to select auspicious times and directions, which constitutes a unique category in Chinese mysterious culture--- -Qi Men Dun Jia.

Lecture 1: An overview of the final outcome

In ancient my country, the twenty-four hours a day were divided into Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, and You There are twelve hours of , You, Xin and Hai, each hour is equivalent to two hours today. Shijia Qimen has a pattern of one hour and one hour. According to the Qimen calendar, there is a cycle from the winter solstice to the second year of the winter solstice, with a total of 360 days. There are twelve hours a day, and each hour has a pattern. The number of games in the whole year is 12*360 = 4320, which is 4,320 games. But among these 4320 rounds, each round was actually repeated four times. Taking the Yang Dun game as an example, the Winter Solstice Shangyuan, Jingzhe Shangyuan, Qingming Zhongyuan, and Lixia Zhongyuan are all exactly the same, and they all belong to the Yang Dun game. These four elements last for twenty days, but when implemented in the Shijia Qimen arrangement, the pattern type is calculated as one pattern per hour. It is not 12*20=240, but 12*20/4=60 ( Because each game is repeated four times). That is to say, the sixty patterns occupy exactly sixty combinations of the ten heavenly stems and the twelve earthly branches from Jiazi to Guihai. This was true in Yang Dun's game, and it was the same in all other games, that is, it was repeated four times. Therefore, there are 360 ??days and 4320 hours in the whole year. Since the patterns are repeated four times, the pattern type of the hours throughout the year is 4320/4 = 1080 (bureaus). This is the legendary Thousand and Eighty Bureau created by the Yellow Emperor's order Fenghou. It is also said that when the news reached Jiang Taigong Lu Wang, the thousand and eighty games were simplified into seventy-two games. These seventy-two rounds are not difficult to understand, because according to the 24 solar terms, each solar term lasts fifteen days, and one solar term is divided into upper, middle and lower three yuan, and each yuan lasts five days. One solar term is three yuan, and the number of the twenty-four solar terms throughout the year is 3*24=72.

There are 1,080 games throughout the year, but not every game needs to be demonstrated on a disk. If a moving disk is used for demonstration, each moving disk can demonstrate the 60-hour pattern from Jiazi to Guihai. 1080/60=18, using eighteen movable disks can demonstrate the pattern of all hours of the entire year. There are eighteen rounds in one ***, which are nine rounds of Yang Dun and nine rounds of Yin Dun.

Although it is a strange family, we cannot ignore the day. Days with different days will produce different hours. For example, the sub-hours of A and Ji are not the same as those of B and Geng. A, Ji's day is Jiazi; B, Geng's day is Bingzi. Therefore, the number of rounds each hour is determined is restricted by the solar terms and the daily stems, that is, it depends on which solar term the day on which this hour is located belongs to, and which element of this solar term it is, whether it is the upper element, the middle element or the lower element.

From a broad perspective, the period from the winter solstice to the end of the day is Yang Dun; the period from the summer solstice to the heavy snow rope is Yin Dun. The relationship between the sequence of the bureau and the solar terms is:

Yang escape:

Winter Solstice, Waking of Insects, 174, Minor Cold, 285,

Great Cold, Vernal Equinox, 396, Rain, 963,

Qingming, The beginning of summer is 417, the beginning of spring is 852, Guyu and Xiaoman are 528, and Mangzhong is 639.

Yin escape:

Summer solstice, white dew, 936, minor heat, 825,

Great heat, autumnal equinox, 714, beginning of autumn, 258,

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Cold dew and the beginning of winter are 693 and the end of summer is 147.

Frost and light snow are 582 and heavy snow is 471.

That is, the upper Yuan of Winter Solstice and Jingzhe is Yang Dun One Bureau, the middle Yuan is Yang Dun Seven Bureaus, and the lower Yuan is Yang Dun Four Bureaus; the rest can be deduced in this way.

This is to match the acquired Bagua, Luo Shu, and the twenty-four solar terms to determine the number of games on different days in each solar term. Among the twenty-four solar terms, Erzhi, Erfen and Sili are respectively located in the middle of the Eighth Palace, which are the eight numbers in Luo Shu. The number of the Jukan hexagram at the beginning of winter is one, the number of the Jugen hexagram at the beginning of spring is eight, the number of the Juzhen hexagram at the beginning of spring is three, the number of Juli hexagram at the beginning of summer is nine, the number of Jukun hexagram at the beginning of autumn is two, the number of Judui hexagram at the autumn equinox is seven, and the number of Juqian hexagram at the beginning of winter is six. The number of rounds of these eight solar terms in Shangyuan is the Luoshu number in which it resides. That is, the Shangyuan of the Winter Solstice is one bureau of Yang Dun, the Shangyuan of the Beginning of Spring is the fourth bureau of Yang Dun, the Shangyuan of the Summer Solstice is the ninth bureau of Yin Dun, and the rest are based on this. analogy.

As for the Shangyuan Bureau numbers of the two solar terms following each of these eight solar terms, they can all be derived based on the Shangyuan Bureau numbers of the eight solar terms according to the rules of yang and yin. For example, the first element of the winter solstice is the first round of Yang Dun, and the two solar terms after the winter solstice are the minor cold and the great cold. Then, in order, the upper yuan of the minor cold is the second round of Yang Dun, and the last yuan of the great cold is the third round of Yang Dun. The rest can be deduced in this way.

When arranging in Qimen, one round is five days. Why are five days a round? Because the twelve hours every day are from Zi hour to Hai hour, this is the earthly branch of the hour; as for the hours of the same earthly branch on this day and that day within these five days, the heavenly stems are different. For example, yesterday's midnight was Jiazi, today's midnight was Bingzi, and the day after tomorrow's midnight was Xuzi. In this way, there are twelve hours a day, and five days are sixty hours, which just uses up the 60 Huajiazi from Jiazi to Guihai. On the sixth day, midnight starts from Jiazi again. This is the principle of five days as one round.

Second Lecture: Super Divine Qi-Connecting and Intercalation

The previous lecture discussed that the number of rounds in Yin-Yang Dun is determined according to the solar terms, but when the final round is decided, it is not based on The solar terms are arranged according to the earth and the heavenly stems and earthly branches according to the day and night. So how to determine the outcome based on the celestial stems and earthly branches of the day and night?

First of all, let’s talk about the celestial stem of the day.

Because every five days is a round, the day stem on the first day of each round must be A or Ji. A is the first of the ten heavenly stems. When deciding the game, it starts from A. A, B, C, D, and E are exactly five days, which is one game. The next game starts from Ji, and Geng, Xin, Ren, and Gui are Five days, then another five days, starting from A again.

Let’s talk about the earthly branches of Richen.

The earthly branches of the upper, middle and upper three yuan per solar term are also regular. Before describing this law, we must first talk about the issues of Meng, Zhong and Ji in the twelve earthly branches. We know that there are twelve earthly branches, and there are exactly twelve months in a year, so one earth controls one month, which is called monthly construction. The first month is Yin, and the second to twelfth months are Mao, Chen, Si, Wu, Wei, Shen, You, Xin, Hai, Zi, and Chou respectively. If we divide these twelve seasons into spring, summer, autumn and winter, three months is one season. This means that Yin, Mao and Chen are spring, and so on for the rest. The first three months of each quarter are called "Meng", the second month is called "Zhong", and every three months is called "Ji". Therefore, Yin, Shen, Si, and Hai are the Four Meng, Zi, Wu, and Mao, You are the Four Zhongs, and Chen, Xu, Chou, and Wei are the Four Seasons.

Now let’s talk about the rules of the earthly branches on the first day of each solar term, the upper, middle and lower three yuan of each solar term in the Qimen arrangement. No matter which solar term it is, the earthly branches on the first day of the Shangyuan Dynasty are one of the Four Zhongs, and cannot come from Zi, Wu, Mao, and You; the earthly branches on the first day of the Zhongyuan Dynasty are one of the Four Meng, and cannot come from Yin, Shen, Si, and Hai; The first earthly branch in Xia Yuan is one of the four seasons, and cannot be found in Chen, Xu, Chou, or Wei.

Taking the two points discussed above together, the rule of the upper, middle and lower three elements of each solar term is that the stems and earthly branches on the first day of each element are: the stems and earthly branches on the first day of the upper element of each solar term are not Jiazi or Jiawu is Jimao or Jiyou; the stems and branches on the first day of Zhongyuan are either Jiashen or Jiayin, or Jisiyihai; the stems and branches on the first day of Xiayuan are either Jiaxu or Jiachen, Jichou or Jiwei.

So to determine which round the day belongs to, you need to look at which solar term the day belongs to. From a large scale, the twelve solar terms from the winter solstice to Mang Zhong are Yang Dun, and the twelve solar terms from the summer solstice to roughly are Yin Dun. On a small scale, after determining whether these three are Yin Dun or Yang Dun, you have to look at which element of which solar term this day belongs to to know which round this day belongs to.

The origin of a solar term does not start from the day when this solar term is celebrated. The first day of a solar term is sometimes in front of the solar term, sometimes it is behind, and only in some cases it is the same day as the solar term. The first day of the solar term is called "Futou". On the first day of the solar term, it goes in front of the solar term, that is, the talisman comes first but the solar term does not arrive. This is called "Super God". The first day of the solar term falls behind the solar term, that is, the solar term comes first before the talisman comes. This is called "receiving qi". If the Yuantou and the solar term coincide with each other on this solar term, that is, the Fu head and the solar term arrive at the same time, this is called "zhengsheng".

At the beginning of "Super God", the talisman head only exceeds the solar term for one or two days, and then gradually exceeds more and more. When it exceeds nine days, a leap is set, which means repeating a solar term, that is, changing a certain solar term. The upper, middle and lower three elements of each solar term are repeated again. For example, if a leap is placed on the Mangzhong Festival, the upper, middle, and lower three elements of Mangzhong are the sixth, third, and ninth bureaus of Yang Dun. That is, after the ninth bureau of Yang Dun of Mang Zhong’s lower yuan, then the last day (the fifth day of Mang Zhong’s lower yuan), according to the sun Arrange downward in order, then arrange the sixth, third, and ninth rounds of Yang Dun, and then start the ninth round of Xia Zhi Yuan Yin Dun. The three elements that place leaps are called "leap odd".

It should be noted that it does not take place in any solar term. These two solar terms are Mangzhong and Daxue. If it is not during these two solar terms, leaps cannot be made even if it exceeds ten days. Why put it in these two solar terms? This is because these two solar terms are just before the Second Solstice. The Yang Dun starts from the winter solstice, and the Yin Dun starts from the summer solstice. The solar terms before the two solstice are intercalated, that is, the note heads are adjusted before the Yang Dun and Yin Dun start, so that the note heads are as close as possible to the solar terms without exceeding too much.

Lecture 3: Nine Palaces, Six Instruments, and Three Wonders

Nine Palaces are the framework and position of the arrangement. It is a combination of Luoshu and Houtian Bagua. The number of the middle palace is five, which is sent to Kun Palace. In this way, the order is:

The first palace is Kan (north), the second palace is Kun (southwest), the third palace is Zhen (east), the fourth palace is Xun (southeast), and the fifth palace is Zhong (which is sent to Kun). , the sixth palace is Qian (northwest), the seventh palace is Dui (northwest), the eighth palace is Gen (northeast), and the ninth palace is Li (south).

It is already clear that the Nine Palaces are the framework and position of the arrangement, so what is used to arrange the arrangement? This is Sanqi and Liuyi.

The six rituals are: Wu (Jiazi), Ji (Jiaxu), Geng (Jiashen), Xin (Jiawu), Ren (Jiachen), and Gui (Jiayin).

The three wonders are: Yi Qi (Ri Qi), Bing Qi (Moon Qi), and Ding Qi (Star Qi).

The order of arrangement is: Wu, Ji, Geng, Xin, Ren, Gui, Ding, C, and Yi.

The so-called "several rounds" refer to which palace Jiaziwu resides in during the arrangement. In the first round, Jiaziwu resides in the first palace of Kan, in the second round, Jiaziwu resides in the second palace of Kun, and so on for other rounds.

Lecture 4: Eight Gates, Nine Stars, and Eight Gods

The eight gates are: Hugh Gate, Life Gate, Injury Gate, Du Gate, Scenery Gate, Death Gate, Shock Gate, and Open Door.

The nine stars are: Tianpeng star, Tianren star, Tianchong star, Tianfu star, Tianying star, Tianrui star, Tianzhu star, Tianxin star and Tianqin star.

Before the movable disk rotates, the positions of the eight gates and nine stars in the eighteen rounds of Yin and Yang are fixed, and the positions of the gates and stars in each round are the same.

In a disk, the order of the coming gates and stars starts from the canopy star of the Xiu gate in the first palace of Kan and rotates clockwise, which is:

Hugh, life, injury, Du, Jing, Death, Jing, Kai.

Peng, Ren, Chong, Fu, Ying, Rui, Zhu, Xin, Qin.

Now let’s talk about Yagami. The eight gods are Zhifu, Tengshe, Taiyin, Liuhe, Gouchen (Yindun is White Tiger), Suzaku (Yindun is Xuanwu), Jiu Di and Jiutian. On the living disk, the eight gods are placed in the eight palaces and placed on the top small plate. This small plate is called the divine plate.

The arrangement of the eight gods of Yang Dun and Yin Dun is different. Yang Dun follows the wheel and Yin Dun reverses it.

Lecture 5: Hour Stems and Branches

Although it is a strange family of the Shi family, which game to use when using the disk is based on the solar terms and the daily stems and branches, so we are Time has not been mentioned in the previous four lectures. However, after a certain game has been determined based on the solar terms and the daily stems and branches, it is necessary to turn the disk according to the timing. The main basis at this time is the stems and branches of the time at that time.

The earthly branches of the hour are easier to handle. It is the measured timing, which can be inferred based on the Beijing time of the clock (

Local time = Beijing time - (local sunrise time - Beijing sunrise time)

). The relationship is:

23~1子

1~3 Chou

3~5 Yin

5~7 Mao

7~9 chen

9~11 Si

11~13 noon

13~15 Wu

15 ~17 Shen

17~19 You

19~21 Xin

21~23 Hai

I only know the earthly branches of the hour, but also It's easier to handle if you can't transfer the money. To turn the movable disk correctly, you must also know the heavenly stem of the hour. The hour stems can be inferred from the heavenly stems and hour branches of the day and night.

Lecture 6: Zhifu Zhishi

Zhifu is actually nine stars, but it does not refer to all the stars in general, but a certain star at a specific time, which follows the yin and yang. The difference in the number of rounds and the difference in time means that there are different straight symbols. This is because in the live chart, one house governs ten hours, and after ten hours, it moves to the next house. Take the Sixty Years of Jiazi as an example, that is, there is a straight symbol for one tenday, and the heads of the tendays (Jiaziwu, Jiaxuji, etc.) are marked in each palace of the land.

Zhishi refers to the eight gates, but it does not refer to all gates in general, but to a certain gate determined at a specific time, that is, the gate adjacent to the palace at the beginning of the tenth day of the right time.

Lecture 7: The meaning of eight doors, nine stars and eight gods

Opening the door: it is an auspicious door. If the door opens in all directions, it is suitable to travel far, meet nobles, seek wealth, etc., and everything will be auspicious. If the door opens to the god of gold, if there is an earthquake, the second palace of Sunda will be in conflict with wood. Ancient philosophy believes that "metal and wood are in conflict with each other", which is unlucky. If Menke's palace is forced, and Jimen is forced (Jimen faces the palace where he is being overcome), good things will not happen.

Xiumen: It is also an auspicious door. It is suitable for resting and gathering, doing business, getting married, visiting noble people, and not raising troops. Xiumen is the god of water, and the nine palaces in Linli are water and fire. Ancient philosophical thinking believes that water and fire are incompatible, which is unlucky.

Sheng gate: It is also an auspicious gate, suitable for building a house, getting married, planning a job, seeing someone noble, etc. The Sheng gate is the god of earth. If the first palace of Linkan is earth and water, it will be unlucky.

Hurt door: It is a bad door. It is easy to get sick, get injured, and cause trouble. But it is very effective in collecting debts; it is also suitable for hunting and catching thieves. Shangmen is the god of wood, Lin Kun's second palace, Gen's eighth palace is wood and earth, which is very bad. If the evil gate is forced (the evil gate is near the palace that is being conquered), then the misfortune will be particularly serious.

Although Dumen is included in the list of unlucky gates, it prefers to be a flat gate. It can also be used for traveling and paying respects, so it is suitable for hiding. Dumen has the meaning of idle blockage and obstruction. Dumen is the god of wood, Lin is in the second house, and the eighth house is in charge of evil.

Jingmen: It is regarded as a vicious door and tends to be peaceful. Jingmen flourishes but does not last long. Appropriate game competition. Submit a letter saying that there is nothing to gain from fishing and hunting. Jingmen is near the sixth house, and the seventh house is inauspicious.

Death Door: It is an evil door. Going in and out of this door will bring bad luck. Avoid traveling, building, or planning things, otherwise it will harm people and money. Suitable for fishing, hunting, executions and mourning. The door of death is the god of earth, and if it is adjacent to the first palace, it will be in great danger.

Shocking door: It is a dangerous door. It is not advisable to go out to seek trouble, otherwise you will be in panic; but it is advisable to seek for lost people, hunt down and escape. Jingmen is the god of gold, and in the third and fourth palaces, the lord is very unlucky. The door is filled with fear and fear, and there are many strange things happening.

Assistant, Qin, the heart is a big auspicious star; in opposition, Ren's two stars are minor auspicious; Peng, Rui's two stars are major inauspicious; Zhu, Ying's two stars are minor inauspicious.

Canopy: A dispute in court unexpectedly encounters a canopy, and the victory is famous and majestic for thousands of miles. If you use both in spring and summer, it is auspicious, and if you use half of it in autumn and winter, it is unlucky. It is unfavorable to marry and travel far away, and there is no time for repairs and burials. It is necessary to have the same disciple as Bingyi, and everything will be prosperous with it. The canopy is a water thief, and the palace it enters is not suitable for marriage, construction, relocation, etc. However, if the birth gate is combined with Bingqi and Dingqi, it can be used without any problem. It can be used in spring and summer, but cannot be used in autumn and winter to help water flow.

Tian Rui: Tian Rui teaches Taoism and is the most unlucky for making friends. It is advisable to retreat when traveling or doing anything else, but it is unpredictable when building a tomb.

The thieves were frightened and worried, and they were even blamed by the officials for their official affairs. Even if you get a strange door from this position, it is all in vain to seek good things from it. Tianrui is a teacher and a friend, so it is suitable to be friends with Taoists. It is not suitable for marriage, migration, litigation, and construction. Even if you get a strange family, it will not be auspicious. Tianrui is the planet Saturn, which is good for autumn and winter and bad for spring and summer.

Tian Chong: If you get married and give birth in a camp, you will be in danger, and if you travel, there will be disaster. Building, building and burying are all unfavorable, and everything is done and patrolled. Tian Chong is Lei Zu, Emperor of Heaven, and a warrior. It is suitable to go out to the army to avenge shame. It is not suitable to marry, build, move, or do business.

Tianfu: The star of Tianfu travels far and wide, building and burying blessings for a long time. It is auspicious for Shangguan to move his disciples, and he will be happy to have people, wealth and prosperity. Tianfu is for the grass and the people, so it is suitable to travel far, start construction, move disciples, get married, bury, and entertain guests.

The Heavenly Bird: The Heavenly Bird will be very profitable when traveling far away, and everyone will be satisfied with his business. It will be beneficial to pay homage to noble people, and there will be plenty for building and burying. The celestial bird is a witch and a worker, so it is suitable for traveling far, doing business, burying people, building buildings, and meeting noble people.

Tianxin: Tianxin prays for immortality and combines it with medicine, so that business travelers will have good fortune. It will be auspicious for the Lord and General to move and bury, and everything will be happy and prosperous. Tianxin is a high Taoist, a famous doctor, suitable for treating diseases and taking medicine, practicing Qigong, doing business, moving and burying. Autumn and winter are good, spring and summer are bad.

Tianzhu: The shape of the Tianzhu should be carefully kept, and there is no need to travel far or camp. Everything will be unfavorable for merchants, and their actions will immediately see danger. Tianzhu is a hermit, so it is better to stay in hiding and not to travel for business, as everything he does will be unlucky.

Tianren: The auspicious stars of Tianren are all right, so you can offer sacrifices to officials and marry them. Kill the evil snake and move the disciples to work, and the merchants will be buried with great joy. If you are appointed to a wealthy family in heaven, everything will be auspicious if you seek an official position, marry, move, or do business.

Tianying: The star of Tianying will be unfavorable for getting married, and it is not suitable to travel far away. The Shangguan merchants will be defeated and die, and the fortune will be empty. Tianying is a fire and a residual trouble, and everything is not suitable.

In the three and six positions in front of the straight talisman, the god of taiyin is in the first two, the god in the last palace is nine days, and the god in the last two palaces is nine earth. It is good to raise troops above the Nine Heavens, and it is good to set up camps when hiding in the Nine Grounds. When ambushing troops, they should go to the Taiyin position. If there is a Liuhe, they can escape.

Zhi Fu: The central soil is the god of Tianyi, the head of all gods. Wherever he goes, all evil will dissipate. When things are urgent, you can come out from where the straight talisman comes in. This is the so-called "when urgent, follow the gods".

Teng She: The fire from the south is the god of deceit. He is soft in nature and poisonous in mouth, and he does scary and weird things. The owner of the square who emerged from the Soaring Snake was in a trance and had nightmares and frightened people, so it was okay to leave the door.

Taiyin: Western gold, the god of protection, Yin nature hides darkness. The Taiyin side can close the city, hide troops, and take refuge.

Liuhe: Eastern wood, the god of protection. Sexual peace is the role of the intermediary in the marriage transaction. The Liuhe is suitable for marriage and avoiding harm.

Gouchen (with a white tiger below): Gold from the west, a ferocious and fierce god. He likes killing by nature, and he fights and fights, kills and dies of illness. Gou Chen's party must guard against enemy sneak attacks. Deqimen Wuji.

Suzaku (with Xuanwu below): Blessed by the water in the north, he is the god of slander and thieves. He has a good nature and conspires with thieves, and he is responsible for the escape of thieves. Suzaku must beware of spies and thieves. It doesn't matter if you get Qimen.

Nine Grounds: The image of earth, the mother of all things. As the god of firmness, he is gentle and quiet. In the nine places, troops can be stationed and defended.

Nine Heavens: the symbol of dry gold, the father of all things. As a mighty god, his sex is very dynamic. In the Nine Heavens, you can raise your troops and set up formations.

Lecture 8: Qimen Zhuge

Main inauspiciousness:

Green Dragon Escape (Dragon Escape): The Heavenly Plate Yi Qi, the Land Six Xin. Slaves abduct, all animals are injured, wealth is lost and ruined, everything is bad.

White Tiger Rampant (Tiger Rampant): There are six elements in the sky and one element in the land. Both the host and the guest are injured, so it is not appropriate to cause trouble. There will be panic when going in and out, there will be great misfortune in marriage, and there will be many disasters in traveling far away.

Zhuque Toujiang (quetoujiang): The sky is Dingqi, the territory is Liugui. Everything is bad, documents and speech are lost, news is lost, and there are panic and weirdness.

Teng She Yao Jiao (She Yao Jiao): The sky is six kuei, the land is dingqi. Unfavorable results, false alarms, and paperwork lawsuits.

Taibai Ruying (White Ruying): There are six Geng in the sky and Bingqi in the land. Geng is Taibai Venus, and Bing is Yinghuo (Mars), so Geng plus Bing is called Taibai Ruying. Benefiting the guest is detrimental to the owner. We must guard against thieves coming to steal the camp. It is best to ambush them in the north. Profit for customers and lose money for the master.

Fire enters Jinxiang (Ying enters Taibai): the sky is Bingqi, the land is Liugeng. For this Gree Lord, it is better to retreat than to attack, as thieves are afraid of retreating. Age grid: Tianpan Liugeng, land Bingqi. It's very dangerous to use things.

Moon grid: Six Geng in the sky and stem of the month in the earth. It's very dangerous to use things.

Rige (Fugangge): There are six Geng in the sky and Rigan in the land. Use things harshly. Time grid: Six Geng in the sky and Qian in the land. Use things harshly.

Da grid: six gengs in the sky and six gui in the territory. Everything is unlucky. If you don't ask for help, you will be blamed for it; if you build people and wealth, you will be ruined; if you are traveling, your carriage will be broken, and your horse will die.

The upper grid and the smaller grid): There are six Geng in the sky and six Ren in the land. Traveling afar and losing your way, seeking wealth and getting sick.

Xingge: Tianpan Liugeng, Territory Liuji. The person in charge will be punished, and the person seeking advice will lose money and suffer from illness.

QiGe: Tianpan Liugeng, territory B, C, Ding three odd. It is very dangerous to use troops when traveling. Feigang grid: The day plate of heaven is stem, the earth plate is six geng. The host and guest were both injured in the battle.

Fugange (Rig): Both the host and the guest are injured, especially the host. Tianyi Fu Gong grid: Tianpan Liugeng, the land is at the beginning of ten days. It is unfavorable for both host and guest. The person you are asking for is not here, and the person you are waiting for does not come.

Tianyi Feigong grid: Tianpan straight talisman, land six Geng. It is unfavorable for both host and guest, especially for guests.

Three oddities enter the tomb: Yiqi in the sky, and the six palaces of the earth and stem (the wood of Yiyin grows at noon, and the tomb is in the garrison); Bingqi in the sky, and the six palaces of the earth; and Dingqi in the sky, and the earth is Gen. Eighth Palace (Ding Yin fire is born in You and buried in Chou). When Sanqi enters the tomb, all things are not suitable, and all planning is done.

Six instruments strike punishments: Tianpan Jiazi, the earth shakes the third palace (Zi Xingmao); Tianpan Jiazi, the earth pan Kun the second palace (the garrison is not punished); Tianpan Jiashen, the earth pan Gen eighth palace (Shen Xingyin); Tianpan Jiawu, the earth's territory is from the ninth palace (noon self-execution); Tianpan Jiachen, the earth's territory Xunsi four palaces (chen self-execution); Tianpan Jiayin, the earth's territory Xunsi four palaces (yinxingsi). The six instruments' punishment is extremely severe. Even if the six instruments are straight talismans, they cannot be used. There are four pieces of heavenly net: six kuei in the heavenly plate, and the earth is dry in time. The four heavenly nets are unstoppable, and there will be disaster if you act at this time. If someone forced himself out, his body would be covered in blood immediately. If the value is from Kan 1 to the 4th palace of Xun, the net is low and you can crawl out; if the value is 5 to 9th palace, if the net is high, it is difficult to get out without using it.

The ground net covers: there are six people in the sky, and the land is dry. It is not advisable to send troops, as traveling will be very dangerous. Jiuxing Fuyin: The star is motionless in this palace. Filial piety harms the population. Zhifu Fuyin: Tianpan Liujia is not moving in this palace, so it is better to hide troops.

Nine Stars Counter Yin: The star of the heavenly disk joins the opposite palace of the land. Everything is bad.

Zhi Fu chants in reverse: Tianpan Jiazi, the territory Jiawu; Tianpan Jiazhu, the territory Jiachen; Tianpan Jiashen, the territory Jiayin. When disaster strikes, it doesn't matter if you encounter a strange door.

Eight Gates Fuyin: The gate is in the opposite palace. Everything is bad, and there is no use for surprise.

Five bad times: the hour stem overcomes the day stem. Everything is unlucky, even the odd door is useless. The hour stem overcomes the day stem, specifically:

A day, Geng Wu hour, Yi day, Xin Si hour, C day, Ren Chen hour, D day, Guimao hour, Wu day, Jiayin hour

Already day, Yichou hour, Geng hour At the time of Bingzi, Xinri, Dingyou time, Renri, Wushen time, Guiri has passed.

Main Ji Ge:

Qinglong looks back (dragon turns its head): Tianpan Liuwu (Jiazi) , the territory Bingqi. As a big profit. If the Menke Palace or the territory is in the third palace of vibration (struck punishment), good fortune will turn into misfortune.

The bird falls to the point (bird falls to the point): the sky is Bingqi, the land is Liuwu (Jiazi). Pepsi is insightful.

Tian escape: The sky is Bingqi, the middle plate is born, and the land is Dingqi. If the sect leader is prosperous and has the energy of the moonlight, all things will be prosperous, and it will be beneficial to write letters, seek official positions, do business, disappear, get married, etc.

Earth Escape: Tianpan Yiqi, the middle plate opens, and the territory is six. If you open the door and gain access, and be shielded by the Sun Essence, everything will be auspicious. It is advisable to set up strongholds to hide troops, build buildings, escape and disappear, and lay graves.

Human Escape: Tianpan Dingqi, middle plate Ximen, Shenpan Taiyin. Only by being shielded by the star essence can one be able to negotiate peace, explore secrets, hide treasures, seek talents, get married, trade, and offer advice.

Yun Dun: Tianpan Yiqi, the middle plate is open, Hugh, one of the three auspicious gates is born, and the land is six auspicious. If you are able to escape the cloud spirit's cover, you should seek rain, set up camp, and build ordnance.

Feng Dun: Tianpan Yiqi, the middle plate is open, rest, one of the three auspicious gates is born, and the territory is Xunsi Palace. If the wind comes from the northwest, you should follow the wind and attack the enemy; if the wind comes from the east, the enemy should not fight in the east or south.

Dragon Dun: Tianpan Yiqi, the middle plate is open, rest, one of the three auspicious gates is born, and the territory is one palace or six kuei. It is advisable to seek rain, improve waterways, build bridges and dig wells.

Tiger Escape: Tianpan Yiqi, the middle plate is closed, and the territory is six xingen and eight palaces. It is advisable to recruit surrender, establish a stronghold, and defend.

God's Escape: Tianpan Bingqi, the middle plate has a door, and the divine plate has nine heavens. It is advisable to attack the void, open roads, block rivers, and build statues.

Ghost Escape: Tianpan Dingqi, Zhongpan Dumen, Shenpan Jiudi.

It is advisable to attack weakly by sneak attack.

Three oddities are used: Tianpan Yiqi is added to the territory of Jiasu or Jiawu; Tianpan Bingqi is added to the territory of Jiazi or Jiashen; Tianpan Dingqi is added to the territory of Jiachen or Jiayin. You can use it if you have to. If there is no Jimen, there is still some help.

The jade girl guards the gate: The gatekeeper directly envoys Dingqi to visit the territory. It is beneficial to marriage and love, meetings, banquets and entertainment.

Dunjia Kai: Liujia plus Hui Yang star is Kai. Take the initiative, PepsiCo.

Riqi Fuyin: Tianpan Yiqi is added to the land Yiqi. The Lord is safe and guarded, and it is not advisable to seek.

The miraculous ceremony went smoothly: the Qi of Tianpan B was added to the Qi of Bing. The Lord moves in, which is unfavorable to Yin and Yang.

The strange rituals are accompanied by: Tianpan Yiqi plus Lintian Dingqi. The main thing is auspicious, and the document is Yuli.

The sun and the moon are in parallel: Bingqi in the sky and Yiqi in the land. The main yin and yang are in harmony, and both public and private affairs are auspicious.

Yueqi contradicts the master: the Bingqi of the sky is added to the Bingqi of the land. Mainly due to losses, documents are tangled up.

Moon Qi Suzaku: Tian Pan Ding Qi plus Lin Di Qi Yi Qi. A gentleman is in charge of good luck, and ordinary people are happy.

Jitongrendun: Tianpan Dingqi plus the land Yiqi. When gentlemen join in, ordinary people will be happy.

Lecture 9: How to determine the good and bad luck of Qi Men

How to use Qi Men Dun Jia to choose auspicious times and directions?

The ancients believed: From a broad perspective, after the final decision is made, as long as there are five unlucky times, three oddities entering the tomb, and six rituals hitting the punishment, then one of the three oddities, the auspicious gate (open, closed, etc.) , life) meet, this direction is auspicious. If there are only auspicious gates but no auspicious gates, it is called "deqimen but no qimen", which is also considered auspicious, and it can be used; if there are only qimen but no auspicious gates, it is called "deqimen" but no qimen, and it is considered an auspicious direction; if there are neither qi nor qimen, it is considered auspicious. the orientation. If you want to choose the time and direction more carefully, you should look at it in conjunction with the good and bad patterns. First, look at the palace where the Qi gates are in conjunction. If it is not a bad pattern, then it is auspicious. Secondly, look at the three auspicious gates of opening, resting and birth. It is unclear whether the strange palace is auspicious or fierce. If it is a Gig square, it is a lucky square; although there is no Gig square or a bad square, it is still usable; if there is a bad square, it cannot be used.

Jia is the noble god and belongs to Yang. Geng is Yang metal, and metal overcomes wood, so Geng is the most taboo in Dunjia. We can see from the Qi Men's evil pattern that if the heavenly disk is Geng, it will often form an evil pattern. Why does Kyrgyzstan have three oddities: B, C, and Ding? B is the yin wood, the sister of A, and B is in harmony with Geng. A protects himself by marrying B to Geng as his wife, which is like casting a beauty trick. A is Yang wood, B is Yang fire, wood makes fire, A is the father of C, and C is the son of A. Bing fire can overcome metal and save armor. This is like a son who is very strong and good at martial arts. He can defend his father and is the nemesis of his father's enemies. C acts as a bodyguard for A, so Bingqi is auspicious. A is yang wood, Ding is yin fire, Ding is the daughter of Jia, Ding yin fire can also overcome Geng and save A, just like the thirteenth sister among people, so Dingqi is auspicious.

The Ten Stems are embodied in Qimen Dunjia as Zhifu, Sanqi, and Liuyi, so it is necessary for us to talk about the nature and meaning of the Ten Stems here:

A : It is a blessing of heaven, with strong strength and straight nature, green color, sour taste, muddy sound, square and long shape, and has the effect of budding. If you get the command at the right time, you can grow into a pillar; if you get the command at the wrong time, you become a wasted material. If the injury is severe, the decay will be useless. But don't be too prosperous, otherwise you will be homeless. Its character is too conceited and arrogant, not approachable, and unfamiliar with the world.

B: It is a natural virtue, moist and mellow, green in color, sweet and sour in taste, and gentle in sound. The constitution is soft and artificial, dependent on worldly conditions, just the opposite of A.

C: It is the power of heaven, modest and strong in nature, purple in color, bitter and spicy in taste, and its voice is vigorous and majestic. Its shape is protruding, just like the ankle bones of human feet and the belly of the upper body. Its function is to suppress and enhance. When it is gained, it is brilliant and prosperous; when it is lost, it is like burnt ashes. It can be great, but it can't last long. It has the effect of promoting the transformation of things. Its character is very subjective, willful, untouchable, and difficult to get close to, but it never tries to please.

Ding: She is a jade girl, soft and charming, light red in color, refreshing in taste, and clear in voice. The body is beautiful and flowing. If you get orders at the right time, you can eliminate violence and violence, and you can discern evil; if you fail to get orders at the right time, you will be miserable and miserable. Unwilling people, widows, etc., if they get along with it and speculate, the relationship can be very close; but if you offend it, it will also be extremely harmful. Its character is feminine and scheming, which is hard to see through.

E: He is a natural warrior, hot-tempered, strong-willed and upright. It tastes sweet and pungent. As a voice, it is strong and powerful. The constitution is astringent but not smooth, deep but not superficial. If you get orders at the right time, you will be decisive and heroic; if you get orders at the wrong time, you will be stupid. Its character is stubborn and unforced.

Ji: Be enlightened, broad-minded, generous, frank and sincere. It tastes sweet and pungent. As a voice, it is graceful and appropriate. The constitution is calm and quiet. If you get the order at the right time, you can guide and educate all things; if you lose the order at the wrong time, you will be stupid and stupid. Its character is not stubborn and magnanimous.

Geng: Zi Yu, strong, sharp, quick-tempered, and spicy. As a voice, it is majestic and sharp. The shape is simple and bright. If you get the order at the right time, you will be autocratic and violent; if you get the order at the wrong time, you will lose the inherent majesty. For it, we can only look for opportunities to influence it with gentleness, not hardness. Its character is resolute and stubborn. It can only be succumbed to others, but it will never succumb to others.

Pin: For heaven, sharp and spicy. As a voice, it is sonorous. The body is calm, like an awl in a pocket. Its function is like jade that emerges from its raw material. When it is in time and order, it can play the tune of Huangzhong Dalu. When it is out of time, it is like the sound of a clay pot.

Ren: It is Tianlao, moist but uncontrolled, salty in taste. As a voice, it is loud. The body's nature flows round and round. Getting orders at the right time will benefit things and people; losing orders at the wrong time will harm the good and the country (the worse the situation is, the worse it will be). Its character is soft and sinister. You can avoid suffering, but you can't tolerate peace and happiness.

Gui: refers to Tianwang and Tianzang. It is heavy in quality and yin in nature, with a turbid taste and a bright sound. The shape is heavy and drowning. If you get orders at the right time, you will follow the powerful and pretend to be powerful; if you lose orders at the wrong time, you will beg for mercy without dignity. Its character is straightforward, it only knows how to solve problems and cannot tell the difference between good and bad people.

Although it is auspicious to have a strange door, but?/ca>