What is the disaster of death?

Question 1: What kind of "disasters" are there in various parts of China after death? The disaster mentioned is the soul after death. In Buddhism, it is called the bardo, which means that after death, the brain has not yet recovered. Death is still conscious at the last moment, so in the days after death, there are body-fetish behaviors. After a few days, the body is completely necrotic, the body has no pull on the soul, and the soul completely leaves

Question 2: What happens when you see a person dying and die? After death, Mr. Yin Yang comes to prepare the disaster list. Pen, ink, paper and inkstone, the teacher took a piece of Dongchang paper and wrote the year, month and day of the deceased's birth, the time of death on a certain day, month and year, the reason for death, whether it was due to illness or a bad death. Then write down the next few days, the day of the funeral, and then the time of the disaster. Interpretation: In the old days of Yi, the Yin and Yang family issued documents regarding the deceased's longevity and return to evil spirits. Source: Chapter 69 of "Dream of Red Mansions": "The astronomy student promised, wrote the calamity list and left." Lao She's "Camel Xiangzi" 20: "The dead have to be carried out, and even opening the calamity list costs money."

Question 3: After death, superstition says there is disaster. What does Huishao say? The disaster is the soul after death. Buddhism calls it the bardo, which means that after death, the brain has not yet been restored. He died quickly, but he was still conscious at the last moment, so he engaged in body-obsessed behavior in the days after his death. After a few days, the body is completely necrotic, the body has no pulling force on the soul, and the soul completely leaves;

Question 4: What does it mean to have evil spirits after death? Is there a ghost? Scientific explanation! There is a bad habit of extremely superstitious belief in ghosts and gods in rural areas. "Chusha" is also called "Return to Sha". It is said that the ghosts of people still stay at home after death. "Chusha" means that the King of Hell will send ghost soldiers to seize the souls and go to the underworld at some time within seven or seven forty-nine days; There is also a saying that the soul of the deceased will go home to die at a certain time. The date and time of "evil evil" are calculated by Mr. Yin Yang based on the birth and death time of the deceased.

This custom was abandoned after the founding of the People's Republic of China.

When living people arrange funeral arrangements for their deceased friends, they actually do it for other living people to see. It can prove filial piety or deep friendship, or respect for an old friend. Also, I miss my loved ones and hope to be comforted.

Question 5: How to look at the burial day after death, and how to look at the burial day after death?

Question 6: What to do with the chicken that brings disaster after death? Ask Mr. Yin and Yang to come up with the disaster list

Prepare pen, ink, paper and inkstone. The teacher took a piece of Dongchang paper and wrote the year, month and day of the deceased's birth, and the time of death on a certain day, month and year, because He died, whether he died of illness or not died well. Then write down the next few days, the day of the funeral, and then the time of the disaster.

Interpretation: In the old days, the Yin and Yang family issued documents regarding the deceased's longevity and return to evil spirits.

Source: Chapter 69 of "A Dream of Red Mansions": "The astronomy student promised, wrote the disaster list and left."

Lao She's "Camel Xiangzi" 20: "The dead must be carried out , even opening a disaster list costs money."

Question 7: What is the explanation for the disaster that has occurred before a person dies? The disaster mentioned is the soul of a person after death, which is called the bardo in Buddhism. It means that after death, the brain has not died quickly and is still conscious at the last moment, so in the few days after death, there is body fetish behavior. After a few days, the body is completely necrotic, the body has no pulling force on the soul, and the soul completely leaves;

Question 8: After death, what does "chuyang" mean? It actually means "chuyang", The ancients believed that "disaster" is "a bad thing that is harmful to living people, a bad qi".

This kind of thing appears around the person who has just died. If it is not handled properly, it will cause harm to the family.

Therefore, in the traditional funeral customs of our country, there is the "ritual" of "bringing out disaster".

After a person dies and the spirit is removed from home, a long reed stick is inserted in the place where the corpse was originally buried in the house, leading from the door to the outside of the house. The higher the better.

In this way, the "bad energy" is eliminated from the house and cannot cause harm to the family.

Traditional funeral customs are mostly superstitious and are just answers to questions.

Question 9: What are the customs after the death of the elderly (among fellow villagers)

Farewell

"Farewell between life and death" is the most painful thing in life. When an old man is dying, he is often attached to his family, missing his children, and caring about his relatives. At this time, his children at home should stay with them day and night, and send messages to their children outside to urge them to return as soon as possible. After receiving such calls and letters, the children are eager to return home, traveling day and night, crying to their hometowns, striving to see their loved ones again. Not only will the elderly not be able to close their eyes, but even the children will regret it for the rest of their lives. People will also accuse them of being unfilial. Sometimes, coincidentally, the old man will "pass away and die" once his children come in. Therefore, it is called "sending off" when the children guard their parents. At this time, the old man gives instructions in front of everyone. Some posthumous matters, such as who will be the "shopkeeper", the inheritance of the business, the settlement of the property, the handling of accounts and debts, the education of children and grandchildren, etc., are commonly known as "entrusted family matters". The children should have a final message for the elderly. As soon as the old man agrees, he will not change his mind even after death. If all the descendants and relatives of the deceased guard him when he dies, it is believed that this is a rare "good death". It is inevitable that the old man is critically ill and his children and grandchildren are still busy with their own work. They will be criticized by everyone and scolded by relatives and neighbors.

When a person is seriously ill and there is no hope, a man should invite his uncle's family to visit; a woman should invite her mother's family to consult her. This is a must in the local area. If you die of illness, you can let them know how the person died. Otherwise, if you suddenly ask them to supervise the funeral, they will make trouble with your uncle's family and your mother's family. Often, the request is not received. At this time, the only way is for the filial son to kneel outside the door, kowtow and ask for sympathy and understanding. The funeral conditions proposed by the uncle's family and the mother's family must be met as much as possible because of local customs. If there is quarrel with the uncle's family and the mother's family, the funeral cannot be carried out smoothly.

Dressing

When the deceased is dying, the relatives will shave his head (for men) and comb his hair (for men). Women), wash, and have plastic surgery. You must put on the shroud (commonly known as "old clothes") before dying. Firstly, it is not easy to wear after death; secondly, it is said that you wear it after death, which means you will leave naked. There are still no clothes in the underworld. Most of the shrouds are prepared in advance. According to local custom, the shrouds should be sewn in the leap month of the leap year, which means "merit and moisturizing" for future generations. The sleeves of the shrouds should be long and can cover the ends of the hands. It is taboo to have short sleeves. Otherwise, the descendants will be left naked and begging for food. In terms of the number of shrouds, they should be worn in single or double pairs to avoid misfortunes. In the cloth of shrouds, plain cloth should be worn, and twill cloth should be avoided. I am afraid that if there is a word "evil", the next generation will engage in evil ways; especially avoid wearing leather, because leather is animal skin, and if you wear it, you will become an animal in the next life; you can use silk but not satin, because satin is a homophonic word for "duanzi". It is auspicious; buttons cannot be used on the shroud, but cloth belts, because buttons are homophonic to "twist", and there is a fear that future generations will have "unruly children". The shroud must have cotton at both ends, that is, cotton clothes and cotton trousers. This is the case in winter and summer, so choose "with". Cotton (sleep) means peace". The lining of shrouds is often red, which means that the descendants will live a prosperous life. If a child dies before his or her parents, a white cloth strip will be garnished on the shroud to show that the child will also serve as a uniform for the parents in the afterlife. Except for civil servants, most of the old people's shrouds still follow the style of robes and short coats from the Qing Dynasty and the Republic of China, which shows the stubbornness of feudal habits.

As soon as a person dies, he should quickly put the prepared "pukou money" into his mouth. "Puukou money" is also called "koushi". It is a copper coin or other metal coin with a red thread on it. After placing it in the deceased's mouth, tie the other section of the red thread to the shroud belt to prevent it from slipping into the abdomen. The red thread will be pulled off during burial.

There are three folk theories about putting "money" in the mouth of the deceased. One is that money is called "treasure", and putting money into the mouth of the deceased is called "treasure in the mouth", which means auspiciousness; the other is that people work hard all their lives, and no matter how much money is left behind, "money in the mouth" is the last thing to take away. The third is that people become "ghosts" after death, and "ghosts" have to be reborn and become humans again. With "puffing money", they will not be poor in the next life. After some people die, they still hold a piece of steamed bun in their hands, which means that they will have food to eat on the road to the underworld, will not starve, and will not be short of food in the next life.

Bed placement

After the patient puts on the shroud, he should be moved from the bedroom to the main room of the main room as the formal place for the dying person to say his last farewell to the world. They all waited for him to leave peacefully.

This is what people often call "end of life".

The corpse is placed on a plank bed supported by two long benches, and the bottom is covered with corn grass. The number of corn grass roots is equal to the life span of the deceased, which is commonly known as "invisible grass". Why lay "invisible grass"? In the past, it was said that the "soul" left the body after death, but... >>

Question 10: How to choose the day after death. According to superstition, it is a disaster for the dead person. The last breath of vitality that is dull in the heart is where the human soul is. When this breath is emitted through the corpse, it will turn into a dark wind, which is called a ghost. The seventh day after a person's death is called the first seven days, and it is the day when the dead are in trouble. If the disaster does not come out, it is called "the ghost lingers".

"Out of disaster" is also called "return to disaster" or "return to disaster". It is said that the "Prince of Hell" tied the soul of the deceased with a hemp rope or an iron chain, and assigned a little ghost to take him home to thank the family. This was also the last time the soul of the deceased returned home to "farewell", so "disaster" is a ghost, and anyone who encounters it will be "bad". suffer".

1. There is a saying about "disaster" in some areas of Shaanxi Province

In some areas of Shaanxi Province, "disaster" occurs after death. It is determined to prevent outsiders from encountering "disaster". During the day, white paper flags are placed at the door of the house; at night, white paper lanterns are hung to keep people away. If there are people in the direction of "disaster", tell them to take precautions. The solution is to hang a piece of red cloth or a noodle basket in the yard and you will be fine.

People also imagine that "Sei" didn't want to leave after returning home, so he wandered around, thanked the Kitchen God at the urging of the imp, walked out of the door three feet above the ground, and floated in the direction he wanted to go out. Go up and away. Therefore, when a "disaster occurs", some people sprinkle ashes in front of the stove and check whether the "marks" on the ashes are hemp ropes or iron chains. If they are hemp ropes, it is believed that the soul of the deceased is guilty; if they are iron chains, they are considered guilty. It is believed that the soul of the deceased has been forgiven by "The Lord of Hell".

It is said that the "disaster" is very severe. People will die when they encounter people, animals will die when they encounter animals, and branches and leaves on trees will become scorched. People often say to depressed people: "You are as wilted as if disaster has beaten your soul." Therefore, after the time of "disaster" (two hours), people cannot go home directly. It is necessary to first throw a water basket into the courtyard on the cliff or outside the wall, making a "vomiting" sound, or knocking the copperware to scare away all the "remaining disasters". Otherwise, the "disaster" will not be fully resolved, resulting in "prison disaster", and there will be no peace in the family. There is a certain scientific reason for spraying wine or vinegar in each room after a "disaster" occurs in some places, which is beneficial to disinfection and sterilization and removes turbidity.

In the land of Sanqin, within a few days after a person dies, the soul will go home to visit one night and say goodbye to livestock, courtyards, trees, etc.! After that, he will die forever and enter reincarnation. This is called "disaster". Xifeng wine is offered in front of the mourning hall, and ashes are sprinkled on the kang where the deceased soul slept. The next day, the filial son came in, checked the wine in the cup, and looked at the ashes on the kang. After half the wine, the signs of the dead souls are already there, and there are already traces of them on the ashes. The filial son hurriedly knelt down, lit incense, and said goodbye to his ancestors forever! The children on the side were shocked and thought it was unbelievable. But in the future, so will children.

2. The theory of "disaster" in the Yimeng Mountain area of ??Shandong Province

The disaster in some areas of Yimeng Mountain in Shandong Province is before death, which is different from the Shaanxi people's disaster after death. different. Such as Ju County, Yishui County and other places. In these areas, the purpose is to find Mr. Yin-Yang after a person dies, to find out when the deceased was in trouble and when he visited the grave. The family then deduce any strange behavior of the deceased in the past two days, which is when disaster occurred. precursor. It is generally believed that the soul of a dying person is taken away by "disaster". Before leaving, he says goodbye to his family. The dying person is different from his previous personality and different from ordinary people. Some people are very honest when they are alive, but when disaster strikes, they become restless and jump up and down. Some people have bad tempers when they are alive, but when disaster strikes, they talk and do things at a distance. This is usually what the family members of a dying person feel in retrospect. Therefore, in these areas, there is a kind of curse word. When a person has a different personality from his or her past, or a child is naughty and disobedient, he or she will curse: "You are in trouble!" But I generally don’t scold my children or family members.

3. The explanation of "disaster" in Tianjin area

Regarding the occurrence of "disaster" in Tianjin area, you can refer to the book "Disaster God" written by Tian Xia Ba Chang.

Pan Bang is also called "Pai Paper". Nowadays, when it comes to Pan Bang or Pan Paper, not only has no one seen it, but not many people have even heard of it.

A long time ago, there was a kind of yin-yang gentleman who specialized in writing disaster lists for the dead, usually from Taoist sects. In the late Qing Dynasty, there were still people who ate this bowl of rice. In the past, there were many "hui, sect, and Tao", and the "gangs, sects, and religions" in the world were collectively called "hui, sect, and Tao". The old Tianjin Wei people did not talk about joining a society or joining a religion, nor did they talk about believing in religion or the doctrine. They used to say "being in the religion, being in the doctrine, or being in the Taoist sect." Being in the doctrine refers to joining the white-clothed doctrine of the doctrine. People in Taoist circles mostly refer to Huoju Taoism or Tianshi Taoism, and disaster papers are usually written by them.

Nowadays, when it comes to the criticism list, people think it is all superstition and has been lost for many years. In the past, there were many people who believed in this. Let’s first talk about what disaster paper is. Disaster means suffering from disaster. To put it bluntly, it means to be unlucky and recite the character. It comes from the Book of Changes. "The Book of Changes" says: "Accumulate good deeds...>>