Appreciation of Bai Juyi's ancient poem Birds

Bai Juyi's poem Birds reminds people to cherish them by describing animals, which fully embodies the poet's compassion for animals and shows the poet's kindness and kindness. Next, I collected the appreciation of Bai Juyi's ancient poem "Birds" for your reference only, hoping to help you.

bird

Bai Juyi

Who knows that the life of a group is small, and it is generally flesh and blood.

I advise you not to pat a bird. My son will be in the nest waiting for his mother to come back.

To annotate ...

1 Dao: Say.

② Mo: Don't.

③ Son: bird. Hope: Hope.

translate

Who says the lives of these birds are insignificant? Like all life, they are all flesh and blood.

I advise you not to hit the bird on the branch. The bird is waiting in the nest for the mother bird to come back.

Appreciation 1

The poet Bai Juyi admonished people to love birds in this poem, which showed the poet's kindness and kindness.

Bai Juyi was deeply influenced by Confucianism, Taoism and Buddhism, and argued endlessly with Confucianism, Buddhism and Buddhism. If Li Bai is an elf on earth, he will do whatever he wants; Bai Juyi is an ascetic monk who entered the WTO. He helps the world, with boundless benevolence and righteousness, and is content to seek liberation.

It is said that Luoyang paper is expensive and that life in Chang 'an is not easy. Bai poet used to be a proud genius, but later he met a Taoist priest and felt his psychological feelings for a long time. Bai Juyi gradually realized that everything in the world is the same life, and there is no distinction between high and low. The easy-to-understand "bird" regards the bird's life as a human life. People can't decide the life and death of a bird for themselves.

If the definition of nature is that all things are equal, then the rule of human society is to strengthen all things into 369. The poet in white listened to the monk and said that although evil is small, good is also small. What he once thought was the inequality of life eventually became the equality of all things in nature. This poem is about birds, but it actually symbolizes the real society. Is the life of the royal nobility high? Poor people have no life. They are all flesh and blood, and they are all affectionate. The poet hopes that society will be full of love and joy.

Appreciation 2

In his poems, the poet made an exhortation to persuade people to love birds, which showed the poet's kindness and kindness.

"Whose life? General flesh and blood are generally skin. " This poem first puts forward the poet's own point of view with a rhetorical question. Rhetorical tone makes feelings stronger, showing the poet's kindness, benevolence and respect for life. Then point out that birds have flesh and bones like people. It is true that there is no distinction between high and low in life. Everything in the world, like human beings, is alive, alive, and flesh and blood. Humans should treat them like brothers and sisters and never hurt them. Later, these two sentences, "Don't beat the branches, the son hopes the mother will return to the nest", put forward the exhortation that human beings should be kind to animals, and touched people with the touching scene of young birds looking forward to the mother bird, which gave people a strong shock and the persuasion effect was very remarkable.

The language of the poem is simple and natural, which warns readers to be kind to animals through the natural phenomenon of "children expect their mothers to come back" and expresses their concern and sympathy for the fate of birds. This is not only an ecological consciousness, but also a profound moral: the poet deliberately compared birds with people and advised the dignitaries at that time to learn to respect ordinary people, because ordinary people and dignitaries have the same life and dignity.

Brief introduction of Bai Juyi

Bai Juyi (772 ~ 846) was a poet in the Tang Dynasty. The word Lotte,No. Xiangshan lay. Xinzheng, Henan, was born in Taiyuan (now Shanxi) and later moved to Xiatuo (now northeast Weinan, Shaanxi). Zhenyuan Jinshi, awarded the secretary provincial school book lang. During the Yuanhe period, Zuo Yi was a posthumous child and Zuo Zanshan was a doctor. Later, due to the above requirements, the murderer who stabbed Prime Minister Wu was severely arrested, offended powerful people and was demoted to Jiangzhou Sima. In the early years of Changqing, he was appointed as the secretariat of Hangzhou, and Bao Li was appointed as the secretariat of Suzhou in the early years, and later served as the minister of punishments. In literature, he advocated that "articles should be written in time, and songs and poems should be written for things", and he was an advocate of the New Yuefu Movement. His poetic language is well known, and he is known as "the poet's magic" and "the poet's king". And Yuan Zhen were called "Bai Yuan" and Liu Yuxi was called "Bai Liu". There is a collection of Bai Changqing handed down from generation to generation.

Creation background

This is an exhortation poem, and the specific creation time is unknown. Every spring and summer, birds are in the breeding season. Many rural children like to dig nests to catch birds, and even many adults work in the fields to catch birds. Motivation is just for fun. The image of birds dying or struggling makes the poet feel palpitation and panic, and his heart is sad. Therefore, the poet wrote this poem, affectionately calling on people to cherish birds and live in harmony with them. At the same time, he used birds as a metaphor to persuade powerful people to respect civilians.

Expansion: the theme of Bai Juyi's works

Theme concentration is one of the artistic features of Bai Juyi's satirical poems. Bai Juyi usually only chooses the most typical thing, highlights a theme, and the theme is very clear. In order to convey the theme to readers more clearly, you can add a small preface under the title of the poem to indicate the theme, or "show your will" to highlight the theme. Secondly, the artistic features of Bai Juyi's poems are also reflected in the characterization. He can grasp the characteristics of the characters and draw the characters vividly by line drawing. However, the poetry of Bai Juyi's poems is not simple. He often uses simple sentences to convey the meaning and has achieved amazing artistic effects. The poem "Light Fat" describes the mental outlook of ministers, doctors and generals attending the meeting, as well as the richness of wine and food on the table, but the conclusion is: "There is a drought in the south of the Yangtze River, and people in Quzhou eat people." What a tragic scene this is.

Leisure poems and allegorical poems are two kinds of poems that Bai Juyi pays special attention to. Both of them are realistic, vulgar and thrifty, but they are quite different in content and mood. Irony poems aim at "supporting the two", which are closely related to social politics and write more about lofty sentiments and excitement; Leisure poems are meant to be "exclusive", "content with harmony, and give play to one's temperament" (Nine Books of Yuyuan), thus showing an indifferent, peaceful and leisurely state of mind.

Bai Juyi's leisurely poems have a great influence on later generations. His simple language style and indifferent and leisurely mood have been praised repeatedly. However, in contrast, the "leisure" thought of retiring from politics and being content with peace, and the attitude of returning to Buddhism and imitating Tao Yuanming in these poems have far-reaching influence because they are more in line with the psychology of later literati. For example, Bai Juyi said, "If you fight for two snail horns, you'll get a dime a dozen" (No.7 of Let's Drink Seven Songs), "If you fight for the snail horns, I'll send the body in the firelight of the stone" (No.2 of Drink Five Songs) and "I'll know what happened to the snail horns later" (No.8 of Wu Zeng's Can Change My Diet). That is to say, on the basis of the names given by the Song people, "the names of drunkards, pedants and Dongpo all come from Bai Letian's poems" (Gong Yizheng's "Notes on Mustard Seeds"). Zhou Bida, a poet in the Song Dynasty, pointed out: "Su Wenzhong, a loyal minister in this dynasty, did not pay much attention to permission, only loved Lotte and wrote poems many times. Gage's articles are all about words, but they are honest and generous, outspoken, full of words, affectionate with people and indifferent to things. Living in Huangzhou, the first name is Dongpo, which must have started from Lotte Zhongzhou. " (Poems of Erlaotang) All these show the influence track of Bai Juyi and his poems.