What are the educational ideas?

What are the educational ideas?

What are the educational ideas? Parents should not neglect their children's mental health. Whether the future is good or bad depends on the growth of your child at this stage. Many children begin to learn certain skills when they are young. In fact, children only want their parents' company when playing pranks. What educational ideas can be shared now?

What are the educational ideas 1?

First, the people-oriented concept

Modern education emphasizes people-oriented, and the spirit of attaching importance to, understanding, respecting, caring for and carrying forward people runs through the whole process of education and teaching.

Second, the concept of all-round development.

It is our duty to promote the all-round development and perfection of every student's morality, intelligence, physique, beauty and labor, and to cultivate all-round talents.

Third, the concept of quality education.

Emphasize the interaction, dialectical unity and harmonious development of knowledge, ability and quality in the overall structure of talents. The basic goal of education is to help students learn to learn and improve their quality, aiming at fully developing their various quality potentials.

Fourth, creativity.

It has become the basic goal of modern education to strengthen innovation education and entrepreneurship education, promote their combination and integration, and cultivate innovative and entrepreneurial talents.

Fifth, the concept of subjectivity.

It requires changing the traditional teacher-centered, student-centered, activity-centered and practice-centered educational process, advocating autonomous education and happy education, cultivating students' learning interests and habits, and enabling students to actively learn and develop.

Sixth, the concept of personality.

Modern education emphasizes respecting individuality and encouraging individuality development, and advocates adopting different educational methods and evaluation standards according to different individuality characteristics, so as to create conditions for the full development of each student's individuality.

Seven, the concept of openness

The traditional closed education model has been broken and replaced by a new education that is all-round and open.

Eight, the concept of diversification

It requires flexible design and management according to educational institutions and departments with different levels, different types and different management systems, and advocates flexible teaching and flexible management mode in line with the actual education and teaching.

Nine, the concept of ecological harmony

Advocate "harmonious education" and pursue the overall organic "ecological" educational environment construction.

X. system concept

What is formed is a social education system, which promotes the benign operation and orderly development of education to meet the urgent requirements of the learning society for education development.

What are the educational concepts II.

1. Caring for students means embracing their advantages and disadvantages with our broad mind and selfless dedication to our love.

2. Learning is not enough, but teaching is difficult.

3. Education! Science! Learning to read is to light the torch; Every syllable of every word exudes Mars.

4. The core of moral education is to let everyone set a lofty purpose in life. People seem to stride into the future every day, thinking about the future all the time and paying attention to it. It is a long road from understanding social ideal to forming personal lofty purpose in life, which is education, first of all, emotional education.

5. Bring love to every student.

6. A good work style of teachers' morality must have "students in mind" and "students' position".

7. Intellectual education is to expand knowledge.

The purpose of education is to prepare young people for lifelong self-study.

9. Only when a person's education exceeds his intelligence can he learn.

10, every self-respecting teacher will give students a chance to show their self-esteem.

What is the educational concept?

First, Kong Qiu's "Private Confucianism-Courtesy and Benevolence"

In the Analects of Confucius, Confucius repeatedly said that self-denial and courtesy are benevolence, which is the basic and traditional meaning of benevolence, but it contains a progressive relationship. Although this is far from Confucius' ideal realm of benevolence, it plays an important role in the road of benevolence. We can compare self-denial to benevolence, to "positive freedom" and the ultimate benevolence to real "freedom".

If you want to lead to self-realization, the road will be difficult. It is a kind of social morality and mandatory to restrain oneself with courtesy reason, and benevolence is a kind of religious morality and a purely personal voluntary choice.

However, if we internalize some public norms and group requirements into our own life energy, overthrow the negative attitude, and then do something higher than courtesy, we will gradually move towards real "freedom", which is called benevolence. This shows the importance of courtesy to benevolence, which is the only way for benevolence. And courtesy is an important foundation for the development of benevolence.

Second, Zhuangzi's "Taoist nature-Xin Zhai"

"Be wary" is to calm your heart and get rid of any other thoughts. "If you are empty, your heart will be empty." That is, "know" and "be smart". Human life is limited, but cognition is infinite. It will be exhausting to pursue infinite cognition with limited life. And exhausted, naturally there is no freedom.

Therefore, in order to realize carefree travel, we must be "smart" and "know". Even if it "doesn't agree with things" every day, I don't know it, let alone judge right or wrong. Eliminate all external interference, eliminate all thoughts of fame and fortune, and achieve "anonymity" and "selflessness". Completely change the situation of "man-made material service" and liberate the spirit from rigid names.

Third, Huineng's "Zen enlightenment"

Zen has the name of "one flower with five leaves", which refers to the second to sixth ancestors of Buddhism, and some people think it is the sixth ancestor and its five families.

Due to the characteristics of this method, especially the epiphany Zen method, Zen is rarely seen in temples so far. There are also a few folklore researchers, such as Nan, Wu Tiefu and so on. Among them, Wu Tiefu clearly put forward the viewpoint of carrying forward epiphany meditation.

Fourth, Han Yu's "Reviving Confucianism-Three Humanity"

The unique value and distinctive feature of reviving Confucianism is that it is obviously comprehensive, systematic, fundamental, inclusive, open and practical. Benevolence is the core concept of morality, the source of value and ideal.

It pays attention to inheriting and carrying forward the inheritance system of Taoism, which is the tradition of ancient sages and philosophers in China. It takes Taoism as its belief pillar, fundamental principle and ideological basis, and observes, analyzes and responds to the practical problems of self-cultivation, being a man, doing things, managing the family, governing the country and leveling the world.

V. Zhu's Neo-Confucianism-Being Born with Respect and Keeping Aspirations.

"Stay at a respectful distance from others" is an important method of Zhu's moral cultivation and his most important reading method. The so-called "respect", respect, respect, is to concentrate on reading. The so-called "perseverance" is to strengthen one's ambition. Only by making up your mind to learn the way of sages and cultivate one's morality can we really achieve results.

The real meaning of the chapter "Eating your mother" in Tao Te Ching

Chapter 20: The real meaning of "eating your mother" is to get rid of the secular and concentrate on keeping the road.

Eating is "using". Mother, metaphor "Tao". The book Tao Te Ching embodies Lao Zi's persistent spirit in the study of Tao, and at the same time, it can also peep into the monotony and poverty of Lao Zi's life. "People are bustling, if you enjoy too many prisons, spring will come to the stage", "People are more than enough, but I am alone", "I am different from others, but eating my mother is more expensive". Everyone is bustling and in high spirits, just like attending a grand banquet and watching the beautiful scenery of spring. But I am indifferent and indifferent to a person's peace. Everyone has something left behind, but I feel that I have nothing. The only difference between me and others is that I have got the Tao.

Who is Wu Tiefu?

Brief Introduction of Tiefu Zen Master: Enlightenment and Spreader of Contemporary Epiphany Zen, 1970 was born in Heilongjiang Province, China. I have felt life and death since I was a child, and I have been pursuing it for many years, but I didn't understand the root of life and death until I was in my thirties. Because of his persistence and courage beyond ordinary people, he was called the black general Tiefu. In September, 2007, Master Tiefu's book "Just Want You to Become a Buddha" was published by Daqian Publishing House of Taiwan Province Province and distributed in Singapore, Hong Kong, Macao and Taiwan and other countries and regions. This book is the first book in the world to enlighten people in one thought, and it is also the only book recommended by Liang Chongming, president of Daqian Publishing House, since its establishment. Tiefu Zen master believes that there is no need for meditation, no need for oral reading, and no need for ceremony. Under certain conditions, everyone can become a Buddha with one heart.

Wu Tiefu introduced

Enlightenment and Spreader of Contemporary Epiphany Zen, 1970, from Heilongjiang Province, China. I have felt life and death since I was a child, and I have been pursuing it for many years, but I didn't understand the root of life and death until I was in my thirties. Because of his persistence and courage beyond ordinary people, he was called the black general Tiefu. In September, 2007, Master Tiefu's book "Just Want You to Become a Buddha" was published by Daqian Publishing House of Taiwan Province Province and distributed in Singapore, Hong Kong, Macao and Taiwan and other countries and regions. This book is the first book in the world to enlighten people in one thought, and it is also the only book recommended by Liang Chongming, president of Daqian Publishing House, since its establishment. Tiefu Zen master believes that there is no need for meditation, no need for oral reading, and no need for ceremony. Under certain conditions, everyone can become a Buddha with one heart.

Laozi's Taoist theory

As a philosophical term, "Tao" was first put forward by Laozi in the Spring and Autumn Period. What is Tao has puzzled people for more than 2500 years, and The Classic of Tao Te Ching was crowned as metaphysics. Therefore, it is necessary to look at Laozi's own definition of "Tao": "Everything is turbid and comes naturally. Lonely, independent, not lazy every week, can be the mother of the world. I don't know its name, it is a strong word. "

In human history, Tao, as the origin of all things in the universe, was first put forward by Laozi. It can be said that the word "Tao" is the ideological core and soul of Laozi and his works. Throughout the ages, people's interpretation of Laozi's "Tao" can be described as varied, inconclusive, mysterious and unpredictable.

Because we can't touch the edge, people can only make a fuss about the name of Tao, but we can't really touch Tao as the origin of the universe. Today. Now it's time to solve the mystery of Laozi's thought. Let's directly say Lao Tzu's own definition of "Tao":

original text

"Everything is muddy and natural. Lonely, independent, not lazy every week, can be the mother of the world. I don't know its name. For Tao, it is an argument, and for Da, it is an argument. Death is great, death is far away, and far away is back. The old road is big, big, big and crowded. There are four big ones in the area, one of which is inhabited by human beings. Man's law is based on the earth, the earth is based on the sky, the sky is based on the Tao, and the Tao is natural. "

The above words appeared in chapter 25 of Wang Bi's edition of Tao Te Ching, in which Laozi gave a clear and definite definition of "Tao". Let's do an analysis:

"Born" is the time of Tao;

"Loneliness" is the realm of Tao;

"Independence and invariability" represents the essence of Tao;

"Not lazy around" is the phenomenon of Tao;

"Being the mother of the world" is an explanation of Tao.

Through analysis, we know that these words are not "Tao", but an explanation and explanation of "Tao". So, what is Tao? "Tao" is-"things are human beings." Laozi clearly put forward that "there are muddy things-speak Tao forcefully", but he didn't say "there is no Tao", "there is no Tao", "there is no Tao" and "Tao is law", because "law" is not a thing, but an attribute of things.

The first word of "miscellaneous things" is "you" and the second word is "things". Laozi told us that "Tao" is "being" and it is a real existence, and this "being" is "thing" and a natural thing. The problem becomes simple, as long as we can know what "turbid things" are, we can know "Tao". So, what exactly is "something muddy"?

Everything is turbid: the universe

"Everything is turbid" is the universe, that is to say, "Tao" is the universe.

"The Tao I am talking about is the universe?" You may say, "Who doesn't know the universe, who hasn't seen it, how can the universe be what Lao Tzu said?" Let's take a look at the interpretation of Chapter 25 of Tao Te Ching.

Translation by Wu Tiefu

"There is a thing that is self-contained and existed before the formation of heaven and earth. It's quiet and empty. In essence, he will live forever and never change; Phenomenologically, it goes back and forth and never stops. He created the universe and everything in it, and is the source of the universe. I don't know his name, so I have to call him' Dao' or' Da'. " "Tao" or "big" refers to the universe.

The universe is vast, boundless and infinitely far away. However, he will return to the people after all. So the universe is important, the sky is important, the earth is important, and people are equally important. In the universe, man is one of them and indispensable. Man and earth are integrated, heaven and earth are integrated, and heaven and universe are integrated, and the universe is an inseparable whole. "

It seems no big deal to see the universe where everything is mixed and then name it. But I see that the universe is an inseparable whole, that the universe is an incomparably huge "human", and that it is an organism and living body that integrates matter and spirit. This is the wisdom of Lao Tzu! Next, let's see how Laozi describes the universe.

original text

"Tao is a thing, but it is just a dream. It's embarrassing, and elephants. I was in a daze, and there was something inside. Subtle and essential; Its essence is true, and there is a letter in it. "

universe

Translation by Wu Tiefu

"Tao is the universe, drifted off. In a trance, there is a tangible image; In a trance, everything is hidden. In the far-reaching and dark universe, it is full of intangible energy and information, which is true. "

The above words are from Chapter 21 of Tao Te Ching. Now let's look at a description of the universe in Chapter 14 of Tao Te Ching.

original text

"Turn a blind eye, call Iraq; If you don't listen, that's hope; If you can't beat it, it's called micro. These three are not to blame, so they are confused. There is no _ and no ignorance. The rope is indescribable and belongs to nothing. It means no shape, no image, and it means awkward. "

Translation by Wu Tiefu

"The invisible end of the universe is called Yi, the inaudible voice of the universe is called ‘Xi', and the intangible shape of the universe is called Wei. There is no way to explore the three, and the universe is one. Look up at him unknown, look down at him not dark. There are countless things, and they will eventually melt into nothingness.

The universe is shapeless, shapeless and fuzzy. Stand up and don't see his beginning; Go straight on, there is no end in sight. Therefore, only by grasping the invariance of the universe can we face today's changes. Only by recognizing that the universe is the origin of all things can the Tao be truly realized. "

In the Tao Te Ching, there are many chapters describing the universe, so I won't introduce them here. You can find them yourself. Through the above three paragraphs of Laozi's description of the universe, we can make a summary:

Because in the Spring and Autumn Period, the word "universe" did not appear, so I can only call the universe "Tao". The universe I see is:

It contains not only material things, but also spirit. Not only tangible, but also intangible; It includes not only space, but also time; It contains not only "nothing" but also "something"; It contains not only "emptiness" but also "color"; It not only contains matter, but also contains non-matter; Not only what we know, but also what we don't know yet; He contains everything, he is the unity of matter, energy and information, and he is a real, eternal, unique and inseparable whole.

How to understand that the universe is an indivisible whole?

We can compare the universe to a tree, which has no leaves, branches, trunks and roots. It is a whole, and we humans divide it into several parts from our own point of view in order to understand the universe conveniently. But no matter how we divide, the universe or the universe, the whole or the whole, will not change a little because of our division. Because the universe is an inseparable whole, we use the story of the blind touching the elephant to illustrate:

There are five blind people who have never seen an elephant. They are curious to know what it looks like. They happened to meet an enthusiastic person, so they led the elephant to them and let them touch it with their hands. The first blind man touched the elephant's ear and said it was like a big fan. The second blind man touched the elephant's nose and said it looked like a thick water pipe. The third blind man touched the elephant's thigh and said it looked like a big pillar. The fourth blind man touched the elephant's tail and said it was like a rope; The fifth blind man touched the elephant's body and said it was like a wall. They argue endlessly about this, and they don't believe what others say, saying that only the touched elephants are real.

Make a comprehensive judgment on sth. Based on a one-sided view

A complete elephant was divided into five parts by five blind people. Although many people don't generalize like those blind people, when this elephant "swells" into the universe, people will still think that the universe is a "combination" and actually a division of the universe.

Just like an elephant, the universe is not a combination, but a whole. No one will say that an elephant is made up of elephant head, elephant body, elephant legs and elephant tail, because it is not a toy, but a living thing. The universe is such a living body, which is not composed of everything or anything else, but a seamless and unique organic whole.

The relationship between the universe and everything is the relationship between the body and its parts, and the relationship between the universe and everything. Zhang Boduan, a Taoist figure in the Northern Song Dynasty, is known as "Ziyang Real Person". He once wrote such wonderful words:

I am not different, but my heart is different; People have relatives and friends, but I have no one else;

Land and water flight, equality view; Dignity and inferiority, the first foot is the same as yourself;

I am still not me, so I have you; To outdo each other, many bubbles returned to the water.

As a philosopher named Li Zejian said: "The whole is not and can't be composed of parts, but part is an artificial division of the whole, something separated from the whole, and a way for people to understand the whole. There is nothing in the world, there is only one whole in the world, and that is what we call the world or the universe. "

The universe is the universe, an eternal and unique whole. He is like a giant, but humans forcibly dismember him, separating his head, trunk and limbs. Because of human beings, more precisely, because of their sense of separation, with human beings as the reference, there is the so-called you, me, him and everything. All the differences and names are given by human beings and the result of human division of the universe.

Human beings, animals, plants, organic matter and inorganic matter are all different parts of the universe. There is no independent individual out of the universe, and there is no so-called independent me, independent you, independent him. Only when people realize that the universe is an inseparable whole, and know, respect, submit, appreciate, love and follow nature, each in his own place and go his own way, can human beings achieve real peace. The universe is a big family, and everything is a brother and sister.

Spreader of Tao Te Ching: Wu Tiefu

Wu Tiefu, the promoter of Tao Te Ching, put forward: Family of the universe is one of the world; Family of the universe, one world; Family of the universe, everything is one; Family of the universe, love God.

Chinese name: Laozi's Taoist theory

Source: Tao Te Ching

Original: Laozi

Commentary: Wu Tiefu