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Slogan with saber meaning
"Xunzi Jundao": "Outside the wall, you must not see it; I didn't hear it before I went in; And the person (monarch) guards the department (official), the far one is in the world, and the near one is in the territory. D. test analysis: to examine students' ability to analyze materials and obtain information. The central sentence of "harmony" generally emphasized in the stem materials emphasizes strengthening supervision of central and local officials, and only item D is consistent with it. Comments: This topic is an investigation of the ancient supervision system in China. The supervision of officials in ancient feudal society of China became more and more strict. Although supervisory officials represent the will of the emperor, the supervision of officials is conducive to providing information for the monarch's decision-making, preventing officials from abusing their power and maintaining the monarchy system.
Xunzi Jundao shows that people's hearing and hearing are limited-they can't see what is outside the fence, but they can't hear the sound a mile away. Officials managed by the monarch should know what they are doing no matter how far or near, so the way to know what they are doing is to add "eyes and ears" to themselves, that is, to set up an imperial doctor to supervise officials. Implementing the county system and strengthening local control, not to mention forming local separatist regimes, should be said that the county system itself deviates from the argument that the county system is a management system rather than an administrative method.
"Xunzi Jundao" said: "Outside the wall, you can't see; I didn't hear it before I went in; The master (monarch) guards the department (official) and stays away from the world. Question B: This question examines students' ability to interpret historical materials and mobilize knowledge. The words "guardian (official)" and "have to know a little about it" in the materials indicate that the monarch mainly supervises officials, so it can be seen that the choice of this question is not in line with the content reflected in the materials. D is the local system of the Yuan Dynasty, which doesn't fit the question.
"Xunzi Jundao": "Outside the wall, you must not see it; I didn't hear it before I went in; Question C: The content of the material shows that the monarch is far away from the ruling center and cannot directly rule the place, so he adopts the method of setting up institutions to supervise the place to rule. Therefore, the answer should be an alternative that reflects the nature of supervision, so the answer should be C.
What is the management post established by Xunzi Jundao Qin Shihuang for this purpose? "Xunzi Jundao": "Outside the wall, you must not see it; I didn't hear it before I went in; The guardian (official) of the owner (monarch) is far from the world and close to the territory. " In order to achieve the effect of citation, Qin Shihuang took the following measures
A. Establish a system of supreme imperial power
B set up a prime minister, who is the head of all officials and helps the emperor deal with national political affairs.
C. Set up an imperial historian as a deputy minister to supervise officials.
D. establish Qiu, who is responsible for the management of national military affairs.
The answer is C.
Chapter 12 of Xunzi Jundao states: "Law is the end of governance, while gentleman is the origin of law." Therefore, if there is a gentleman, the law is enough to be repeated; Wu Jun's analysis of question C: The general meaning of the material is: the legal system is the beginning of politics; A gentleman is the origin of the legal system. Therefore, getting along with gentlemen, even if the law is short, is enough for all aspects; If there is no gentleman, even if the law is complete, it will lose the order of execution and be unable to cope with all kinds of changes in things, which is enough to form chaos. Therefore, Xunzi emphasized the rule of law, and should pay more attention to the role of rule by man. C. Comments: Xunzi advocated governing the country with ceremony, which is similar to Confucius' emphasis on ceremony. However, Xunzi's emphasis on the punishment of etiquette and law has implied the function of law, showing a view inclined to the rule of law, which influenced his students Han Feizi, Li Si and others, became a legalist school advocating the rule of law, and contributed to the establishment of centralization of despots in the Qin Dynasty.
What is a country? Yue: I have never heard of self-cultivation, but I have never heard of being a country. Monarch, Yi Ye (1); People, shadows are also 2; The instrument is correct and the scene is correct (3). Monarch, plate also; People, water also (4); The food is round, so is the water. Monarch, jar also (5); The bowl is square and the water is square. If you shoot, I'll decide Chu Zhuangwang has a thin waist, so there are hungry people there. Therefore, I have never heard of being a country.
[Note] (1) Instrument: sundial (gu! Track), an instrument that uses the shadow of the sun to determine time. Generally, a vertical datum (needle, also called a watch) is set in the center of a disk (brick surface) engraved with a timeline, and the time is determined according to the direction and length of the shadow cast by this datum. This instrument refers to this benchmark. (2) The word "no figure" in Xieji is supplemented by the quotation in the note of Guang Yun. (3) Jing (y! Ng shadow): the ancient word for shadow. (4) The word "water without people" in Xieji is supplemented by the quotation in the note of Guang Yun. (5) Spoon: a vessel for holding liquid, which means water to people. (6) Decision: In ancient archery, the string was hooked on the thumb of the right hand, commonly known as finger pulling. Used here as a verb. (7) Chu Zhuangwang: See 1 1.4 Note (8). According to the Warring States policy, Chu Ce-i, Mozi's full devotion, Han Feizi's second-in-command and so on. King Zhuang is regarded as the ghost king. King Chu Ling: Wei Ming reigned from 540 BC to 529 BC. According to Mozi's love for everyone, King Chu Ling likes people with thin waists, and his servants only eat one meal. After a year, all the ministers in the court were sallow and emaciated. (8) In ancient times, widespread hunger was called hunger. Hunger means severe hunger, which means that you are so hungry that you are threatened with death. How to govern the country? Answer: I only heard that you mainly cultivate your self-cultivation, but I have never heard of how to govern the country. The monarch is like a benchmark to measure time; People like the shadow of this benchmark; The post is upright, so is the shadow. A monarch is like a plate; People are like water in a plate; The plate is round, so the water in the plate is round. A monarch is like a jar; Man is like water in a jar; Meng is square, so is the water in the bowl. When the monarch shoots an arrow, the courtiers put on their fingers. King Chu Ling likes people with thin waists, so there are courtiers who are sallow and emaciated with hunger in the court. So I only heard that you mainly cultivate your body and mind, but I have never heard of how to govern the country.
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