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Wan Li Yellow River Jiuqu Sand, Waves Taofeng from Tianya Liu Yuxi Tang's "Waves Taosha"

Yellow river proverb

Don't cry until you reach the coffin, and don't stop until you reach the Yellow River. Sages will do all kinds of harm to the Yellow River, but the rich can't wash away the nausea and kindness of the Yellow River. The good and evil of the Yangtze River will eventually be rewarded, and the Yellow River will return without looking at Sichuan. Three years without looking at the mountain, the yellow river changed its course in a hundred years. The county magistrate can't live in the 18th Bay of the Yellow River.

Idioms about the Yellow River

Yue longmen, the mainstay of carp, has a distinct Yellow River. Folk stories related to the Yellow River;

Legend has it that a long time ago, the ancient Yellow River was a wild horse that was difficult to tame. It runs as it pleases, like a grinning monster, roaring day and night, devouring fertile land. Asserting that there are thousands of waters in Qian Shan, the Hui people on both sides of the Yellow River can only live a slash-and-burn life at the top of the mountain and at the bottom of the ditch.

At that time, Ningxia was not a plain on the border of Ma Pingchuan, but green mountains and valleys. There are no flat fields, and there are no fields that can be irrigated with Yellow River water.

Legend has it that there are several families living in Niushou Mountain who return to the Han family. They carry water at the foot of the mountain and farm at the top of the mountain for generations. Old people and young people are busy, but they don't have enough to eat and don't wear warm clothes. For a long time, no one can stand this torture.

One year, Del, a 70-year-old man from Hui Hui, opened a melon garden on the mountain and planted some cucumbers. He gets up early every day and goes to the Yellow River to fetch water and water cucumbers. His shoulders are swollen and his feet are skinned. He carefully cultivated cucumbers, and yellow cucumbers looked tender and sweet.

On this day, the old man was tired and fell asleep at the gate of the vegetable garden.

As soon as he fell asleep, he dreamed that there was a white cloud floating in the sky. Gradually, Baiyun became an imam with a white beard and shook his silver beard and said to the old man, "There are two strong winds today, so you should pay attention. There is a yellow wind at noon, which can make cucumbers wither; There is a black wind in the afternoon, which will make the cucumber pedicle fall off. No matter how windy it is, don't pick cucumbers.

When the old man woke up, he saw that the white-bearded imam had disappeared, but he saw that the yellow wind in the north was unstoppable and suddenly blew to Niushou Mountain. The old man looked at the cucumbers carefully, and sure enough, they all faded. He was very sad. A year's efforts were in vain, but when he thought of the white-bearded imam, he did not move.

In the afternoon, a black wind blew, making the mountains shake and the leaves fall layer by layer. When the old man saw that the cucumber was about to fall to the ground, he was very angry. He picked a cucumber and threw it into the Yellow River. The Yellow River immediately broke a line. Just as a fairy cut it with a knife, he saw the bottom of the river clearly. When the old man Gerd swooped down, the river suddenly joined again. The old man was tired and hungry, sitting on the river bank, blinking, and the golden flower danced wildly and was dizzy.

At this time, the old man in Del heard the white-bearded imam say, "This cucumber is the key to conquering the Yellow River. It can stop the flow of the Yellow River and make it listen to people. But now the Yellow River is called Yellow Wind and Black Wind, and these two Iberians are suffering. Don't be impatient, be patient and work harder. Next year, you plant another cucumber garden. When the cucumber is ripe, you pick the biggest cucumber and throw it into the Yellow River. At that time, when you walked into the cave at the bottom of the river, you took off your jewels, took away the seeds of grain, and had a sword to slay dragons and demons and tame the Yellow River. Wherever you point, the Yellow River water will flow. "

The next year, the hardworking old man Gade planted another cucumber garden. Not afraid of the long journey, he did not hesitate to sweat profusely and carry water from the Yellow River to water melons. Hard work pays off. Finally, a three-foot cucumber grows in the garden. It looks like a key. The old man happily slept in the melon garden day and night until the melons were ripe.

On this day, the weather was clear and cloudless. Old man Wilder picked a three-foot cucumber, read "Taismi" and threw it into the Yellow River. At this time, I only heard the roar of the Yellow River, and I opened a long crack. All the stones at the bottom of the river are clearly visible. When the old man went down to the bottom of the river, he saw a hole near the river bank, where pearls and agates were everywhere. The old man took some. When he just left, he heard the storm roaring. At that time, the waves on the river rolled and the waves became higher and higher. The old man Gerd picked up his sword and cut dozens of swords on the left and right sides of the black whirlwind and the yellow whirlwind. After a while, black wind and yellow wind blew in the sky.

At this time, the faults of the Yellow River gradually tightened. The old man in Del remembers the command of the white-bearded Imam: This sword can conquer the Yellow River. His heart was clear, and he thought, I want the Yellow River to fill the ditches and level the mountain ridges. The old man took two swords and plunged into the Yellow River. The water in the Yellow River suddenly stopped flowing, as if there was a Great Wall blocked in front, but it was rising steadily, which was really scary from a distance.

Three days later, there was water everywhere from Liupanshan in the south to Helan Mountain in the west, leaving only a few mountain tips. Until then, the old man Gerdecai drew his sword and told the Yellow River to flow forward.

Since then, Ningxia in the deep mountain valley has turned into Ma Pingchuan, and the Hui people living on both sides of the Yellow River have dug ditches and cultivated land with hard-working hands and lived a happy life.

Myths and legends:

Dayu had three treasures when he governed the Yellow River. One is the river map; The second is a mountain axe; The third is to avoid water swords. According to legend, the river map was given to Dayu by Hebo, the water god of the Yellow River.

In ancient times, there was a man named Feng Yi in Tongyong Township of Huayin. He feels uncomfortable farming, but he is bent on becoming an immortal. He heard that people can become immortals by drinking the juice of daffodils for one hundred days. So I looked for daffodils everywhere.

Before Dayu harnessed the Yellow River, it flowed to the Central Plains. There is no fixed channel, it flows everywhere and is often flooded. There are seven strands and eight roads on the ground, and the ditches and branches are all Yellow River water. Feng Yi ran around looking for daffodils, and often crossed, crossed and treated the Yellow River. Ninety-nine days passed in the blink of an eye, and then I found a daffodil and sucked its juice for a day, so that I could become an immortal. Feng Yi was very proud. He crossed the Yellow River and went to a small village to look for daffodils. The water here is not deep. Yi Feng waded across the river and reached the middle of it. Suddenly, the river rose. He panicked, slipped, fell into the Yellow River and was drowned alive.

After Feng Yi's death, she was full of grievances and resentment. She hated the Yellow River so much that she went to the Jade Emperor to sue the Yellow River. The Jade Emperor was also annoyed when he heard that the Yellow River was undisciplined and wandering around, endangering the people. He saw that Feng Yi had sucked the juice of daffodils for ninety-nine days, and it was time to become an immortal. So he asked Feng Yi if he would be the water god of the Yellow River and govern it. Feng Yi was overjoyed. Full of commitment. Now I can realize my dream of becoming an immortal, and secondly I can avenge my drowning.

Feng Yi became the water god of the Yellow River and was called Hebo. He has never been involved in water conservancy work, and he suddenly assumed the responsibility of managing the Yellow River, which was both helpless and worrying. What should we do? I have no magic weapon, so I have to ask the Jade Emperor for advice. The Jade Emperor told him that in order to manage the Yellow River well, we must first find out the water situation of the Yellow River and draw a river map. Based on the river map of the Yellow River, it will be much easier to manage the Yellow River.

According to the jade emperor's instructions, Hebo was bent on drawing a river map. He first went to his hometown and wanted to ask the villagers for help. The villagers all hated his laziness and his work, and no one answered him. He found the old man in the village and told him his great ambition to manage the Yellow River. When the old man saw that he was now a fairy and wanted to do something good for the people, he promised to help him. From then on, Hebo and later old people came and went in the rain, wading through mountains and rivers to see the Yellow River water regime. After two people running around for several years, the old man was tired. After the old man only went back, the rest of Hebo continued to check the water situation along the Yellow River. When we parted, the old man repeatedly told Hebo that the director should go all the way and not give up halfway. After painting, he began to manage the Yellow River, and there was not enough manpower. He persuaded the villagers to help.

It is a hard job to check the water regime and draw a river map. When Hebo finished drawing the river map, he was old and weak. Hebo looked at the river map, where the Yellow River is deep and shallow; Where it is easy to explode, it is easy to explode; Where to dig and where to block; Where the water can be cut off and where the flood can be discharged are clearly drawn. I can only sigh that I have no strength to manage the Yellow River according to the map, which is very sad. Hebo thought that one day someone would come to harness the Yellow River. At this time, it is worthwhile to give him the river map.

Hebo spent his old age under the Yellow River and never appeared again. Unexpectedly, the Yellow River flooded many times. People know that the Jade Emperor sent Hebo to control water, but they didn't see him. They all scold Hebo for not doing his duty, regardless of whether people live or die.

After the old man looked forward to Hebo every day in his hospital bed, he hadn't seen each other for several years. He is uneasy about managing the Yellow River and wants to find Hebo. His son's name is Yi, and he shot every shot. No matter what the old man says, Yi won't let him go to Hebo. Later, the old man did not listen to his son's dissuasion. As a result, he met a breach in the Yellow River, was washed away and drowned, and even the body was not found. Hou Yi hated Hebo. He gritted his teeth and said that he would kill Hebo sooner or later.

Later, Dayu came out to control water, and Hebo decided to give him the map of the Yellow River.

On this day, Hebo heard that Dayu came to the Yellow River with an axe and a sword to avoid water, so he came out from the bottom with a river map to look for Dayu. Hebo and Dayu have never met, and neither of them knows each other. Hebo walked for a long time and was so tired that he wanted to have a rest. He saw a young man crossing the river. This young man is very brave. He must be Dayu. Hebo shouted and asked, "Hello, who are you?"

The young man on the other side is not Dayu, but Hou Yi. He looked up and on the other side of the river, an old man like a saint was asking loudly, "Who are you?" “

Hebo said loudly, "I'm Hebo. Are you Dayu? "

When Hou Yi heard that it was Hebo, he immediately rushed to his heart and sneered: "I am Dayu." With a bow and arrow, regardless of indiscriminate, an arrow "sou" hit Herb's left eye. Hebo shot an arrow into his eye, and he was sweating with pain. He cursed in his heart: "Damn prison, how unreasonable!" The more he thought about it, the more angry he became, and he tore up the water map. Just then, there came a loud cry: "Hebo! Don't tear the photos. " Hebo looked reluctantly with his right eye, and on the other side a man in a hat stopped Hou Yi. This man is Dayu. He knew that Hebo had painted a picture of the Yellow River and was going to ask Hebo for advice. Hou Yi pushed Dayu away and tried to draw a bow and shoot an arrow. Dayu grabbed him desperately and told Hebo about the hardships of painting. Hou Yi regretted his recklessness and shot Hebo in the left eye.

Hou Yi and Dayu crossed the river together. Hou Yi admitted his mistake to Hebo. Hebo knew that Hou Yi was the old man's son and didn't blame him much. Dayu said to Hebo, "I'm Dayu, and I've come to you for advice on how to manage the Yellow River."

Hebo said, "My heart and blood and river management methods are all on this picture, so I will give them to you now."

Look at Dayu's exhibition map, which is dense and round, drawing the water situation of the Yellow River clearly. Dayu was extremely happy. He wanted to thank Hebo. When he looked up, Hebo jumped into the Yellow River and disappeared.

Dayu got the water map of the Yellow River and kept it around the clock. According to the instructions on the map, he finally managed to control the Yellow River.

Historical figures:

Zheng Guo, Jia Rang, Zhang Rong, Jing Wong, Sima Fu, Jiang, Ouyang Xiu, Sima Guang, Wang Anshi, Song, Su Zhe, Du Shi, Wan Gong, Pan Jixun, Yang Yikui, Zhu, Jin Fu, Chen Huang, Gao Bin, Guo Dachang, Li Yumei, Li Yumei.

Common sayings and proverbs:

When you jump into the Yellow River, you can't wash it away. The richest people in Ningxia and Huang Hefu are Wuzhong and the Yellow River, and there will still be a day of clarification. How can you live in Ningxia, Huang Hefu, until you reach the Yellow River, and you will never die until you see the coffin?

Idiom:

The mainstay, Haiyan Heqing, Heqing Haiyan, Heshan Dai Li, Yellow River Shuiqing, Lishan Daihe, Carp yue longmen, created Heqing, the mainstay.

Wang Changling's "Hundreds of Gardens of Wangjing Teachers", when the Yellow River flows endlessly. There are no pedestrians in the poor autumn wilderness, and the horse head comes from the east to know who it is. "The crossing of the Yellow River is worrying. Cornus officinalis is new after leaving home for a few days. "

Du Fu's Two Poems on the Yellow River: The Haixi Army on the north bank of the Yellow River is famous all over the world. There are countless iron horses, and the conference semifinals are crowded with high noses. The south bank of the Yellow River is my hometown, and I have to support my family without millet. I am willing to carry people to wear the king, mix a car full of books and abandon gold and jade.

He Jingzhi's "Sanmenxia-Dressing Table": "Look at the three doors, the three doors are open, the Yellow River goes east, and it will never come back" "Order Li Bai to change poetry, and the water of the Yellow River will come!" .

Sadula, a poet in the Yuan Dynasty, wrote Crossing the Yellow River Embankment: "There was a Yellow River flow in ancient times, but now it is cultivated land. All roads are flexible and the sea is changing. "

In the Tang Dynasty, Liu Yuxi wrote: "The Yellow River has nine meanders, the sand in Wan Li, and the waves sweep the wind from the horizon."

Li Bai said, "How can the water of the Yellow River get out of heaven and into the ocean, and never return?" "The Yellow River falls into the East China Sea, and Wan Li writes it in his arms." "The Yellow River holds the soil and the north wind hates rain and snow." "The Yellow River came from the west to set Kunlun Mountain, and roared and roared that Wan Li touched Longmen." "I wanted to cross the Yellow River, but the ice blocked the ferry, and I wanted to climb Taihang Mountain, but the sky was blinded by snow." "How magnificent Xiyue Mountain is, and the Yellow River descended from the sky like silk.

Wang Wei's "it is difficult to support one tree, and the Yellow River is facing the sky".

Li Shangyin's "The earth is full of blue clouds, and the Yellow River wants to turn the sky yellow".

Bai Juyi "Yellow River is white, Huang Yunqiu, and pedestrians on the river are worried".

In the Song Dynasty, Qiu Qiang's "Huang Heqing" drums were clear and magnificent. I like the dust around me. It's still quiet today. Add the first line, and the imperial state will last forever. There are thousands of riders and cheers outside the building. When Taiping Guan first saw it, Dream Bear took the lead. The emperor's grace comes out at night, and the clouds fly against the phoenix. Treasure it with 10 thousand nails and celebrate it today. Merit is so successful, the situation rectified, jianghuai has been decided. This time, at the right moment, I went back to North Korea and adjusted my tripod.

Liu's "Complaining for the People" Jin River returns to the year, and Ma Ce's knife encircles the DPRK. In the late spring when it snows heavily, the Great Wall of Wan Li, crossing the Yellow River and bypassing Montenegro.

Folk songs:

The Yellow River is rolling and the waves are turning, and cowhide rafts are used as boats.

The Yellow River winds in eighteen bays, and Ningxia got up and went to Tongguan. Who is the first person in Wan Li? Also count Qikou Gold and Silver Mountain

Xintianyou:

Yellow river boatman song

Do you know dozens of bays of the Yellow River in the world? There are dozens of ships in dozens of bays.

Dozens of boats, dozens of poles? Dozens of rich people came to move the boat.

I know there are ninety-nine Yellow River bays in the world, and there are ninety-nine boats on ninety-nine bays.

Ninety-nine boats and ninety-nine poles. Oh, 99 rich people have come to move the boat.

Wen Yiduo and Cang Kejia

Name: Cang Kejia.

Gender: male

Date of birth: 1905 10.08.

Native place: Cheng Nuo, Shandong Province

Cang Kejia (1905. 10.8-) was born in Cheng Nuo. Before 18 years old, he lived in the countryside of Jiaodong Peninsula. From 65438 to 0923, he entered the First Normal School of Jinan Province to study. Influenced by the May 4th Movement, he learned to write poems. 1925' s first novel "Don't be the highest day" contains "Yu Si". 1in the autumn of 926, Kao Ren studied in the Central Military and Political School and took part in the campaign against the reactionary army Xia Douyin. After the failure of the Great Revolution, he fled to the northeast. 1929, he entered the National Qingdao University cram school and published Tao Xin's Silent Night in the Woods. 1934 graduated from Chinese Department of National Shandong University. At school, Wen Yiduo and Wang Tongzhao encouraged and helped me to write new poems. 1932, he published his first poem "Refugees" in the seventh issue of the fourth volume of New Moon. 1933, the first book of poetry, Brand, was published. Then he published two poems, Black Hands of Evil, Canal and a long poem, Self-portrait. 1936 joined the China Writers and Artists Association.

After the outbreak of War of Resistance against Japanese Aggression, I lived a hard life in the front for five years. 1938 Join the All-China Anti-Enemy Association of Literary and Art Circles. He has published a collection of poems, such as Joining the Army. 1942 went to Chongqing to participate in the "Literature Meeting" in the autumn, and published poems such as "Flowers of Ancient Trees" and "Songs of the Earth" the following year.

After the victory of the Anti-Japanese War, he went to Shanghai to edit Wenxun Monthly and Poems of Creation, and published political satirical poems of Baby and Zero Life. At the end of 1948, he fled to Hong Kong under the pressure of the Kuomintang government.

1949 arrived in Beiping in March and attended the first meeting in July. Later, he served as a researcher at the College of Literature and Art of North China University, secretary of the Secretariat of the Chinese Writers Association, and editor-in-chief of Poetry Magazine. The main collection of poems is Cheer and Triumph, and a collection of theories and essays such as Learning Poetry and Thinking has been published. After the downfall of the Gang of Four, the number of essays surpassed that of poems. Besides two editions of Selected Poems of Cang Kejia, he also published a collection of essays, Poetry and Life, and Selected Lyric Proses of Cang Kejia.

He used to be a member of the Standing Committee of the Seventh China People's Political Consultative Conference, a consultant of the Chinese Writers Association, a consultant of Poetry Magazine, and a chairman of the Chinese Writers Association.

Brief introduction of Wen Yiduo

Wen Yiduo (1899.1.24—1946.7.15) was originally named Wenhua, a native of Xishui, Hubei. I like classical poetry and art since I was a child.

19 12 years, he was admitted to Beijing Tsinghua University. He likes reading China's ancient poems, poems, history books and notes. 19 16 years, he began to publish a series of reading notes in Tsinghua Weekly, collectively known as the Romance of February in Lu. 1in April, 920, he published the first vernacular "Traveler's Students". In September of the same year, the first new poem West Bank was published. 192 1 year1kloc-0/year initiated the establishment of Tsinghua Literature Society with Liang Shiqiu and others. In March of the following year, he wrote "Research on Metric Poetry" and began to systematically study the theory of metrical new poetry. 1in July, 922, he rushed to the United States to study. At the end of the year, the Winter Night Grass Review co-authored with Liang Shiqiu represented Wen Yiduo's early views on new poetry. The first book of poetry, Red Candle, was published in September, 1923, with an aesthetic tendency. /kloc-0 returned to China in May, 1925, and served as the provost of Beijing Institute of Art.. 1926 participated in the establishment of Morning News and Poetry Carving, and published the famous paper "The Measurement of Poetry". From 65438 to 0927, he served as the art section chief of the political department of Wuhan National Revolutionary Army. In the autumn of the same year, he served as director of the Foreign Languages Department of Nanjing Fourth Sun Yat-sen University. 1928 65438+ 10 published the second book of poetry, Dead Water. 1928 In March, he was listed as an editor by New Moon magazine, and resigned the following year because of disagreement. 1In the autumn of 928, he served as Dean of the College of Arts and Head of the Chinese Department of National Wuhan University, and devoted himself to the study of China's classical literature. 1930 In late autumn, he went to Shandong to be the dean of the College of Literature and the head of the Chinese Department of Qingdao University. 1932 after the outbreak of War of Resistance against Japanese Aggression, he returned to Peiping as a professor of Chinese Department of Tsinghua University, moved south with the school, and walked from Changsha to Kunming with students. After that, he taught at National Southwest Associated University for 8 years and actively participated in the anti-Japanese movement and the struggle against dictatorship and democracy. 1944 Join China Democratic League. After War of Resistance against Japanese Aggression's victory, he became an executive member of the NLD Central Committee, and often participated in progressive rallies and demonstrations. 1On July 5th, 946, at the memorial meeting for Mr. Li Gongpu, he denounced the Kuomintang for the crime of assassinating Li Gongpu, and delivered the famous "Last Speech", which was killed by Kuomintang agents that afternoon.

Author:

Book Review of Winter Night Grass and Liang Shiqiu, 1922.

Red candle (poetry anthology) 1923, Taitung; 198 1。

Dead water (poetry anthology) 1928, new moon; 1980。

Complete Works of Wen Yiduo (volume 1-4) 1948, enlightened; 1982。

Addendum to Chuci (Study of Classical Literature) 1942.

Myth and Poetry (A Study of Classical Literature) 1956.

Classical New Meaning (Volume I, Study of Classical Literature) 1956.

Anthology of Tang Poetry (Classical Literature Studies) 1956.

Wen Yiduo on Classical Literature 1984.

Interpretation of Li Sao (a study of classical literature) 1985.