What do you mean, the yamen is open in eight characters, and you can't get in without money?

The yamen is eight-shaped, which means that the door wall of the old yamen is eight-shaped. In the past, it cost money to go to the yamen to go to court. No matter how reasonable you are, you can't win a lawsuit without money. Refers to the past yamen that only recognized money and ignored reason.

The yamen faces south, so you can't get in without money. It comes from augmented sages, also known as past sages and past sages. It is a children's enlightenment bibliography compiled by China in Ming Dynasty. The title of the book was first seen in the drama Peony Pavilion in the Wanli period of the Ming Dynasty, so it can be inferred that this book was written at the latest in the Wanli period.

China's proverbs and aphorisms from ancient times to the present are collected in A Tribute to Glory. Later, it was changed to this appearance after the continuous supplement of literati in Ming and Qing Dynasties. It was called "Ceng Guang's contribution" in history, commonly known as "Ceng Guang's contribution".

Extended data:

The contents of augmented sages are roughly as follows: first, talk about people and interpersonal relationships; Second, talk about fate; Third, talk about how to live in the world; Fourth, express your views on reading. In the world described by augmented sages, people are hypocritical. People are fickle for their own selfish interests. They love the poor and the rich, which makes the world full of traps and crises.

In the article, a lot of emphasis is placed on fate and retribution, and people think that everything is arranged by fate, and people should do good to have a good chance. There is a lot of space in Augmented Xianwen to describe how to treat people and things, which is the core of the full text. There are many descriptions of tolerance in this article, and it is considered that tolerance is the way to eliminate troubles and evil.

While advocating self-protection, caution and tolerance, it also emphasizes people's subjective initiative, which is considered as the principle of doing things. There is no lack of persuasion in the article that "it is indispensable to harm others and to prevent others".