The foolish old man argued with the wise man and continued to write his composition.

1. Yugong and Zhisou debate composition 800 as an example:

Liezi Tang Wen has a fairy story called One Mountain of the Yugong, which describes how Yugong led his family to resist the ridicule of Zhisou, and with the help of neighbors and immortals, he moved the two mountains of King Wu and Taihang. According to traditional analysis, Gong Yu can look at problems from a developmental perspective, with perseverance and perseverance, and firmly believes that man can conquer nature, even if he has wisdom, he is stupid; Wisdom is "solid", short-sighted and stupid; "Gong Yu" and "wise old man" are in sharp contrast, that is, "Gong Yu is not stupid, but wise old man is not wise"; When the author named the story characters, he deliberately "misplaced".

However, if we re-examine this story in connection with reality, we will feel that fools are not wise and wise men are not stupid.

The King of Wu and Taihang Mountain, which stand in the way, are "700 miles square and Wan Ren is high". Only Yugong, his relatives and neighbors have used backward tools such as dustpans for generations to dig mountains and move stones, and ants chew bones, but I don't know if it will last long. It is only a myth, false and unrealistic to hope that the gods can help move mountains. Therefore, it is not unreasonable for Zhi Shao to question Gong Yu and their actions. In fact, it is the wisest thing for families in Gong Yu to move to a convenient and livable area, which is now called "immigration".

Moreover, for the sake of a mountain road, two good mountains were forcibly removed, which completely destroyed the local natural landscape and ecological environment, and it was not worth the candle. This is a legacy for future generations, endangering other creatures, not benefiting future generations.

This is because, in the case of poor conditions, we expect too much from the possibility of transforming reality, misjudge or unilaterally exaggerate the subjective dynamic role, and do it knowing that it is impossible, which will lead to a dead end. In 1950s and 1960s, we made the same mistake again, boasting about "how bold people are and how productive the land is", "smelting steel", "catching up with Britain and catching up with America in fifteen years" and "running into * * * productism". Now, this kind of thing should not happen again. In other words, we should learn to estimate the input-output ratio scientifically, and we should not misjudge or unilaterally exaggerate people's subjective initiative, and subjective wishes should not seriously deviate from the possibility of objective reality. If you are limited by the irresistible subjective and objective factors and do not have the subjective and objective conditions to solve a practical difficulty or achieve a long-term goal, don't be blindly optimistic, or even deliberately exaggerate the returns, brag about the benefits, and deceive yourself; We should not do those reckless, reckless, high-cost, low-efficiency and high-cost things on a whim.

Most limestone areas in northern Guangdong are rocky mountains. There is only a little mud in the caves and crevices, so there is no water. Only sweet potatoes and corn can be planted, which is small in size and low in yield. Therefore, the mountain people are hungry and naked. Even if we rely on mountains, grow fruits, grow tea, grow mushrooms, weave brooms, wash baskets, make curtains and make furniture, it is difficult to sell them in the market because of traffic jams, and we can't make much money. Even if the rich areas "help the poor" like the neighboring immortals in Yu Gong Yi Shan, they can only improve the traffic conditions there, but can't completely improve the geological and climatic conditions there, can't greatly increase the crop yield there, and can't fundamentally help the villagers get rid of poverty and become rich. They can only treat the symptoms, not the root cause, not the economy. In addition, plundering local animal and plant resources, mineral resources and tourism resources may also destroy the ecological balance there.

Nature is the home of human beings and other creatures. Humans can no longer put themselves above nature and other creatures, can no longer oppose man and nature, can no longer advocate that "man can conquer nature", but should promote "harmony between man and nature and other creatures" The development of mankind should not be at the expense of destroying nature and sacrificing nature and other creatures, but should take the road of sustainable development.

Therefore, it is necessary to adopt an immigration policy, so that the mountain people can move to places suitable for living, traveling, working, studying and entertainment, and then give them some preferential support to help them get rid of poverty and become rich. This is the right direction. In a word, we can't make the same mistake as Gong Yu moving mountains.

The foolish old man and the wise man argued endlessly about the composition, and the foolish old man and his family began to work day and night. Shi Jing, a neighbor, is a widow. She has a son who just changed his teeth. He skipped to help.

A wise man in Hequ heard that Gong Yu was going to move mountains, so he ran to stop him and said, "You are so stupid! People are so big that they have no strength. I can't even pull up a grass on the mountain. Do you still want to deal with those stones? " Yugong wiped the bean-sized sweat from his forehead and said with a smile, "The mountain does not move, so it is inconvenient for villagers to get in and out." Then he buried himself in the shovel. Zhisou squinted at the silly old man and saw that he was covered in mud and sweaty, and his clothes were worn to rags by stones. He couldn't help laughing: "It's really overreaching. The mountain is so high. Can you be an old man?" You might as well enjoy your old age at home. "Yu Gong stopped his work, sighed and said seriously," You are too stubborn, even the widow and children are not as good as you. Even if I die, I still have a son, a son has a grandson, and a grandson has a son, children and grandchildren, which is endless, but the mountains will not increase a little. How can I shovel it? " Some words made Zhisou speechless and left in a mess.

The stupid old man and the clever old man argue 200. It is difficult for the stupid old man and the clever old man to argue.

After making up their minds, Gong Yu and his family began to work day and night. Shi Jing, a widow next door, has a son who just changed his teeth. He jumps around to help.

A wise man in Hequ heard that Gong Yu was going to move mountains, so he ran to stop him and said, "You are so stupid! People are so big that they have no strength. I can't even pull up a grass on the mountain. Do you still want to deal with those stones? " Yugong wiped the bean-sized sweat from his forehead and said with a smile, "The mountain does not move, so it is inconvenient for villagers to get in and out." Then he buried himself in the shovel. Zhisou squinted at the silly old man and saw that he was covered in mud and sweaty, and his clothes were worn to rags by stones. He couldn't help laughing: "It's really overreaching. The mountain is so high. Can you be an old man?" You might as well enjoy your old age at home. "Yu Gong stopped his work, sighed and said seriously," You are too stubborn, even the widow and children are not as good as you. Even if I die, I still have a son, a son has a grandson, and a grandson has a son, children and grandchildren, which is endless, but the mountains will not increase a little. How can I shovel it? " Some words made Zhisou speechless and left in a mess.

4. Write a debate about Gong Yu and Zhi Dou: Taihang Mountain, Wu Wang, 700 miles square, high in Wan Ren.

Ben is in the south of Jizhou and the north of Heyang. The fool in Beishan is 90 years old and lives near the mountain.

Punish the mountain north, and it is awkward to go in and out. Gathered in the room, he said, "I will try my best to cross the south of Henan and reach Hanyin. Is that all right? " Vague promises.

His wife raised her question: "With your strength, you will never destroy the mountains of chief fathers such as Taihang and Prince Wu. And what about mud and stones? " Zayue said, "Throw yourself at the end of Bohai Sea and the north of hidden soil." Then lead the children and grandchildren to take charge of Sanfu, knock on the stone and cultivate the soil, and transport it to the end of Bohai Sea.

Shi Jing, my neighbor's widow, had a man, so she began to help him. Cold and summer are easy to celebrate, and the beginning is the opposite.

Hequ stopped laughing when he realized his mistake and said, "What a pity. With the strength of age, you can't destroy a hair on the mountain. What are things like dirt and stones? " The foolish old man in Beishan said, "Your heart is firm but not broken. You were never a widow or a weakling.

Although I am dead, I have a son; Children have grandchildren, and grandchildren have children; A son has a son and a son has a grandson; Children and grandchildren are infinite, and mountains do not increase. Why bother yourself? If it's unfair, it will sound. "The mistake of meandering died in response. The snake-drying god heard this and was afraid, so he told the emperor.

Feeling sincere, the emperor ordered Kwae's second son to take charge of two mountains, one is Shuodong and the other is Yongnan. Since then, the south of Hebei and the yin of Han have never been broken.

The third paragraph is the argument between Gong Yu and Zhizuo. The legendary Taihang Mountain and Wuwangshan Mountain, 700 miles from Fiona Fang and 78,000 feet high, were originally located in the south of Jizhou and north of the north bank of the Yellow River. There is a man named Gong Yu at the foot of the North Mountain. He is almost 90 years old and lives in the mountains.

He suffers from the traffic jam in the northern part of the mountain area, so he has to make a detour when he comes out or goes in. He called the whole family to discuss and said, "I will try my best to dig that steep mountain with you and go all the way to the south of Yuzhou and reach the south bank of Hanshui, ok?" Family members have expressed their approval. His wife questioned him and said, "With your strength, even Quiff Mountain can't be leveled. What can you do with Taihang and Wu Wang? Besides, where do we put the mud and stones? " They said, "Throw it on the edge of Bohai Sea, to the north of Tibetan soil."

So Gong Yu led three children and grandchildren who could carry the burden up the mountain, chiseled stones and dug dirt, and transported them to the Bohai Sea with a dustpan. Neighbor Shi Jing's widow has an orphan, only seven or eight years old, skipping to help him.

Winter and summer change seasons, and you can go back and forth once. The wise man on the bend laughed at the foolish old man and stopped him from doing so, saying, "You are so stupid! With your remaining years and strength, you can't even move a grass on the mountain. What can you do with mud and stones? " Gong Yu of Beishan sighed and said, "Your thoughts are so stubborn that you can't change them, even orphans and widows can't compare with them.

Even if I die, I still have a son; Son gives birth to grandson, grandson gives birth to son; A son has a son and a son has a grandson; Children and grandchildren are endless, but mountains do not increase. Are you afraid of rough digging? "There is nothing to answer about the wisdom and error on the river bank. When the mountain god who caught the snake heard about it, he was afraid that he would continue to dig, so he reported it to the Emperor of Heaven.

The emperor was moved by Yugong's sincerity. He ordered the two sons of Hercules Kwae to move two mountains, one in the east of Shuofang and the other in the south of Yongzhou. From then on, there was no mountain barrier from the south of Jizhou to the south bank of Hanshui River.

5. Yugong Yishan wrote an imaginary composition: Taihang Mountain, Wuwangshan Mountain, which is 700 square miles high in Wan Ren. This is in the south of Jizhou and the north of Heyang. A fool in Beishan, 90 years old, lives near the mountain. In order to punish the jam in the north of the mountain, he went in and out in a roundabout way. He leaned in and said, "I tried my best to cross southern Henan and reach Hanyin, but?" But he assured his wife that he was skeptical, saying, "With your strength, you can't destroy the hills of the county fathers such as Taihang and the palace." What about dirt and stones? "I said," At the end of the Bohai Sea, I went into seclusion in the north. "So he led his children and grandchildren, carrying three people, knocking on stones to plow the soil, and carrying a bowl of rice at the end of the Bohai Sea. Shi Jing, the widow of my neighbor, left a man and jumped up to help her. The summer and winter holidays were easy, and then he came back. Hequ Zhizuo stopped laughing and said, "The foolish old man in Beishan said," Your heart is firm but not broken. You were never a widow or a weak son. Although I am dead, I have a son. " Children have grandchildren, and grandchildren have children; A son has a son and a son has a grandson; There are countless children and grandchildren, but the mountains do not increase. Why bother yourself? If it's unfair, it will sound. "The mistake of meandering died in response. The snake god heard about it and was afraid. He told the emperor. The emperor felt sincere and ordered his second son to carry two mountains, one to recover the east and the other to recover the south. Since then, southern Hebei has been the yin of the Han Dynasty, and there is no long break.

6. The foolish old man argued with the wise man that although the foolish old man was an honest clown, he had made up his mind before moving the mountain.

"These two mountains have isolated our village from the development opportunities of the outside world. Mountains are mountains, so that we can't see prosperity and prosperity, so that we can't get opportunities and development. "

Thought of here, Yu Gong is more energetic.

"For the benefit of the whole village from generation to generation, no matter how big the mountain is, I am not afraid. Even if I do it alone and die a fair death, I am willing. "

Yu Gong said to himself.

Zhicuo, a well-known local retailer, drove cavalry to bring in necessities that could not be bought in the mountains from cities outside the mountains, and then sold them to villagers at high prices. Due to the inconvenience of going out of the mountain, the villagers had to accept high-priced items from Zhisou for their lives. Wisdom search erupts day by day against two big mountains. In fact, his wish is simple: make a lot of money and settle down in the city, so that he will no longer be a poor mountain dweller and deal with those smelly hillbillies.

For the sake of the villagers' good days in the future, Gong Yu decided to move the mountain. Since he began to work automatically, he has been greedy for darkness from morning till night, rain or shine. And Zhisou also shuttled through the mountains for his own ideal, and his motivation to make money was no worse than that of Gong Yu. Because both of them work in the mountains, there are more opportunities to meet. Hey, look, they are talking.

"Fool, learn more from me. Make money from those hillbillies and make yourself rich. How good will it be if you work so hard? "

Zhisou "educated" Gong Yu with a wise tone.

"For my folks, I forgot my good life. The villagers have come to help move the mountain, and I feel more and more that I am doing the right thing. " Yu Gong said seriously.

"Oh, and the villagers have great opinions about you, and some even call you greedy and selfish. As a fellow villager, I advise you to change it. " "Idiot! Smart people will only be good to themselves. " Chaucer the Wisdom retorted.

"Being good to everyone is really good to yourself." Yu Gong said very calmly.

"You and I have different living standards, so we are lovers. But I hope you can change it and take care of yourself. "

With the replacement of more than a dozen spring, summer, autumn and winter, the mountain and the outside have been connected by a avenue. It is very easy for villagers to go shopping in the city by themselves. This silly old man, who is in his twilight years, often looks at passers-by at the end of the village, with a satisfied and happy face. Zhisou was driven away by the villagers two years ago and was cursed.

The next spring, Yu Gong died. Maybe, as he said, "I can't even think of it myself." As soon as everyone's life began to improve, he left. In memory of him, the villagers set up a monument at the roadside of the village entrance. Above the monument is the head of Yu Gong. There is a paragraph engraved below: people who only see themselves have been notorious for thousands of years; People who always think of others will live forever.

7. How to write the second sub-topic of page 1 in the second volume of the ninth grade of People's Education Edition? A few days later, the foot of the mountain was dug away, but the Taihang Mountain was too high, and the two mountains of the Prince of Wu seemed motionless. Zhizuo, who has been observing, finally couldn't help saying to Gong Yu, "It's not that I don't trust you, it's you." You are already a person who is about to be buried! "Yu Gong wiped the bean-sized sweat on his forehead and said with a smile," The mountain does not move, so it is inconvenient for villagers to get in and out. "Then he buried himself in the shovel. Zhisou squinted at the silly old man and saw that he was covered in mud and sweaty, and his clothes were worn to rags by stones. He couldn't help laughing: "It's really overreaching. The mountain is so high. Can you be an old man?" "You might as well enjoy your old age at home." Yu Gong stopped his work, sighed and said seriously, "You are too stubborn to be even a widow and a child. Even if I die, I still have a son, a son has a grandson, and a grandson has a son, children and grandchildren, which is endless, but the mountains will not increase a little. How can I shovel it? " After a few words, Zhisou was speechless and left in a mess.