Interpretation of Du Fu's Night Tour Slogan

Du Fu's life is probably below, so you should study it carefully: = = >;

Du fu's life

Du Fu, with beautiful words, was born in Gongxian County, Henan Province in the first year of the Tang Dynasty (AD 7 12). Father's name is Leisure, which is the county magistrate of Fengtian County. Grandfather's name was decided. In the era of Wu Zetian, he served as a member of the Food Department. Great-grandfather followed the technique and served as the county magistrate of Gongxian County. Du Zu was born in Xiangyang, Hubei Province, and later moved to Gong County in a generation.

The most outstanding of Du Fu's ancestors is Du Yu, the thirteenth ancestor of Du Fu, who is good at all kinds of knowledge. In the Spring and Autumn Period, Zuo's Letter was written. He was a general when Wei, Wu and Shu were in the tripartite confrontation. He conquered Wu in the south and was called "Du Wuku" in history. Du Fu inherited the tradition laid by his distant ancestors, and deeply regarded the Confucian thought of governing the country and leveling the world as his lifelong principle.

Grandfather Du Shen Yan left a poetic tradition to Du Fu. In the early Tang literary world, Shen Yan, Li Qiao, Cui Rong and Su Weidao were also called "Four Friends of Articles". They are not only good at writing, but also famous for their five-character poems. Du Fu has always been proud of his grandfather, and later praised him in Shu Zhong's "To Brother Qiu, a monk in Shu Zhong".

Du Fu was born in the year when Xuanzong ascended the throne. His father Du Fu was an official outside, his mother died when Du Fu was young, and his brothers and sisters were born to his stepmother Lu. Du Fu was ill when he was a child and had no mother. At the age of four, he lived in the aunt's house of Renfeng in Jianchunmen, Luoyang. Once Du Fu and his aunt's son were seriously ill at the same time, and her aunt went all out to take care of him at the expense of her son. This great and loving feeling was deeply branded in Du Fu's heart, which cultivated his upright temperament.

Du Fu wrote his first poem when he was seven years old. He said in the poem "Zhuangyou":

At the age of seven, I thought I was strong. I sang Phoenix.

Nine-year-old books are big characters, and some have been made into schoolbags.

When he was fourteen or fifteen years old, he had the demeanor of a scholar and was in high spirits with some scholars.

In the 19th year of Kaiyuan, when Du Fu was twenty years old, he began his journey to Vietnam. From the 23rd year of Kaiyuan to the 24th year of Kaiyuan, he visited the cultural relics left by the Six Dynasties, thought about the history of wuyue's hegemony in Gusutai, and visited Yudong in Xiling Ancient Post Station to trace the whereabouts of Qin Shihuang, which made him deeply miss the past, which made Du Fu "frustrated and short-sighted".

In the 23rd year of Kaiyuan, he returned to Luoyang to take the Jinshi exam, but he failed. However, Du Fu seems to embrace a free and easy plan, regardless of gains and losses, and continue to travel.

This time, I came to Zhao Yan, the ancient land of Qilu, to enjoy the fun of recalling the past. Du Xiandang is Sima of Yizhou, Shandong Province, so I can visit my father on this trip.

This period, from the age of 25 in the 24th year of Kaiyuan to the age of 34 in the 4th year of Tianbao, is the "Happy Year of 1989" described in Zhuangyou. Du Fu met the ancient poet Su Yuanming in Zhou. They traveled in Qi and Zhao, talked about literature and history, and became close friends. Later, when Su Yuanming died at the age of 53, Du Fu wrote a poem [eight sad poems] to mourn his good friend.

Du Fu wrote two good poems, Dengzhou Tower and Wang Yue, when he visited Qi and Zhao Zhong. Du Fu began to write poems at the age of seven, but his works have been lost. Today, the works of Du Fu's poetry anthology are two poems he wrote in the coming week.

After returning to Luoyang from Qilu, Du Fu was thirty years old. At the foot of shouyangshan between Luoyang and Yanshi County, he built a home called Luhunzhuang, and married Yang at this time. Yang is the daughter of Si Nong Yang Yi, and the relationship between husband and wife is very harmonious. Especially after the Anshi Rebellion, they suffered a lot in exile. Every time they are separated, Du Fu always has many homesick works.

In the third year of Tianbao (AD 744), Du Fu stayed in Luoyang and met Li Bai who was slandered by Gao Lishi and others and was expelled from the court. At that time, Li Bai was 44 years old, eleven years older than Du Fu, and his literary name had already spread all over the world. Du Fu's fashion is unknown, and he will associate with Li Bai with longing and respect. Du Fu was very yearning for Li Bai's people and poems at that time, so he followed Li Bai to get to know Gao Shi (44 years old) who was also frustrated at that time, and traveled to Liang and Song together. Each of them has many works to describe this life. Du Fu wrote Memories of the Past and Memories of the Past, Li Bai wrote Song of Liangyuan and Battle of the South of the City, and Gao Shi wrote Ode to the East and Poems on Qintai.

After that, the three men broke up, Gao Shi went south to Chu, Du Li went to Shandong, Li Bai took a monastery in Amethyst Palace, Du Fu made a special trip to visit Li Yong, the prefect of Beihai, and went to Lixia Pavilion and Queshan Lake Pavilion together. Later, Du Fu went to Shandong to visit his brother Du Ying. Li Bai is now in his hometown of Lu County. When he heard that Du Fu was coming, he hurried to meet him. Du Fu wrote a song (for Li Bai) with sincere feelings.

Vividly describe Li Bai's lofty sentiments. In the winter of this year, they broke up in the east side of Lujun and never met again.

Endless emotions show Du Li's deep friendship with her. The mutual glow when they met was also a glorious moment in the history of literature.

Although the outing of Du Fu and Li Bai was enjoyable, Du Fu was not Li Bai after all, and the life of seeking immortality was not suitable for him after all. His single-minded concern is "respecting the monarch Yao and Shun, and then making the customs pure". This ideal and ambition prompted him to give up the dissolute Zhao Qi and the pleasure of swimming with Li Bai in Tianbao for five years and return to Chang 'an. Du Fu was thirty-five years old this year.

In the spring of the following year, Emperor Xuanzong of the Tang Dynasty promulgated a talent law: anyone who is proficient in more than one art in the field of literature and art can be recommended by the local authorities to the central government to take special examinations. Both Du Fu and Yuan Jie should be invited to take the selection exam. Who knows, Li avoided carving scribes and paid ministers to save the exam. As a result, all the people who were elected were unsuccessful, and then he said to Xuanzong, "There are no sages in the wild." Du Fu was therefore deprived of the opportunity to be an official. When Xuanzong neglected state affairs, Li's autocratic political corruption period became more and more emotional.

Du Fu was trapped in Chang 'an, still waiting for a good opportunity. He decided to give the poem to dignitaries and invited people to quote it. One of them is "A Gift to Wei Ji" for Zuo Cheng, a senior minister, emphasizing that he "might as well wait for the hungry eagle to call for a journey of a thousand miles". The second song "Twenty-two Rhymes for Wei" is more urgent, but it still has no effect.

Despite continuous efforts, there is no result. For such a self, only Wei Ji gives kindness. After thanking him, he added that he couldn't wait any longer. So I want to escape from the capital, avoid the secular, and travel in a comfortable world.

Du Fu's conceit and self-confidence in his writing and political talents strongly formed the strength of his thoughts and actions, and his sense of mission was aggravated by his brilliant family background, which showed his enthusiasm for seeking official positions.

In the tenth year of Tianbao, Du Fu, 40, coincided with the ceremony of Xuanzong Jiaomiao, so he seized the opportunity and wrote an article entitled "Three Rites" to express his gratitude. This time, instead of showing off his words, he suggested that Xuanzong abolish extravagant sacrifices and make contributions to restore a simple political style. After reading this essay, Xuanzong invited Du Fu to wait for a trial appointment, but unfortunately he was not informed of his admission.

Because Xuanzong was in power for a long time, he was used to dissolute feasting and entrusted political affairs to the jester who was greedy for power and good goods, and the people suffered cruel exploitation. In addition, a series of battles failed, the people were poor and poor, and the able-bodied men suffered heavy casualties. Du Fu felt pain, forgot his own sufferings, began to moan for innocent people, wrote many works that sympathized with the people, and opposed poems that gave answers or beautiful scenery from the beginning, thus producing many social realistic poems. Such as [military vehicle shop]:

Vehicles roared, soldiers sang, and soldiers and arrows were tied to their waists.

My parents, my parents, my wife and children all ran to see them. When they marched, the dust filled the sky and they couldn't see Xi 'an Yangqiao.

They ran after you, crying, pulling your sleeve and crying into the sky.

Passers-by asked soldiers how to join the army, only saying that recruitment by roster was frequent.

Some people go to the north of the Yellow River at the age of fifteen, and even if they are forty, they will go to the western border to open up wasteland.

When they set out, the mayor wrapped their headscarves and came back with white heads.

Countless soldiers bled in the frontier to form seawater, and the idea of Huang Wu's frontier did not stop.

Haven't you heard that there are hundreds of villages covered with vegetation in 200 states east of Huashan Mountain?

Although strong women are devoted to farming, there is nothing on 1000 acres of land.

Men in China can face the fiercest battles, as can dogs and chickens.

No matter what demands are made on them, does the soldier dare to express his hatred?

For example, this winter, we will not stop fighting for the West.

The county magistrate urgently calls for tax payment. Where does the tax come from?

We know that having a son will bring bad luck, and having a daughter will be much better. ;

Girls can also marry their nearest neighbors, and boys will die on the battlefield.

Have you seen Christina's head? It doesn't look like an abandoned bone at all.

The new ghost wailed there, and the old ghost made the loudest sound in the stormy dark sky.

This poem is about soldiers going to war, and their families are crying to see them off. This is a tragic scene. Du Fu is called "the history of poetry" because all his poems are historical records, which deeply and truly describe the frontier conscription and the sufferings of soldiers in the Tang Dynasty.

Although Du Fu constantly criticized the current situation through the social situation here, he still did not give up his feelings to seek a job. Until the thirteenth year of Tianbao, he still failed to get an official position and his life was very tight. Not only do adults not have enough food and clothes, but also children often starve and cry. Du Fu, who was full of bitterness, planned to live in Duqu and become a rural citizen, so he built a hut in Duqu, south of the city, and moved his wife and children from Luoyang to settle here. At this time, when he wrote poems, he often called himself "Shaoling Yelao", "Ling Du Buyi" and "Ling Du Yeke". Du Fu is only 43 years old at this time, and he can't settle down in the wild life. He often hurts himself, writes poems and satirizes the sufferings of the people and the ignorance of the court.

From the sixth year of Tianbao, Du Fu went to Chang 'an to seek development. In the thirteenth year of Tianbao, he left Chang 'an in disappointment and sadness. During this period, he endured poverty, hunger and disease for eight years, and saw that the official position was chaotic, the powerful were corrupt and his life was destroyed, but there was nothing he could do about it. He is really "our capital is full of nosy people, but you are lonely, helpless and poor", and his inner burden is indescribable.

In the 14th year of Tianbao (AD 755), An Lushan led 200,000 troops south in the name of traitor Yang except Junbian, and captured Luoyang, the eastern capital, on December 12th. Du Fu and his family began an arduous escape journey.

In the middle of the night, we still have to walk in the wild mountains. In addition, it rains deep in the mountains and the roads are muddy. Du Fu and his party went hand in hand and finally settled in Qiang Village, Sanli, northwest of Zhangzhou. At this time, Su Zong ascended the throne in Lingwu (AD 756), hoping that Su Zong could revive the Tang Dynasty. After the flood receded, he went west to meet Yuan Wu in Lingwu. Unexpectedly, Du Fu was captured by thieves and escorted to the occupied Chang 'an city. Fortunately, he was not a prominent official and was not valued by the Hu people. If other captured officials are taken to Luoyang, they will be forced to surrender or work for An Lushan.

During his stay in Chang 'an, the loyal Du Fu thought of his family in Zhangzhou. He was extremely anxious and missed his wife and son in the moonlight.

In the second year of Su Zong's rule in Germany, Du Fu was 46 years old and still trapped in Chang 'an. After a series of failed news, he felt sad about the world. Du Fu misses his wife in Zhangzhou and his brother in Pingyin, Shandong. He wrote a series of letters, such as "Remembering My Young Son", "One Hundred and Fifty Nights to the Moon" and "Sending Happiness", among which "Spring Hope" is very famous.

This poem is not only a feeling of worrying about the country, but also a feeling of missing family.

Fortunately, An Lushan was killed by his adopted son An Qingxu in January this year. Su Zong used the thief army to shake the split and went south to Fengxiang. Du Fu began to plan how to escape from Chang 'an to Fengxiang. After a thrilling trip, he finally arrived on May 16. Su Zong felt his loyalty and loyalty, so he ordered the appointment of an official as an remonstrator. Du Fu was very happy to become a direct teacher official for the first time. He wrote in Shu Huai: "Tears were affected." However, after taking office, he angered Su Zong by remonstrating. On the first day of the leap August, Du Fu had nothing to do, and sent people to Zhangzhou to have a rest. After returning to Zhangzhou, he wrote a "Slogan of Being Late", describing his feelings of crossing the mountains at night. When he saw the wild geese falling into the water, he remembered the hometown of Whitehead. When I first got home, I saw a desolate and miserable scene, and my family had mixed feelings. The "Northern Expedition" is to recall various situations of leaving the son of heaven and returning to his hometown.

When Du Fu lived with his family in Qiang village, the loyalist army got the support of the Uighur army, and finally recovered Luoyang on 10/8, and Su Zong returned to Chang 'an on123 February. Du Fu also arrived in Chang 'an with his family, and wrote many patriotic poems, such as Washing the Soldiers and Horses, Returning Late, Nighting in Zuoting and Talking Alone in Qujiang, but he still failed to get Su.

In the spring of the second year after taking office in Huazhou, Du Fu returned to his hometown of Luhunzhuang to visit him, and he was deeply moved by the thought of his brother living abroad. In February, he returned to Huazhou from Luhun Village, passing through Xin 'an County. At this time, the weather was dry for a long time, famine occurred and society was in chaos. From Xin 'an to Shi Hao and then to Tongguan, what Du Fu saw was old, weak, poor and desolate. He wrote down the famous "Xin 'an officials", "Tongguan officials" and "Shi Hao officials" he saw along the way, which were collectively called "three officials". This poem, together with the later "Farewell the Old and Welcome the New" and "Homelessness", fully expresses the people's sufferings and understands the people's worries with the mind of a saint.

When Du Fu passed through Xin 'an County, he saw officials ordering troops. There are no able-bodied men in this county, and all men over 18 need to be soldiers. Men from rich families let their parents send them away, while thin boys from poor families cry alone. Du Fu saw that they were crying very sadly, so he comforted them that the service would not be too tired and the chief executive was very kind. Although it is only a faithful description of what you see, it is enough to make your nose sour.

Back in Iowa, it was a dry summer. In autumn, hunger is everywhere and people's feelings are sad. Du Fu felt overwhelmed and decided to abandon his official position. After much consideration, Du Fu intends to move to Qin Zhou, go to Wanshui and Qianshan, and never return to Shanhaiguan Pass in this life. Going west to Qin Zhou has greatly changed Du Fu's poetic style. In addition to being closer to the people and describing his daily life, he also absorbed southwest ballads and dialects and formed the famous "Wu Style".

Du Fu embarked on the road to Qin Zhou with despair of the imperial court, and his life in Qin Zhou was quite calm and stable. In quiet days, he still pays attention to poetry, never forgets to sympathize with the people's feelings, exerts his keen observation and sense of justice, and sometimes expresses his feelings of staying in autumn and misses his brothers and friends. In the moonlight night, I think of my brothers as a sister-in-law who has missed her hometown for a long time.

Du Fu stayed in Qin Zhou for three meals. After living for less than four months, he received a letter from a close friend of Tonggu, trying to describe the good living environment of Tonggu. Du Fu decided to take his family with him. The journey is bumpy and it is difficult to travel far. The strange mountains, strange waters and strange rocks on land make people's lives very painful, which aroused Du Fu's inner feelings and wrote twelve works in Qin Zhou's travels.

After going through all kinds of hardships to reach the same valley, I found that things didn't work out and life was still very difficult. I cried and sang [Seven Songs of Gan Yuan in Tonggu County]. From these poems, we can see Du Fu walking in the barren hills, his children groaning, his brothers and sisters separated, the white fox, yellow fox and poisonous snake in the mountains shocked, and we felt his sadness at the first song.

Du Fu couldn't stay any longer. He went to Chengdu in1February, and along the way, he continued to travel with his poems, creating twelve groups of poems similar to Qin Zhou's. He arrived in Chengdu with rich products at the end of1February, and his life gradually stabilized.

After Du Fu's family arrived in Chengdu, they temporarily settled down in Caotang Temple in the western suburbs. In the second year, in the first year of Shangyuan (AD 760), Du Fu opened up an acre of land by the Huanhua River in the west of the city, built a thatched cottage, and asked his friends to plant many saplings around his home. After the completion of the church, a talented person really lived a quiet life, without the despair and resentment of Qin Zhou and Tonggu, and gradually became open-minded. In Delighting in Rain on a Spring Night, you can feel the natural favor of nurturing everything.

At this time, Du Fu still missed his hometown and was concerned about the life of his younger siblings and the future of the country, but in the quiet nature and deep human feelings, his mind gradually recovered.

In April last year, Xuanzong and Su Zong passed away one after another, and Du Fu's friends were transferred back to Chang 'an, and Du Fu was sent to Mianzhou Post Station to compose poems repeatedly.

This poem shows many reluctant feelings and laments that he has to go back to the thatched cottage alone and live a lonely life. Unexpectedly, just after they broke up, Chuan Xu knew that they were going to rebel, and Chengdu was in chaos. Du Fu's way home was blocked. He took refuge in Zizhou for the time being, and then he took his wife and children to Zizhou, where his family lived temporarily.

In the first year of Dade, Du Fu was 52 years old. Yu Zizhou was very excited when he heard that Tang Jun had recovered Henan and Hebei, and wrote "Both sides of the Yellow River were recovered by the imperial army".

This poem is full of tears and tears of joy. When you leave your hometown in troubled times, the moment of world peace will come, and you can take your family back to your hometown. However, Du Fu's wish to return to Luoyang has not been realized, because although the Central Plains was restored at that time, the arrogance of Uighurs was rampant in Chang 'an, Luoyang.

I can't go back to my hometown, and there is nothing to rely on in Chengdu, so I have to stay in Zizhou. At that time, Zizhou was the residence of Chinese envoys in eastern and western Sichuan, and it was also the only place for officials to communicate. Du Fu had to send them to meet each other, so there were many poems to reward them. After a long time, the family finally returned to Chengdu Caotang in the second year of Zong Guangde's reign. At this time, his friend Yan Wuli advised Du Fu to become an official and recommended him to the court to return to work in Chengdu Yamen and start his staff life. But after all, he couldn't stand the tense and restrained work, and asked Yanwu several times to let him resign and return to the thatched cottage. Later, he wrote a poem to Yanwu [I sent Xing Feng to send Gong Yan].

Du Fu said that he was satisfied with his life in the wild, and hoped that Yanwu would come to drink and write poems. Soon after, Yanwu, the pillar of Du Fu, died suddenly, and his heart was more eager to go home. In May, he left his hometown of Shu for five and a half years, and his mood was recorded in Going to Shu.

Seeing Du Fu, who had been worried about the country and the people, suddenly looked back on his deathbed, but he was full of boredom and emotion in life.

Yanwu's death made Du Fu's family lose their dependence and get into trouble. They had to pack their bags and set foot on the road of wandering and migration again. They sailed into the Yangtze River and wrote A Night Abroad on their way to Yun 'an.

Writing about the mood of traveling abroad, the night scene is vigorous and surging, but I am suffering from chronic diseases, and my life floats between heaven and earth like little Sha Ou.

When Du Fu arrived in Yun 'an, he was seriously ill and began to recuperate. It was not until the first year of Daizong Dali (AD 766) that his health gradually improved that he left Yun 'an, where he had lived for half a year, for Kuizhou. Kuizhou is located near Qutang Gorge, which is connected with Baidi City built by Gongsun Shu in the early Han Dynasty. Du Fu's family settled in a house halfway up the mountain, where the scenery was magnificent and amazing. Wuhou Temple in the western suburbs is a tireless place for Du Fu, who wrote the Eight Arrays.

In this issue, Du Fu also wrote poems about Kuizhou's special exotic customs: negative salary, thunder, fire and so on.

Du Fu, who is in poor health, is very easy to fall into memories when lying down and resting. Except for some works that express feelings about the current situation, most of them are poems that recall past experiences, such as "The Book with Forty Rhymes" during the An Shi Rebellion. Farewell and Travel with Old Friends are memories of Li Bai and his travels in Liang and Song Dynasties when he was young. Zhuang You began to learn poetry at the age of seven. It is an autobiography, which tells the stories of Zhao Qi roaming in wuyue, staying in Chang 'an, Anshi Rebellion and staying in Bashu.

This autumn, Du Fu moved to Xige, Kuizhou. At first, he felt that the scenery was new, and he wrote many famous poems, such as [Eight Poems of Autumn Prosperity], [Five Poems of General] and [Five Poems of Historical Monuments]. Eight Poems of Autumn Prosperity mainly describes the feelings of living in the gorge and remembering Chang 'an. Its eight seven-meter poems are combined into a group, and each poem has a mutual organizational relationship. This kind of poem with chapters and sentences is original in Du Fu's poems. During his two years in Kuizhou, Du Fu wrote about 430 poems, accounting for three-seventh of his existing works, and his poems reached a mature level.

It was not until the third year of Dali (AD 768) that 57-year-old Du Fu decided to leave Kuizhou, take a boat with his family from Baidicheng to Qutang Gorge, and meet his younger brother Du Guan in Jiangling. However, due to the fickle feelings of Mr. Jiangling, he could not stay long and returned to Tanzhou, taking boats as his home, collecting herbs and selling them in the fish market for a living. Jianghan shows the lonely and cold life at that time.

Du Fu stayed in Tanzhou for the New Year. In the fifth year of Dali (AD 770), he was killed because of the chaos of Tanzhou secretariat, so he had to take refuge in Hengzhou. Du Fu lived on the water for a long time, and his wind arthralgia became more and more serious. Finally, he fell down on the boat and wrote a long poem with 36 rhymes, describing his embarrassment and the danger of illness. After the poem was written, Du Fu suddenly died on a boat in Xiangjiang River. It was the winter of five years in Dali, and Du Fu was fifty-nine.

At that time, Du Fu's family had no money to transport Du Fu's coffin back to their hometown, so they had to settle in Yueyang. 43 years later, Du Fu's grandson Du Yesi took him back to Yanshi near Luoyang and buried him next to the tomb of Shen Yan, the capital of shouyangshan. A generation of great poets have accomplished nothing in their lives, and their careers are lonely. When they are old, they still float on the river and end their lives. These bleak conditions are getting more and more sad.