Lantern Festival picture handwritten newspaper

The Lantern Festival is the first full moon day of the year, which symbolizes reunion, harmony and beauty. Below I have compiled a handwritten newspaper with pictures of the Lantern Festival, welcome to refer to it!

Handwritten newspaper for the Lantern Festival

Handwritten newspaper for the Lantern Festival

Handwritten newspaper for the Lantern Festival

Handwritten newspaper for the Lantern Festival

Lantern Festival handwritten newspaper

Lantern Festival handwritten newspaper

Lantern Festival handwritten newspaper

Lantern Festival handwritten newspaper

Lantern Festival handwritten report on Lantern Festival festivals and customs

The festival and customs of the Lantern Festival have been extended and expanded with the development of history. In terms of the length of the festival, it was only one day in the Han Dynasty, three days in the Tang Dynasty, and five days in the Song Dynasty. In the Ming Dynasty, the lanterns were lit from the eighth day of the lunar month and were not turned off until the night of the seventeenth day of the first lunar month. This is the longest festival in Chinese history. The Lantern Festival is connected with the Spring Festival. During the day, the city is bustling with activity, and at night, the lights are lit, which is spectacular. Especially the exquisite and colorful lights make it the climax of entertainment activities during the Spring Festival. By the Qing Dynasty, "hundred operas" such as dragon dance, lion dance, land boat running, stilt walking, and Yangko dancing were added, but the festival period was shortened to four to five days. The Dynasty History of the Lantern Festival

In the Tang Dynasty, when the country was unprecedentedly powerful, Lantern Festival lantern viewing was very prosperous. Lanterns were hung everywhere in the capital or in towns, and people also made huge lantern wheels, lantern trees, and lanterns. Pillars, etc., the city is full of lights, trees and flowers, very lively and lively.

In the Song Dynasty, in addition to the carnival of "women going out in the streets from night to night, and men and women mixing up", the Lantern Festival in the Song Dynasty also had officials distributing gifts, kings and people enjoying the Lantern Festival together; it even had a scary tone, and prison institutions Lighting decorations and images will be used to interpret prisoner stories or display prison equipment. The Lantern Festival developed into the most lively secular carnival in the Song Dynasty. The Lantern Festival became more colorful. The Lantern Festival lasted for five days. The styles of the lanterns were complex and diverse, and visiting the lantern market was a very pleasing thing. The poet Xin Qiji wrote: "The east wind blows thousands of flowers and trees at night, and even more blows them down, and the stars are like rain." He is referring to the countless lanterns and fireworks during the Song Dynasty Lantern Festival. At that time, guessing lantern riddles also became popular, that is, writing various lantern riddles on slips of paper and pasting them on lanterns. Those who guess correctly can also get small rewards. This entertaining and educational activity is loved by people and is widely spread.

In the Yuan Dynasty, most holidays were cancelled. The rulers of the Yuan Dynasty believed that life lies in exercise and rest when working. There were only 16 days of holidays throughout the year.

The Lantern Festival in the Ming Dynasty lasted longer, lasting ten days from the eighth to the seventeenth day of the first lunar month, to show the prosperity of singing and dancing.

In the Qing Dynasty, when the Manchus took over the Central Plains, the palace no longer held lantern festivals, but the folk lantern festivals were still spectacular. The Lantern Festival lasted only three days in the Qing Dynasty, but the lights were brighter and more exquisite and fantastic, making it still very attractive.

In modern times, the date was shortened to five days, which continues to this day. In recent years, representative committee members have suggested a holiday for the Lantern Festival. Lantern Festival Lantern Poems

"A Sheng song makes spring like the sea, and the night with thousands of lights looks like day."

There are countless poems written by literati and poets in the past dynasties praising the New Year’s Eve lanterns, which are still interesting to read today.

During the Tang Dynasty, the Lantern Festival Lantern Festival developed into an unprecedented lantern market. The capital city was "made with lamp wheels twenty feet high, clothed in brocade, decorated with gold and silver, and burning fifty thousand lamps, clustered with flowers and trees." The poem "The Fifteenth Night of the First Month" written by Su Weiwei, a poet of the Tang Dynasty, goes: "Fire trees and silver flowers bloom together, and the iron locks of the star bridge open. The dark dust goes with the horses, and the bright moon chases the people." It depicts the lively scene where the lights and moon shine together, and tourists are weaving. . It is worthy of praise that the Tang Dynasty poet Cui Ye's "Shangyuan Night" should be recommended first. "Don't rush the jade leaking copper pot, the iron gate and the golden lock are clear and open; who can sit idle when seeing the moon, and who can't look at the lamp when they hear it." "Although there is no positive description of the Lantern Festival, it contains a very happy, lively and bustling scene.

The Lantern Festival in the Song Dynasty was even more grand and the lantern market was even more spectacular. Su Dongpo's poem says, "There are lights in every house, and music and music are played everywhere." Fan Chengda also wrote in a poem, "Wutai, a prosperous place in the past and present, prefers the Lantern Festival shadow lantern show." The "shadow lantern" in the poem is the "revolving lantern".

The great poet Xin Qiji once had a poem that has been passed down through the ages, praising the grand occasion of the Lantern Festival: "The east wind blows thousands of flowers on the trees at night, and they blow down, and the stars are like rain. BMWs and carriages are full of fragrance. The phoenix flute sounds, the jade pot turns the light, all night Dance of Fish and Dragon”.

The Ming Dynasty was even more extravagant and changed the Lantern Festival Lantern Festival from three nights to ten nights. Tang Bohu once wrote a poem praising the Lantern Festival, bringing people into the charming Lantern Night. The poem says, "If there is a lamp but no moon, it will not miss people. If there is a moon but no lamp, it is not spring. When spring comes to the world, people are like jade, and when the lamp is burning, the moon is like silver. The streets are full of pearls and green girls are wandering, and the boiling ground is playing and singing to meet the gods of the society. Do not show it. Fangzun is smiling, how can we spend such a good time?"

In addition to various lanterns, the lively scenes of the Lantern Festival in the Qing Dynasty also included torch dancing, fireballs, fire rain, fire dragons, fire lions, etc. Ruan Yuan has a poem about the Yangcheng Lantern Market: "The sea chelae, clouds and phoenixes are exquisite and exquisite, and the Gui De gate is brightly decorated with colorful screens. The market is full of fire, and the guests have enough resources. The sheep have returned to their fairy spirits all year round. The moon can fill the whole night with spring light, and people are like horses that have not stopped to explore flowers. "When two guests from Yingzhou arrive, the book windows will be filled with bright lights." The Qing Dynasty poet Yao Yuanzhi wrote the poem "Ode to the Lantern Festival": "The bees and butterflies are joyful among the flowers, and the night is long in front of the twelfth floor of the BMW." The lights are like fire and the moon outside Siping Street is more vivid, wonderful and unique.

The Lantern Festival, full of poetry and romance, is often associated with love. There are many poems in the past dynasties that use the Lantern Festival to express love and affection. Ouyang Xiu of the Northern Song Dynasty wrote a poem: "On the Lantern Festival this year, the moon and the lights are still the same; when I don't see the people from last year, my spring shirt sleeves are filled with tears." He expresses the pain of missing his lover.

In the traditional opera, Chen San and Wu Niang met during the Lantern Festival and fell in love at first sight. Princess Lechang and Xu Deyan reunited on the Lantern Festival night. In "Spring Lantern Riddles", Yu Wenyan and Ying Niang engaged in love at the Lantern Festival. Therefore, the Lantern Festival is also China's "Valentine's Day". Lantern Festival Lantern Placement

Folks will set up a "Heaven and Earth Hall" when worshiping God on New Year's Eve. People set up a small shed in the yard, and on the small table inside the shed stood the altar of "the true ruler of all spirits in the ten directions of the three realms of heaven and earth"; in front of the altar were placed incense burners, offerings, and a lantern, which represented Jiang Taigong. seats. It is said that when Jiang Taigong was canonizing gods, others were canonizing them, so he forgot to canonize himself. He had no seat and had to sit with God.

Lanterns are related to gods, so they are also endowed with many symbolic meanings.

In ancient times, in order to drive away the fear of darkness, people derived the meaning of lanterns to exorcise evil spirits and bring blessings and pray for light.

In the Hokkien language, the pronunciations of "lamp" and "ding" are similar, so lanterns are also used to pray for children, gain fame, and avoid evil and peace.

There is a kind of "bright lantern". At the end of the year and the beginning of the year, lanterns are placed in temples to use the power of Buddha to achieve peace and success throughout the year.

There are also farmers who set up long bamboo poles and hang a lamp in the field to "illuminate the silkworms" and observe the color of the fire to predict floods and droughts in a year and hope for a good harvest.

"Set up sky lanterns" comes from the fact that in the past, people used to set off sky lanterns as a signal to report to each other that they were safe after they fled in all directions to avoid bandits. Since the day when people evacuated and returned home coincided with the Lantern Festival, from then on, people would celebrate this day every year with the ceremony of releasing sky lanterns, so the sky lanterns were also called "prayer lanterns" or "peace lanterns". Later, it gradually evolved into a folk activity of praying to God and making wishes. The sky lanterns are filled with all kinds of wishes in the heart, hoping that the sky lanterns can reach heaven and bring people infinite hope and light.

It is said that Emperor Taizong Li Shimin of the Tang Dynasty encouraged reading, and people all sent their children to school. The first program after entering school is called "Turn on the Lanterns". The lanterns made in advance are brought to the school and asked by a knowledgeable old gentleman to light them, symbolizing a bright future. In the past, most private schools would start school after the 15th day of the first lunar month, so the lanterns at the beginning of school also became the embellishment of the Lantern Festival.

There are many types of Lantern Festival lanterns, either image lanterns imitating the images of things, such as dragon lanterns, tiger lanterns, rabbit lanterns, etc., or movable lanterns based on folk stories, such as the Cowherd and the Weaver Girl, Twenty-four Filial Piety Wait, to express the national spirit of loyalty, filial piety and justice. Various lanterns are made with skillful craftsmanship, showcasing the wisdom and skills of the craftsmen.

With the development of the times, the Lantern Festival has become more and more grand, the national characteristics have become stronger and stronger, and the Lantern Festival has become longer and longer.

In the Tang Dynasty, the lantern festival lasted one day before and after the Yuan Dynasty, three days each; in the Song Dynasty, two days were added after the sixteenth day, making it five days; in the Ming Dynasty, it was extended to ten days from the eighth day to the eighteenth day of the lunar month. Because the lantern periods are different, the first day when the lanterns are put up is called "test lanterns", the fifteenth day is called "main lanterns", and the last day is called "remaining lanterns" or "lantern lanterns". It is also called "magic lantern", "human lantern" and "ghost lantern". The night of the 14th day is called the "magic lamp" and is placed in front of the shrine at home and in front of the ancestral hall to worship gods and ancestors; the night of the 15th day is called the "human lamp" and is placed in doors, windows, beds, tables, etc. to avoid scorpions. ; On the night of the 16th, it is a "ghost lantern", which is placed in the tombs and fields, so that the wandering souls can escape from the ghost realm. Pray for God's will from above, protect the common people from below, gods, men, ghosts and animals, everything is left out

Lantern riddles

Lantern riddles existed in the Spring and Autumn Period. They were called "hidden words" at that time, and they began to be called "Yinyu" in the Han and Wei dynasties. As a "riddle", during the Southern Song Dynasty, some people wrote riddles on lanterns and asked people to guess lantern riddles during the Lantern Festival. After the Southern Song Dynasty, appreciating lanterns and guessing lantern riddles made the atmosphere of the Lantern Festival lively and warm. Because it is difficult to guess the lantern riddles, just like a tiger is difficult to be shot, it is also called "Lenghu" (also called Wenhu). The production of traditional lantern riddles requires a certain format and requires ingenuity to make very exquisite lantern riddles, which is China's original literature and art.

One year during the Lantern Festival, Emperor Qianlong and a group of civil and military ministers went to watch the lantern festival with great interest. The various lanterns on the left are colorful and beautiful; the lanterns on the right are unique, interesting and thought-provoking. When Emperor Qianlong was happy to see it, the ministers accompanying him also made riddle couplets for everyone to guess. Academician Ji Xiaolan thought for a moment, then wrote a couplet on the palace lantern:

"Not black, not white, not even red and yellow. They are like foxes, wolves, cats and dogs, neither domestic animals nor domestic animals. Not a beast.

The poem is not, the lyrics are not, and the Analects is not clear about east, west, north and south. Although it is a short article, it is also a wonderful article. /p>