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Why do more and more Japanese come to China to worship their ancestors?
Generally speaking, when the word "ancestor worship" is mentioned, it is generally associated with the descendants of dragons. What are the various Chinese nations? In any case, it will not concern people from other countries who have nothing to do with it. In the 198s, there was a wave of Japanese returning to China. According to the statistics of Japanese Sociology Association and Clan Association, as of 27, 97, Japanese families have successfully "recognized their ancestors" in China. Japanese families have made it a top priority in their work to "return to the ancestral home" in China.
In August, 1979, kadota tsuppari Xiu, the first Japanese who came to China to recognize his ancestors, was approved to recognize his ancestors in Shanxi as a descendant of Wang, and was included in Taiyuan Wang's genealogy.
In 1995, an orphan named Endo Yong established the first "Japanese adoptive parents cemetery" in founder county. Since then, Japanese orphans have come to pay homage every year, and this cemetery has also become a bridge for people-to-people exchanges between China and China.
in 1988, Mr. Harada, the head of Harada family, also led his people to China to pay homage to the mausoleum of his ancestors Liu Bang and Liu Che. His people insist that they are descendants of Emperor Liu Bang.
In p>24, the World Clan Association of Xu accepted the ancestral recognition of the Japanese "Fujiwara" family group, including the Sato family, the Ito family and the Saito family, with a family number of about 9,. It has aroused widespread discussion, and many voices have questioned the Japanese people's ulterior motives in "organizing a group to recognize their ancestors."
in p>26, the clan association of Zhang in Shandong province and Suzuki, a descendant of Zhang in Japan, brought their children to worship their ancestors.
Even if there are many families (up to hundreds of thousands), if they have not been accepted by the clan association of China, they will be considered as having no future by the Japanese clan association.
On Song Taizu's birthday, Japanese descendants returned to China to offer sacrifices
Taking wang xing Clan Association as an example, they accepted the requests of six Japanese left-back families to recognize their ancestors and return to the clan, and the total number of these six families was 14,. However, the Zuowei family with the largest number (more than 3,) was rejected by the wang xing Clan Association because of too many branch surnames, so it could not hold its head in front of the six brothers who had joined the wang xing Clan.
The deeper reason of "recognizing ancestors" at the ancestor worship site of the Liu clan association
is also reflected in the investigation of the Japanese surname association:
Gao Qiao Kangtai, a Japanese who was successfully accepted by the Liu clan association in p>1997 and was appointed as the honorary president of the world Liu clan association, explained: "We are seeking a place for future generations of the family."
"It's not groundless to recognize ancestors, but most Japanese surnames can always find China ancestors by tracing their roots. First of all, they must have genealogy and relevant records, and the chances of being recognized are very high."
Taiyuan Wangs Clan Association, descendants of the Japanese Wangs came to worship their ancestors
Another Abe family member who was accepted by the global Zhu Clan Association (whose ancestors traveled to Japan from Korea in the late Ming Dynasty) revealed: "Of course, some of them were rejected, but it doesn't matter. They usually look for a big surname to recognize their relatives first. If they are accepted, it will be a happy event. If they are rejected, they will find another surname, as long as they can be found in historical records.
Most Japanese people indicate a sense of crisis. They all know that Japan's practice of sliding into the trench at 1 cm every year is only calculated according to normal crustal movement. In fact, the situation is even more severe: there are earthquakes in Japan all the year round, and each earthquake is accelerating Japan to face the trench, and the closer it is to the trench, the faster it will slide. Assuming that Mount Fuji erupts one day, the earthquake and tsunami may directly push Japan into the trench.
So, assuming that Japan is swallowed up, where is the way for the Japanese? This has become a question that these clans have to consider. They think that once Japan is swallowed up, there may not be other countries in Asia that are talented and willing to accept Japanese refugees except China. This decision comes from the clan association of surnames in our country. They trust that as long as they are accepted by the clan association, they will not be thrown away, and there will be a place to stand in the future.
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