Teachers have no virtue. Tell me.

A teacher should let children quickly grasp where his regularity and flexibility are. This teacher should also understand very well, don't become indulgent when you are happy, and become severe when you are in a bad mood, so that children will never be able to grasp where your flexibility and rules are, and children will be confused. The confusion of children has become a disharmony between teachers and students. You think children are not as good as you think, and children are always wary of teachers. How bad this is! Always remain calm and stable. If the child is beyond flexibility, he must be regulated, sometimes with a body movement or even a look. Over time, once the child crosses the line, the children next to him will remind him that the child will take care of the child and he will be alert. If this continues, the teacher will be angry and eventually he will become a teacher.

Therefore, the last chapter of The Doctrine of the Mean must be read. A hard-working person is very good, but if you go further, you must "give Huai Mingde a loud color". People with moral integrity don't often make a hullabaloo about and don't change their faces. Is it the highest not to talk loudly? No, if you want to go further, your virtue is like a feather, making people feel almost stress-free. Don't say I want Xiu De, so keep a straight face. Don't keep a straight face Naturally, it seems that you are not trying, but you are a virtuous person. This is close to what Zhuangzi said, but the doctrine of the mean criticized it. "Hair has wheels." Is the feather light? It also has a pattern shape! Further, "silent and odorless." Therefore, the 3,500-word article "The Doctrine of the Mean" is ultimately "silent and odorless".

"Silent and odorless" is in the Book of Songs, "Virtue is like a thatched cottage" is also in the Book of Songs, and so is "Don't show your color to Huai Mingde loudly". Then, "virtue is like hair, hair is still round, and the load of heaven is silent and odorless." The last two words of the golden mean say, it's too extreme! What does this mean? It is progressive to describe a gentleman reaching the realm of sages, and it is also from ten faiths, ten lines, ten residences and ten meetings; The first place and the second place are graded like Buddhism, but Confucianism is graded. How many merits does it take to realize "silent and odorless"? How many virtues to practice! Excuse me, which is the most important last sentence in The Mean? That word "nothing" is the most important. The words "sound" and "stink" are representative and casually mentioned, but the word "nothing" is a principled conclusion, and it should be stipulated to the point of "nothing", which is called realm.

The highest standard of the golden mean for saints is "nothing". Don't say that home is higher. What kind of Confucianism and Taoism do you want? Should we divide it from the realm? Can't Confucianism have such a realm because Taoism is high? Is there a difference between Confucianism and Taoism in this state? So is Buddhism! In this state, everything is the same. Isn't "empty" nothing? So don't read and talk nonsense! What Confucian reality, Taoism living in seclusion, Buddhism was born? That's bullshit！ Depends on where you are. There is a difference between the beginning of practice and the highest realm.

Well, Confucianism says that the highest priority should be "silent and odorless" and the second best is "moral as hair", which is easy. Isn't it easy to talk and laugh with a feather fan and a black towel? Isn't it easy to solve all the difficult problems? Then you can start with "Yu Huaiming De is not loud". You are not in the mood, but there is still some forbearance here. I am encouraging myself to be brighter and closer to nature. I need to make some efforts. From using some power to almost no power, to no power at all, nothing happened. Teachers should use wisdom from here. It's not bad to start with "Don't be angry with Minder loudly". "Huai Yu Mingde", I have my own Mingde, I have the appearance and wisdom of being a teacher. "Don't be loud", I don't need to yell and be rude. "De Ru Mao" is an understatement, as if there is no teacher, and "Silent and Smellless" has no teacher at all, hehe! (Laughter)

Then the more teachers use wisdom, the less you need the vitality of reality. The more you use wisdom, the more you really get "self-restraint", and at the same time you also achieve the "virtue" of children. Although children don't know this is a virtue, the more they grow up, the more they understand it. This is called "Dade"!

This kind of education law must be extended to the whole world! To promote it. Our normal education should be greatly improved, and we should pay special attention to it if it is a normal school. Normal schools don't talk about this now. Of course, normal schools also say that teachers should be virtuous, but taking "seriousness" as the standard and knowing how to operate this technology as the standard is actually the duty of some very junior teachers.

In the future, I will write The Pedagogy of Reading Classics, which is a very important part. It must be through the education of human nature. The word "universal humanity" is simple, but you have to really understand it! You may not succeed immediately, but there will be twists and turns, but you will have a firm belief in the twists and turns, you will gradually see your children enter this country, and you will move forward step by step. A school can't do it at the same time, and a class can do it first. Because of the degeneration of this era, all the people who come here are cows' heads and horses' faces, and all of them are monkeys. It's good not to come to Tiger and Leopard, hehe. What are you going to do with some monkeys? So the higher your virtue, the greater your influence and the faster your change.