Let me also talk about Qu Yuan's investment in Jiang.

What else did Qu Yuan throw himself into the river?

attempt

The most precious thing in life is life. From the viewpoint of historical materialism, there is only one life. Who doesn't cherish life? The greatest pain in life is death. And death is divided into natural death and unnatural death. Suicide in unnatural death is something that can't be done unless it is absolutely necessary, and it is something worth dying for.

What is the reason why Quyuan jumped into the river?

The future is hopeless. The country does not exist, but the home is safe? What would people do if the country didn't exist? After Qin's westward expedition to Bashu, it took Yan and Ying countries in the north and Wu and Qian countries in the south, and was attacked on both sides. General Qin started from the Qing Dynasty in 2 1 year. Wang Xiangdong fled and rejected Qu Yuan. Qu Yuan crossed the river and went south to Guizhou. In thirty years, Shu defended Zhang Ruo, occupied Wuxian County and Qianzhong County, and moved eastward. Wang Xiang is in a coma and dying. "When he turned white, he thought it was black, but in fact he thought it was upside down." . Qu Yuan ran here and there, and the west returned to the east, searching up and down, with nowhere to live. He roared loudly, the country has been broken, the king will be the king of the country, and the minister will be the minister of the country. There is no hope of recovering the capital, and his ambition of serving the country can no longer be realized. Life is worse than death. He regards the country as the first life and is ashamed of not being able to save the country. For example, Li Sao said, "I am worried about the failure of the court."

Looking for spiritual support. From the time when the King of Chu flattered Qin Yong, he realized that his fate was too good to be conspired, and he had to find another way out. The only way out is to leave this troubled world. Therefore, he is ready for death, not sadness, but pride; Don't think of cowardice, think of courage. What pattern should we use as a "class"? Liu Xiang, a historian of the Han Dynasty, explained in Ling Huai: "If you don't return for nine years, you will swim first. I'm sorry, I'm going to Guluoliu for a long time. " Peng Xian, a descendant of Zhuan Xu, was a Chu Zubo. He used to be a doctor of Yin Xian, and he was upright and unconventional. Because he repeatedly advised the king to reform, he was dissatisfied and righteously drowned. Shang Zhouwang Minister Shi Yan, a famous musician, wrote famous songs. After the demise of the Shang Dynasty, he did not leave the Zhou Dynasty, but threw his beloved Qin into the water and died. Qu Yuan himself wrote in the disorderly words of "The Air Returning from the Past":

Floating in the Yangtze River and Huaihe River into the sea is adaptive from the beginning of children.

Looking at the big river continent, I sadly applied for the disciples' resistance.

"Zi Xu" is Wu Zixu, who committed suicide by protesting strongly against the king of Wu at the risk of his life because of his unsuccessful crusade against Yue, and was accepted by the king of Wu to throw himself into the river. "God Earth" is God Earth Emperor, because he repeatedly asked Shang Zhouwang to leave the decadent voice and revitalize local records, but he was reprimanded by Zhou Wang and lost his life.

These are all sages who learn from heaven and earth. Only when they die can they die a fair death and live forever. If one day I have nowhere to go and my noble character doesn't allow me to bend my knees, then I will stand with them like them. The author used the analogy method. Huai Sha sang: "You can't let me die, but I hope you won't regret it. Make it clear to my husband that I will think it is a class. "

Extreme depression A person who chooses to die is suffering from mental depression or paranoia in medicine and wants to get rid of it very much. Because at that time, "Bo Yi Shu Qi, don't eat Zhou Su" is rare after all; There are not many views with him, but too many people live a miserable life. Was driven out of Du Ying to the west, Dongting Lake, Guluo, Hanshou, Changde and Xupu; Fled from Xupu to the east. After decades of ups and downs, there is no confidant. "The world is turbid and I am alone, and everyone is drunk and I wake up alone." Can you not be sad? How can you not be sad or angry? Can you not be lonely? Living is not a taste! Human nature.

No one is with him, he is not invited from above, and he is not looked for below. He will suffocate, so he will vent, scream and be born. Now call it another angle, mobilize another way to relieve depression and prevent yourself from knocking yourself down. This shows that it is still a sober and rational performance. We can see from the poem that he is in the sky and on the ground, riding the clouds and not eating fireworks. You can call it a beautiful fantasy. For example, the pleasure in Qu Yuan's Journey:

Sadness is forced by custom.

Willing to travel easily ...

It's a shame for you to be a real person,

The beauty of the past is immortal.

Walk with the wind, swim with the wind,

Go to the South Nest.

Love at the sight of the prince,

Try to be angry and harmonious.

Jing Yu and Dan Qiu Xi,

The hometown that can't die.

"Stay in the immortal hometown"-stay in the immortal ancestral hometown forever. It can be seen that he will not die like ordinary people.

What is the purpose of Qu Yuan's suicide by throwing himself into the river?

Qu Yuan traveled south to Hunan in February1year, settled in Guluo in about 25 years, and sank in the summer and May of 36 years, which lasted more than ten years. Therefore, the end of his life must reflect the greatest value.

An extraordinary birth should have an extraordinary ending, an impeccable wall and respect for sages.

"I couldn't bear to live innocently in the turbid world for a long time, so I went to the abyss and died." (Preface to Lisao) The poet was originally a descendant of Emperor Levin, whose ancestral name was Bo Yong. In the traditional year, a cloudy day fell from the sky in Yin Yue, and the third cloudy day was the most auspicious, so it was called the son of heaven. Levin, Levin, it's Zhuan Xu. Zhuan Xu's seventh grandson is Shun, and Shun is of course an extension of the sun, also known as Zhong Hua, with great brilliance. . In Shejiang, the poet "swims in the garden of Yao Xi with heavy China". Here, we see his extraordinary background, noble family background and the hope of juxtaposing with the sacred. His extraordinary achievements and great home are bound to accumulate in the depths of his soul.

As a descendant of the sun god, he naturally wants to return to the pure and beautiful paradise, return to the radiant Shun side, rank with the sages, and speak honestly and nobly. As Shejiang said, "born with heaven and earth, born with the sun and the moon, born with Guangqi". Use the power of god to change the status quo.

Being a martyr to the country by death warns the world that the national interest is above everything else.

It is not difficult to speculate that there was not only one way to solve the dilemma at that time. You can choose to surrender Qin. However, the word "Chu" turned into blood flowing on him and became one of Chu's surnames. As a manager, he lost the blood of Chu. How can he meet his ancestors? Bowing down as a minister and being humiliated by him is by no means something that his high value orientation can compromise. You can choose to live in seclusion, but a person who insists on the struggle against Qin from beginning to end is "guilty" and cannot have a stable life. Maybe he will die. If you want to live, you must live aboveboard. You can avoid disasters in other countries. Confucius traveled around the world without even thinking of Lu. Lobbying other countries with Qu Yuan's talent is bound to be taken seriously. But he regarded Chu as his life, loyal to the monarch and patriotic, and unwilling to leave his native land, so he went to drag out an ignoble existence. After careful consideration, being a martyr after death is the best choice. His death shows the world: loyal to the monarch and patriotic, life and death will not change his will; A glorious death is better than a shameful life.

The motherland needs you, the people need you, loyal ministers, and the world is still fragrant.

What did Qu Yuan do before he died?

Since the king of Chu exiled him, he thought he would leave this world one day. "Loyalty leads to doubt, while faith leads to slander." He knew that the building would collapse, but he still had to help it! This is "this one" Qu Yuan, a bold symbol of history! Ying capital was captured by Qin, moved eastward, and Qu Yuan went south. Although Qu Yuan was alienated from the south, he still remonstrated with the restoration of Qin Dynasty. Wang Xiang understood Qu Yuan's loyalty and said, "About dusk." Qu Yuan went deep into southern Chu, where the local consciousness was strong, and incited people of all ethnic groups to oppose Qin. Results Recovered 15 city. When Qin gained and lost, he was angry with him and sent people to alienate him. Wang Xiang broke his promise and was destroyed by the army that led to the new combination. Qin seized the opportunity to encirclement and suppression. Wang Lin regretted it before he died, so he shouldn't ignore Dr. San Lv.

Qu Yuan sang by the river:

I was in Yuan Xiang's deep grief, so I had to endure it myself and sink.

I'm a famous nobody with no body. I'm sorry for your ignorance. . . . . . .

I would rather die in exile, but I'm afraid there will be more disasters.

If I don't finish my resignation, I will go to Hunan and Xi, but I regret your ignorance. -see "cherish the past"

In other words, he wants to expose the evil deeds of traitors and villains to the world and let history judge them; Complain about the harm of national destruction, and future generations should not repeat the same mistakes; Warn leaders to be sharp-eyed, close to sages and ministers, and stay away from villains.

If you die casually, what's the advantage of "suddenly admonishing you not to listen to Xi"? So he calmed down and wrote a poem. What form is good? What I see is that Chu Feng's witchcraft is catchy, elegant and popular. He used to be a witch and always liked witchcraft, so he reformed witchcraft to express his backlog. His stunning works, such as Li Sao and Nine Chapters and Nine Songs, are not only handed down from generation to generation by Huang Zhong and Lu Da, but also because of Chu Ci.

Why did the poet choose water to die?

As mentioned above, everyone mentioned was drowned by water. Why not follow the example of other sages? This is very intriguing. There are many forms of death. You can't kill a whole corpse with one knife, but you will suffer in the underworld. How can I go to heaven? Hanging a noose has no solution, no way out, how to become immortal? Only when the water is dead can it be freed and run freely and unimpeded. Tracing back to the source, you can go to Kunlun, the birthplace of Chu people; In the summer, you can enter the East China Sea and face Dong Jun, that is, meet the sun god. It is said that the sun rises slowly at the bottom of the sea. The principle of returning to the light can turn dragons into clouds and clouds into fog. Since ancient times, water and heaven have been connected and become eternal, and saints are immortal and extraordinary.

Why did the doctor choose May 5th as the anniversary of his death?

The folk custom in Southern Chu is that summer is the memorial day for Chen Jian. May 5th is Ghost Festival, a fierce day. Shun Di's southern tour of May fell to Jiuyi Mountain in Hunan Province, which shows that this is not an ordinary day. "Five" refers to the period of struggle between right and evil when strong, as strong as yin, as strong as tiger, as strong as tiger, as bright and dark. Shun is a god, hoping for warmth and peace in the world, so he spreads sunshine to ward off evil spirits and kill viruses and plagues. Be admired all over the world.

Witches are indispensable to exorcism. Five and witches, homophonic. Ancient people, Dongting Lake area, are homophonic. Up to now, it is said that "five streams" are Wuxi, "five articles" are witchcraft, "five techniques" are witchcraft, and "five practices and six practices" are witchcraft.

In May, the witch came to power to eliminate disasters. At this time, the green and yellow are not connected, the river overflows and the plague prevails. In ancient times, people were most afraid of natural disasters and prayed for help from God. The witch was born in this way. Witches are responsible for survival, sacrifice, treating diseases and healing wounds.

Qu Yuan's ci is both spiritual and general. It means, it means the plain. Spirit, according to traditional Chinese characters, is "spirit", from witchcraft to sound. Shuowen said, "Spirit is also a witch." It proves that Qu Yuan was born in Jianghan Plain and Wushan area. The West Chamber says, "There are Lingshan, Wuxian, Wuji, Erpan, Wugu, Wuzhen, Wuli, Wudi, Wuxie, Wuluo and Ten Wizards. Since then, all kinds of medicines have been here. " Witches are ancient clergy, bridges and messengers to communicate with gods and people below. He often knows how to eliminate people's suffering and inspire people to live and save themselves. He has a high status and is an idol that people hope for. Fan Ji, an expert on Chu Ci, believes that Ling Jun, the hero of Li Sao, is a typical wizard of Chu, and the monarch's spiritual practice is the greatest wizard of Chu at that time. Mo Ao, the ancestor of Qu Yuan who worked in the Spring and Autumn Period, is probably inextricably linked with witches, which is worth discussing and studying.

Qu Yuan chose to throw himself into the river on the fifth day of May, which can be said to conform to the wishes of his ancestors, face difficulties, return to the gods, and take advantage of the flood to make it smooth and smooth. Enter the hometown of the sun and realize nirvana. My Shun Di, my Levin, and my Qu Yuan are back. They want to accomplish the mission that cannot be accomplished in reality, exorcise evil spirits and defend their hometown.

References:

Collection of studies on Fan Ji's Ci: Fan Ji Shuibo Literature Society, May 2004.

Unlocking the Mystery of Qu Yuan's Preface and Postscript Shu Xinyu Oriental Publishing House, 2007.438+0 1.

Zhang Zhu, Eight Ancient Civilizations, Hong Publishing House, February 2006.

Dragon Boat Festival Culture and Qu Yuan Spirit Liu Shilin Pengfang Chinese Forum 20 10.4

The author is a scholar writer and deputy editor-in-chief of Chinese Forum13047218716.