This composition talks about the benefits and some methods of learning Chinese.

Talk about the benefits and some methods of learning Chinese.

In our life, we pay attention to methods everywhere. The ancients once said: "Those who get the law get twice the result with half the effort, and those who don't get the law get twice the result with half the effort." The great scientist Einstein also has a famous formula, which is called: W (success) = X (effort) +Y (correct method) +Z (no empty talk). The importance of using the correct method is also emphasized here. Therefore, mastering good learning methods is the premise and foundation of improving academic performance. So, how to learn Chinese? How can we improve our Chinese performance as soon as possible? Let's talk about some of my personal experiences.

First of all, we need to correct the understanding that the improvement of Chinese achievement depends on the enhancement of Chinese literacy, which is a gradual and subtle process. The richness of Chinese learning content and the permanence of learning time determine that it can't be done overnight, so we can't be eager for quick success, but should lay a solid foundation for Chinese learning and study hard as a world skill. So, how to do it specifically?

(1) Cultivate interest and learn independently. The ancients said, "The knower is not as good as the doer, and the doer is not as good as the musician. Goethe once said, "Where there is no interest, there is no memory." "With interest, we can eliminate interference, overcome difficulties, devote ourselves wholeheartedly and strive for perfection. In addition, one of the characteristics of Chinese learning is that you can't really improve your level just by attending classes. "The extension of Chinese learning is equal to the extension of life", and there are Chinese everywhere in life. We should pay attention everywhere, read widely, study independently, actively seek understanding and practice, and reach the realm of "self-study and self-writing".

(2) read more books and be familiar with books. The ancients stressed that learning Chinese should be widely read, so it is necessary to read widely, and to explain it in simple terms, covering ancient and modern times, China and foreign countries, and covering the natural society. All the crystallization of human mind and wisdom can be eclectic. For some classic works, we should read them intensively, read them carefully and even recite them. The learning methods of the ancients are worth learning from. "Reading is like writing", although it is the experience of ancient people learning to write, it also shows the importance of extensive reading.

(3) Diligence in writing practice makes perfect. Writing regularly can not only improve the ability to master Chinese, but also clarify ideas, brew and sublimate feelings. In high school, you should practice writing at least twice a week: take notes on your life and record your daily experiences, thoughts and feelings; Read a note and arrange it while reading, and gain more. With the deepening of the reform of the college entrance examination, the proportion of subjective questions in the college entrance examination will become larger and larger, and the writing level of candidates plays a decisive role in the examination.

(4) Deliberate and understand carefully. Confucius said, "Learning without thinking is useless, and thinking without learning is dangerous." Study hard and think hard, and you will understand its meaning and know its god. We should develop good thinking habits in Chinese learning, don't blindly accept what we haven't thought about, and keep learning initiative. Think thoroughly and carefully, ask questions in many ways, and get to the bottom of it. In daily life and study, we should spread the wings of association and imagination and let inspiration soar freely. There is a couplet in A Dream of Red Mansions that says: "Everything is clear and learned, and people's understanding is an article." It means to feel everything in the world with your heart, not just book knowledge.

There are many ways to learn Chinese, but mastering learning methods is not an end, but we should adopt appropriate methods to solve problems in reading and communication according to our own characteristics, and gradually form personalized Chinese learning methods. Only in this way can we improve our Chinese learning ability and level more effectively and quickly.

Students, Chinese learning is inseparable from the cultivation and improvement of ideas. Confucius said, "Learning without thinking is useless, and thinking without learning is dangerous." Learning without thinking is a kind of learning without direction and purpose, and it is bound to fall into what Kong Old Master Q said. But I want to emphasize to the students that what Kong Old Master Q said is only the minimum conditions and the most basic attitude that should be possessed in the learning process.

What am I going to say? The title has been clearly written, that is, The Power of Thought.

When we study Chinese, we mainly cultivate four abilities: reading, speaking, listening and writing, all of which are the abilities of language expression. In fact, what is more important than this is to read a large number of classic and exemplary articles through "listening" and "reading", especially "reading", to develop the habit of dialectical thinking and make one's thoughts deeper.

The classic articles in Chinese textbooks are beautiful in both quality and content. Through learning, we have already felt this deeply or shallowly. As long as the Analects of Confucius is taken as evidence, it can be explained. The above-mentioned "learning without thinking is useless, thinking without learning is dangerous" contains profound philosophy Kong Old Master Q closely combined learning and thinking, emphasizing the close dialectical relationship between learning and thinking. Learning is inseparable from thinking. Only by thinking deeply in the process of learning can we find and solve problems and improve the quality of learning. Thinking needs a carrier. Thinking without expanding the scope of thinking, that is, continuing to learn more knowledge, is meaningless. It seems that only by focusing on a profound understanding of philosophy can we translate and understand it smoothly; On the other hand, it will fall into the quagmire of confusion and confusion, as this famous saying says. Another example is that "a threesome must have a teacher, choose its good and follow it, and change its bad." Many students have learned this famous saying. Without in-depth understanding and pondering, they will rashly understand that "everyone has his own strengths and can be a teacher". Is this wrong? No, but this kind of understanding is inevitably naive and immature. Kong Old Master Q not only explained this truth to us, but also sounded the alarm: in dealing with people, we should distinguish between true and false, good and evil, and choose people who are better than ourselves as role models and goals (not just looking for teachers, but "teachers" here are more metaphors), rather than choosing those vulgar people as role models.

Confucius and Old Master Q "narrated without doing anything", leaving 20 Analects of Confucius based on their disciples' records, which propped up the cultural core of the Chinese nation. What is the reason? In a word: "think deeply." An Analects of Confucius contains rich and profound thoughts, covering almost all categories of social sciences such as philosophy, politics, education, thought and life. No wonder Zhao Pu, a fortune-teller in Song Dynasty, said that "The Analects of Confucius knows half the world". Although this statement is somewhat exaggerated, it also reveals the rich and profound characteristics of The Analects.

Let's talk about the most basic viewpoint in philosophy-matter determines consciousness, or "existence determines spirit". Philosophically, many students can recite the meaning of this sentence, but they may not have a flexible and comprehensive understanding and understanding.

In Chinese learning, we often need to know the background of writers and works in order to understand and appreciate the artistic world described by writers more deeply. Cao Xueqin has never experienced the life change of aristocratic men from "drinking sweet fat" to "drinking porridge on credit". How can he write A Dream of Red Mansions with deep feelings and touching our hearts? Mr. Lu Xun experienced the life of "a well-off family living in poverty", got in touch with various situations in rural areas, and saw the morbid state of China society, which made him devote his huge pen to the vast rural areas and wrote classic works such as The True Story of Ah Q, Medicine and Hometown. Lao Guo recognized Chiang Kai-shek's true colors during the China Revolution, and felt the confidence of all the soldiers and civilians in the War of Resistance, which made him involuntarily associate with Qu Yuan in the Warring States Period, so he gave birth to the five-act poetic drama Qu Yuan, which greatly inspired the people in Kuomintang-controlled areas to resist Japan and save the nation and aroused their patriotic passion. For a time, a long monologue recited by Qu Yuan in the play echoed over the mountain city and across the country, inspiring the people of China to expel the Japanese invaders from China. Shi Tiesheng experienced a disabled life that ordinary people could not experience. Loneliness, loneliness and depression accompanied him for a long time, but it was in this life, in the process of wandering, thinking and understanding at the altar, that he deeply understood what life is, what life is and what maternal love is. Therefore, the more famous works in contemporary literature are Me and the Altar and My Distant Qingping Bay. In order to create "Ordinary World", Lu Yao experienced the life in northern Shaanxi for a long time, went down to coal mines, dug coal and lived with coal workers. Most of Jia Pingwa's novels are inseparable from his hometown of Shangzhou, and his early novels are basically based on Shangzhou, forming the "Shangzhou series" novels. Even his novel "Shaanxi Opera", which recently won the Mao Dun Literature Prize, is from Shangzhou.

Needless to say, students will also clearly see the doorway. Without experiencing life or indirectly experiencing life, it is impossible for a writer to reflect it in his own works and create classic literary works. Isn't this "matter determines consciousness"? Where would you have thought that there is a philosophy of "fullness of flesh and blood" hidden in Chinese! If we can study it horizontally in this way, philosophy will not only be boring "reason", but also the China world will not only be vivid "image".

Reading classics, combining philosophy with Chinese! In the classics, we can really absorb wonderful language expressions and be nourished by profound thoughts. Making language fascinating and thinking giving us strength are the two wings of Chinese learning. In this way, we will go further and fly higher!

Pick any one and write it in your composition.

Hope to adopt ~ ~ ~ ~ ~ ~