Send money to show talent preface classical Chinese

Preface to Giving Money to Scholar:

Last summer, I began to meet Qian Jie in Beijing. As soon as we met, we shook hands and teased each other, without any scruples, just like our usual old friends. My residence, Money Festival comes every few days, and when it comes, I smile and leave after dark. Sometimes I go out with him, make friends for dinner and then come back; Sometimes I can't see it for dozens of days, and I don't just guess where I went. Money Festival (with me) When we meet suddenly in the street or on the path, we always make wanton jokes and ask for wine and refuse to stop. So they went upstairs to indulge in drinking and get drunk, and rode off on donkeys without saying goodbye to each other. It's normal to do this again some day.

in autumn, I first swam the Bianhe River and crossed the Huaihe River. Later, after the money festival in January, I also went out of Beijing, so I met again in Gaoyou. Gaoyou is my hometown, and the county magistrate happens to be the brother-in-law of Money Festival, so I stayed for several days. Since I failed in the Jinshi exam in the world because of my pedantic knowledge, most of my fellow villagers laughed at me and regarded my association as a shame. I don't want to meet them either,

because I closed my door and entertained myself with knowledge of literature and history every day. Those who can't bear to refuse immediately and visit from time to time are only Taoist ginseng and Donghai Xu Zisi brothers. Money Festival envies them when they know it. When several people come, Money Festival often comes together, knocks on the small door along the mean lane, and shouts to the slaves to let them inform me, so I take off my clothes and sit in the room facing south. I came out to meet them, discussing poetry and calligraphy, studying calligraphy and painting, drinking tea and playing chess, and sometimes I didn't stop until late at night, but I didn't talk about the past. Only then did I feel strange that money and energy conservation were as natural and unrestrained as I was. And money festival gradually knows that I am not a smooth and sinking person.

The guest laughed when he heard this. You two used to sing and drink, and you looked down on manners. You spent more than 1, yuan on a pleasure. Why are you so indulgent? Now (or) stay at home, or (or) go out by car. It's not that you don't do anything indifferent and impress like an unmarried woman. Why are you so stiff? The shadow of the shadow asked the shadow, "You walked before, and now you stop. You sat before, and now you stand up. How independent is it?" I'm talking about you two. I replied, "We are really shadows. You should ask." It should be said for you. What ordinary people's ideas can be explored, audio-visual can be heard, and ethics can probably be achieved. They are all ordinary people, just like ordinary people in entertainment and writing. What's so special about this? The fisherman has a cloud: "if the water in the surging waves is clear, it can be used to wash my hat tassels;" If the water of surging waves is turbid, it can be used to wash my feet. " Clarity and turbidity are due to water (environment) rather than things, and restraint and indulgence are due to the current situation, not to oneself. I'm afraid this situation can't last long. I didn't expect it to be similar to this accident. Why are you so observant? Stop with me, the guest didn't answer.

2. Seek the translation of Preface to Send a Scholar to Ceng Gong

Preface to Send a Scholar to Ceng Gong

Ouyang Xiu

Guangwen was born in Nanfeng, entered the Imperial College, and worked with other students. Some companies recruit talents, exercise standards, and use one method (a test selection standard) to test those who fail and abandon them. Although there are talents to pull out the base, one of them, the millet (?ㄟˇㄕㄨ? f), was used by the ancients as the benchmark for measurement. Arranging millet grains in a certain way, connecting them, and becoming the standard of length, volume or weight; If you don't reach the middle scale, you dare not take it. Fortunately, I have a good department, but I regret and cherish it with everyone. If I choose someone who is not my own business. Shift the blame (ㄨㄟˇ; Pass the buck, shirk) said: there are laws and regulations, but why not! If you have a department, you don't take responsibility for it, and people all over the world don't take responsibility for it. They all say: If you miss, you will get the law. Unfortunately, if a company misses, it often loses more and gets less. Whoo! Is there a good law and evil in the company? He Qijiu without thinking about leather.

if the situation is the previous business, the big one has already won the first place, and the small one can also be medium-sized, but it is strange that some companies abandon it. However, Zeng Sheng did not advance in the same way, did not commit crimes, and told him to return, thinking extensively about his learning and sticking to it. At the beginning, I was shocked by my writing and strengthened my ambition. The husband and farmer don't blame the old age (ㄗ; Cutting grass and reclaiming land are diligent sowing, but even floods and droughts are enough, so once you gain something, isn't it evil?

Zeng Sheng (ㄊㄨㄛˊ; Hundreds of thousands of words came to the capital, and the people in the capital did not ask for a life, but they did not do anything when they were born. To dare to survive, and shame to care for. It is the people in the capital who don't ask for it, but have a division and lose it, and only give it. In its line, it can be seen in the text, so that those who know the living can hang on to the company, and those who congratulate Yu can also get it.

Ceng Gong, with a solid word, was one of the eight great poets in Tang and Song Dynasties. By the time he was twenty, he was famous all over the world and was deeply appreciated by Ouyang Xiu. In the second year of Qingli (142), Ceng Gong took the Jinshi examination presided over by the Ministry of Rites. Due to the admission criteria at that time, the standard was "four or six parallel styles", so Ceng Gong came last. Ouyang Xiu was aggrieved by Ceng Gong. When he left Ceng Gong, he wrote this preface, criticized the examination system at that time, and expressed his concern and encouragement for the backward students. 3. Send Ceng Gong scholar preface translation

Ceng Gong of Guangwen Museum, from Nanfeng area (Jiangxi), wants to enter Taixue, and asks the examiner for advice with all the students there.

The examiners' admission of talented people from all sides shall be measured by unified requirements according to the examination standards. Those who do not meet the examination requirements are eliminated by the ditch; Even if the majestic material is beyond the standard, there are some nuances that are not up to standard, so he will be eliminated and dare not admit.

I was lucky enough to meet a good examiner (knowing that I wronged the loser), but I felt sorry for the loser like everyone else, as if admission and elimination were none of my business, and said prevaricately, "The examiner has exam standards, so there is no way to do it." The examiner couldn't take on his due responsibility, and people in the society didn't blame him for it. Everyone said, "He failed in the exam because there are rules in the exam."

Unfortunately, if the examiner makes mistakes in mastering the standards, he will often lose a lot of talents and get very little. Hey! Is the examiner really mastering the high-quality examination standards? Why not reform for a long time? What's more, the academic level like Ceng Gong, his excellent articles have reached the majestic and outstanding level, and the general articles also meet the examination standards; But the examiner eliminated him, which is really strange! However, Ceng Gong didn't blame his fellow examiners or the examiners. He told me his idea of going back to his hometown to study, and wanted to (continue) expand his knowledge and stick to his original characteristics.

at first, I marveled at his articles, and now I admire his lofty aspirations. (Just as) farmers don't blame poor harvests in disaster years, but they still work hard to open up wasteland and sow, and those disasters of floods and droughts will not exist; If you can get something like this, wouldn't you get a lot? Ceng Gong came to the capital with hundreds of thousands of articles in his bag. People studying in the capital didn't ask Ceng Gong for advice, but Ceng Gong didn't rely on these articles to seek personnel to get through the relationship.

how dare I ask Ceng Gong (to show me the article), but he wronged himself to visit me. This is precisely because the scholars in the capital can't ask him for advice, and the examiner loses him, but only I know him.

(Now) he will go back to his hometown, so when he saw these articles, (it) made me feel that Ceng Gong could use these articles to pity the examiner and congratulate me on having the pleasure of learning talents alone. 4. "Send Ceng Gong Scholar Preface to Read Answers and Translate" The original poem and its translation < P > Author: Send Ceng Gong Scholar Preface Ouyang Xiu Guangwen ① Zeng Sheng, from Nanfeng, entered the Imperial College, and got along with other students.

there is a division that gathers talents and practices standards, and it is almost the same method. Test.

if it doesn't win, abandon it; Although there is a talent for pulling out the kui lei, if one of them is not in the middle of the scale, he will not dare to take it. Fortunately, I have a good department, but I regret and cherish it with everyone. If I choose someone who is not my own business.

put the blame (shirk, shirk) and say, "There are laws and regulations, but why not!" If you have a department, you don't take responsibility for it, and people all over the world don't take responsibility for it. They all say, "If you miss, you will be punished." Unfortunately, if a company misses, it often loses more and gets less.

ouch! Is there a good law and evil in the company? He Qijiu without thinking about leather? If the situation has been born, its big one has been solid, and its small one can also be medium-scale; It's strange that some companies abandon it! However, Zeng Sheng did not advance in the same way, did not commit crimes, and told him to return, thinking extensively about his learning and sticking to it. At the beginning, I was shocked by my writing and strengthened my ambition. My husband and farmer didn't blame the old age, but I was diligent, and even the floods and droughts were already; If you gain something, won't it be more evil? Zeng Sheng came to the capital with hundreds of thousands of words, and the people in the capital did not ask for Zeng Sheng, but Zeng Sheng did not do anything.

Do you dare to survive, but take care of yourself when you are humiliated? It is the people in the capital who don't ask for it, but have a division and lose it, and only give it.

In his line, he can see it in the text, so that he who knows the living can hang on to his department and congratulate Yu for his unique achievement. (Selected from the Complete Works of Ouyang Wenzhong) Note 1 Guangwen: Guangwen Pavilion, a school affiliated to imperial academy in the Song Dynasty, accepts people who come to Beijing to try. First, they study in Guangwen Pavilion. In the year of tribute, they will try in imperial academy, and one out of ten people will take it.

② kui base: majestic. 3 tired millet: tired and millet are two tiny weight units in ancient times, which means subtle weight here.

④ the big one: here refers to excellent articles, and the "small one" below refers to general articles. ⑤ ZΙ sowing: planting in land reclamation.

cultivate land. 22. Answer in your own words. The reason why the author feels "strange" in the second paragraph is that.

(2 points) 23, a brief analysis of "alas! Is there a good law and evil in the company? He Qijiu without thinking about leather? " The expression effect of. (2 points) 24. The closest thing to the meaning of "I dare to live, but I am ashamed to care for it" is () (2 points) A. I dare not ask for Zeng Sheng, but Zeng Sheng came to visit me because of humiliation.

B. I didn't dare to ask Zeng Sheng for help, but he took care of me with injustice. C, I dare to ask Zeng Sheng to come to see me, but he wronged himself to visit me.

D. How dare I ask Zeng Sheng to come to see me only because he was bullied by others? 25. Please analyze, what is the purpose of the author's analogy of "farmers don't blame the old age, but sowing is diligent, and even drought is already"? (3 points) 26. What other phenomena did the author criticize besides the standard of "taking the exam by one method" that caused talented scholars like Ceng Gong to fall behind? (4 points) Reference answer: 22. Ceng Gong's articles, whether excellent or average, all meet or exceed the standards of the examination, but they are still eliminated.

(2 points) 23. In this sentence, two rhetorical questions are used together to strengthen the tone and highlight the power of criticism, expressing the author's strong criticism and anger at the unchanging examination standards and the examiners' failure to think about reform. (2 points) 24, C(2 points) 25, this comparison is to praise (encourage) Ceng Gong, after he fell behind, not complaining about others, determined to go back to his hometown to continue his studies, expand his knowledge and stick to his original characteristics (thinking extensively and sticking to it) (3 points) 26, (1) The examiner knows that the laggard is wronged, but only shows sympathy and shirks the responsibility. (2) The phenomenon that people in society help examiners to shirk their responsibilities instead of accusing and criticizing the examiner's responsible practices; (3) There are mistakes in mastering the examination standards in the imperial examinations, resulting in the loss of many talents.

(4 points, 2 points for 3 points) Ceng Gong, with a solid word, was one of the eight famous poets in Tang and Song Dynasties. By the time he was twenty, he was famous all over the world and was deeply appreciated by Ouyang Xiu.

In 142, in the second year of the Qing Dynasty, Ceng Gong took the Jinshi examination presided over by the Ministry of Rites. Due to the admission criteria at that time, the standard was "Si Liu Pian Ti", so Ceng Gong came last. Ouyang Xiu was aggrieved by Ceng Gong. When he left Ceng Gong, he wrote this preface, criticized the examination system at that time, and expressed his concern and encouragement for the backward students.

Ceng Gong of Guangwen Museum, from Nanfeng area (Jiangxi), wants to enter the Imperial College and ask the examiner for advice with the students there. Examiners admit talented people from all sides, and all of them are measured by unified requirements according to the examination standards.

Those who don't meet the test requirements will be eliminated; Even if the majestic material is beyond the standard, there are some nuances that are not up to standard, so he will be eliminated and dare not admit. Fortunately, I met a good examiner (knowing that I had wronged the loser), but I felt sorry for the loser like everyone else. It seemed that admission and elimination were none of my business, and I prevaricated: "The examiner has exam standards, so there is no way to do it."

The examiner couldn't take up his due responsibilities, and people in the society didn't blame him for it. Everyone said, "He failed in the exam because there are rules in the exam." More unfortunately, if the examiner makes mistakes in mastering the standards, he will often lose a lot of talents and get very little.

hey! Is the examiner really mastering the high-quality examination standards? Why not reform for a long time? What's more, the academic level like Ceng Gong, his excellent articles have reached the majestic and outstanding level, and the general articles also meet the examination standards; But the examiner eliminated him, which is really strange! However, Ceng Gong didn't blame his fellow examiners or the examiners. He told me his idea of going back to his hometown to study, and wanted to (continue) expand his knowledge and stick to his original characteristics. At first, I marveled at his articles, and now I admire his lofty aspirations.

(Just as) farmers don't blame poor harvests in disaster years, but still work hard to open up wasteland and sow seeds, and those disasters of floods and droughts will not exist; If you can get something like this, wouldn't you get a lot? Ceng Gong came to the capital with hundreds of thousands of articles in his bag. People studying in the capital didn't ask Ceng Gong for advice, but Ceng Gong didn't rely on these articles to seek personnel to get through the relationship. How dare I ask Ceng Gong (to show me the article), but he wronged himself to visit me.

This is precisely because the scholars in the capital can't ask him for advice, and the examiner loses him, but only I know him. (Now) he will go back to his hometown, so when he saw these articles, (it) made me feel that Ceng Gong could take pity on the examiner with these articles and congratulate me on having the pleasure of knowing talents alone. 5. The classical Chinese translation of the order of giving money and offering

The order of giving money and offering (1) Author: [Qing] Yao Nai's original Confucius was short of the road (2), and after the Han Confucianism inherited Qin's school (3), it began to be specialized, and each of them embraced it, and the younger brothers passed it on, and many of them resented and resented it (4), which was different from each other, and it was in the way of saints.

After a long time, the general Confucianism gradually emerged (5), which runs through the group classics, proves the left and right, and chooses its length. It is also awkward, mixed with divination (6), chaotic with bizarre allegations, and ridiculed by the world.

Between Wei and Jin Dynasties, the empty Tan Xing took clear words as the highest (7), took chapters as dirt, let go of birth and decay, and ended up in the world. However, if you still love his rhetoric (8), you can't bear to waste it.

naturally, the north and the south are well divided (9), and the academic differences are still (1), which is more than 5 years. In the Tang Dynasty, the combination of the strengths of the north and the south was defined as "Yi Shu" (11), which clearly stated the unity and consistency, and there was no compromise between what was taken and what was not taken (12).

in the song dynasty, the true Confucianism was the purpose of a saint, and the group classics were slightly fixed (13). Yuan Ming kept it, and wrote it as a work order (14).

When the Ming Dynasty lost control of the government repeatedly (15), the scholar-officials kept the discipline, kept the righteousness, and made the Ming Dynasty die for a long time, which was the effect of Song Confucianism! And the distance between heaven and earth (16), will change for a long time. Therefore, Xia Shangzhong, Shang Shangzhi, Zhou Shangwen (17).

the change of scholars, if there are great scholars who hold their roots and unite their disadvantages (18), they will be virtuous in their reasons, otherwise they will not be so, and they have been since the Han Dynasty.