Good words and sentences of Journey to the West

Ask Zen Guan, ask countless questions, and often end up getting old.

How many years have you been fascinated by grinding bricks for mirrors and eating snow?

Mao swallowed the sea, mustard seeds were full of sumeru, and Jin Toutuo smiled.

At the time of enlightenment, there were more than ten places and three times, and four generations and six roads were stagnant.

Who wants to hear the sound of spring dawn in Du Yuli in front of the cliff and in the shade of the tree?

Caoxi road is dangerous, vulture ridge is deep in clouds, so I heard about it.

Thousands of feet ice cliff, five leaves open, the ancient temple curtain hanging incense.

At that time, when I saw the origin, I saw the Three Treasures of the Dragon King. (eighth opening)

Everyone knows every thought in a person's heart. If good and evil are not reported, Gan Kun will have personal interests.

Say good words and respond thousands of miles away; If you say something ugly, it will be violated thousands of miles away.

Killing lives according to the official law and starving to death according to the Buddhist law. (the eighth time)

The emperor took turns doing it and came to my house the next year. (the seventh time)

other

Nothing in the world is difficult for one who sets his mind to it.

Monks do good deeds, such as spring garden grass, but their days are not long; People who do evil are like grindstones. If they can't see the damage, they will lose money every day.

The Tao is one foot high, and the devil is ten feet high.

I would rather love a piece of twisted soil in my hometown than two thousand gold in other countries.

When you meet good friends, you will meet beautiful women. (correct)

Look at nature and go back to your hometown.

Go beyond the three realms and jump out of the five elements.

It's always convenient, and I can't forget your good.

Sweeping the floor may hurt the life of ants, so cherish the moth veil lamp.

Two words

The color is colorless, empty but not empty, and the static word is like this. Why talk about dreams in dreams?

Useful in use, reactive power useless, if mature natural red, when will Mo Wen cultivate seeds?

Ask Zen Guan, ask countless questions, and often end up getting old.

How many years have you been fascinated by grinding bricks for mirrors and eating snow?

Mao swallowed the sea, mustard seeds were full of sumeru, and Jin Toutuo smiled.

At the time of enlightenment, there were more than ten places and three times, and four generations and six roads were stagnant.

Who wants to hear the sound of spring dawn in Du Yuli in front of the cliff and in the shade of the tree?

Caoxi road is dangerous, vulture ridge is deep in clouds, so I heard about it.

Thousands of feet ice cliff, five leaves open, the ancient temple curtain hanging incense.

At that time, when I saw the origin, I saw the Three Treasures of the Dragon King.

"Ask zen pass, ask for countless, often empty old in the end. At the beginning of Zen Buddhism, it was the time when Sakyamuni Buddha ascended the throne for some reason. " There are millions of people in the world, and they are all helpless. They have unique golden monks and broken smiles. The Buddha said,' I have a good eye, a wonderful heart and no reality, so I will give Mahayana' ". Then Zen Buddhism was passed down from generation to generation in the west, and the twenty-eighth ancestor Dharma said that "the Sinian had Mahayana weather" and was the ancestor of Eastern Zen Buddhism. After the sixth ancestor Huineng, Zen gradually spread. The sixth ancestor once replied to the disciple of Master Shen Xiu who came to listen to the Dharma: "Your teacher should guard against wisdom and accept Mahayana; I stopped being smart and chose the best people. If you understand different things, you will see a terminal disease. "However, the wider Zen Buddhism is, the more scholars may not be rooted in it. Therefore, a Zen master is merciful, don't open it conveniently, set up Zen customs, and talk to each other to attract fate. However, people are in the end of the world, and all kinds of mistakes often lead to old age.

"Grinding bricks as a mirror, snow for food, how many years have you lost? Grinding bricks to make mirrors is an allusion of Zen Buddhism. Wu Guang Hui Yuan said, "There was a famous Taoist priest in Kaiyuan who often meditated in the mountains. Knowing that it was a musical instrument, the teacher asked, "What is Dade meditating for?" One said, "It's a Buddha." The teacher picked up a brick and ground it on the stone in front of the temple. One said, "Why?" The teacher said, "Grind out a mirror." One said, "Can you make a mirror by grinding bricks?" The teacher said, "If grinding bricks is not a mirror, how can meditation become a Buddha?" ? Among them, the teacher is Master Huai Rang of Nanyue, a disciple of the sixth ancestor, and Master Yi Dao is known as Mazu Yi Dao by the world, followed by the legal successor of Master Huai Rang, the Great Hall of the People. It is a waste of time to eat snow and grind bricks for the mirror. There are many reasons for teenagers to seek the Tao, but if they are not allowed, they will play in vain and not enter the Tao.

"Mao swallowed the sea, mustard seed was full of sumeru, and Jin Toutuo smiled. Four sea waters are put into one pore, and mustard seeds are put into Xumi Mountain. Is this a success? You can find the source in the Vimalakīrti Sutra. Vimalakīrti was a contemporary master of Sakyamuni Buddha. We are all familiar with Wang Wei, whose name and words are taken from here. At that time, the elder Vimalakīrti was ill and Shi Zun was in the city, so his disciples went to visit him. As a result, all the disciples ate and suffocated in Vimalakīrti lay people, saying that they were not qualified for the job. Even laymen such as Maitreya said that they had similar experiences and were not qualified for the job. Finally, Manjusri Bodhisattva, who represents wisdom, accepted this arduous task and took a group of people to see Vimalakīrti lay people. After Manjusri Bodhisattva and Vimalakīrti lay were right, Sharifutsu, the cleverest Buddhist disciple, thought: How can we sit here? As a result, old Vimalakīrti gave us a lesson. Education belongs to education, and you have to sit when you should. So Vimalakīrti lay man asked Manjusri Bodhisattva, "You have been to many Buddhist countries, where can I find a seat where I can be a teacher?" Manjusri Bodhisattva said, "The thirty-six sand countries of the Ganges River in the East are called Sumi, and the Buddha name is Sumi, the King of Lights, which is now. The Buddha is 84,000 years long, and its teacher seat is 84,000 years high, which is the first in strict decoration. "Manjushri seems to be better than Google." As a result, old Vimalakīrti now has magical power. The Buddha immediately sent 32,000 high-minded disciples to Vimalakīrti's room, as well as the great disciples such as Bodhisattva and Four Heavenly Kings. This is unprecedented! Its rooms are spacious. It is understood that it contains 32,000 seats for teachers and children without any obstacles. I was not forced to leave this city and Jambu-Di^pa for four days, and I know I feel the same way. Sharifutsu was deeply moved when he saw this scene. Vimalakīrti told him: "Only Sharifutsu, the Buddhas and Bodhisattvas, can get rid of the name of" incredible ". If the Bodhisattva lives as a liberator, he will accept the increase or decrease of mustard seed with the height of Sumeru, and the king of Sumeru Mountain will remain unchanged, while the four heavenly kings and the heavens will not feel that they are not friends. The only suitable thing is to see Sumeru enter mustard seed. Four sea waters are put into one pore, so fish, fireflies and salamanders don't become watery, while the sea is like this. Dragons and ghosts are like Asura, and they don't feel like friends. There are no sentient beings here. "Well, swallow the sea swallow sumeru, it's incredible. There is obviously nothing for me here, and I have no right to say anything. Later, the Zen master received scholars, which was very useful. Monk Jin laughed, which is the allusion of Zen. Monk Jin is a Mahayana leaf, ranking first among Buddhist disciples. It has golden light, so it is commensurate with the golden monk.

"When enlightened, it thrives on ten places and stagnates for four generations and six ways. 』

Ten places is the second place of Bodhisattva Certificate. From one to ten, the Buddha's fruit is approaching, which means happily, dirty, bright, brilliant, difficult to cross, in situ, far away, motionless, wise and fayun. After the ten, there is the equal sense position, which is the last position of the Bodhisattva. After waiting for sleep, it is wonderful sleep, which is Buddha's fruit position. We know many bodhisattvas: Guanyin Bodhisattva, Samantabhadra Bodhisattva, Manjusri Bodhisattva, Ksitigarbha Bodhisattva, Maitreya Bodhisattva, and a little strange, such as Megatrend Bodhisattva. These great bodhisattvas have been to ten places, and some of them belong to the post-benevolent voyage. They have proved the Buddha's fruit, but now they are all beings. Speaking of bodhisattvas, if you follow the journey to the west, the image in your mind is immediately that fairy clouds are everywhere and glittering. In fact, these images did not touch the core of the Bodhisattva. What is a bodhisattva? Buddhism comes from Tianzhu, and Bodhisattva is the abbreviation of transliteration "Bodhisattva". Bodhi means enlightenment, and Sakhan has two meanings, one is sentient beings, and the other is courage and health. Therefore, bodhisattva has three meanings: first, the sentient beings who seek enlightenment are "consciousness"; One is to make all beings aware, that is, "feel him"; There is another meaning, that is, bravely seeking a big sleep-consciously feeling him. Speaking of the meaning of Sachan's bravery, I can't help thinking that "a gentleman should strive for self-improvement". Goode said that "it's a man's business, how can you do it!" "

Three times refers to the three times of Buddhism: hearing, feeling, bodhisattva and expressing meaning. The highest fruit position of listening to the music and learning from the scriptures is Arhat, which often appears in The Journey to the West, and the highest fruit position of learning from the scriptures is Buddha, which has also appeared in The Journey to the West.

Four generations refer to oviparous, viviparous, wet and metaplasia. In Buddhism, all sentient beings can basically be classified into a certain way of receiving life, and four lives is a classification method of sentient beings based on the way of receiving life in Buddhism. Because Sisheng basically contains the way of birth of all living beings, it is also used to refer to all living beings.

These six roads are heaven, man, Asura, hell, hungry ghost and beast. It is a classification method of Buddhism for all beings, based on the reported body and mind and the reported world of all beings. Like the four tones, it is also used to refer to all sentient beings.

It's amazing to "surpass ten times and three times when you realize". When you wake up, you will surpass ten bodhisattvas and all sounds, feelings and bodhisattvas. What's that state? Buddha country. Enlightenment includes gradual enlightenment, enlightenment based on wisdom and enlightenment based on practice. If you fall into a wonderful sleep, it is enlightenment. This situation is called "becoming a Buddha".

"Staggered four lives and six paths" has now surpassed ten places and three times, and it has been proved wonderful. It has been completely ignorant. It has forgotten the life and death of ordinary people and the life and death of former saints, and no longer rotates life and death for karma, so it is called "Staggered four lives and six paths". The lyricist Feng Zunshi was a master at that time, and it was surprising that he could go deep into Buddhism. But the word "stagnation" here is not appropriate.

"Who listened to the absolute want to cliff, shady trees, Du Yu a spring dawn. 』

This is a difficult place and the most ambiguous place. Let's start with the meaning of the word and see what plane Feng is doing. Absolutely a cliff, and some versions are absolutely sound cliffs. Let's start with despair. Descartes' famous saying "I think, therefore I am" is purely literal, and it also shows the importance of "thinking" to people. Absolutely. Can people think nothing? Psychology students love gays very much. Let's study together.

In Buddhism, there is a school called "knowledge-only learning", which was initiated in China and belongs to Master Xuanzang in the Tang Dynasty, that is, the prototype of Tang Priest in The Journey to the West. He retrieved it from Tianzhu and presided over the translation of many classics that China had never seen before, many of which were only classics about knowledge. Moreover, when he was in Tianzhu, he studied with Master Jiexian in Nalanduo Temple for five years, mainly talking about the content of epistemology. After Master Xuanzang returned to China (a returnee in the Tang Dynasty? ), who lived in Jionji, was later called the good Lord, so the only-knowing school from him in Middle-earth was also called the good Sect. Only knowledge has a very detailed study of such problems.

The "thinking" here is about equal to the "feeling" in Buddhism, and it is the sixth knowledge among the eight senses that Buddhism often says. Only knowledge says that there are two situations in which ordinary people will consciously pause. Which two situations? Extremely sleepy and bored. In these two States, not only the thinking activity is suspended, but also the vision, hearing, smell, taste and touch are at rest, in other words, there is no response to the outside world. If it is a deep sleep, it means that he doesn't feel how to poke him, and he doesn't even know what to put in front of his nose. He just sleeps. How heavy it is! I can't sleep if I'm not tired in this state (I guess I've been sleeping in this state every night since I started blogging, _).

The general situation is like this, but it seems to be sleeping soundly, and deep coma has nothing to do with Zen. Are there any other "desperate" situations? Yes, there are always "unusual" people in the world. According to the Buddhist meditation method, in two kinds of meditation, consciousness stops: no thinking and no ending. According to the doctrine, the former meditation is * * * meditation, which can also be proved from many other traditions. As a result, there is no dream of heaven, and the later meditation is to be able to enter the arhat position and release the life and death of ordinary people in stages.

I don't think so, so why treat it as a cliff? There are two kinds of meditation thoughts of practitioners, one of which will lead to the result that there is no heaven in the color world. Although it is better than the five desires in the world, it is still in the six ways of life and death, which is not enough for me; Once in the Arahant position, life and death are broken, but life and death are not changed. If he thinks he will win, he will become an interesting and lonely fruit. The reason why "cliff" and "fantasy" are used together is to tell readers that this road is blocked and they cannot be interested in scenery. Such eyes make people think of Leng Yan.

A few versions write "dream cliff" as "sound cliff". Silent cliff, directly understood is a cliff that will not respond. At which cliff would you shout and not respond? Literally, Juexiang Cliff is more suitable for the shade behind, but semantically, Juexiang Cliff has more flavor. This may be the reason why Master Feng Zun finally tried his best. Moreover, people can also associate "absolutely fragrant" with "absolutely fragrant", which was confirmed in the later version of "absolutely fragrant cliff".

I never thought that the cliff came here temporarily, but it was the turn of the shady tree. A tree without shade is directly understood as a tree without shadow (ghost ~ ~). How can a tree have no shadow in the blue sky during the day? There are no shady trees and silent cliffs here, which is a situation in Zen conversation and not redundant. A detailed explanation of the tree without shade will reveal that it actually coincides with the dream cliff. In Buddhism, yin, covered by shadows, accumulates meaning, which can reveal essence and wisdom and increase life and death. Later translation translated it into "rhyme", so "five tones" is also called "five rhyme", which refers to color, acceptance, thinking, behavior and knowledge. Since the shadow of the five yin obscures wisdom and virtue and increases life and death, isn't it finished if you break the five yin? The same is true, but there are so many things to say when driving, not to mention such a big thing, especially the great difference between people, so there are still some theories and precautions on how to get rid of the five yin. "Knowing what is born, eliminating it from color", breaking the five yin, is in the order from coarse to fine, from color yin to knowing Yin. The fruit of qualitative anecdotes mentioned in "Fantasy" will not be considered as "lingering sound" until you know the yin area, but it will soon be. If you never want to stop in front of the cliff, go astray and become famous, then you will reach the point of "bosom friend", that is, "echo" From this, "there is no yin", and then go beyond the ranks and enter the wonderful sleep.

No yin, that's what it means. Why use "tree" to match "no shade"? Trees grow hair and can bear fruit, which means that they enter the Buddha circle from the whole yin. The previous sentence said, "If you are enlightened, you can surpass ten places and multiply by three times." What is this "enlightenment"? From the doctrinal point of view, it should be equivalent to the fact that there is no yin here, while the Shurangama Sutra says that there is no yin and the knowledge of yin is exhausted. Next, you will suddenly realize that you have surpassed the level. "If you enter the Tathagata, Miao Village, Yan Hai, and complete Bodhi, you will be nothing."

Writing here reminds me of Guanyin bodhisattva. I have seen many images of Guanyin Bodhisattva. In the story of Journey to the West, I can see that Guanyin Bodhisattva saved Wukong's fire. So where did his technology come from? I have always treasured a report of Sakyamuni Buddha interviewing Guanyin Bodhisattva and talking about his growth process, with exclusive information disclosure! Guanyin Bodhisattva said to Sakyamuni Buddha, "Dear Lord, I remember countless sand robberies in the Ganges. At that time, there was a Buddha named Guanyin Bodhisattva in the world, and I was the Bodhi in that Buddha. " I learned the samadhi of Buddhism from Wensi. When I first heard about it, I entered the exile. I was silent, there was movement, and I knew I was not born. If it is increasing gradually, you can't smell it, but you can't smell it. What you feel is emptiness, emptiness is extremely round, emptiness is empty, life and death are all gone, and silence is present. Suddenly surpassing the world, the ten sides are round and bright, and they win two special victories: one is to combine the ten buddhas and be kind to the buddhas; Both, together with all six sentient beings in the ten directions, are the same as all sentient beings. "

It is amazing that "the ten buddhas feel wonderful and are kind to the buddhas". No wonder you can be a fireman for Wukong! However, before "ten sides are round and bright, and two outstanding achievements are won", what he said was "life and death are destroyed, and silence is now before", which is probably the realm of knowing all yin and "no yin". Then "suddenly surpassing the world and leaving the world" means "when you realize, you surpass the world, you surpass the world." The growth process described by Guanyin Bodhisattva above is called the method of children's learning by ear. "A thousand-handed Guanyin sounds, tidal Sanskrit sounds, this shore is really religious, and the sound is clean." Say one more word, and your ears will be smooth, without the sound of dust.

Why do I think of Guanyin Bodhisattva when I come here? It is because of the following sentence "It is dawn in Du Yu".

As usual, tell the story first. Compared with this sentence, Li Shangyin's "Saint Zhuangzi daydreaming, butterfly bewitched, Wang Chunxin cuckoo crowing" is more famous. In Wang Chunxin, Du Yu and Du Yu also used the same allusion: Du Yu was the emperor of ancient Shu, and he was very concerned about agricultural production and construction. ), so that it became a cuckoo after death, that is, a cuckoo. Every year when spring comes, it will crow and urge people to plow and sow in spring. So as soon as the cuckoo calls, farmers know that spring is coming and it's time to sow. It is also said that Du Yu lost power (there are versions of political struggles and erotic news), and he wants to recover and become a cuckoo.

Du Yu crows at dawn, cuckoo crows, and spring is coming (Brother, my spring is coming, Zhang Danian: diving into a puddle). Does this border on the front? Oh, that's great. The symbol of spring dawn is that all yin has been exhausted, and it has entered the Bodhisattva King Kong Gan Hui, which is "round and meticulous, medium and developed" and has surpassed it until the Tathagata feels wonderful.

If we understand Xiao Chun as mentioned above, then The Voice of Xiaochun Du Yu does not contain an organ, or it can be understood as understanding the voice of the cuckoo. In the history of Zen Buddhism, there are not one or two examples of such enlightenment, but two interesting ones. The first one is simply a realistic version of this sentence. A monk read Hokkekyo and said, "All laws are based on the original, and there is always silence." He suddenly hesitated, lived and sat, and studied every day, but found nothing. Suddenly, in spring, I heard Yingying's voice and suddenly realized. Then I went on to say, "all methods are from the original and often die out." Flowers bloom in spring, and the willows are yellow. "

The other plot is stronger, which is basically enough for a TV series. The protagonists are Xiangyan and Zhixian, who went to school with Zen master Baizhang Huaihai, a descendant of Mazu Yi Dao who grinds bricks like a mirror in front, and an important figure in the history of Zen. Xiangyan is intelligent in the midst of a hundred feet, but she can't participate in meditation. After the death of Zen master Baizhang, he went to Zen master Weishan, a disciple of Zen master Baizhang, to continue his studies.

Master Weishan said to him, "I heard that you were at Master Baizhang's place, asking ten questions and answering ten questions. This is your intelligence, understanding and understanding, and it is the foundation of life and death. Try it when your parents are not born. "

Xiang Yan was cheated by this question. Back in the shack where I lived, I searched for a reward from the beginning for the words I read on weekdays, but I couldn't find it. I sighed and said, "Painting cakes can't satisfy my hunger."

Then he begged Weishan to tell him several times, and Weishan told him, "If I tell you, you will have to scold me in the future. What I said is mine, none of your business. "

Xiang Yan is a wise man, and Xiang Yan is a man with a temper. I don't understand this, but before others told me, he burned all the words he had read before and told himself, "I will never learn Buddhism in my life, so I will be a monk all my life, so as not to worry."

But he lost his temper mainly because he was angry with himself, not all for Weishan monks or Buddhism. His determination is also very serious and not impulsive. He bid farewell to Weishan with tears in his eyes, and also bid farewell to his painstaking career in participating in the school, and went away from home (back, awning shoes, sunset, autumn wind, everything falling, voiceover: why are you drifting ~ waves ~, drifting far away ...)

From then on, Xiang Yan really made up his mind to travel. One day, when he was cleaning and throwing broken tiles, he happened to bump into a bamboo tree. With the sound of "empty", Yan suddenly realized!

Then he went back to his residence, bathed and burned incense, saluted Zen master Weishan from a distance, and praised and thanked him: "The monk is kind and grateful to his parents. If it was broken for me at that time, how could there be such a thing today! " So he made a chant to Zen master Yan: forget what you know with one blow, and practice is not disguised. Go on the ancient road, don't fall quietly. There is no trace everywhere, full of pride. Only those who are proficient in everything will get on the plane.

When the camera flashed, the Weishan monk heard about it and his eulogy and said to disciple Yangshan, "This son is also thorough."