A poem about the first man who has fought many battles.

1. "A hundred schools of thought contend for the first place" comes from the Confucian classic The Doctrine of the Mean.

The original sentence: A hundred wars flow, and the contender is the first; Qian Fan was surprised that the brave man won.

Interpretation of vernacular Chinese: Hundreds of boats paddle in the rapids of rivers, and those who paddle hard will be at the front. Thousands of sailboats go out to sea, and those who dare to enter win.

The doctrine of the mean was originally an article in the Book of Rites, which was later praised by Han Yu in the Tang Dynasty and carried forward in the Northern Song Dynasty. It was extracted by Zhu, a great scholar in the Southern Song Dynasty, when he wrote A Collection of Notes on the Reading of Four Books and Sentences, and became the four books, which are also called Daxue, Mencius and The Analects of Confucius.

Extended data:

The thought and theory of the golden mean

The doctrine of the mean means taking the path of neutralization. The purpose of the whole article is to discuss neutralization and explore the methods of neutralization. Neutralization is the primitive state of the universe. People can be educated because they can be neutralized; The role of politics and religion lies in neutralization.

The book holds that the essence of nature is human nature, following human nature is the Tao, and cultivating human nature is teaching. The essence of Tao is a consistent natural law that follows the truth, goodness and beauty of human beings to deal with the affairs between heaven and man-silence, interest-free, tasteless and colorless.

Tao is frankness, frankness is nature and commonness, commonness is common sense, and natural common sense is moderation and harmony. The book The Doctrine of the Mean holds that the way of neutralization is the fundamental way in the world, that is, the common and commonly used way in the world. Treating everything with the usual way of neutralization is the golden mean, and cultivating yourself with the way of neutralization is the golden mean.

As far as the doctrine of the mean is concerned, it can be seen that the doctrine of the mean is not only the highest avenue realm, but also the most correct way of thinking to deal with problems.

Sogou encyclopedia-the golden mean

2. Where is the origin of the poem "Sailing across the sea is the first"? This poem is from The Book of Rites, The Doctrine of the Mean: After a hundred battles, the contender is the first.

Meaning: The world is highly competitive. Survival of the fittest. To survive, we must work hard.

Book of Rites/Book of Rites The Doctrine of the Mean

The Book of Rites is a Confucian classic, and its position in the study of Confucian classics has long been conclusive. The Book of Rites is a forty-nine book compiled by Dai Sheng, a ritualist in the Wu Xuan era of the Western Han Dynasty. It is a compilation of Confucian academic papers in the pre-Qin period, not written by one person at a time. It contains the works of various schools from Confucius to Mencius and Xunzi, all of which are works of Confucius after his seventies, and the contents are quite complicated. Most of them were written in the Spring and Autumn Period and the Warring States Period. Most of the basic contents reflected in the article are the pre-Qin ancient system, in which some of Confucius' remarks or his disciples' expressions of the true meaning of Confucius' thoughts are recorded. Even though some chapters were written by Confucian scholars in the Qin and Han Dynasties, their basic contents are also memories of the pre-Qin ancient system, the ancient etiquette contained in the book and the contents of social life scenes at that time. In addition, the Book of Rites has special chapters from the general plan of governing the country to the family law. These chapters embody the principles and spirit of patriarchal clan system everywhere. The Book of Rites occupies a prominent position in the academic history of Confucianism. Combining with the relevant chapters in the Book of Rites, we can roughly outline the inheritance relationship between Confucius, Mencius, Xunzi and even Qin and Han Dynasties. The Book of Rites provides sufficient information for studying the history of Confucianism in the pre-Qin period, especially the etiquette thought. Confucian etiquette thought is extensive and profound. From the initial etiquette thought of Confucius to the development of Mencius and Xunzi, it has reached a higher stage and the system is well prepared. At the same time, the Book of Rites has the most wonderful and complete discussion on the study of etiquette. The Book of Rites is also a collection of profound academic papers such as The Doctrine of the Mean, Daxue and Li Yun, which is a masterpiece in the history of China's academic thought and has far-reaching influence. This is an important reference for understanding Confucian etiquette thought.

The doctrine of the mean/the doctrine of the mean

The Doctrine of the Mean: The Doctrine of the Mean was originally one of The Book of Rites, which was never published separately before the Southern Song Dynasty. It is generally believed that it was written by Confucius' grandson Zi Si (483- 402 BC), and Confucius called Zi Si the golden mean in history books. From the Tang Dynasty when Han Yu and Li Ao praised the golden mean (and universities), to the Northern Song Dynasty when Cheng Er praised and publicized the golden mean in various ways, and even thought that the golden mean was "a way to teach the mind through Confucius", and then Zhu inherited Cheng Er's thought in the Southern Song Dynasty, so he took it out and compared it with The Analects of Confucius and Mencius. Judging from the basic viewpoints of The Doctrine of the Mean and Mencius, they are basically the same. However, the existing The Doctrine of the Mean was revised by Confucian scholars in Qin Dynasty, which was written roughly shortly after Qin unified the whole country. So every article is different from "University". It does not take the first two words of justice as the title, but the central content of the article as the title.

Origin/Book of Rites The Mean

The Doctrine of the Mean is one of the four books and the Five Classics, and it is also one of the most important classics of ancient Confucianism in China. It was originally one of the Confucian classics "Book of Rites".

Qin Shihuang burned books to bury Confucianism, and the Qin and Han wars lost Confucian classics. After the establishment of the Western Han Dynasty, Confucian classics were collected and sorted out. When Emperor Xuandi proclaimed himself emperor in the Western Han Dynasty, Dai Sheng compiled The Book of Rites from various etiquette works before Qin and Han Dynasties, which was different from the Book of Rites handed down by Dade. Later, Dai Sheng handed down 49 pieces of The Book of Rites, which is called The Book of Rites for Little Dai. The Book of Rites we are talking about now is the abbreviation of The Book of Rites for Little Dai.

The golden mean is 3 1 in the Book of Rites.

From the early years of the Western Han Dynasty to the Tang Dynasty, although some people commented on the Book of Rites, because the Book of Rites is a law book, it is not so easy for later scholars to pay enough attention to chapters with profound Confucianism such as Daxue and the Doctrine of the Mean, and this phenomenon began to change in the Tang Dynasty.

The author of the golden mean. Sima Qian and Zheng Xuan both claimed that The Doctrine of the Mean was written by Confucius' grandson Zisi, but Cui asserted that The Doctrine of the Mean was not written by Zisi. Feng Youlan, on the other hand, thinks that the middle part of The Doctrine of the Mean is full of words and personnel, and the text is narrative, which seems to be the original appearance of The Doctrine of the Mean written by Zi Si. The first and second parts discuss the relationship between heaven and man, and the text is a treatise, which is added by future generations.

The written age of moderation. It is generally believed that it was written by Confucius' grandson during the Warring States Period. Because some contents were added by later generations, they should be written before the Book of Rites at the latest. But as far as the main content is concerned, it seems that it should be written in the Warring States period. It should be said that the golden mean has gone through a long process from the text of Zi Si to the Book of Rites, and then to the interpretation of Song people. Finally, Zhu took it out of the Book of Rites, revised the chapters and sentences, and made comments, which became one of the four books.

There are 33 chapters and 3545 words in The Doctrine of the Mean, in addition to Zhu's notes and explanations to illustrate his thoughts.

3. What do you mean by "winning every battle and winning the first place"? This sentence comes from the Confucian classic Book of Rites. In The Doctrine of the Mean, Ge is a big ship and Yan is an oar.

There is a hundred battles, and only those who paddle hard can walk in front. In the fierce competition, only diligent people can succeed. "

A hundred schools of thought contend, and those who contend first "pronounce B M: I G B m: I G ZH ē ng Li ú f è n j í zh xi ā n ā n".

Synonym: Heaven rewards diligence.

The Book of Rites is a compilation of 49 academic papers of pre-Qin Confucianism compiled by Dai Sheng, a ritual scholar in the Western Han Dynasty, which includes works of Confucian scholars such as Confucius, Mencius and Xunzi. The doctrine of the mean was originally an article in the Book of Rites, which was later praised by Han Yu in the Tang Dynasty and carried forward in the Northern Song Dynasty. It was extracted by Zhu, a great scholar in the Southern Song Dynasty, when he wrote A Collection of Notes on the Reading of Four Books and Sentences, and became the four books, which are also called Daxue, Mencius and The Analects of Confucius.

4. How to pronounce the pronunciation in the middle of the stream? b:I g büI g g zh ng Liúfèn jízh Xiānān

Hundreds of boats paddle in the rapids, and those who paddle hard will be at the front.

In the fierce competition, only diligent people can succeed.

The second allied Qian Fan suddenly attacked, and the brave won. It means that thousands of sailboats set out at sea, and those who dare to enter win.

The first sentence is from Mao Zedong's "Qinyuanchun Changsha", and the second sentence is from the Confucian classic "The Book of Rites and the Doctrine of the Mean", which is compiled from the academic papers of pre-Qin Confucianism, not written by one person.

The expression of ideas is intended to warn people to work hard and dare to fight hard. Most sages have a soft spot for the spirit of hard struggle. I ching pointed out: "a gentleman is always trying to improve himself." This shows that a gentleman should be resolute in the process of seeking truth from facts.

Extended data

An analysis of the meaning of "striving for the present, striving for the first place";

Dove 1

Explain a lot of boats. Ge, this big ship.

The source is Mao Zedong's "Qinyuanchun Changsha"

For example, Mao Zedong's "Qinyuanchun Changsha" words: "Look at the mountains and forests are all red; Full of rivers and blue heads, winning every battle. "

2. Competing for traffic

The interpretation is relatively high and short; Flow, flow products; Fight for diarrhea; Eager to go with the flow.

Step 3 swamp

Interpretation is exciting; Shake it; Lift it.

Example writing

4. Barium

The definition of paddle refers to the rowing equipment.

Example ship