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/Mr. kloc-0/(Zhang Sanfeng) said that Han and I (Li Xiyue, the word Han, are both called Tuanyang. During Jiaqing and Xianfeng years of Qing Dynasty, the Inner Dan Faxi School was founded to distinguish the Eastern Jiangsu and Zhejiang schools. Danfa is characterized by the combination of quietness and yin and yang cultivation. He said that he had met Zhang Sanfeng, got the secret message from Dan, and compiled The Complete Works of Zhang Sanfeng. Later, when Lv Dongbin delivered his true message, he built a fairy road. This chapter seems to borrow Mr. Sanfeng's words to promote his understanding of Danfa. ) tell me about the method of returning the gold liquid to Dan after seven returns to nine. Han Xu said: "According to what you said, I think the most important thing is the wonderful use of fesr." Later, Han Xu wrote "The Promise fesr" on this basis, which was in line with my original intention. This article was specially recorded for mass communication. People who study Taoism can't understand the wonderful use of fesr if they want to achieve the goal of immortality.

Li said, "Five True Chapters" says: "If there is no infinity and no shovel, although there are four images, it is not an elixir. Just because of each other's true feelings, then the elixir returns. " (Press: breaking away from external yang and internal yin is a metaphor for acquired mind; Kangua has yin and yang, which means acquired kidney essence. Those who own land belong to the Yuan God, because true feelings belong to gold, so they are called white tigers, also known as true lead. The four elephants are far away from fire, water, sex and love. Among the four elephants, the king of earth is in the middle. Congenital and acquired, native gold, gold raw water, aquatic wood, wood fire. In this order, in turn, the latter consumes the former. The latter fire is the concentrated expression of the former consumption. Therefore, monks adopt the method of returning to nature the day after tomorrow, turning consumption into savings, so that fire can solidify wood, wood can solidify water, water can solidify gold, and gold can solidify soil. Then, the mind of Heaven was scattered. On the surface, there was only fire and gold, but no soil. In fact, this land became blind and out of sight as soon as it fell behind the sky. Just like people eat vegetables, they only know that vegetables are vegetables. Have you ever thought about being born and raised? In fact, the soil is still at work. So the tree of authenticity is rooted in the soil, and the soil is already soil, that is, the innate and acquired authentic soil. Soil belongs to yin, yin dominates static, and the main attraction accommodates. It is hollow, similar to similar relatives, and can be called returning with soil. The five have been combined, the four images can be clustered, the five elements are one yuan, and then you can achieve yourself. Soil comes from one's own heart, so it is called this, and soil comes from the nature of the universe, so it is called that. Also called inside and outside. These four poems explain the mystery of Hehe Shoutou. This truth is that fire seems to be a fire, but in fact it contains wood mercury for making a fire; Water seems to be water, but it is actually raw water containing gold and aluminum (according to: Dan method is used in reverse, which means that it is intentional, so it is said that fire produces wood; Eliminating emotion and solidifying essence, so aquatic gold is said. Therefore, although Li Kan is only two hexagrams, it shows four images of wood, fire and gold. Monks find separation, martial arts from the mountains, and the four images can be combined with the medium of Wuji soil.

Or ask, since the true meaning belongs to the soil, and the soil is divided into Wuji, isn't there two meanings? I answered this way: yes, there are two meanings, a little yes, but it is not. Why? Because there is only one meaning, the soil must be divided into two. To divide a meaning into two meanings is to explain it from two soils and distinguish one from the other from the inside. The key problem of separation lies in understanding the ins and outs and functions of motion and static. It turns out that the soil is a yuan god, which is called external medicine. It is the true yang in yin, mainly moving. In the "over-the-hurdle" stage of refining essence, both hands should belong to the virtual pole and the static pole cathode, but the static pole will move, and the yin static will produce the yang movement. Being able to know when to move can of course be called meaning. According to this feature of Yuan God, when it senses it, it moves, which is called a soil, which is a soil. Your own soil is the true meaning. This is called internal medicine. It is the true yin in yang, mainly static. After the "charge-off" stage of spiritual cultivation, you should be quiet and warm. At this stage, qi changes from small to large, and it keeps moving. But the moving pole must be quiet, and the anode is still cloudy. Of course, it is the true expression of meaning, so it is called true meaning. According to this characteristic of true meaning, when we know it is quiet, we call it a kind of soil, that is, our own soil. This is why one meaning is divided into two meanings, mainly to explain why the two kinds of soil are so separated. In fact, in the end, the two meanings should be combined into one meaning, and the two soils should be combined into one soil, and no distinction should be made between self-interest, internal and external, and mutual. One keeps the soil out, and the other combines static and dynamic. From this we can see such a situation, for example, the native soil belongs to Inner Dan, but it can also become bentonite. This is because when you are away from the sun, the moon is just like the moon. When you are far away from the sun, you shine light on the moon. When you plant lead, you get lead. At this time, you have moved to the position of E, and you only see E instead of yourself. Static is also moving. For example, bentonite belongs to Waidan, but it can be its own soil. This is because the ridge is full, empty from the middle, full of yang, empty for yin, full of yang to fill the empty yin, planting mercury to get mercury, filling in their own position, so at this time only see themselves, can not see martial arts, so move with peace. If these two meanings are combined into one meaning, they will not affect each other, and the movement will merge into silence. These two meanings are the same, so they are not limited by each other and the internal and external soil. Then if you still have to ask, E and herself are pregnant with real soil, does that mean that each of them is pregnant with real soil, or * * * is pregnant with real soil? I can't answer this question. Because smart and lively people naturally understand.

Reporter: I would like to talk about this issue. Laozi said, "The beginning of the nameless world is the mother of all things." Wuji's fame is based on the creation of all things and is the parameter of the future tangible body. In the invisible nature, Wu is no longer Wu, nor is it for itself. It is a spirit, a spirit and an essence. Even this spirit is barely named, but it is nameless and intangible. From birth to the day after tomorrow, with an independent individual, this thing falls on people and becomes their own. But this thing is endless outside people, so it is E. Therefore, real soil is one thing, because one body wraps a little, and there are two outside the body. Now it has been combined with e, and two is still one. Since the two are one, what can I say

Then the road to return without real meaning is impossible. The function of true meaning can not only coordinate Jin Mu's four images, but also guide them to play their respective roles in cultivation. How can you see it? Let's talk about the role of the four elephants in detail: for example, the real wood in the divinatory images contains the heart fire. More important than the abdomen is to throw the fire into the water town of Shenjing, where the fire burns, and the kidney essence produces the true yang qi, which is the essence of Shenjing, so it is called gold in water; After Kim was born, the tree of truth was burdened with Kim and then rose. Mercury in the wood of truth goes back, and the fire of the heart returns with gold. This is the role of fire and wood. For example, water is the essence of kidney in divination. The water of kidney essence contains the gold of Yuanyang's true feelings, which is refined to generate the qi of Zhenyang. Gold rose with the reversal of wood and returned to Dantian after Sunday's operation. This is called the return of lead and the return of gold to fire. Originally, a thing in nature, the carrier of God is Qi, and the function of Qi is God. Falling into the day after tomorrow, because the parents are really yin and yang, they are divided into two, and the father's direct yang is hidden in the kidney, which is qi; Mother's true yin is hidden in the heart and is God. Therefore, God and gas turn to gold for fire, and God and gas turn to gold for fire. ) God is kind, and the relative gold and fire should be returned. The method and process adopted are called seven to nine. This seven-to-nine means that God and Qi have to meet several times before they can become one. To be combined into one, that is, the golden liquid elixir (according to the regression process of essence, you can give an example: like a chef mixing flour, a basin of water on the left and a basin of flour on the right, the chef pours water into the basin at the same time until the water on both sides is uniform, and then merges it into one basin. Water goes into water, water goes into flour, water is not water, flour is not flour, it is made. The real meaning is to play the role of a chef. ) If people want to achieve the Great Immortal Work, if there is no real intention to play a leading role in it, then what conditions are used to complete it?

The importance of true meaning has been evaluated by predecessors. Zhang Ziyang real person (Zhang Boduan Neidan, founder of Nanzong, Northern Song Dynasty) has a poem saying: "The red dragon Hei Hu is in the west, and the four elephants are in the infinity." Tao Hongjing's old immortals (famous Taoist priests, doctors and alchemists in the Southern Dynasties) also have a couplet: "Dragons rise from the fire, and Qinglong becomes a red dragon; The tiger is aquatic and the white tiger is renamed Hei Hu. " The words "dragon, tiger, red and black" here have summed up the four images. The so-called "cross-fertilization" is a cluster. And horizontal or cluster refers to the real role. In my opinion, people who practice Dan must combine the five elements if they want to gather the four images. For example, the "Wu Jizhong" mentioned by Ziyang real person, this "middle", is that it is not out of the middle, nor in the middle, but in the middle of the palace and the center (according to: this middle palace and the center refer not to the specific location, but to the spotless emptiness and nothingness. ) This is black-bone chicken, and this is fesr. The ridge between the day after tomorrow, just like the separation between things, can only be combined with knives. The way of this combination is to divide the hurdles into four elephants, and then mobilize the four elephants to play a United role. Four images in one, because of the true meaning, the five elements converge. Five elements get together to form Dan. So the next two sentences are: "From then on, it can be applied, and then whoever does not succeed." (Press: Fu Gua, Kun goes up and down, symbolizing the return of Yang. Divination, up and down, symbolizes that the anode produces yin and the movement is vigorous. For the application of complex divination, this is the fire symbol used in the level of "pregnancy in October". When the complex divination is presented, the fire symbol retreats in the stage when the complex divination is produced (press: the complex divination does not show fire, and the fire symbol also refers to the retreat symbol. ) As long as we correctly grasp the usage of complex and complex, advance and retreat, and use the method of statutes and nature, then the elixir will be refined.

The reason why yogis become precious is that they have adopted the interest of disassembling the dharma from the structure of characters, showing people the meaning of harmony and harmony in the dharma. The combination of two "earth" is "Gui", which everyone can understand. And "e" and "ego" are "knives", and even fewer people know this mystery. Lu said that there was a Confucian scholar who explained "?"in a knowing way. , this "self" word "?" There is nothing in front of the word "e", which seems to mean it. (Press: I don't understand the meaning of this passage, so I have questions. ) Li said that this is not groundless. For example, in piano music, the radicals of several words are combined into one word, and all the words are taken from a painting to form a special word used in music score. The words created in this way are easy to know whether a sound should be placed on the left or the right. This word includes the method of playing the piano, which is based on the piano score here. "?" It is the prefix "self" and "well" beside the word "e", so "?" Together with "Tuo", it is a "knife"; Wuji and Tuzi together are Gui; Together, it is fesr. The meaning of this word creation is to hope that the monk will combine "separation from oneself" and "Kanwu". The argot of immortals often comes from the structure of words.

Press: fesr, originally the smallest unit for measuring drugs in ancient times, was named after its shape like the top of the back of a knife. Because it is the smallest unit, it is the most subtle and accurate. This medical measuring instrument may have been developed and used by foreign alchemists at the earliest, so its name, shape and use are all related to Dan medicine, so it was borrowed by domestic alchemists. Although there are tangible and intangible differences between the practice of lead and mercury outside the pill and the practice of spirit inside the pill, there are similarities in theoretical methods and processes. Therefore, Neidan can be compared with all the terms of Waidan.

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Vaira