How does Buddhism evaluate whether a thing is done well or not?

Good or bad depends on motivation,

Do good for the public.

An idea is selfish and evil.

Say to people who like metaphysics:

Empty, no one has me; Law without self

What's the difference between good and bad?

..............

This kind of education method, Confucius will also.

If students come to ask Confucius the same question.

Confucius' answer is that everyone is the same.

Don't prescribe the same medicine to different patients.

After all, the curative effect of tiger balm is not strong.

.........

In short, according to the establishment standard of human root organs.

Mountains winding, flowing water gurgling, patches of white clouds urging calves to return;

The wind is falling, the rain is sprinkling, and the yellow leaves are floating.

Are there really standards in the world?

This is just ignorance and illusion.

zhuao 1997/05. 12. 14

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The standard of good and evil is a question of motivation.

& lt Mr. Fan's four training notes >

..............

These ten things are different. Good for both sides.

The ten of them did different things, but they all did good deeds and accumulated good deeds.

In terms of complex nature. Good is true and false. There are endpoints and curves. There are yin and yang. There is right and wrong. There are biases and positives. Half full. There are big and small. Difficulties are easy. We must make a deep distinction. Be a good person, not a poor person. Then there is self-promotion. I don't know what to do. It's futile and useless.

The most important thing to cultivate goodness is to be sincere and not ask for anything in return. This is the true goodness. Conditional goodness is not only good, but also evil. For example, many people in our world, especially Buddhists, don't understand the truth that Buddha taught all beings to get rid of delusion and persistence. What do they come to the temple to burn incense and worship God for? He wants nothing, and he goes to Sanbaotang for everything. He vowed to burn incense and worship Buddha in front of Buddha and Bodhisattva, asking Buddha and Bodhisattva to bless him, and then came back to make a vow to sacrifice after achieving his goal. Talk about conditions, who do you think of Buddha and Bodhisattva? It is not only insincere, but also not a crime to regard Buddha and Bodhisattva as a shield for evil forces.

An upright father is a gentleman, and the prisoner's behavior is tantamount to treating him as a villain. Zhili's father was not angry, but he helped him anyway, which was an arduous task. So he got what he deserved. Let's give ten examples first, and then talk about the current truth, that is, we can't help but know the things and truth of accumulating goodness, tell the truth first, and then tell lies. What is true goodness? What is false goodness?

Which is true or false. There were several generations of Confucian scholars. Pay tribute to Brother Zhongfeng.

Monk Zhongfeng was born in the Yuan Dynasty, and we should be quite familiar with him, because the (three-dimensional thought) we often worship is compiled by monk Zhongfeng and is a way to specialize in pure land. At that time, some scholars visited Zen master Zhong Feng.

Ask. Buddha's theory of retribution for good and evil. Follow me everywhere. Someone did well today. And children and grandchildren are unhappy. Some people are evil. And the door is right. What Buddha said is all nonsense.

Buddhists often say that Taoism also says, "What goes around comes around comes around, which is not good at all." . They said, "Some people are good today, but future generations are not." . This means that the world and the descendants of good people before it are not good people. Some people do evil, but they are rich. On the contrary, the wicked prosper. They said, "What the Buddha said is nonsense." What Buddha said is not true. Take this question to consult Zen master Zhongfeng.

Peak cloud Nothing was washed away. I haven't opened my eyes to recognize good as evil. Refers to evil as good. There are often.

Ordinary people are ordinary people with the naked eye. His vulgar feelings, his heart is unclean, that is, there are still many delusions, no eyes, no truth. [recognizing good as evil and referring to evil as good], the inversion of good and evil is called inversion chaos. Often there are not only such people in the world, but also many. The Zen master is polite and doesn't talk much. He just said there were such people.

I don't regret my inversion of right and wrong. And the retribution for hating heaven is pitiful. The crowd said. Why are good and evil opposites?

He doesn't know that he is introspective and doesn't know right from wrong. Instead, he blamed others and said that God's retribution was unfair. People say, "Why are good and evil opposite?" ? The world is cold, why do you regard good as evil and evil as good?

Fengling Zhong tried to explain its shape. One person said it was evil to slap others in the face. It is good to be respectful and polite to others.

Master zhongfeng told them to talk about it themselves. One person said, "slapping people is evil"; It is evil to beat people and call names; It is good to be respectful and polite to others. This is what the students themselves said. Their standards of good and evil are here. It is evil to call names and hit people, but it is good to be respectful and polite to others.

Peak cloud Not necessarily. One person said that it is evil to be greedy for money. Honesty is good. Peak cloud Not necessarily. Everyone is telling this story, but all the peaks have different stories. Thank you for your inquiry.

Zen master Zhong Feng said: Your standards are unreliable. Another person said: "It is evil to be greedy for money, but it is good to keep money honestly." It is evil to take bribes and bend the law, and a good official is honest and upright. Zen master Zhongfeng added, "Not necessarily." None of these standard Zen masters agree. [Ask]. So everyone asked the old monk, you don't agree with our standards, tell us your standards.

Zhong Feng told me. It is good for people. Egoism is evil. Beneficial to people. It's good to slap people in the face. Good for yourself. It is also evil to respect others and be polite to others.

This is the standard of Buddhism. It's good to call names, but it's good to call names. If you are good for yourself, respect others and be polite to others, it is evil. The so-called heart to please, to curry favor with, to flatter, and so on.

This is the kindness of an old friend. Good for people. Gong is true. Self-interest is selfishness. Private ownership is false.

This will find a real standard. This standard is that it is good to benefit the public and all sentient beings. For everyone's benefit, I want to get a considerable return, that is, good mixed with evil, good is not pure. First, say true goodness and false goodness, and then say perfect goodness and imperfect goodness, mixed together, half full and perfect, pure and miscellaneous, we must make it clear.

Therefore, all the buddhas, bodhisattvas, sages and sages in the world have not thought of themselves, and they are completely benefiting all beings. This is true goodness, and this is perfect goodness. People in the world, not others, we say Fan Zhongyan. Fan Zhongyan's good deeds are true and perfect, which is a good example for us. He never thinks for himself or his children. He only cares about the country and society, and even forgets his fortune. We read his biography, he accumulated virtue by himself, his family accumulated virtue, and later generations all know how to do good. I am the prime minister myself. Of the five sons, two were prime ministers and one was an imperial adviser. I can't afford a coffin when I'm dead. Where did the money go? All used for social welfare. Therefore, Master Yin Guang praised him, saying that his virtue is second only to Confucius. His family lasted for 800 years to the early years of the Republic of China, and his children and grandchildren were safe and well-accumulated.

Today, when we do good deeds, we also devote 1% and 2% to doing good deeds. We already think I'm a good person. You must give up everything. Come to the temple to burn incense and give alms. Why? This is the biggest profit, and it is profitable. So I came to the Buddhist temple to burn incense and worship Buddha, thinking that this was a profitable business. Donate a dollar today and win 10 thousand in the lottery tomorrow. It is this mentality that Buddhism gives alms and cultivates goodness. Is it unfair? Buddhas and Bodhisattvas are really inferior to villains. So when many people go to Buddhism, you can see that he is very devout in worshipping Buddha and chanting Buddha. The real reason is that he is not good, and his descendants' families are not good. It seems that I don't intend to regard Buddha and Bodhisattva as bad people, but as people who take bribes. But consciously or unconsciously, this is his mentality. Although it is not obvious, he still has this mentality. This is a big mistake.

We work in the public sector, and we have to ask people to give us red envelopes. Therefore, dealing with buddhas and bodhisattvas is also a red envelope. Those who accept flattery are not good people. Buddhas and Bodhisattvas are not good people who accept red envelopes and take bribes. This charge is very serious.

What is rooted in the heart is true. The stalker is fake. Doing nothing is true. It is false to do sth. Should be self-taught.

It's good that the roots come from the heart. We did it with others, not from the heart. This is false kindness. "Doing nothing" means having no hope. Good without desire is the real good; It's not really good to do good things and ask for something, but it's promising. [All should be self-taught], think for yourself.

What is true goodness and what is false goodness? We have to tell from our hearts whether we are doing good or not. It is evil to be greedy for money, but Zen master Zhong Feng said: Not necessarily. If you do good and benefit all beings, it is also good, not evil.

Some business practitioners often come to me and say that they can't keep the "don't lie" in the five commandments. Because I lie every day in business, I hope to cheat money from other people's pockets into my own pocket. How to do business without lying? I said, it's ok to really cultivate bodhisattvas. Modern people, if you persuade them to do good, they won't. If you cheat them, they will. What's the problem? In our own minds, we are not bodhisattvas. If this method is used, it is of course an extreme measure. If you cheat him of his money and do good for him, you are a bodhisattva. It is evil to trick him into having fun. Ordinary people don't know how to do good, and they don't know how to do good. We do good for him and bless him, which is a good thing. So just looking at the surface, it is true that good and evil are inseparable, and good and evil are in the heart. To accumulate great goodness and build great achievements, we must cultivate it from the heart. In particular, the Great Bodhisattva's appearance shows no trace, and he does not pay attention to details. It is purely for the benefit of others and the world, so his views are really different from those of ordinary people.

What is an ending song? Today, people see people with hope. Class calls it good and takes it.

"End" is dignified and straight, and "Qu" is tortuous and tactful. Today, when people see people who make wishes, they applaud and take them away. Seeing obedience and obedience, this man is a good man. People in power now generally like to use such people if they want to use them. Why? He is obedient and does whatever he is told. I think this is a good man and like to use this kind of person. The so-called willingness to use slaves, slaves obey. I always respect you and serve you comfortably.

A saint would rather be crazy. As for those hopes. Although a township is good. And will think that the thief of virtue. This is the world's good and evil. Obviously contrary to saints.

Great Sage, Great Sage employs people, so don't be homesick. A person who prays for his hometown is what most people call a good man. Sages use talents. People are stubborn, arrogant and sometimes rude. Why? He is proud of his skills, and sometimes he may not be as you wish. But such people are capable and can do things. That good man, he's a good man, he can't do things, and he sticks to the rules. Can't do things spontaneously. Therefore, the sage [would rather take madness]. Crazy people are enterprising and informal.

As for the willing, although a township is good, it will be considered as stealing morality. This kind of good man is often ignorant and unreasonable, and does not distinguish right from wrong, so he is a thief of virtue. Morality is a custom and a kind of morality, which is often destroyed by them unconsciously.

It is the good and evil of the world, which is obviously opposite to the saints. Great Sage and Great Sage have different standards of good and evil. Even in Buddhism, the standards of good and evil between Mahayana and Hinayana are different. Hinayana is focused on things, so Hinayana people are very strict in keeping precepts and dare not commit crimes at all; Mahayana is informal in your opinion, and Hinayana looks down on Mahayana. Mahayana is in the heart, and Hinayana is in the matter.

The three reform methods mentioned above are upward reform. Hinayana reforms, while Mahayana reforms from the heart, which is different. Therefore, Hinayana is a willing person, Mahayana is an arrogant person, with different achievements. For example, Mahayana seems to be disobedient, but it is not. His heart is pure and equal, and the deceased Ruixiang is standing and walking, not sick. Hinayana people are often in a hurry when they are dying. This will display the results.

China studied Mahayana in past dynasties, and his mind was clear and his nature was clear. Many people have lived and died. You can see it in Biography of Monks, Biography of Monks, Biography of Laymen and Biography of Good Women. The biography of a good woman is a special record of the achievements of a woman who lives at home. So Hinayana doesn't understand Mahayana. It is because the standards of right and wrong, good and evil are different.

Push this way. Weigh the trade-offs There's nothing wrong. The blessings, good and evil of heaven and earth ghosts and gods. Right or wrong for saints. Instead of choice and secularity.

This is true goodness and false goodness, and we can distinguish them clearly. Heaven, earth, ghosts and gods have the same standards as saints, but they are different from secular standards. Why? Because heaven, earth, ghosts and gods and saints have the same intention.

Anyone who wants to accumulate goodness. Don't be partial to listening and believing. Only from the source of the heart. Wash silently. Pure is the heart to save the world. If there is a little love for the world, it is a song. Pure love is the end. A little cynical. It's a song. Pure respect for others is the purpose. A little playing with the world is music. Should be carefully distinguished.

We really want to get rid of all evil and cultivate all good. Take care of yourself. First of all, don't listen to your beliefs. Is to decide not to lust after five desires and six dusts, but to look down on five desires and six dusts. Five desires and six dusts can't be ignored, and your selfishness can't be broken. Selfish consciousness is the root of bad karma, and all the good done by the root of bad karma has become evil. This is why the monks in Zhongfeng disagree with what people in the world talk about. The root of the disagreement is that you still have selfishness. All good deeds done with selfishness are in the hope of selfish interests, and this kind of goodness is not true and pure. Therefore, we should first look down on the five desires and six dusts, and then gradually give up without interference from the five desires and six dusts. Only in this way can we realize where no one has seen and where our thoughts are moving.

"Wash silently", and "washing" means washing the heart. The Infinite Life Sutra also says that it is easy to wash your heart. Yi means change, change. Change our bad behavior in the past. A clean and bright heart is full of wisdom!

Only one mind and one heart, benefit all beings and help all beings. Help him understand, help him solve puzzles and realize. As long as he is reasonable and enlightened, he will naturally know how to break evil and cultivate good. So the first merit of Buddhism in the world is to help people understand the truth of life in the universe. Everyone knows very well that you are willing to practice the Ten Dharma Boundaries, and you can do whatever you want, free from the interference of the Buddha and the reluctance of the Buddha. Buddha doesn't mean Buddha is good. You are all Buddhas. Buddha didn't ask for it. Buddha wants you to become a Buddha, but he will never force you. If you are willing to be a man in the next life, the Buddha will teach you the truth of being a man; If you are willing to go to the three evil ways, you will engage in greed, anger and delusion, and you will go to the three evil ways. The Buddha will not hinder us or help us. Buddha only teaches people to break the myth. This is innocence, so this is called [paragraph]. If there is a spark of love in the world, it is a song. Simply put, it is to please the hearts of the masses and gain world fame and support. It is to seek the name of Wen Liyang by unfair means. All the good deeds he did were songs, not ends.

[Pure respect for others is the purpose; There is a spark to play with the world as a song; All these should be carefully identified. Be cautious. Caution means caution. Treat people, things and life with caution and respect. Cynicism is wrong. You can't help but tell it clearly.

What is Yin and Yang? Any good man is well known. This is good for Yang. People don't know what to do. It's Yin De.

What is Yin and Yang? This one is also very important. Ancient sages and sages all told us to accumulate virtue. What is virtue?

Who knows what is good is good. Everyone knows what you have done, and everyone admires you when you see it. Praise is a blessing. The government praised you and sent you a plaque to hang. You are a good man and have done a lot of good things. All the results have been reported.

Doing good without being known is virtue. Therefore, you should know that no matter how many good deeds you have done, there is no need for people to know, so the good results will always accumulate there without seeking immediate return. This is the so-called "accumulation of good deeds". If others know, goodness cannot be accumulated. With the repair, I reported it, and then there was no good result at all. Instead, it creates a lot of evil, and evil accumulates slowly. The more it accumulates, the consequences will be unimaginable.

Yin Detian reported it. Yangshan enjoys a world reputation. Fame is also blessed. Celebrities are taboo in creation. The world is famous but not famous. There are many strange disasters. People are notorious for their mistakes. Children and grandchildren often have sudden hair. The boundary between yin and yang is too small.

Shan Yang enjoys a world reputation. The name is also a blessing Now talk about popularity. Fame is name. People's greed for fame, good fame and fame are also one of the blessings, and good deeds are rewarded with good deeds. Moreover, the taboo of name and creation. Creation is about heaven, earth and ghosts. It is also the envy of the world.

For people who enjoy a good reputation in the world, there are many strange disasters, and "strange disasters" are very disastrous. If your name doesn't match your virtue, disaster will follow. There is nothing wrong with this man. (and is notorious). He didn't do anything wrong when others disliked him, wronged him and insulted him.

Children and grandchildren often have sudden hair and the relationship between yin and yang is too small. So work hard and do it silently. The less people know, the better. No need for admiration and respect. The more dissatisfied people are, the more jealous and slanderous they are, the better. Why? Because these slanders and obstacles are to eliminate their own sins. Your sins have been reported, and your good deeds have accumulated, and the results will be great. Therefore, children and grandchildren often develop suddenly, that is, suddenly. Looking closely at many developed people in Taiwan Province Province today, their ancestors have many kinds of them. Only by understanding this truth can we truly know the value of virtue.

What is right and wrong. Lu's law. Lu people redeemed men and women from princes. Everyone receives gold from the government. Zigong redeemed people without gold.

It is difficult to distinguish right from wrong, because the standards of people in the world are different from those of sages.

Lu Lv, Lu Lv in the Spring and Autumn Period.

Lu people redeemed men and women from princes, and they all got gold from the government. The government is the government. Why does this man want to be a concubine in Zhuang Hakka? Male and female servants are all servants, guilty and lawless, and are assigned to serve in the homes of dignitaries. As long as someone is willing to take money to redeem him, it is equivalent to paying a fine for him and he can be free. This is a good thing. The government rewards the rich who do more good in society. It can help these people regain their freedom, turn over a new leaf and turn over a new leaf, so the government has rewards.

Zigong redeemer doesn't accept money. Zi Gong redeemed his servant at the Zhuang guest's house, but he did not accept the reward from the imperial court.

Confucius heard it and hated it. This is a loss. Saints can change customs by doing things. And teaching can be applied to others. A trip that is not only suitable for you. In today's Lu, there are few rich people and many poor people. Collecting money is not cheap. Why should we redeem each other? From now on. No more redemption from the prince.

Confucius was very unhappy that Zi Gong refused to accept the reward from the government. [Say: I lost it]. "Give" is Zi Gong's name, and teachers call students by their first names. Say: [Here, you are wrong].

Sages can change customs by doing things, while teaching can be applied to others. This is the sage's view of right and wrong, which is different from the world. He looked at the whole society, good customs and moral standards. The teachings of saints are generally established for ordinary people, not for individuals. Personally, I think this practice in Zigong is commendable and commendable. But he broke the custom, which is his fault.

Not for someone.

In today's Lu, there are few rich people and many poor people. At that time, there were many poor people and few rich people in Shandong.

It's not cheap to collect gold. Why should we redeem it? Henceforth, princes will have no redemption. Government rewards encourage ordinary people. There is no reward in Zigong today, and everyone calls you a good man. If someone does this in the future, they will not dare to accept government rewards. As soon as you accept it, people will say that you did it for a reward, so no one will do it. Then the good system of the government will be destroyed. If we want to encourage ordinary people to do good deeds, Zigong should accept government rewards, not for individuals, but for the public. This is the difference between a saint and an ordinary person.

Lutz saved the drowning man. The man thanked him with a cow. Lutz suffered greatly. Confucius is happy. From now on, Lou. Save people from drowning.

Luz saw a man fall into the water and drowned on the road, so he went down to save him. The man took a cow to Luz to thank him for saving his life. Lutz will accept it. Confucius was very happy when he learned this, and praised, "From now on, the people of Lu will save more people from drowning." When people encounter difficulties, more people are brave enough to save others. Why? The rescued person must be grateful; He will also accept thanks for saving lives. This is to encourage everyone to help the disaster.

From a vulgar point of view. Zigong is better than gold. Luz was abused by cattle. On the other hand, Confucius accepted what he gave. Is to know that people are good. Let's not talk about the current situation. About abuse. It doesn't matter at present. For a long time. Regardless of the whole body. In the world.

This is the real teaching of Confucius. Remember to think deeply and do it well.

On the other hand, Confucius accepted what he gave. Confucius' view is just the opposite of the world's view. He praised Lutz, but disapproved of Zi Gong's practice. This has a deep truth.

[is to know that people are good, regardless of the current situation, to talk about abuses; No matter for a while, but for a long time; No matter the whole body, it is not about the world. Look at the Great Sage, look at the Great Sage. You have a great vision and a deep vision. Ordinary people are short-sighted, only look at the present, and don't know the influence of his behavior on future generations. We should serve the whole society, the country and even.

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Peak cloud Nothing was washed away. I haven't opened my eyes to recognize good as evil. Refers to evil as good. There are often.

Ordinary people are ordinary people with the naked eye. His vulgar feelings, his heart is unclean, that is, there are still many delusions, no eyes, no truth. [recognizing good as evil and referring to evil as good], the inversion of good and evil is called inversion chaos. Often there are not only such people in the world, but also many. The Zen master is polite and doesn't talk much. He just said there were such people.

2. Mahayana:

Is to know that human nature is good, regardless of the current situation, but seek disadvantages; No matter for a while, but for a long time; No matter the whole body, it is not about the world. Look at the Great Sage, look at the Great Sage. You have a great vision and a deep vision. Ordinary people are short-sighted, only look at the present, and don't know the influence of his behavior on future generations. We should serve the whole society, the country and even.