Joke Collection Website - Mood Talk - "Reading history for three thousand years is nothing more than fame and fortune; 80,000 miles of enlightenment, after all, poetry and wine pastoral "Where did the original text come from?

"Reading history for three thousand years is nothing more than fame and fortune; 80,000 miles of enlightenment, after all, poetry and wine pastoral "Where did the original text come from?

Southern couplets

1, the original text: Buddha is the heart, Tao is the bone, Confucianism is the table, and the world is generous. Skills in hand, you can be in it, thinking in your head, and live calmly. Reading history for three thousand years is nothing more than fame and fortune; Nine, Wan Li's enlightenment ends in poetry, wine and countryside.

2, the original explanation, in life, we should treat the world with the compassion of Buddhism, the indomitable spirit of Taoism and the generous attitude of Confucianism. You should have your own skills, be diligent in practice, be diligent in thinking and live a leisurely life. Throughout the 3,000-year history, people have pursued nothing more than fame and fortune and have been enlightened for a long time. Finally, they set wine in the countryside, picked chrysanthemums under the hedge, and leisurely saw the tranquility and freedom of Nanshan.

2. Nan (19 18, March 200218—2065438+September 29), a native of Wenzhou, Zhejiang, China, is a contemporary poet, writer, Buddhist, educator, disseminator of ancient China culture, scholar, poet, martial artist and so on. [ 1]? He is a professor at Taiwan Province University of Political Science, Fu Jen Catholic University and Chinese Culture University.

3. Nan practiced the value of life with the true meaning of Buddhism and expounded the criticism and sublimity of human nature. Before his death, he often lamented those who were most afraid of contact with Buddhism; After learning some Buddhism, I saw a full face of Buddha's face and a mouthful of Buddha's words. Nan huaijin has publicly stated that he is not qualified to be called a Buddhist. From this modesty, we find that what Nan is worried about is actually turning learning Buddhism into a kind of "form and superstition".