What are the eight wealth patterns of the Yin House?

What are the eight rich and powerful patterns of geomantic omen in Yin House? This paper brings you the characteristics of the eight fortune patterns of Yin House Feng Shui. Yin house feng shui can be divided into mountain feng shui and foreign feng shui. Mountain geomantic omen pursues "harmony between man and nature, and induction between man and nature". Mountain geomantic omen pays attention to the best combination of situation and gas transportation management. The situation must be: take the cave as the center, the main mountain, Shaozu Mountain and Zushan Mountain as the background, rivers and pools as the foreground, Hanshan Mountain and Chaoshan Mountain as the background, Shuikou Mountain as the screen scenery, and Qinglong Mountain and Baihu Mountain as the wings.

In terms of feng shui and qi management, the yin house must divide the gold according to the acupoints, adopt the theory of five elements of life, cooperate with the divination of the deceased and the position of the water mouth, and divide the gold according to the position of the twenty-four mountains. Let it bless future generations and benefit future generations. Pingyang geomantic omen is more about the coordination of reason and qi, and the requirement of the situation is to sit still and be realistic. The pursuit of Pingyang geomantic omen is: the wind blows water to stimulate longevity, and it is really a Jedi to shelter from the wind and rain. Pay attention to the orientation of the tomb itself, the distribution of gold and the cooperation of the nozzle. In a word, the main elements of geomantic omen in Yin House are: searching for dragons, checking sand, watching water, selecting points, orientation and so on.

The geomantic rule of Yin House and Zhong Mingtang's criterion

1. After the deceased is buried, the true qi will combine with the acupoint qi to form vitality. Through the way of communication between Yin and Yang, it will have an impact on the fate of living relatives. Yin and Yang call for wind, rise for clouds, fall for rain, and become popular underground. Anger is popular underground, and when it grows up, it can support everything. Man is the crystallization of father's essence and mother's blood, so man is also the crystallization of yin and yang. All living people have yin and yang, and after death, the body disappears, but yin and yang do not. For the living, qi condenses on the bones, while the dead bones are still alive, so the dead people are still alive. Therefore, the undertaker should find a lively Yin House, so that Yin He, who is angry but not dead, can unite to protect his living relatives.

2. Scripture says: When people die, they will have qi, which can be induced and affect the living. This induction is based on facts. For example, a copper-producing mountain in the west collapsed, and the copper clock in the east stopped ringing. This is induction. For another example, when spring comes, trees grow leaves and flowers, and wheat seeds at home germinate automatically. Run underground together. It follows the terrain when it runs and stops when it gathers. The stone bones in the hills and the raised earth ridges on the flat land are all signs of vitality running. The scripture says: when the wind blows, the gas will be lost, and when it meets the water, it will stop. The ancients gathered qi, so that it did not lose, limiting its operation with the boundary water, so it was called Feng Shui. According to the law of geomantic omen, getting water is the best, and hiding wind is the second requirement. Why do you say that? Because even the grand qigong has its residual gas, although scattered, deep gas also has a place to gather. The scripture says: water flowing out of the earth is called external air. It is this meaning that the outside air runs rampant and becomes the boundary water, and the vitality in the soil naturally stops gathering. The scripture also says: shallow and deep, feng shui is self-contained. Scholars are the mother of anger, and only when there is soil can there be anger. Gas is the mother of water, and there is water with gas. Therefore, the gas stored in dry and hot places is shallow, and the gas stored in flat places is deep.

3. The Chinese famous hall of the mountain dragon is often deep, and the Chinese famous hall of the dragon of the flat land is often shallow. The scripture says: Qi travels underground and things are born on the ground. There are primary veins in the flat terrain and primary bones in the mountainous terrain. They either go from east to west, or from south to north, and go back and forth, as if they were moving forward but retreating, as if they were going to stop but moving forward. Pulse gas stops gathering, Yin and Yang harmonize, the soil layer thickens, the water depth is deep and the grass is dense. This place is as expensive as a big official and as rich as a daughter. The scripture says: the shape stops the accumulation of gas, and everything changes. This is the best burial place. The land is flat and there is a dragon underground. Where Zhilong started, anger began to run with Zhilong. Where the dragon stops, anger becomes auspicious with the dragon's stop gathering. Observing the method of Tuolong, in a word, the long strip faintly protruding on the flat ground is Tuolong. The scripture says: the earth is auspicious, and the soil rises with the dragon. When the earth stopped breathing, so did the water. The electric potential moves with the shape and returns to the starting point. The law is buried in it, and there is no evil forever. Mountains overlap and Long Mai gathers. First of all, we must destroy the alien dragon. Some big dragons are very small, and some small dragons are very big. These specially deformed Long Mai cannot be used as a burial place. The scripture says: ask the dragon to rise on the ground and ask the dragon to lie underground. Whether it is a dragon or a dragon, the gathering place should be as flat as an outstretched palm. Therefore, the scripture says: Zhilong was buried at its top because of its depth. Longlong died at the foot of the mountain because of Gao Lu. Choose a dragon to tap, choose a dragon to dragon feet. The chosen shape and potential are illegal, and anger will run away like being driven away. The dragon says old, and the wise dragon says tender, tender and tender.

Classification of Eight Prosperous Patterns of geomantic omen in Yin House

1, Lao Yang pointed out the evil game.

Take the dry sea to the rafters, the right water flows out of Party B's left, and there is the Emei Mountain case opposite. Sitting in the palace is the best place, and the children and grandchildren are rich, ranking third.

2, the old yin points out evil spirits.

Sitting on the root, the right water splashed on the left, away from the square, there is sand on the root, but the mountain is like this. Sitting with Fang Dinglong, if buried, it is a place with a lasting wealth and a prosperous population.

3, the temple out of evil spirit

Sitting on the pedestal, the water on the left falls to the right, and Fang Xin comes out. When you see the bat-shaped box in front of you, you will get that position when you sit on the base. Your descendants will always wear goldfish, be rich and powerful, and Wade will stay away from you!

4, Taiyin points out evil spirits.

Sitting in Xunsi dry sea, the right water splashed out of Fang Xin, tianmashan committed a crime face to face, sitting in Xunsi Palace, and his children and grandchildren were rich. If you sit and think, you will get a position!

5, Zhongyang point out.

Sitting on the ridge and leaving, the left water gushed out from Fang Ding, and there was a dust peak in front of you, named Yaodong. Sitting in Linggong is a good place, where dragons are buried and water enters the hall on the left, making it extremely rich.

6. Yin Zhongdian's position gave rise to this evil spirit.

Sitting off the ridge, the left water comes out of the right, and there is a big box of clouds and water facing the golden scissors. Most of the knots are fire-shaped, and they have great worship for dragons. Therefore, it is necessary to cloud the water pressure star, and the distance is based on the outside being bright and the inside being dark, so it is a place in the south!

7, Shaoyang points out the evil spirit.

Take the root, pour the right water to the left, take the root yin as the position, knot the hole from Saturn's angle, and gather in the right water hall, which will surely make people prosperous and rich.

8, Shaoyin points out the evil spirit.

Sit in Gengjia, pour water from left to right away from Party B, face to face with the case of Yuchi, there is milk in the cave, and there is no shallow brain, and then there will be ghosts to see Lushan Mountain. If you sit in the position of Geng You, you will be rich and prosperous.

How do you know the rise and fall of ancestral geomantic omen?

The most intuitive expression of the prosperity and decline of ancestors' geomantic omen is their faces: people with five mountains and high bones have benefited from the topography of Long Mai, the beauty of four waters and the source of water. If the face is all purple, it is the feng shui of the ancestors. If his face suddenly withered, his ancestors were discouraged by Feng Shui. If the bones are thick, the feng shui of the ancestors will be exposed and the details of the bones will be hidden. If the bones are thick and muddy, the ancestors were geomantic or sent to the garden without burial. Where there are strange people after burial, the sun and the moon rise together, the dragons and tigers face each other, the back hill is rich, and the purple gas surrounds the face. This divine light means that there is life on the earth and people are prosperous. If a person is born after death, but his spirit is turbid, his bones are hard, and the five mountains are not upright, then the four water gods will flood, and others will be powerless and have no Feng Shui. If the skull is full, the face is full and suddenly the blood dries up, the eyes are dull, there is feng shui but you are discouraged, and you will be defeated after a few seasons. If the face is plump and white, the tattoo is full of moles and the palace is broken, and the ears are bright and clear, it must be the reason why Shuigangqiao Road is blocked. Those who are crazy and demented, those who have beards and hair like grass under their necks, will be cut down and bullied by trees for the sake of ancestral geomantic omen. If the face is burnt, lifeless and upside down, it must be that the ancestors' Feng Shui was injured and Long Mai was discouraged. The essence of all alchemy in our country is a technique of seeking good fortune and avoiding evil. If the choice and avoidance of good or bad luck is a powerless struggle against fate, then the transformation and remedy of Feng Shui in Feng Shui shows a subjective and dynamic attitude towards fate.

In the eyes of feng shui experts, the ideal place for feng shui is backed by the main mountain and surrounded by water. The main mountain has a long history and a prosperous atmosphere. It should be surrounded by mountains on the left and right, or guarded by sand mountains on the left and right, so as to nourish the spirit by hiding the wind. There should be water around the front, and the water should not be urgent. Tianmen should be opened and local households should be closed. Only in this way can we get water and gas, which is the ideal feng shui model.

The ideal place of Feng Shui is not everywhere, but it is often flawed. It is sometimes difficult for people to choose good and avoid evil, so they want to transform the terrain, make up for the defects and make it perfect.

The way to make up for it is mainly to make efforts in hiding wind and taking water. The specific method of hiding wind is to raise dragons and replenish sand. If the terrain is low and the sand hill is not complete, which is not conducive to the accumulation of wind, then it is necessary to artificially break the ground and fill it up, so that Longsha can gather wind and nourish qi. There are many ways to transform water, all in order to obtain water. If the foundation site is short of geomantic water, you can open a canal in a suitable place to divert water, and some adopt the methods of opening lakes, digging ponds and building dikes to store water to obtain water for the foundation site. If there is water, but the water is not ideal, or it is too urgent, or it does not embrace each other, or it is shot, then corresponding methods should be used to transform it, such as building a dam to make it flat, or digging a river to make it change direction.

Another way to transform Feng Shui is to use towns. If the situation is fierce and unruly, build a tower on the mountain to make the town. If the river is dangerous and urgent, it will be flooded. You can also build pagodas to suppress them. The so-called river demon in Baota Town is this truth. Building bridges can also improve feng shui. Feng shui bridge can lock the outlet and keep wealth. But the orientation should be correct, otherwise it will destroy the geomantic omen. For example, the Bay Bridge in Shantou City and another bridge in Shantou City, Guangdong Province correspond to each other from a distance, which seems to conform to the feng shui pattern, that is, it seems that the municipal government is the center (acupoint), the two bridges are Qinglong and Baihu, the sea is the hall, and the opposite mountain is the same. In fact, this is both good luck and bad luck. One of the bridges actively locked the water, and the other bridge blocked the incoming water, so the money was gone! Feng shui has also broken itself! Feng Shui believes that the layout and internal settings of houses can also correct Feng Shui, so as to achieve the purpose of seeking good fortune and avoiding evil. If there is a direct road in front of the main entrance, or the wind is just right, you can set a shelter or screen inside the door to meet the requirements of Feng Shui.

Being able to understand the above terms is in line with the characteristics of the eight-rich pattern of geomantic omen in Yin houses.