"Tea Zen blindly, tea Zen with one heart" Huang Ju tea language.

The night is already deep, and the noise is gradually fading away. At this moment, make yourself a cup of tea and melt yourself quietly in the fragrant tea. Life is still like a cup of green tea. Although it is very light, it gives off a delicious fragrance. Taste slowly and savor carefully. In the meantime, life is full of taste and a good cup of tea!

I like the modesty and calmness of this tea, the calmness of mind when tasting tea, and the profound Zen in tea. Tea is the best refreshing water, and Zen is the practice of consciousness. The Zen language "Go for Tea" by Zen master Zhao Zhou, a monk in the Tang Dynasty, expresses the great wisdom of Zen. People have taste, and tea has taste. It is very quiet and elegant to taste life from the understanding of tea tasting, and it is very open-minded to understand the Zen meaning of tea from the perspective of being an ordinary person.

Tea is a natural thing that nourishes mountains and rivers, nourishes the essence of rain and dew in heaven and earth, and gathers the aura of heaven and earth; Zen is the only way to understand the reality of life and the organs of heaven and earth, not to say, but to be initiated. At all times and all over the world, Zen masters use tea to realize Tao and preach, and a cup of tea, Yi Chan, cultivate the mind and cultivate the nature.

Tea is bitter. After tea, it is sweet and sweet, and there is sweetness in bitterness. There are eight pains in life, and the sea of pain is endless. To learn Buddhism, to nourish one's heart and spirit is to go back to the shore and come through hardships. Zen meditation is to see through life and death before you can fully understand it. Tea tasting is like practicing Buddhism, tasting life and breaking through the bitter truths. Tea Zen is a meditation, a feeling and a cultivation.

Tea is "quiet", and tea ceremony pays attention to quietness, elegance and truth, from quietness to the realm of clean body and mind and dust removal. Silence is the first of Buddhism, and emptiness is the foundation of Buddhism. In Buddhism, the three studies of precept, determination and wisdom are also based on silence. Zen comes from silence, and meditation is an important course for Zen masters in past dynasties to understand Buddhism. A pure heart is like Buddha, Buddha and tea.

Tea is different. Japanese tea ceremony master Li Xiu once said: "It should be noted that the essence of tea ceremony is just to boil water and order tea." This statement tells the essence of tea ceremony. Zen is in the heart, enlightenment is born from the heart, and enlightenment is understood from mundane things. An indifferent and quiet heart has cleared away the glitz of the years.

Tea "must be put", the troubles in life are all because it can't be put down, and the practice of Buddhism places special emphasis on putting down. Tea tasting also emphasizes "letting go", putting down the work at hand, stealing half a day's leisure, and relaxing the natural mind that is imprisoned and locked. There seems to be nothing I can't let go of when I drink tea. At this time, aren't carefree tea people and four empty monks in the same mood?

It is true that there is Buddhism in tea soup. Tea and Zen taste blindly, blending the differences between spirit and material, which can be described as a wonderful combination. There is Zen in tea, there is Zen in tea, tea Zen is blind, tea Zen is one heart, and enlightenment is like water; Tea and Zen, natural karma, soul mate!