Sun Day (the birth of the Jade Emperor in Taoist culture) Complete Information

This is the ninth day of the first month, the birthday of the Jade Emperor in China folklore. On the ninth day of the first lunar month, the solar terms in beginning of spring have generally just passed, which is the moment when "the sun begins to shine" and nature begins to "revive everything". Wang Ming Kui's Collection of Rites and Seas records: "When God is born, he begins to be righteous. The Jade Emperor was born on the ninth day of the first month. The Yang number starts at one, rises at nine poles, and ends. " Huang Ming Daozhou's "Moon Order Righteousness": "On the first day of the first month, the gods only visited the Jade Emperor of Sanqing; On the ninth day, the Jade Emperor was born. " There are similar records in Xuan's Notes on the Moon Order.

The sun is also called "the birthday of the Jade Emperor" and "born in the sky". On this day, the Taoist temple will hold a grand birthday ceremony and recite the scriptures. On this day, every household will bow down to heaven and hold the most solemn ceremony. The main customs are offering sacrifices to the jade emperor, observing Taoism and fasting to heaven. In some places, when the weather is fine, women will prepare incense sticks and fast rice bowls and put them in the open air at the entrance of patio lane to pray for God's blessing.

Chinese Name: Legend that the sun belongs to the ninth day of the first month: Jade Emperor's Birthday China folklore is also called: the folklore of Jade Emperor's Birthday, Taoist memorial activities, sacrificial ceremonies, local customs, introduction, jade emperor's sacrificial ceremonies, and the folklore of the ninth day of the first month. This day is called Jade Emperor's Christmas, and Tianshui people call it God's birthday. The Jade Emperor is the supreme god of Taoism in secular eyes. According to legend, it is the prince of Yan Guangmiao, who gave up the throne and practiced truth in Yanshan Middle School in Puming Township to help the country save the people and improve social life. After 3200 disasters, it began to prove that Jin Xian became the Jade Emperor after 100 million disasters. Born in the ninth noon of the first month of the third year, he was in charge of ten people and ghosts inside and outside the Three Realms. In charge of the four heavenly kings, the nine Yao star officials, the five heavenly kings, the four-valued gongcao, the twenty-eight lodging houses, the four dragon kings and the civil and military officials. Taoism commemorates the Jade Emperor and celebrates his birthday on the ninth day of the first month of each year, and grand ceremonies are held in Taoist temples all over the country. Its famous Taoist temples include Yanqing Temple in Kaifeng, Baiyun Temple in Beijing, Taiqing Palace in Shenyang, Huangyuting in Changye, Shaanxi, Baxian Temple in xi 'an, Jintai Temple in Baoji and yuquan temple in Tianshui. On the ninth day of the first month in Chaoshan, all the men, women and children in Tianshui rushed to yuquan temple to worship the mountain, and the custom was to watch. When spring is in the ascendant, the temple is crowded with people, the hall is brightly lit, the flag is hung high and the incense is dense. Each audience holds a wooden board about 2.5 feet long and 3 inches wide, called a splint, and jumps while walking. In front of it is a colorful flag lantern to clear the way, followed by a dragon flag, a Sanqing flag, an icon, a phoenix flag, a flying tiger flag and a golden umbrella. Percussion music such as suona, pipe, flute and sheng is in the middle. The splint team consists of dozens of men in yellow clothes and blue cloth towels. In the old days, the dance team gathered from Dongqiaotou and passed through Wanshou Palace, Tang Shifang, Guandi Temple, Wenchang Palace, Niangniang Temple, Lonely Soul Hall, Renheli, Dongguan City Gate, Chenghuang Temple, Confucian Temple, Struggle Lane, North Temple, Shaanxi Guild Hall, Zhong Yi Lane, Yusheng Lane and Xiguan. Inserting holly into water on the ninth day of the first month is also called Shangjiu. Tianshui is the god's warm life from the eighth day of the first month, with paper cannons and incense offerings. On the ninth day, cooked pig heads will be sacrificed to heaven in the yard. When going to yuquan temple, everyone should plant a bunch of holly, which is called Caryophyllum reineckii, to worship the King of Medicine, so as to avoid disasters and diseases. The thirteen drug kings enshrined in yuquan temple are only available in the whole country. They are god farmers, who have traveled across mountains and rivers and tasted all kinds of herbs, looking for a good medicine to cure diseases and detoxify, so as to save their lives. There is a classic biography of Shennong Baicao. Qibo was the doctor of the Yellow Emperor, and Huangdi Neijing was asked by Huangdi, and Qibo answered. Lei Gong, contemporary with Qi Bo, co-authored Huangdi Neijing. Bian Que was a famous doctor in the Spring and Autumn Period and the founder of acupuncture. Chunyu Kun, a native of the Western Han Dynasty, was the first female medical scientist in the history of China, attending gynecology. Zhang Zhongjing, a famous machine, was born in the Eastern Han Dynasty. He wrote Treatise on Febrile Diseases and was later called a medical sage. Hua Tuo, a character, was born in the Three Kingdoms period. He was the first imperial doctor who invented anesthetic in China history. Huangfu Mi, a native of the Western Jin Dynasty, was a master who initiated the study style of acupuncture and moxibustion, and The Classic of Acupuncture and Moxibustion A and B was the greatest monograph on acupuncture and moxibustion in history. Wang Shuhe, a native of the Western Jin Dynasty, is the author of Pulse Sutra. Ge Hong, whose real name is Zhi Chuan, whose real name is Bao Puzi, is from the Eastern Jin Dynasty, and is the author of the medical book Elbow Queen. Tao Hongjing, born in the Southern Dynasties, is known as the "Prime Minister in the Mountain". Shennong's Classic of Materia Medica is a masterpiece of pharmacology before Qin and Han Dynasties. Sun Simiao, a native of the Tang Dynasty, is the author of Thousand Women and Thousand Women's Wings. Li Shizhen, a native of Ming Dynasty, is known as "the sage of traditional Chinese medicine" and is the author of Compendium of Materia Medica. These thirteen people have made great contributions to medicine, so Tianshui is known as the king of medicine. Every day, the worship ceremony is quite grand. There is an altar under the main hall tiangong furnace. Generally, a long bench or a short bench is used to put gold paper first and then fold the square table as the "top table". A table with auspicious patterns is tied in front of the table and a table is set behind it. The top table is dedicated to the altar made of colored paper, symbolizing the throne of God. There is an incense burner in the center of the front. There are three bundles of red paper thread and three cups of green tea in front of the incense burner, and there is a candlestick beside the incense burner. Later, five-fruit oranges, oranges, apples, bananas, sugar cane and other fruits were arranged, and Liu Zhai's golden needle, auricularia auricula, mushrooms, Chinese cabbage, lobster sauce and mung beans were used to pay homage to the Jade Emperor. The next table is dedicated to five kinds of animals, such as chicken, duck, fish, eggs, pork or pork belly, pork liver, sweet raw kernels, rice dates, cakes and so on. The red turtle shell is like a turtle, dyed red and covered with tortoise shell to symbolize people's longevity and so on. Before worshipping God, the whole family, big and small, should fast and bathe. On the ninth day of the ninth lunar month, family members are even forbidden to dry clothes, especially pants, obscene clothes or empty trash cans, to show respect for the Jade Emperor. If you want to use animals as sacrifices, you must use cocks, not hens. If you want to make a wish, you must use whole pigs or whole sheep. Some devout families think that it is not enough to worship at home, and they will go to the Temple of Heaven overnight, such as the Temple of Heaven on Zhong Yi Road in Tainan, Taiwan Province, the Temple of Heaven in Kaohsiung, and the Muzha Finger Palace. Every year on the eighth day of the eighth lunar month, it is brightly lit and lively. On that day, there was a ceremony for Ann Tai-sui. People who committed the crime of traditional Chinese medicine can go to the temple, write down their names and years, and add some sesame oil money. The temple will be responsible for offering sacrifices. There is another way for Tai Sui: at the beginning of the year, put red tablets around the rice tube as a stove at home, write down Tai Sui Xing Jun here, and then offer sacrifices every day. Local customs regard the Sunshine Festival as a festival to experience the concept of harmony between man and nature and Taoist culture. (1) Dressed in Hanfu, went to Taoist cultural sites and watched the Taoist fasting ceremony. (2) Holding a small sacrificial ceremony at home; (3) Make dumplings for the whole family. Drink green tea after eating. People in southern Fujian, Taiwan Province Province and Fujian and Taiwan called the Jade Emperor "God". On the ninth day of the first month, people will "worship God", fast and bathe, burn incense and worship chanting, and in some places they will sing operas to entertain God. In the north of China, there used to be a custom to patrol the village and the street with the jade emperor's sacrifice in hand and the jade emperor's statue on his back. 10.25, it is said that it is the day when the Jade Emperor came to the world. In the past, Taoist temples and people had to burn incense and recite scriptures to welcome the Jade Emperor. The ancients thought that nine represents the majority, the largest and the largest, so it is the best. Also known as the sun, the legend is the birthday of the Jade Emperor, which must be celebrated grandly. Nine is homophonic with wine, and nine is inseparable from wine. Every household prepared a sumptuous banquet, drank to the fullest and celebrated the birthday of the Jade Emperor. In the old days, on this night, men and women gathered under a big tree (preferably under a osmanthus tree) to sing, and invited the jade emperor's favorite little daughter, the seven fairies, to descend to earth. The songs they sing must be happy and auspicious, which will make the seven fairies excited. When she is excited, her father Jade Emperor will bless everything in the world. Enshi Tujia people think that doing things with half the effort on the ninth day, so there are seven people who don't go out, eight people don't return, and nine people do things for nine days. Seven out, that is, don't go out to do business and things on the seventh day. If you don't do well, you won't be able to do it. Eight don't come back, that is, people who are away from home don't go home this day, because they have the intention to finish, and eight give them the intention that what they should give should not have the intention to finish. There are many things to do on the ninth day, which means that if you do things on the ninth day, you will be blessed by the Jade Emperor. Not only can you do things well, but you can also do them more quickly. Today, some old people will put difficult things on this day to do. The good work effect of this day is actually a popular belief that people have formed for a long time. In the communication of doing things, people think that there is God, they dare not be hypocritical, they are fair to each other, and it is easy to do things well. Hakka people call heaven "God", "God", "God Lord" and "Jade Emperor", and the worship of God is a popular custom in Hakka areas. This custom, especially in southern Fujian, pays more attention to "natural fate" than Chinese New Year. This custom was also brought to Malaysia by ancestors, and even formed one of the characteristics of local religious culture. In Malaysia, Penang, which is dominated by Fujian people, is particularly lively. Every year, from the eighth day to the ninth day of the first month, believers flock to Fengshan Temple to face the mountain. In addition, the clan community named Qiao Zhou Sea in the center of Penang City traditionally holds a collective worship ceremony on the roadside every year. The descendants of xing lin cun Zhou in Zhangzhou, where the local people live together, and many expatriates will gather in front of the bridge at midnight to hold religious and celebration ceremonies. Many folk gods in Minnan and Taiwan Province belong to imaginary gods. In order to explore the mysteries of the universe, human beings have formed myths from bizarre ideas. Myth is a fantasy story produced by real things. Therefore, many fictional gods in Minnan and Taiwan Province come from myths. Therefore, it is easy for ancient people to imagine that there is also the highest god in the divine world, the supreme Jade Emperor, or Jade Emperor for short, commonly known as God. All the gods in the universe are under his rule. Before there was heaven and earth, there was him. He created everything in the world. He himself lived in the sky forever, but he sent immortals to observe the good and evil on earth. Therefore, he can be said to be a unified god, and his divinity is supreme. Most people believe that he is the supreme god. People in southern Fujian and Taiwan Province Province worship the Jade Emperor, who is the supreme among the gods, or called Jade Emperor, Jade Emperor God, Heaven God, Heaven Benevolence, Heaven Emperor and Jade Emperor, commonly known as God and Heaven God. The "Jade Emperor" lived in the Jade Well in the sky, hence the name "Jade Emperor". The son of heaven in the human world not only rules the people, but also is in charge of the gods of heaven and earth, and all the immortals and buddhas obey him, which can be described as the god among gods. Jade Emperor Taoism calls the highest god in the sky the Jade Emperor, just like the emperor on earth, who is in charge of 72 places for 36 days and all gods, buddhas, immortals, saints, people and the underworld. Also known as God of Heaven, God of Heaven, Jade Emperor, Jade Emperor, Jade Emperor and Jade Emperor God. According to The Jade Emperor Collection, the prince of the bright and wonderful kingdom gave up the throne, practiced the truth in Yanshan Middle School in Xiang, helped the country save the people, escaped billions of robberies, and finally became the jade emperor. It is said that the Jade Emperor is the Taoist' Yuan Shi Tian Zun' (short for Jade Qing Yuan Shi Tian Zun). The highest god worshipped by Taoism. The ancients believed that "heaven" was the master of all things in the universe and the source of all things' growth and education, so we must respect heaven and fear life. Therefore, "Heaven" orders the son of heaven to be a political citizen on earth, and the son of heaven must conform to God's will, so that the weather will be good and the country and the people will be safe. Otherwise, the son of heaven violates heaven and punishes all disasters. Since the son of heaven rules the world under the command of heaven, he must worship heaven. Offering sacrifices to heaven regularly is not only the inevitable duty of the emperor, but also a national ceremony. The son of heaven is afraid of "heaven", and the common people and officials are naturally afraid of "heaven", but "heaven" is invisible and slim. How can people sacrifice to him? Therefore, "Heaven" is deified concretely and called "Jade Emperor". Because the Jade Emperor is an imaginary god, there is no statue. When he arrived in Song Zhenzong, he only got a statue. He was named Jade Emperor as his own ancestor. According to the folklore in southern Fujian and Taiwan Province Province, "Jade Emperor God" not only governs the Emperor, the immortals such as Confucianism, Taoism and Buddhism, but also governs the natural gods and personality gods-that is, the so-called gods, territories, people and ghosts in ancient times were all under their jurisdiction, and gods were deified by all natural things in the sky, including the sun and the moon. Earth is the deification of all natural objects on the earth, including the gods of land, countryside, mountains, rivers and seas, five gods and the gods of all things. People and ghosts are deified after the death of historical figures, including Mr. Wang, Mr. Wang, Mr. Xian Zu, Mr. Wang and other literary figures. Besides, the jade emperor's palm is in charge of the gods of heaven, earth and man. For heaven and earth, the ups and downs of everything in the universe, good or bad, must be controlled. So there are political organizations like human beings. Therefore, it is generally believed that under the Jade Emperor, as far as the central administration is concerned, there are Wenchang Emperor, Guan Guan, Qiao Shengxian, and Shennong Xiandi. In terms of local administration, there are casters, landlords, landlords, Dongyue Emperor and Qingshan King. As far as justice is concerned, there are the emperor Edu and the king of ten halls. In a word, the Jade Emperor is the god among gods, so everyone regards the Jade Emperor as the supreme among gods. The Jade Emperor is one of the highest gods in Taoism. He is the supreme of the beginning of all things, so he is also called the "God of the beginning". Status is only under the Sanqing deity. But in the secular mind, the Jade Emperor is the biggest god in China and the king of the gods. In The Journey to the West, the Jade Emperor is in charge of all gods, earthly regions, people and ghosts. He lives in the Que Palace in the sky, and the office yamen is a resplendent and magnificent Lingxiao Hall. His martial gods include King Tota, Prince Nachizi, God of Man, Four Heavenly Kings, Twenty-eight Nights, Nine Obsidian Stars, Five Brothers and Sisters, etc. His literary gods include Li Laojun, Taibai Venus, Wenquxing, Qiu Zhenren and Xu Zhenren. He is also in charge of the Dragon King of the Four Seas, the gods of the Thunder Department, the Bodhisattva Ksitigarbha and the Ten Temples Yan Jun, etc. The Jade Emperor originated from the worship of Heaven Emperor in ancient times. During the Yin and Shang Dynasties, people called the Supreme God Emperor, or Heaven Emperor and God. This is a great god who dominates the gods of heaven, earth, culture and army. The rulers of the Zhou Dynasty and later generations used the worship of Emperor Tiandi to advocate "the divine right of monarch" and strongly claimed that they were the sons of Emperor Tiandi, so they were called "Emperor Tiandi". When the local Taoism came into being, the Taoist priest asked Tiandi to be the emperor of the celestial world, in charge of the three realms, ten squares, four lives and six roads. The Jade Emperor became the highest god worshipped by the whole people (mainly Han people). The original abstract and conceptual deified image of the gods is further deified and personalized. Taoist theorists specially compiled the Jade Emperor Classic, which described the life "miracles" of the five emperors. It is said that he was originally the prince of Guangyan Miaoguo in the very distant era, but later he gave up the throne and learned to cultivate truth, save the country and educate people in the mountains. After 3,200 robberies, Jin Xian became the "pure natural love king Tathagata", and after the disaster, he became the Jade Emperor. Statues or portraits of the Jade Emperor usually wear nine robes and twelve rows of beads. Some hold jade pendants and wait on golden weddings, which are completely dressed by emperors of Qin and Han dynasties. Taoist priests can only use the noblest image in the world to shape the king of the gods, and the emperors on earth are also happy to see their own shadows in the body dominated by the immortal kingdom. Because of the vivid description of our ancestors, it is no wonder that some kind men and women in Minnan and Taiwan Province Province believe that the Jade Emperor is a master of manipulating human destiny, and he believes that he also has the power to grow, protect and reward everything on earth. He is a very majestic god, so the Christmas sacrifice of the Jade Emperor God is more of a sacrifice of ordinary gods. Because the jade emperor is an imaginary god, he regarded it as a natural ancestor and named it the jade emperor. Because the jade emperor is so lofty and great, the people can't shape the gods for him, but use the "heavenly furnace" as a symbol. Believers who want to worship the Jade Emperor burn incense and worship the "Heavenly Palace Furnace" every day; Another said: The Jade Emperor is the "heavenly official" among the three officials, so he gave incense to the "Three Realms Furnace". Some rural people only erect a bamboo pole with fragrant roots in front of the courtyard to show that the Jade Emperor is invisible, and burn incense to worship every morning and evening. Sacrificial Ceremony Chinese people think that the ninth day of the first lunar month is the birthday of the Jade Emperor, which is also called "Jade Emperor's Birthday", and Minnan and Taiwan Province provinces are commonly known as "born in heaven". It's a grand birthday ceremony held by the Japanese Taoist temple, chanting scriptures. On this day, every household will bow down to heaven and hold the most solemn ceremony. On this day, people are kind and don't offend gods. Many Taoist views celebrate to show gratitude to God, especially Fujian people pay more attention to God's birthday. In memory of their ancestors, they took refuge in the sugar cane garden during the Spring Festival and were out of danger. Therefore, future generations also use sugar cane to worship God on his birthday. Some also ask the mage to do something to pray to the gods in heaven to bless people. Worship god, from the early morning of the ninth day until dawn. On the eve of this day, the whole family must fast and bathe and hold worship in solemn awe. In front of the main hall, every household has a square table and an altar to prepare the magic lamp, five fruits (oranges, oranges, apples, bananas and sugar cane) and six fasting (golden needle, fungus, mushrooms, Chinese cabbage, peas, tofu, etc.). ) Put it on the table and make a tower. The ninth day of the first lunar month is the birthday of the Jade Emperor, so is there no heaven and earth from the first day to the eighth day of the first lunar month? Legend has it that the kitchen gods of each family monitor the good and bad of each family. On the night of the 24th lunar month, God reported to the Jade Emperor that the Jade Emperor went to heaven with the gods on the 25th to decide the happiness or misfortune of the people in the coming year. So the people fasted, bathed and burned incense to worship him. Many people in southern Fujian and Taiwan Province Province, especially in rural areas, worship the Jade Emperor very much. The universal worship of the Jade Emperor reflects people's yearning for the unknown world and their dissatisfaction with reality, as well as their reverence for theocracy and their pursuit of immortality.