What is karma?

Q: Master Xiang Hui: Last time, I mentioned the concepts of fixed newspapers and non-fixed newspapers. But I think many people are not very clear about the concept of occupation, so there is no way to quit, so I want to talk to you about the concept of occupation today. We need to know what karma is. Understand four words at the same time Namely: karma, karma, karma, karma. 1. Karma: Karma is behavior. * * * is divided into three categories, namely entity industry, dental industry and professional industry. Second, what goes around comes around: it is the influence of physical and mental behavior on the present and future. Third, karma: it can be divided into karma and karma. Karma refers to the present result after behavior creation. Karma refers to the result that will be or may be presented in the future after the behavior is created. Fourth, karma is an obstacle to future progress, because karma or karma makes incorrect decisions. Now explain it in detail. First, industry. According to the author's body and mind, it can be divided into physical industry, oral industry and intentional industry. Everyone knows this, so I won't explain it much. Another industry, if divided according to its results, can be divided into fixed newspaper industry (the behavior that will be reported) and uncertain newspaper industry (the behavior that will not be reported). Another kind of karma, if divided according to the good and evil of karma, can be divided into good karma, evil karma and no karma (neither good nor evil). Another kind of karma, if divided according to the power of reincarnation, can be divided into the act of attracting karma, which leads us to reincarnation; Full employment can determine our satisfactory or incomplete job-hunting behavior. Another industry, such as the creation, is called the watch industry. If the follow-up force caused by creation is called no watch industry. The above is a brief talk about "karma", but in fact "karma" can be classified according to different observation points for further observation. For a thing, we should know how to observe it in different ways, so that we can really understand it. If GAI's classification can be correct, it is a wonderful observation. That is to say, we can know by distinguishing things (distinguishing everything and achieving a correct understanding of everything). However, most of us are wrong in classification. That's a false separation. That is, what we are often asked to delete from the scriptures. About classification, how to distinguish brilliantly and how to distinguish falsely will be discussed later. Let's continue to explain. Second, what goes around comes around. As I said, what goes around comes around is the influence of behavior. We have to understand that doing nothing is also an industry. That's called no karma, and there are karma. Its influence is to follow the status quo without changing it. Let me give you an example: karma. For example, if you are at the seaside and throw a stone in the direction of the sea. This is an act. And this kind of behavior will have its influence. Including the movement of hands and the change of air driven by them; There is also the power of our hands to accelerate the stone, the impact of the stone on the air when it breaks the air, and the impact of the stone on the water when it hits the sea. It also includes the impact of stones sinking into the sea and so on. There is another stone in the sea ... and so on. Please know that its influence will be eternal. However, how to influence it will change with the difference of "karma". Therefore, it is necessary to understand how the influence of behavior changes for different reasons. Third, what goes around comes around. Similarly, take throwing stones at the seaside just now. When we picked up a stone, the "karma" at that time was that there was a stone in our hand. But what is its "karma"? Not necessarily. That depends on what the next karma is. For example, if its "main reason": the decision to let go. And its "power": no one can stop us from letting go. Its "karma" will be to put down the stone. If its "main cause": decided to throw the stone into the sea, and has not changed. And its "helping edge": no wind (or small wind), no one can stop it. Its "karma" will be that stones will fly to the sea. Of course, in fact, the development of its possibilities is very diverse. I'll just give you two examples, and you can see the rest by yourself. Among them, every gift is a kind of "fruit". The future is a newspaper. And this is just a set of nouns to help us observe. Make good use of it and don't get stuck. Just like we are now, this is the "karma" we created. Each of us has an infinite future to develop, but we should learn how karma, karma, karma and so on actually develop well. Only in this way can we achieve liberation and become a Buddha. For example, now your karma is that you watch me type in class in front of the computer. How will it develop further? That depends on how you decide (the main reason) and how the karma is now (help). If you decide to go offline now, you will only see half the class. Do something else. If you decide to finish this course and there is no other reason to interfere, it is the end of this course. If you decide to finish the class, but there are other "reasons" in the middle, such as: mom ordered dinner and so on. It's up to you to decide who to rely on. From this we can know that no matter what fate, the final decision depends on ourselves. Moreover, when we make any decision, what we do or decide not to do is just the trend of job-hopping, not the result of job-hopping or the future karma. And the concept of how karma can be transferred and how it cannot be transferred. I told you last time. But I want to say it again, because it is very important. According to the Buddhist scriptures, our behavior can be divided into certain behaviors that will be reported. This is the so-called "fixed newspaper industry". It is also divided into "indefinite reports" that cannot be reported after behavior creation. The classic also explained that when we deliberately do things that make karma mature, it belongs to the "fixed newspaper industry." For example, there is a burning fire, and we deliberately reach out and burn our hands. This is a newspaper industry that will definitely be reported. It also shows that when we do something, but we don't deliberately mature our career, it is called "indefinite newspaper". For example, I drive, and sometimes I drive very close to the car in front. But I didn't mean to hit the car in front. Then this thing that follows the car in front belongs to the "uncertain newspaper industry" that does not necessarily hit the car in front. That is, a behavior pattern that may not be reported. But it also shows that in two cases, the indefinite newspaper industry will be transformed into a fixed newspaper industry. First, if you form a habit and don't change it, the newspaper industry will become fixed. For example, when driving, get into the habit of driving next to the car in front. If you don't change it, you will hit it one day. It's just that time is uncertain. If you don't change your habits, your results will be fixed. Second, the indefinite newspaper industry, although it has not formed a habit, has vowed to subscribe to newspapers. It will also be transformed into a newspaper industry. For example, if someone lies, of course, there are lying-related effects. But how to report it is still uncertain. But as soon as the man doubted, he said, if I lie, I will go to hell. Originally an indefinite newspaper industry, it has become a fixed newspaper industry that will definitely go to hell. So, never swear. If you want to send it, you must send a vow. Therefore, the scriptures often teach us to know how to return to the supreme bodhi. Is to turn all the uncertain power of the newspaper industry into the help of Buddhism. Fourth, karma. Most people's definition of karma is different from that in Buddhist scriptures. Most people call bad karma karma, which is not what Buddhist scriptures mean. Or some people call the evil consequences karma, which is not the meaning of Buddhist scriptures. The so-called karma is that when a person gets good, evil or bad, he will create bad karma on the grounds of that karma, but he has no good knowledge to teach. This is the so-called karma. When we usually look back, we are repenting this karma. I hope that no matter what kind of karma I suffer in the future, I will not create bad karma according to this karma. If we do, I also hope that we can have good knowledge to teach us not to create it. This is called karma. What do you mean by karma? For example, if someone is poor, he will create a theft industry on the grounds of poverty, which is called karma. If someone is poor, but he is not poor, and he can't make theft or other bad businesses, it is called unemployment. Similarly, we sometimes have a lot of bad karma. At that time, if we could keep the right path and not create bad karma, it would be called unemployment. Another example: if someone has money, he will bully others because of it. This is called karma. If someone has money, he will not do evil according to it, but he can do good according to it. This is called karma-free. In short, no matter what karma we are suffering now, as long as we don't do evil according to this karma, but know how to develop better, it is called no karma. On the contrary, no matter what karma we are suffering now, as long as we will do evil according to this karma and don't know how to develop better, it is called karma. Therefore, the so-called "karma" means "deciding to create bad karma because of the consequences of behavior, which will cause obstacles to better, liberation or becoming a Buddha in the future." Above, the five concepts of industry, industry, industry, industry and industry are simply explained. I hope everyone will carefully observe and use it after class. Don't live up to this karma. Please applaud! There are no ten buddhas in the south, and they are willing to repay all sentient beings in Buddhism by this karma. May all sentient beings plant good roots if they have not planted them; Those who plant good roots will grow good roots; Those who grow good roots will be bodhi; People who have made bodhicitta will not retreat from bodhicitta; Those who don't retreat from bodhicitta will soon become Buddhas; If you become a Buddha and a Taoist, all beings will be fine. And with this karma, it belongs to the six suffering beings, willing to be led by the Buddha, live in Lianbang, and enjoy the lotus flower. Seeing the Buddha, realizing impatience, walking the Bodhisattva Road, gaining Bodhi, sailing against the wind, and spreading to all beings.