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Why did Xiao Chaogui kill his parents?
Xiao Chaogui, the Queen Mother of the West, is one of the important leaders of the Taiping Heavenly Kingdom Movement and one of the protagonists of today's uprising. Xiao Chaogui's biological father is Jiang Wanxing. His surname is Xiao because he was adopted by Xiao Yusheng, so he changed his surname to Xiao. Later, Hong Xiuquan founded Shenhui, and he and his friend Yang became the earliest members of Shenhui.
Question 2: How did Xiao Chaogui's Death Cave accidentally pass by Laodong West Road, adding some merchants to Changsha ~ ~ I saw a monument here, which read "Death Cave of Xiao Chaogui", and I couldn't help but respect it. In the hot summer, in the noisy city, I suddenly feel cold all over ~ ~ No one can imagine that this prosperous avenue with developed commerce and everyone living and working in peace and contentment was once the place where heroes died ~ ~ I came back to have a look. Xiao Chaogui was originally a Zhuang nationality in Guangxi, and his family was poor since childhood. He should be an oppressed farmer in the old society ~ ~ He is also an active revolutionary who can keep up with the crisis and actively organize farmers. Fighting is more resourceful, it will stabilize people's hearts, know how to lure the enemy deeper, conquer many places in succession, and kill more than a dozen generals in the Qing Dynasty. Can be described as an outstanding figure in the peasant army ~ ~ Unfortunately, fate is always impermanent. Because he personally commanded the battle, he was hit by the shells of the Qing army and died prematurely because of injuries ~ ~ History is always changeable. What will happen after the Taiping Heavenly Kingdom? Will the Tianjing accident happen again? Is it getting worse or will it be stopped? In short, Hong Xiuquan lost a valiant soldier ~ ~
Question 3: After Xiao Chaogui's death in the Taiping Heavenly Kingdom, how will the two sons be placed, and will they have grandchildren? The eldest son Xiao You, and Jue. The Lord said, "Play the festival on the left (right) in front of the temple, and the military adviser will help the Queen Mother of the West to be 8,000 years old." Tianjing fell and broke through to Hushu Town to offer sacrifices.
Xiao, the second son of Xiao Chaogui, the king of the West, succeeded the king of the South (to be verified by literature). The Lord said, "discuss it in front of the temple."
The leading strategist helped the young South King of Chaogang to be 7,000 years old. "Tianjing fall, break through to the lake cooked town sacrifice.
According to time calculation, Tianguifu Hong, the eldest son of Hong Xiuquan, was born in 29 years of Daoguang, and was 16 years old when he was captured. As he wrote in his later confession, he had four wives at the age of seven. It can be inferred that the two Xiao brothers should have been married, but considering that Xiao Chaogui is Yang's husband and he is a son-in-law, his two sons should not be older, so I think.
Looking for information casually, I found the following hunger passage, but it is not official for your reference.
On the sixteenth day of the first month, the heavenly king wrote a letter to the Queen Mother of the West, thinking that the performance in front of the temple was useful, but the Queen Mother of the West had a good reputation. At that time, people called him an order, and those who didn't obey it were punished in court, but that was only the ear of a ten-year-old child. In June, Jiazi was trapped in Tianjing, and went from the young king Huzhou to Guangde for several days, and died of illness. The second son, surnamed Jiang, later became emperor. In other words, he tasted the worship of the Southern King, which is unprecedented in history and cannot be verified. My brother made a fortune, and then became king, trying to defend Wuwei Prefecture. The city was ruined and people died, and I didn't know what to do.
I have studied the history of the Taiping Heavenly Kingdom for several years. Welcome to communicate.
After reading your supplementary question, I will say it again. I basically didn't say that Xiao Chaogui had a grandson. His two sons will naturally have no offspring, because history records show that at their age, it is unlikely to have adult offspring, and even if there are, they may only be one or two children who are quite young. By then, they are unlikely to live through the next century.
As for what you said, I think it should be true that your ancestors were related to the Taiping Army. It may be the ancestor of Xiao Chaogui or the remnant of the Queen Mother of the West. It cannot be proved that the Queen Mother of the West died in Wuhan before the Taiping Army captured Wuhan 1853. If it's the Queen Mother of the West, I'm afraid more historical evidence is needed. You can ask the elders at home for details. It is best to have physical or written proof. As far as I know, the ritual system of the Taiping Heavenly Kingdom is very strict, and there should be many physical objects handed down. If your ancestors have survived, it may be proved from the side.
I believe that with the continuous discovery of historical materials of the Taiping Heavenly Kingdom, your doubts may be solved.
Hey, you copied my answer. Are you human?
Hey, you copied my answer. Are you human?
Hey, you copied my answer. Are you human?
Hey, you copied my answer. Are you human?
Hey, you copied my answer. Are you human?
Hey, you copied my answer. Are you human?
Hey, you copied my answer. Are you human?
Question 4: "If the heavenly father kills Brother Tian, the country can't cross. Long hair is not the Lord, let Xianfeng. " The eastern king Yang has the function of "heavenly father possessed", and the western king Xiao Chaogui possessed the Taiping Heavenly Kingdom with 5 points.
Father refers to Yang.
Brother Tian refers to Xiao Chaogui.
1848, after Feng Yunshan was arrested and imprisoned in Guiping County, the congregation was shocked. Hong Xiuquan returned to Guangdong for rescue. At this time, Yang and Chu Chaogui were entrusted by their heavenly brothers respectively to stabilize the people's hearts and persist in the struggle.
See "Imperial Decree of Heavenly Father and Heavenly Brother" (published by Liaoning People's Publishing House 1986).
Question 5: If Feng Yunshan and Xiao Chaogui of the Taiping Heavenly Kingdom had not died so early, could the Tianjing coup of 1856 have been avoided? Sooner or later, due to the limitations of the peasant class, their thoughts are not advanced enough and their vision is not long enough. .
Question 6: Why are the biggest kings of the Taiping Heavenly Kingdom all dead? 1849, Hong Xiuquan, Feng Yunshan, Yang, Xiao Chaogui, Wei Changhui and Shi Dakai became half-brothers.
1April 5, 852 (the second year of Xianfeng), the Taiping Army broke through Yong 'an and left Guangxi for Hunan on May 19. When the Taiping Army crossed Quanzhou in May, Feng Yunshan was hit by the artillery fire of the Qing army and died of serious injuries in June. In August of 2 1 year, Xiao Chaogui and Shi Dakai attacked Changsha (the first tough battle of Taiping Heavenly Kingdom), and in September of 21year, Xiao Chaogui died in the siege.
Tianjing Incident 1856 (the sixth year of Xianfeng) In June, the Taiping Army broke through the prosperous Jiangnan camp of the Qing army and solved the three-year siege of Tianjing. Wei Changhui, the northern king, asked the heavenly king to kill the eastern king, but the eastern king refused. Later, Chen Cheng told Tianwang that the East King had an attempt to kill the king and usurp the throne. Tianwang secretly ordered the North King, the Wing King and the Yan King Qin Rigang to eradicate the East King.
Wei Changhui arrived in Tianjing on September 1, and entered the city with Qin Rigang at night. On the morning of the second day, he raided Dongdong and the Yang family was killed. More than 20,000 people, including the soldiers and civilians of the East King's subordinates and their families, were also killed, which is known as the Tianjing incident in history.
Shi Dakai rose from Anqing and denounced Wei Changhui. At this point, the Taiping rebels outside Tianjing mostly supported Shi Dakai. Hong Xiuquan is angry with the public.
165438+ Wei changhui 10 was executed on 2 October, and Qin rigang and Chen Cheng were executed soon after.
On June 27th, 1863, Shi Dakai was tried in Chengdu court, and made a generous speech, which made the presiding judge feel helpless and speechless, and then he passed away peacefully. When he was executed, he looked happy and suffered in the middle of the year until he died silently. The viewers were all moved and lamented as "a strange man".
Question 7: Parents are not parents, and they are not people when they are old. For more than two thousand years since Qin Dynasty, China has experienced regime change again and again, but the economy and structure of society have not changed fundamentally. Although the factors of commodity economy have increased in China society, it is not enough to change the nature of China society. The traditional economic movement still uses the old laws. With the disappearance of the prosperous period of the Qing Dynasty, various social contradictions are deepening. The development of productive forces is stagnant and shrinking, the population is rapidly expanding, the bureaucracy is corrupt, farmers are bankrupt, and the financial revenue is in a dilemma, which indicates that China society has entered a new round of crisis. At the same time, the invasion of western powers, the expansion of capitalism, the sinful trade and the ensuing war plunged China society into internal and external troubles. (For details, see Chapter 1 of General History of Taiping Heavenly Kingdom edited by Mao.) However, the main reason for the emergence and development of worship of God is not the expansion of western economy and culture in China, but the accumulation of internal contradictions in China society. Hong Xiuquan, the leader of the Taiping Heavenly Kingdom Movement, founded Zoroastrianism not because he really believed in it, but because of his frustration and ambition in his official career. Hong Xiuquan was born in Hua County, Guangdong Province on December 10th, Jiaqing year. He entered a private school at the age of nine and received a traditional education. He is brilliant and familiar with the four books and five classics. /kloc-in 0/6, Hong Xiuquan went to Guangzhou to take the exam and started the road to fame in the imperial examination. In,, and, I took the exam three times in a row, and finally I was in Sun Shan. As early as when he failed in the first exam, he met two missionaries in Guangzhou and got a set of "advice to the world". Advice to the World is a sermon book based on the teaching Bible and explained by the cultural content of China. Hong Xiuquan ignored the contents of the book at this time and abandoned it. In, after Hong Xiuquan failed in the fourth imperial examination, his cousin Li found the Book of Persuasion in his book and asked him to tell Hong Xiuquan that it was strange and unusual. Therefore, "Xiuquan absorbed in reading it, and then fully understood it" (Taiping Rebellion, Taiping Heavenly Kingdom (6), ***8 volumes, Shanghai Publishing House, p. 1 page). The main content of "being good at persuading the world" is to advocate the worship of God and Jesus, oppose the worship of idols and idols, and believe in the only God (). Hong Xiuquan, who suffered many setbacks and imbalance, finally found a new spiritual pillar at this time, so he took up this new ideological weapon and retaliated against old gods, who had made him suffer. He said: "After reading his book, it is said that there is a God who created heaven and earth and everything, and he is a great ruler. Everyone should fear him and worship him. As for all the evil spirits in the world, they should be killed! " (See Taiping Heavenly Kingdom (page 2) "Peaceful Days". In the teaching of the doctrine, Hong Xiuquan "realized" the meaning of "killing". In a poem about the sword written by Hong Xiuquan later, his intention of killing mountains and rivers was more clearly revealed: holding three feet to determine the mountains and rivers, making the world home. Catch all the evil spirits and throw them into the net, and put away the residual rape? It's really a disaster from the southeast, from the northwest, from the Dunhuang pole, and the sun, the moon and the stars strike. Tiger dragons sing the light of the world, how about unified music in Pingyi! (Taiping Heavenly Kingdom Uprising, Taiping Heavenly Kingdom (VI), p. 1 page) The establishment of God-worship (meeting or teaching) made use of the "shell" resources of teaching, and its religious theory and practice were two systems incompatible with teaching. Religion is the religion on the other side, and worshipping God is the religion on this side. It can be said that the worship of God will make use of God's teaching and put in new wine. First of all, to worship God means to worship the "one true God". The worship of God founded by Hong Xiuquan holds that Shang Zen is the only master in the universe and created everything in the universe, so everything (including human beings) belongs to God. On many occasions, worshippers call the occlusal sword "the Emperor God", which not only has the attributes of God, but also has the attributes of God in ancient religions in China. In teaching doctrine, God is invisible, an absolute will and a ritual for believers. However, in the worship of god, the emperor god is tangible. "It has its own son (Hong Xiuquan) and grandson (Tianguifu Hong) in the world. See Wang Qingcheng's Big Family and Small Family of God in Taiping Heavenly Kingdom, which is included in History and Thought of Taiping Heavenly Kingdom. Hong Xiuquan said that he had seen the Emperor God. The belief in worshipping God is strongly exclusive. It denies that there are other gods in the world, and everything except God is an "evil god" and must be eliminated. In his early activities, Hong Xiuquan removed Kong Qiu's Woodenhead from the school and destroyed the temples of his king and other gods, with the significance of denying the rationality of the existence of the Qing Dynasty. According to the spirit of teaching, "There are many men in the world ... >>"
Question 8: 1852 The cause of death of Xiao Chaogui, King of the Taiping Heavenly Kingdom. After Xiao Chaogui's former army entered Hunan, it was "invincible" and successively won Daozhou, Guiyang, Anren, Youxian and Liling. In August, Xiao Chaogui led his troops to storm Changsha, Hunan Province, and even broke many camps of the Qing army. Advance into the seventh and eighth Li, killing dozens of Qing generals, more than 2,000 Qing soldiers and seizing more than 4,000 tons of ammunition. On September l2, Xiao Chaogui braved the war and went to the front to supervise the enemy. Unfortunately, he was shot in the chest by the Qing army. After returning to the camp, he was so badly injured that he died. He is about 3 1 year old. (Guangming Daily1956 May 10)
Killed by gunfire.
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