Classical Chinese teaching and educating people

1. What are the teaching sentences in ancient Chinese? 1. "Teachers are also teachers, and teaching is a metaphor for all virtues." -Book of Rites

2. "Jade can't be polished, and people can't be polished." -the yuan dynasty. Ma Zhiyuan

3. "If you are cold, you will know that the pine and cypress will wither." -Ten Analects of Confucius

4. "Mr. Wang should not specialize in teaching, his responsibility is to teach people to be human; Students should not specialize in reading, his responsibility is to learn the way of life. " -Tao Xingzhi

5. "In the hands of teachers, the fate of teenagers is the fate of the nation and mankind." -Tao Xingzhi

6. "Because morality is the foundation of being a man. Even if you have some knowledge and skills, it is useless. " -Tao Xingzhi

7. "One percent waste in education will cause serious losses to the country." makarenko.

Experience in teaching and educating people;

1. The ancients in China emphasized "being in its place, seeking its own government", and Emerson, an American writer, thought that "responsibility is a supreme value, which has lofty character and occupies the highest position among all values".

2. Han Yu, a native of Tang Dynasty, defined "teacher" as the level of "preaching, teaching and dispelling doubts". For myself, teaching and educating people is the most glorious and sacred profession in the world and belongs to the category of "happy camp".

I remember Mr Fei Xiaotong's famous saying: where I step on my feet, the smell of roses is everywhere. There is an aphorism in A Dream of Red Mansions: If you don't do anything, you won't get wisdom. Peach is another spring.

4. Han Feizi put it well: the world is different, things are human beings, and things are human beings. "Being a monk for a day knocks against a bell for a day" now has both derogatory and positive meanings, which is interpreted as loving one's post and dedication, and gaining a sense of responsibility while losing one's youth.

2. impart knowledge, teach and educate people 1. About teaching and educating people

1. "Teachers are also teachers, and teaching is also a metaphor of all virtues."

-Book of Rites

2. "Mr. Wang should not specialize in teaching, his responsibility is to teach people to be human; A student should not specialize in reading, his responsibility is to learn the way of life. "

-Tao Xingzhi

3. "In the hands of teachers, the fate of teenagers is the fate of the nation and mankind."

-Tao Xingzhi

4. "Because morality is the foundation of being a man. Even if you have some knowledge and skills, it is useless. "

-Tao Xingzhi

5. "The teacher's duty is to teach thousands of religions and teach people to seek truth"; The responsibility of students is to' learn things from thousands of miles and learn to be a man'. "

-Tao Xingzhi

6. "Wisdom, kindness and courage are important spiritual heritages of China. In the past, it was regarded as the' goddess of the world', and today, it is still an important symbol of personal perfect development. "

-Tao Xingzhi

"1% waste in education will cause serious losses to the country."

makarenko

8. "I really believe that in our education, too much emphasis on simple intellectual education is often only for practical and practical purposes, which directly leads to the damage to moral education."

-Einstein

9. "The goal of the school should always be: young people should leave school and be a harmonious person, not an expert."

3. What are the ancient texts and famous sayings that impart knowledge and educate people? "Teachers are also teachers, and teaching is a metaphor for all virtues." -"Book of Rites" "A teacher should not specialize in teaching, his responsibility is to teach people to be human; A student should not specialize in reading, but his responsibility is to learn the way of life. Tao Xingzhi's The fate of a young man is in the hands of a teacher, and the fate of a nation and mankind is also in the hands of a teacher. Even if you are bad at all, even if you have some knowledge and skills, it is useless "-Tao Xingzhi's The Duty of Teachers is to Teach People to Seek Truth". The duty of students is to learn a thousand things and learn to be a real person. Tao Xingzhi's wisdom, kindness and courage are important spiritual heritages of China. In the past, it was regarded as the "goddess of the world", and today, it is still an important symbol of personal perfect development. Tao Xingzhi's "1% waste in education will cause serious losses to the country." -makarenko "I really believe:

-(France) Rousseau Education is a cause, and the success of the cause lies in dedication; Education is science, and scientific exploration lies in seeking truth; Education is art, and the life of art lies in innovation. The ideal of the school is not to let anyone without intellectual training enter life.

Stupid people are dangerous to society, no matter what level of education they have received. The art of Suhomlinski's teaching lies not in the ability of teaching, but in inspiration and encouragement.

-De Stowe likes wisdom, Excellence and ambition. Zhu Xi makes people wise by reading history, witty by reading private schools, careful by reading mathematics, careful by reading natural philosophy, grave by reading ethics and able to contend by reading logic and rhetoric.

-Bacon studied, questioned, pondered, distinguished and practiced. -the golden mean.

The teacher's ancient poems warned people to be honest.

1. If you don't have a strong will, you won't be wise. If you don't believe, you won't succeed.

-Mo Zhai, Warring States thinker.

2. Internal and external correspondence, commensurate with words and deeds.

—— Han Fei, philosopher and educator in the Warring States Period.

3. Goodness can't be imported, and fame can't be gained in vain.

-Qu Yuan, a poet in the Warring States Period

4. Real people are sincere, insincere and not touching.

-Zhuang Zhou, Warring States philosopher

People who don't keep their word are not famous.

-Liu Xiang, a Confucian scholar in the Han Dynasty

6. False bullying can't last, emptiness can't last, rotten wood can't be carved, and love can't last.

-Han Ying, a poetic theorist in the Han Dynasty

7. Take people by letter, and the world will believe them; If you don't trust others, your wife will suspect them.

-Jin Dynasty hermit Chang Quan

8. People can't stand on the world without loyalty.

-Cheng Yi, philosopher of the Song Dynasty.

9. More virtual is better than less real.

-Chen Fu, philosopher of the Song Dynasty.

10. Being honest with others not only benefits others, but also benefits yourself.

-Song Dynasty scholar Emperor Wen of Sui

5. The author of Xue Wei is Peng Duanshu (about 1699- about 1779), named Lezhai, No.1, from Shanling, Sichuan.

He was a famous litterateur in Sichuan in the Qing Dynasty, and he was also called the three gifted scholars in Sichuan in the Qing Dynasty with Li, Li and Li. Peng Duanshu was clever since he was a child, and he could write at the age of ten.

He and his younger brothers Peng and Peng Zunlu became "teachers and friends" at the foot of weizi, and their classmates studied hard for six years. His later achievements depend not on innate talent, but mainly on acquired efforts.

He once wrote a famous essay "Show your sons and nephews for learning", saying that there are two monks in Sichuan, one is poor and the other is rich. The poor monk said to the rich monk, "I want to make a pilgrimage to the South China Sea." The rich monk asked, "Why did you go?" The poor monk replied, "I take a bottle and a bowl."

The rich monk said, "I've wanted to rent a boat for several years, but it hasn't come true so far." Why do you go! " The next year, the poor monk came back from the South China Sea and told the rich monk. The rich monk was deeply ashamed.

This story vividly and concisely discusses the difficulty of doing anything, the dialectical relationship between subjectivity and objectivity, and especially emphasizes that they can be transformed, and the condition for transformation is people's subjective spirit of hard work and tenacious struggle. It was from the ascetic that Peng Duanshu realized the universal truth.

Therefore, the work is very hard. He said, "How difficult is it in the world? For it, it is easy and difficult; If you don't do it, it's hard for easy people.

Is it difficult for people to learn? Learned, difficult people will be easy; If you don't learn, it will be difficult for easy people. "Peng Duanshu during the official period, although strive for progress, determined to promote advantages and eliminate disadvantages, reported to the court, comfort the people, don't want to be mediocre for a lifetime.

However, at that time, the Qing dynasty had already entered the DPRK. During the Qianlong period, the people were extremely rich, and the economy and culture also showed a prosperous scene. Class contradictions, ethnic contradictions and struggles within the ruling class became increasingly acute and complicated.

In the process of serving as an official for many years, Peng Duanshu saw the social reality that people's livelihood was difficult under the surface prosperity of the Qing Dynasty, the intrigue in the officialdom, the ambition and success of the supreme ruler, and gradually bred a kind of resentment and melancholy, and the thought of passive seclusion gradually developed. On the way to supervise the transportation of Dashi to western Guangdong, he slipped and fell into the water. Although he survived, he thought it was a sign of impending disaster.

He sighed: "If people are not satisfied with their career, they should be condemned. Who will squeeze them? " ! I won't be buried in the belly of a fish today, the sky is thicker than mine. What can I expect? "Guangdong resigned and returned to Shu.

After returning to Shu, he became the bishop of Jinjiang Academy and began his lifelong teaching and educating career. Jinjiang Academy is the highest institution of learning at the provincial level established by Liu, the provincial judge of Sichuan Province, on the former site of Wengshi Poetry in Chengdu in the 43rd year of Kangxi (1704).

Students are selected from scholars and above in the province. The tuition and living expenses of students were provided by the Qing Dynasty. There are about 200 students in the school. Li Tiaoyuan, a famous scholar, was a student of this school. After giving lectures at Jinjiang College in Peng Duanshu, he devoted himself to teaching and educating people with his extensive knowledge in his later years.

At this time, he was extremely tired of his official career, and even regretted his passion for fame and fortune, and he accidentally went astray. He said in the poem "Send the Bell to Sing": "Tired donkeys disappear from the sun and the moon, and officials are thin; In order to get rid of the fetters, Hongyan swam across the sea. "

Until he died of old age, Peng Duanshu devoted the last twenty years of his life to the cultural and educational undertakings in Sichuan. He clearly recorded in the poem "Cold Food in the 1898 Movement": "Jinjiang is twenty years late, and cold food is well known."

This vividly describes the time and mood of his speech in the college. Peng Duanshu devoted himself to poetry all his life, and he always insisted on being a "poet".

Wei, the literary left and history are all extremely subtle. "But on the road of literature, he had a tortuous experience.

He said in the preface of "Poems Written by Baihetang in His Later Years": "I spent my whole life trying to make myself meaningful. Forty years is ancient prose, five years is a collection, and nearly fifty years is poetry, which has been twenty-five years. " "Righteousness" is human shares.

Visible, Peng Duanshu before the age of fifty, mainly devoted to stereotyped writing and ancient prose. Although he was "proficient in ancient prose", he dared not and could not "make mistakes" under the pressure of the autocratic rule of the Qing court and the "literary inquisition". The eight-part essay that bound his thoughts also hindered his development in literature.

It was not until he was nearly fifty years old that some of his works showed the spirit of radical progress. A profound and stable trend is inspiring and instructive.

Peng Duanshu's experience as an official made him have a deep understanding of the reality of social livelihood, so he expressed his full sympathy for poor farmers in his poems. Whenever there is a poor harvest in famine years and the hungry people have no clothes or food, he is always worried.

He wrote angrily in the poem "Summer Town": "Su Gui is like a pearl, and it was flooded the next year. Men and women are more pigeon-shaped, and fish and shrimp are really life. "

In the poem July 16th, I deeply admire the poor farmers who have worked hard for many years. Peng Duanshu's landscape poems are very sentimental. For example, "Qingming Festival" written by Jinjiang Spring: "Stepping out of Guo Xixing is a thrilling festival.

Flowers can eat cold rain, and old cuckoos sing in spring. Every village is beautiful and full of new smoke.

The scenery in Jincheng is good, and there is no such nostalgia. If I hadn't visited the suburbs of Chengdu several times in spring, such a sentimental poem would never have come true.

Peng Duanshu wrote many books in his life, but unfortunately, many of them have been lost. He and his brothers Peng and Peng Zunling were once * * people in Beijing, and they were all famous for their writings at that time. For a time, they were called "Shan Ling Peng San".

Of course, among the "Three Pengs", Peng Duanshu is the most famous and influential. There are Collected Works of Baihetang, Poems on Snowy Nights, Poems in Later Years, etc.

Peng Duanshu lived for eighty-one years and was buried in Luojiashan, a public welfare field in pengshan county. This is still a graveyard. Notes on learning: learning, learning.

Qualification: talent, qualification. Confused: confused.

Catch: arrive, and then. Materials: talents.

Mediocrity: ordinary, mediocre. Danny: Every day.

Laziness: laziness, slackness. Times: more than.

Give up: Give up, give up. Saint: Confucius.

Tao: thoughts, words. Pawn: Finally, finally.

Lu: Slow down. Use: use, function.

What: no. Chang: constant, fixed.

It means: a remote place; Border. Language: Read it four times and say it.

South China Sea: Putuo Mountain (Zhoushan Islands, Zhejiang Province), a holy place of Buddhism. He Ru: What, what? This is a negotiation.

6. What are the ancient Chinese, classical Chinese and poems about Yan Shifu's being an apprentice? 1. Talking about diseases.

Year: Song Author: Lu You

The country cannot be barren, and the body cannot be barren.

If there is no chaos in the country, it will be faster. If there is no disease, there will be no death and no day.

Kunyi's armadillo is harmless to the king of Zhou, and the monarch and the rich country are not immune from the death of Sui Dynasty.

Strong people can't afford to lie down, and it's not always embarrassing to die quickly.

In ancient times, it was better to abandon the empty valley with evil diseases.

I am 90 years old and have been ill in bed for three days. It's time for God to remember me, so don't forget me for a moment.

Every time I introspect my daily life and diet, I am often afraid of my friends.

Loyalty to the people is not a job, but an old needle.

2. "Sit with Qingming Day at noon, rhyme"

Year: Song Author:

Keep the change when it's popular, and the kite is sinking.

On closer inspection, it is obvious that Yan is the heart.

3. The title of Xi Fan Yi Weng Shuang Qing Xuan

Year: Song Author: Qiu Yuan

The master's room is full of Yun Lan, but the moss is not full.

There are six or seven ancient stones covered with bamboo.

Brother Shi is great and noble.

Be together forever at the end of the year.

Fang Shenxiang is a strict teacher who once knew Prime Minister Niu.

Catch my breath when I take off my saddle. I have to be idle, too.

4. Fifty-five ancient carols

Year: Song Author: Shi Shaotan

It is foolish to be a fool and waste poetry books for greed.

At that time, I had to be disciplined by the teacher, and I didn't get it.

At the end of the Spring and Autumn Period, I gave the advice of Fu Meng, and sincerely hoped that all the students would succeed.

Year: Tang Author: Zhu

Mr. Taishan has been unknown for a long time, and the world has been shelved in the spring and autumn.

Corrupt officials and scholars have retired for 30 years, playing alone and thinking about sharpening their pens.

It is a shame to live too much in the teacher's seat, and the daily performance is even more old.

If you want to watch the Olympics along the wide road, you swear to sneak a look at the blue sky.

I end my explanation here and dare Qu Bangjun to make up for his talent forever.

Jia Mo touched Chen Ge's theory of loyalty. Secrets are the blessings of the whole world,

I have to leave Beijing temporarily. Love the people like a son,

Political use and screen abuse. Deep but teaching is in disorder,

Help Confucianism to stop evil. If this group of materials is sufficient, it will grow.

Afraid of doing what? Worried and demanding,

Wing wing courtyard suddenly cleared the outline. The famous China building will be completed.

I only want to waste the speed of the curtain. I visited two temples at the beginning of the morning.

Respect and respect from Yan Shi. Forget the summer lecture,

Self-mockery, self-esteem, self-recommendation. Fattening, drinking, feasting,

Brilliant gold seal, Zambo. Rumor has it that young people and old people tell each other,

Try to recite poems by heart. Cheers came from the screen,

Clouds gather in Russia and shine in China. Wen Weng became a scholar in Shu,

Lu Houxiu, Pan Min and Le Si. How can I make up for the shame of my preaching?

Eat to satisfy hunger, avoid quinoa. Fortunately, every saint is good at inheriting the present.

Drunk with Wu people, happy.