Dai bamboo building poems

1. Are there any poems describing "Dai customs"?

1: We look at the green trees around your village and the pale blue of the distant mountains. From "Crossing the Old Village" by Tang Meng Haoran, it is written that there are Guo Cheng and mountains outside the village, emphasizing the quiet but not remote geographical location of the old village, which makes people feel close and fearless.

2. Idle dreams are long, and cool breeze gives birth to bamboo buildings. Tang, the author of Luo Yin, means no distractions, sleepwalking in the sky, fast-paced life, and a slight breeze passing through the bamboo building, which is refreshing.

3. Every family's bamboo building is close to strangers, and there are many appraisers under it, singing songs and picking water chestnuts. Author: Liu Yuxi, the first half of the poem focuses on what women see and feel when traveling with water chestnut.

Described the beautiful scenery of Baima Lake and the pastoral scenery of women's labor and play with metaphor. The second half describes the trip to the market, expressing feelings through scenery and directly expressing their feelings through allusions.

4. Peach and Li Chunqing are heavy, and there is no wind in the bamboo building on a moonlit night. The whole Tang poem was given to Liang Shu's brother Zhao Wei. In spring, peaches and plums are lush, and there is no wind in the bamboo house on a moonlit night. The Xun brothers came to visit and left, leaving me leaning against the railing and feeling the dew.

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The botanical garden here must be visited. The subtropical jungle has beautiful scenery. Banana trees, banana forests, betel nut trees and palm trees can be seen everywhere on both sides of the road. Some people wear Tang priest's clothes, others ride elephants and smile and relax.

This scene, which I have only seen in the TV series The Journey to the West, seems to be the way for Tang Priest and his disciples to learn from the scriptures. It is no longer the sadness of apricot blossom and misty rain; It is no longer a northland with strong winds, flying sand and stones, and white mountains and black water.

It is a treasure house of nature, a green kingdom and a bright pearl in the south. It is a place where the popularity of Wulin is suddenly in wonderland, and it is the triumphant hometown where butterflies dance. This is a chaotic universe, and it is a never-ending feast in hot summer.

Beautiful peacock tail. People say that if you don't go to Olive Dam, you don't go to Xishuangbanna. Olive dam is located 37 kilometers away from Banna, with rich tropical scenery and national color.

The local people said that the Olive Dam means "Palace garden village" Man Ting. There are two big stockaded villages inside, one is Mansongman, that is, garden village, and the other is Man Ting, that is, Huaguo Village. No matter which stockade you enter, you will see typical Burmese temple pagodas and traditional Dai bamboo houses.

The beautiful and rich Dai villages on the Olive Dam are just like the shiny spots on the peacock's tail, which are colorful. Therefore, the olive dam is called "peacock feather" and "green hole and famous tail".

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2. A poem describing the beauty of the Dai village must be a poem of a bamboo building facing a stranger with many customers under it.

From the Tang Dynasty poet Liu Yuxi.

Poetry text

Xiang he ge ci Cai Ling Xing

White Horse Lake is very bright in autumn, and Zi Ling is full of colorful flowers.

The girls rowing the boat are all in the center, and Ling's girls ignore the horses.

Strive for more victories and fight with each other. When it turns blue, it breaks the light waves.

Long and weak, the movements are uneven, and the shadows are fluttering.

Laugh, wow, bite and buckle.

Back to Chengqiao, Yeteng tied the boat with clothes.

Every family's bamboo building faces a vast stranger, and there are many customers under it.

Pass by at night with a recommendation, get drunk and step on the levee and sing accordingly.

Quping Temple is under Yuanjiang River, and the bright moon shines with cold waves and white smoke.

Listen to a southern sound here, and Chang 'an looks three thousand miles north.

Precautions:

Picking water chestnut: Picking water chestnut.

Baima Lake: Located in Yiting Town, Shangyu City, Shaoxing City, Zhejiang Province, surrounded by mountains on three sides, the environment is comfortable. At the end of the Eastern Han Dynasty, the commander of Moling, Jiang (the official position is equivalent to the mayor of Nanjing), led his troops to catch up with Zhongshan Mountain and died heroically. In the early years of Dongwu, an official saw Jiang riding a white horse on the avenue, holding a white feather fan, and his left and right followers followed him, just like before his death.

Many years later, the magnificent white horse he rode was still unwilling to leave the battlefield where his master died. He often appeared on the hillside of Zijin, holding his head high and struggling to dig out the gurgling spring water day after day, bringing good news to the villagers living here. Clear springs converge to form Baima Lake.

Qu Ping Temple: the ancestral temple of Qu Yuan. Qu Yuan, whose real name is Regular, Zi, whose real name is Ping and Zi, is a descendant of Qu Xian, the son of Xiong Tong. The writers of Chu Ci created the tradition of "Chu Ci" and "vanilla beauty". He died in the Miluo River.

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Dai's bamboo building divides the house in half with a fence. The back room is small, it is a bedroom, and outsiders are not allowed to enter. The outer room is spacious, the inner room is a hall, where guests are received, and the outer room is equipped with a fireplace, which is a place for heating and cooking.

Gan Lan architecture is the characteristic of Dai folk houses. Dai bamboo houses in Xishuangbanna and Dehong Ruili have unique styles. The building is nearly square, with two floors. People live on the upper floor, about 7 feet from the ground, and there is no wall on the lower floor, which is used for raising livestock and stacking things. The top is double oblique and covered with woven "grass rafts".

Climb the stairs, there is a corridor, there is a drying platform, you can dry things, you can also enjoy the cool. Dai people in most areas of Dehong live in bungalows, with bamboo as the wall or adobe as the wall, covered with thatch and mostly quadrangles. The Dai bamboo building in Yishan, Chuxiong, has a wide and gentle roof. Its main functions are ventilation, sun protection and cooling, followed by rain protection. The house is overhead, and people living upstairs can avoid the hot summer heat and humidity on the ground and prevent the invasion of insects.

The beams and columns are connected inside and outside, which is seamless and very strong, which can prevent the worry of earthquake; There are only a few pillars downstairs. If the river overflows, the bamboo building is safe under normal circumstances. In Yishan Dai area, bamboo houses are built in every household, most of which are the main residence of Dai people.

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3. There are paintings, poems, famous sayings, and words about bamboo buildings. Whatever ~ Quick ~ Dai villages are all at the water's edge of Pingba, on both sides of rivers by streams, around lakes and swamps, and there must be Dai villages surrounded by bamboo forests and trees. There are two or three hundred families living in the big stockade, and there are only a dozen people in the small village. Houses are single buildings, surrounded by open spaces, and each family has its own yard. There are many earth-walled bungalows on the Longteng border, and each house is divided into three bedrooms, which is obviously influenced by the Han people and is no longer the inherent form of the Dai people. The boundary of Sipu is all bamboo buildings and wooden frames, where people live above and livestock live below. The style is similar to a big tent, which is completely consistent with the situation of "nesting in South Vietnam" recorded in Huainanzi, and it is also the "dry column" residence of the ancient Liao people who lived by trees and building blocks recorded in historical books. This is a typical Dai architecture. This bamboo building is about seven or eight feet high, with four uncovered columns with horses and cattle tied to them. There is a terrace on the upper floor near the ladder, which has become a long big room, and one corner is separated by a bamboo fence, which is used as the bedroom of the host and the storage place of important money; What's left is a big bay with a low roof and sloping sides. The eaves are on the floor, so there are no windows. If the eaves are slightly higher, there are small windows on both sides and doors at the back. In the center of the building is a fire pool. Whether in winter or summer, making tea and cooking day and night, it is on this fire, and the host and guest get together and talk or squat or sit around the stove. The roof is covered with thatch and the floors of beams, columns, doors and windows are all made of bamboo. This kind of house is extremely easy to build. Cut down the big bamboo, call the neighbors to help each other, and it will be built in a few days. But it is also easy to rot, and it needs to be repaired after the rainy season every year. Toastmasters' houses are mostly made of wood instead of bamboo, and the style is still like bamboo buildings, only a little higher, and instead of thatched roofs, they use tile roofs. In Xishuangbanna, Dai people can burn their own tiles, which are like fish scales, three inches square and only two or three minutes thin. There are hooks on one side of each tile, and bamboo strips are nailed horizontally on the rafters of the roof, with an interval of about two inches. Tiles are hung on bamboo strips like fish scales, and the roofs of Dai people can't climb up. If you need to replace the tiles, just put your hand under the rafters and break the tiles. Anyone who lives in this kind of house is a big family in the village, that is, Xuanwei yamen in the car. There are so many architectural styles, but the area is much larger than the common Dai folk wooden buildings. The whole building consists of 120 large wooden columns, which are more than ten meters long and seven or eight feet wide. The upstairs is divided into several rooms, surrounded by walkways, but no windows are opened, and it is dark. The downstairs is empty and there is no shelter. Only one hundred and twenty big wooden pillars are arranged neatly. This kind of houses where people live above and cattle and horses are raised below are common in southwest frontier areas, such as Hani, Jingpo, Yi, Miao, Yao and Li, and so are residential buildings, but the lower floors are mostly made of stone or mud. The bamboo building of the Dai nationality is empty on all sides of the lower floor. Every morning, when the cows and horses come out of the cowshed, they will remove the feces, so that people living in the upper floors will not be smoked by the dirty air.

The furniture at home is very simple, and most of it is made of bamboo. All the tables, chairs, beds, boxes, cages and baskets are made of bamboo. Every family has simple quilts and tents, and occasionally blankets, lead iron, farm tools and pot knives imported from Myanmar are only used, which are rare and redundant. Pottery tools are also very common, and the patterns of water tanks are all local.

Dai people have lived in Zhulou for more than 1000 years, which is caused by the hot and humid climate in South Asia. There is a brief description in the book Schumann by Zhuo Fan in the Tang Dynasty: "Mang Man tribe ... lives in a building without battlements and painted teeth. They are all wearing blue cloth pants, vines wrapped around their waists, and red cloth wrapped in buns ... women report five-color women. " The Muman tribe referred to here is the area around Xishuangbanna today.

Dai bamboo houses are dam-shaped. Because of the hot and humid weather, most bamboo houses are surrounded by mountains and waters. Outside the village, banyan trees cover the sky and the air roots hang low; There are rows of bamboo buildings in the village, surrounded by bamboo fences and shaded by trees; Manwell field Village and Ganlan Dam in Jinghong County are the standard types of Dai bamboo buildings in the dam area.

In the past, Dai bamboo houses were divided into official bamboo houses and ordinary bamboo houses according to social class. The official bamboo building is spacious and tall, square, with a triangular pyramid roof, which is quite similar to the western "Gothic" building, with sawdust at the top. The whole bamboo building is supported by 20 to 24 thick wooden columns, which are built on stone piers, and some beams are carved into the shape of bows, which is the result of the influence of Buddhist culture, especially the temples, pavilions and pavilions in Myanmar.

Shapes and patterns. The cross beam in the house passes through the column, and the structure is simple. After climbing the wooden ladder, it is the "palm room". The master room is a guest room, with a fireplace in the middle and two or three rooms on the side, which are the bedrooms of the master, the couple and the children. The official bamboo building guest room covers an area of about 30 square meters and can accommodate 10 to 20 people. The palm room is covered with mats, which is a place for enjoying the cool and spinning for women.

Folk bamboo houses are the same as official bamboo houses, but they are smaller. The roof is covered with thatch, and wooden columns are not allowed to use the feet of stone piers, nor are they allowed to cross columns with beams, nor are they allowed to carve patterns.

Why do Dai people love bamboo houses rather than bungalows? By the Yuan Dynasty, Jing Li had already made a reply in the Annals of Yunnan. Among them, it said, "The wonderful use of the original bamboo house in ......................................................................................................................................... is that it can keep out the humidity below and the heat above, and it can take ten baths a day near the river bank.

After liberation, especially in recent years, great changes have taken place in the Dai bamboo building. Most bamboo buildings have been changed into wooden buildings or bamboo buildings, and thatched roofs have been changed into wooden roofs or tile roofs. Wooden railings should also be installed around the palm house, which can overlook the path of the small garden. The building has open glass windows and beautiful curtains, which makes the ancient bamboo building modern and interesting.