Poetry describing internal and external causes

Poems about internal and external causes 1. Poems on philosophy of science

There is no way to go because of the winding water flow in the mountains, and a mountain village suddenly appears in the willow-green flower bay.

Idea: Everything has two sides, so we should look at the problem comprehensively.

Ask where the canal is so clear, because there is running water at the source.

Philosophy: People must constantly improve themselves in order to keep up with the pace of social development.

On one side of the boat, Qian Fan races; At the head of the sick tree, every year is a spring shower.

Philosophy: It reflects that the essence of development is that new things will eventually replace old things.

Looking at Lushan Mountain from the front and side of peaks and valleys, from far, near, high and low places, Lushan Mountain presents various faces. I can't recognize the true face of Lushan Mountain because I am there.

Philosophy: People will come to different conclusions when they observe things from different positions and angles. Only when people get rid of subjective and objective limitations, stay out of Lushan Mountain and have foresight can they really see the true face of Lushan Mountain. To understand the essence of things, we must observe them from all angles, both objectively and comprehensively.

Xue Mei refused to surrender for spring, and the poet pavilion commented on the pen fee. Mei Xu Xun and Xu Xue are three points white, but the snow has lost a piece of Mei Xiang.

Philosophy: materialist dialectics holds that things in the world are so different because they all have their own special contradictions, and this special contradiction of truth stipulates the special essence of one thing that distinguishes it from other things. This poem profoundly explains that everything has its own characteristics, strengths and weaknesses. Without the concrete analysis of the particularity of contradiction, people can't distinguish right from wrong, let alone correctly understand things.

Break halberd and sink the sand iron around, wash and grind to recognize the former dynasty. If the east wind is not convenient for Zhou Yu, I'm afraid the outcome will be Cao Cao's victory and Er Qiao's detention in Tongquetai.

Philosophy: Internal cause is the foundation of the development of things, and external cause is the condition of the development of things. External factors play a very important role in the development of things under certain conditions. Without certain conditions, even a hero cannot succeed.

2. Accumulate three profound poems.

Xilinbi (Su Shi)

See the peak on the side of the ridge in the original poem, and the distance is different. I can't recognize the true face of Lushan Mountain because I am there.

Philosophers observe things from different positions and angles and come to different conclusions. Only when people get rid of subjective and objective limitations, stay out of Lushan Mountain and have foresight can they really see the true face of Lushan Mountain. To understand the essence of things, we must observe them from all angles, both objectively and comprehensively.

Watching the topic and praying for rain (Tang)

In the original poem, the mulberry leaves are leafless and smoky, and Xiaoguan Yinglong Water Temple. Zhumen indulged in singing and dancing in several places, fearing that the sound of spring would swallow the strings.

Weixian county huazhuchu (Xie)

Listening to Xiao in Yazhai, the original poem was suspected to be the voice of the people's sufferings. Some small collectors in Caozhou County always care about their feelings.

Philosophical materialism holds that consciousness is the reflection of objective things in the human brain. But when people think about the same objective thing, they often form different understandings and conclusions. From the subjective factors of people, it is mainly caused by people's different positions, different world views and different knowledge composition. The scene of praying for rain described in the poem clearly tells us that in class society, because people belong to different classes and have different class status, their views (reflections) on many issues are quite different. If we want to understand things correctly, we must first look at the problem from the standpoint of the fundamental interests of the people.

The title play is six quatrains (1) (Du Fu in Tang Dynasty)

The original poem Yu Xin's article is older and more mature, and Ling's brushwork is vertical and horizontal. People today laugh at him and blame his works. If Yu Xin is still alive, I'm afraid he will really regard you as an afterlife.

Philosophy (1) From the point of view of universal connection, everything is a process of continuous development. Without the analysis of historical connection, we can not only correctly understand yesterday's history, but also correctly understand today's right and wrong. Cutting off history, denying contact, blindly laughing at tradition and denying predecessors will inevitably lead to national nihilism.

(2) Looking at problems from a developmental perspective, we should regard things as a process of change and development. To study any one of me, we can't cut off history, let alone deny yesterday's naivety with today's maturity. We should adopt a historical attitude towards our predecessors, and we should not look at and measure the past with today's rampant irrigation and standards, let alone demand the ancients.

(3) From the viewpoint of combining two-point theory with key theory, on the one hand, we should correctly analyze and distinguish the achievements and defects of predecessors, right and wrong, essence and dross. On the other hand, it is necessary to further distinguish between the main aspects of contradictions and the secondary aspects of contradictions.

The topic is Xing (Fugu)

In the original poem, gold has no sufficient color, and white jade has slight defects. Ask for help, but don't be prepared. I want to go to your house.

Philosophical materialist dialectics holds that everything in the world contains two aspects, both opposition and unity. Therefore, in order to truly reflect the true nature of things, we must adhere to the dichotomy and two-point theory and look at the problem comprehensively. We should divide people, things and ourselves into two parts. If you blindly blame perfection, you will make a one-sided and absolute mistake.

Xue Mei (Meipo, Song Lu)

Original poem: Xue Mei didn't want to give up for the sake of spring, and the poet pavilion paid the evaluation fee. Mei Xu Xun and Xu Xue are three points white, but the snow has lost a piece of Mei Xiang.

Philosophical materialist dialectics holds that things in the world are so different because they all have their own special contradictions, and this special contradiction of truth stipulates the special essence of one thing that distinguishes it from other things. This poem profoundly explains that everything has its own characteristics, strengths and weaknesses. Without the concrete analysis of the particularity of contradiction, people can't distinguish right from wrong, let alone correctly understand things.

Topic Hui Chong Chunjiang Xiaojing (Song Sushi)

There are three or two peach blossoms outside the bamboo, and there are duck prophets in the spring water heating. The withered reed buds are very short, just as the river is about to rise.

Philosophical materialist dialectics holds that generality (universality of contradiction) always exists in individuals (particularity of individuality and contradiction) and is expressed through individuals. The arrival of spring is expressed through these special and individual things. Without these wonderful pictures, spring is impossible

Fourth, correctly understand the cause, state and trend of things.

Lingxiao hangs on the holly tree, and the five-year-old flowers will not wither. Everything has roots, and in the end it won't give birth to any bean sprouts.

The internal cause of philosophy is the basis of the development of things.

Reflections on the topic (Ming Yang Ji)

The original poem is thousands of miles away, and it is also in the imperial power. To jujube house, but to each horse.

Philosophical materialist dialectics holds that the development of things, internal and external factors coexist and are indispensable. Internal cause is the foundation of the development of things, while external cause is the condition of the development of things, and external cause works through internal cause. Although this poem highlights the important role of external factors in talent development, it does not deny internal factors. On the one hand, it warns those who are in an external position for others that they should be good at discovering, cultivating and using talents and actively create conditions for the growth of talents. On the other hand, it also warns those who have succeeded in all aspects, not to forget and deny the external factors of their success, and to take all the successes and achievements as their own.

3. What are the ancient poems about the philosophy of life?

1, sensitive and eager to learn, not ashamed to ask questions-Confucius 2, diligent, barren land; What is done in thinking is destroyed in following-Han Yu 3. Learning without thinking is useless, thinking without learning is dangerous-Confucius 4. Knowing is not as good as being good, and being good is not as good as being happy-Confucius 5. There must be a teacher in a threesome.

Choose good and follow it, change bad and follow it-Confucius 6. If you are interested in poetry, you will be happy if you stand on ceremony-Confucius 7. Don't do to others what you don't want them to do to you-Confucius 8. Reading is like writing-Du Fu 9. There are three kinds of reading, meaning heart, eyes and mouth-Zhu 65433 goes to Wan Li Road-12, black hair doesn't know to study early, white hair regrets to study late-Yan Zhenqing 13, the book is as affectionate as ever, and every blind date is sad and happy in the morning-Yu Qian 14, the book is still. Long Song Line 16, don't be idle, turn the boy's head white, empty and sad-Yue Fei 17, make great efforts to know all the words in the world, and decide to read all the books in the world-Su Shi 18, birds should fly high, wings should be flapping first, people should. If you are not quiet, there is no distance-Zhuge Liang 2 1, don't do it with small evils, don't do it with small goodness-Chen Shou's History of the Three Kingdoms, 22, familiar with 300 Tang poems, can sing without writing poems-Sun Zhu's Preface to 300 Tang Poems, 23, hate less when using books, and don't know how difficult it is without going through it-Lu You's 24 If you read this book carefully, you will know yourself-Su Shi 26. If you are a bookworm, you must work hard; If you are a bookworm, you must be good at art-Pu Songling 27. Read it a hundred times and you'll know what it means-The History of the Three Kingdoms 28. A journey of a thousand miles begins with a single step-Laozi 29. It's a long way to go in Xiu Yuan, and I will go up and down for it-Qu Yuan 30. Wen Qi * If you don't learn, you don't know —— Book of Rites IV. Philosophical verse 1. There is no way to recover from heavy mountains and heavy waters, and there is another village.

(Lu You's Tour of Shanxi Village) 2. Looking at the mountain side into a peak, the distance is different. (Su Shi's title Xilin wall) 3. But as long as you climb a flight of stairs, you can broaden your horizons by 300 miles.

(Wang Zhihuan's In the Lodge of Herons) 4. By the sinking ship, Qian Fan passed by, and Wan Muchun was in front of the tree. (Liu Yuxi, The First Meeting of Rewarding Lotte Yangzhou) 5. Ask where the canal is so clear that there is a source of living water.

(Zhu "The Feeling of Reading") 6. People have joys and sorrows, and the moon is full of rain and shine. (Su Shi's Mink Head-When Is the Bright Moon) 7. Once you climb to the top of the mountain, you will see that all the other mountains look short under the sky. ..

(Du Fu's "Looking at Yue") 8. Peach blossoms outside the bamboo are three or two, and the spring water heating duck prophet. (Su Shi's Night Scene of the Spring River in Hui Chong) 9. I am not afraid of clouds covering my eyes, but I am afraid of the highest realm.

(Wang Anshi's Waiting for the Flying Peak) 10, ... Night gives way to the ocean of the sun, and the old year melts in freshness. (Wang Wan's Next Berth on the North Fort Mountain) 1 1. Relax and you will know that the east wind will always be spring.

(Zhu's "Spring Day") 12, Lao Wang Xie Yan flew into the homes of ordinary people. (Liu Yuxi's Wuyi Lane) 13, wildfire never completely devoured them, and they were tall again in the spring breeze.

(Bai Juyi's Parting with Ancient Grass).

4. Two ancient poems containing philosophy of life, the more the better.

The original poem of Xilinbi (Su Shi) is regarded as a mountain peak on the side of the mountain, with different heights. People don't know the true face of Lushan Mountain, but only live in this mountain. Philosophers will come to different conclusions when they observe things from different positions and angles. Only by getting rid of the limitations of subjectivity and objectivity can people truly see the true face of Lushan Mountain with foresight. To understand the essence of things, they must observe from all angles, not just objectively. It should also be comprehensive. The original poem "Pray for Rain" (Tang) has no leaves on the mulberry leaves, and Xiaoguan Yinglong Water Temple. Zhumen indulged in several songs and dances, fearing that the sound of spring would swallow the strings. The original poem "Painting Bamboo in Wei County (Xie)" was heard by Xiao, and it was suspected that it was the voice of the people's sufferings. Some small officials in Caozhou County always care about their feelings. Philosophical materialism holds that consciousness is objective. But often different understandings and conclusions will be formed. From the subjective factors of people, it is mainly caused by different positions, different world views, different knowledge composition and other factors. The scene of praying for rain described in the poem tells us very clearly that in class society, because people belong to different classes and have different class status, their views (reflections) on many issues are quite different. We should understand things correctly. First of all, we must look at the problem from the standpoint of the fundamental interests of the people. Second, we should look at the problem from a contact and development perspective. Qin Shi (Song Sushi) If the original poem said that there was a piano sound, why not put it in the box? If the sound of the piano comes from your hands, why can't you hear it? The music of philosophical beauty is an organic whole, which is composed of several parts and elements that influence and restrict each other. In music and piano sound, fingers, piano, players' thoughts and feelings, playing skills and other parts and elements are interdependent and indispensable, influencing and restricting each other, and are closely related. Materialist dialectics holds that the fundamental content of universal connection is the contradiction between things. So what this song reveals is the contradiction between piano, fingers and the sound of the piano. If the players are included, then the relationship between the players' thoughts, feelings and skills and the piano and fingers can be regarded as the relationship between internal contradictions (internal causes) and external contradictions (external causes). The former is the basis of music production, and the latter is the condition of music production. Both are indispensable. The title play is six quatrains (1) (Du Fu of Tang Dynasty). Yu Xin's original poem is mature, while Ling's brushwork is vertical and horizontal. Today's people scoff at the biography of Fu, but they don't realize that former sages are afraid of future generations. Philosophy (1) From the perspective of the universal connection of things, everything is a process of successive development. Without the analysis of historical connection, not only can we not correctly understand yesterday's history. We can't correctly understand what today is. Cutting off history, denying contact, mocking tradition blindly and denying predecessors will inevitably lead to national nihilism. (2) Looking at problems from a developmental perspective, we should regard things as a process of change and development. We can't cut off history and deny yesterday's naivety with today's maturity. We should adopt a historical attitude towards our predecessors, instead of looking at and measuring the past with today's flood and standards. (3) From the viewpoint of combining two-point theory with key theory, on the one hand, we should correctly analyze and distinguish the achievements and defects of predecessors, right and wrong, essence and dross. On the other hand, it is necessary to further distinguish between the main aspects of contradictions and the secondary aspects of contradictions. The title of Eight Arrays (Tang Du Fu) was originally a poem about the Three Kingdoms, which was divided and bound by his power. The Eight Sides Castle was built on his prestige, so that he never conquered the State of Wu. Philosophical materialist dialectics holds that everything has its whole and part (whole and part), which are both different and related. First, the whole and the part are interdependent and inseparable. Second, the two influence and restrict each other. Under certain conditions, the key part can even play a decisive role in the overall situation and the whole. Zhuge Liang's painstaking efforts and clever arrangement of the Eight Arrays for many years are all for a global strategic goal-"swallowing Wu", while Liu Bei's revenge is a partial and small goal. Only by looking at the overall situation and making overall plans can we choose the best scheme and achieve the greatest goal. Liu Bei is impulsive and impulsive. Rushing out, the result was not only partial failure, but also fundamentally destroyed the overall strategic situation painstakingly planned by Zhuge Liang, making the plan of "swallowing Wu" a bubble. This poem shows the posterity with vivid historical facts: how important it is to establish the overall concept and partially obey the overall situation. (Song Zhuxi) My thoughts on reading this book (When the original half acre square pond of the poem was opened, the sky was swimming. How clear is the canal? In order to have a source of living water, philosophy uses a pond as a metaphor to explain that the way to learn is to accumulate and absorb new nutrients continuously. Everything is moving, changing and developing, and everything can maintain its existence only in movement. It is this uninterrupted movement, change and development that makes things exist in constant self-renewal. Once this movement stops, things can't exist. If there is no constant renewal of knowledge, things will continue to exist. A person's study will also become a stagnant pool, lifeless and without progress. Learning is like this, and so is doing other things. The topic is to imitate ancient (Qian Mingzai) poems. The Yangtze River flows eastward, and people keep coming. When the day is not over, the morning light is still shining. Flowers bloom in spring. Autumn grass is green. Is the cycle endless? Life is a world apart, and young people need to work hard! Everything in the philosophical world is constantly changing. Naturally, so is life. Therefore, when you are young, you must work hard and make progress. The original poem "Du Li Ti" ("Yi") has been handed down from generation to generation, and there is nothing new so far. Talents have come forth in large numbers for hundreds of years. Philosophy shows that things are constantly developing, and every era should be innovative and progressive, and can't follow the old rules. Do not make progress. The original poem by Cao (Tang Bai Juyi) was written by endless grass on the grassland. The four seasons come and go, and wildfires never consume them. They grow taller in the spring breeze. They gallop sweetly on the old road and reach the crumbling gate. My friend's prince, you left again, and I heard them sigh behind you. Philosophical interpretation in the world.