Buddhism, listen to the Buddha's motto (7)

1. Love, hatred and ignorance are the three evils of psychology. Killing, stealing and fornication are the three dirties of the body. Sow dissension, swearing, lying and sweet words are the four dirties of language.

When a person does evil, his mind is covered with dirt. When a person does not do evil, his heart is clean. Cleanliness and dirtiness are entirely in your own hands, and others can't help you.

He who has no greed for anything will have no pain. So I said that in this state, there is no sadness, no strong lust, and no disappointment.

5. If you love a hundred things, you will have a hundred kinds of troubles; If you love ninety, ten, five or two things, you will have ninety, ten, five or two troubles.

6. The world is constantly changing, not permanent.

7. Everything will die when it is alive.

8. Sickness and death, sadness and disappointment, being with people you don't like and being insatiable are all attributes of existence.

9. Aging and death drive away the lives of all beings, just like a shepherd driving a herd of cattle to pasture with a stick in his hand.

10. impermanence is the characteristic of life.

1 1. Impermanence is a very subtle pain.

12. Even if a person has happiness, this happiness can't last long.

13. All conditional things are impermanent. When a person observes this truth with wisdom, he begins to get tired of all kinds of troubles. This is the way to achieve purity.

14. If we can really understand the truth of distress, we can also know the source of distress, the state without distress and the methods to eliminate it.

Motto about Buddha

1, you are crazy, so are you. -"Puddle Sutra" 2. The husband is the Tao, still in the water, seeking the present, not touching the two sides of the strait, not being taken away by people, not being sheltered by ghosts and gods, not living in the whirlpool, not corrupt. I promise this wood will decide to go to the sea. People who learn the Tao are not confused by lust, indulged by all evils, and diligent and inaction. I guarantee that this person will learn Tao. -"Chapter 42"

Today, I heard that I live a long life, and I blame my family for my debts. If you laugh at the West, you will always laugh at it. -"Long Life and Eliminating Crime"

4. Looking up to the sky, the rich teenagers initiated all the treasures and wonderful things here, all of which are ten-thing love. They are all wondering if there is a moon method and whether they have the desire to see good knowledge. -Hua Yanjing

5. For example, when people are afraid, non-human people get their lives; If a disciple fears life and death, color, wind and incense touch his life. Without those who are afraid, you can achieve five desires first; -Beijing, Vimalakīrti.

6. Curse all poisons and want to be a teacher.

Miss him, Guanyin changes all day, and they focus on themselves. ——《hokke kyo》7。 If you commit a crime, you will regret it. Get rid of evil, eat good food and change the situation. Keeping precepts is like getting poor treasure. Change your age, get it done, turn over a new leaf and change your age. If you feel good about yourself, you will get what you want. -"The rumor that children measure life"

8. Dahui! Meat is not beautiful, meat is not clean, and all sins defeat all merits. What do apprentices eat? If I promise to have dinner, this man slanders me. -Leng Jiajing

9. If you show that you are not happy with the situation, you will never start, and you will surpass the fear of death; Show that you are endowed, you are the youngest and you are the most greedy; It means there are wives and concubines, and there is no screwdriver under them. Now I am very dull, I don't know how to argue about my life, and it's right for you. Show evil help, no positive help, all beings have degrees; Nowadays, every road has entered, and the outer edge of the husband has not been broken; Now in Nirvana, there is no constant life and death. Manjusri can be transformed into all kinds! Bodhisattva can do this because she considers Buddhism and Taoism for everyone. -"Vimalakīrti Jing"

10, the day is small, save yourself, don't sue each other, and strive for all merits. -Beijing, Vimalakīrti.

1 1, I'm afraid people will still eat it.

I want to put in a good word and wish the Buddha seclusion. -"Hokke Kyo"12, he replied to your rumor:' Is there another country that is not another country?' I replied:' Yes. Goodbye, I will treat you and all kinds of things I don't know. The land is good, why bother? Dividing one's energy to oneself is an eye-catching reason. If we can have a good life and goodbye, everything will be seen from our hearts, and we will live in our own place instead of living in our own place with seeds. People who live in their own homes don't rebel, so they can't afford a good place to live. You can't get caught in the middle. This is my law, not yours. Baotangmen! Speaking of words, you came to the land of knowledge, and you died for love. If you are seen, if you are touched, if you are alive, you can get all kinds of harmony and continuity. When you love to know yourself, you can see that your livelihood is a remarkable land. -Leng Jiajing

13, Bitterness has been pulled out, and once again, it makes all living beings happy-"A Little Book of Righteousness after the Wind"

14. It's time to know that all beings become Buddhas, and nirvana is like yesterday's dream. -Jue Yuan Jing

15, after her death, you called Kai Neng 'an with your outside heart, just like a fire house. All the sufferings filled her army, which was terrible. Peace and Taoism believe that life is full of nothingness, and she says that death is worrying-Hokke Kyo.

16, and so is Tathagata. On the theory of family benefits, it is Dafaliu, who nurtures all beings by law. Seeing the sage Si Qi, he was born with the five Yin demons. The troubled demons and the dead demons made great contributions in January, destroying the home with poison, and breaking the magic net with family benefits. If you live in the west, Tathagata is also happy. This Hokkekyo can do it. -Hokkekyo。

17, if the wind wants to eat like a dream, then childlike innocence is like a dream.

Such as waves, images in the mirror and dreams; -"Cold Classics" 18, the execution of fools, for the sake of health, is quick to do evil, self-harm and heavy loss. -"Classic French Sentences"

19, blind people can't see anything in the dark, but people with eyes can see the darkness in the dark. -"Stubby Classics"

20, from the desire to read deeply, Jinghui Xiufan also wants to be the first. -"longevity classics as a mirror"

2 1, give up the anger of a Buddha, all beings are guilty, and blame them if they don't see the land of Tathagata. Give up a sigh of relief, I am a pure country, and my teacher is not here. -Beijing, Vimalakīrti.

22. When staying in Hua Du, you should take the advice of the first master, saying that it is classic to take care of your eyes and water. So who's the husband? This classic is for Jambu-Di^pa people, and it is a good medicine for people to say goodbye. If people talk about people, they can hear the classics, saying that people will perish or die. -Hokkekyo。

23. If there are sentient beings, children can learn Buddhism well, and they can think of a theory that people are more intelligent than the rest of the world, that is, they are diligent in cultivating their husbands' skills, seeking wisdom and Buddha's wisdom. If you come to know, you will see more water in your eyes and fear people. You want to learn the theory of happiness and measure all beings. It is Mahayana. -Hokkekyo。

24. If you want to be a child, you will not show the right path; The wind blows the child to the sea, and something blows her to the track of the cow; The wind blew over the children and the sun shone, waiting for the fireflies. -Beijing, Vimalakīrti.

25, a good man, don't go to court for the truth in that sentence! All the words are empty, and so is the answer. -"Eight Classics in the Four Yi Fandi"

26. That's why I said that when writing a thesis sentence, it means solemnity. A breeze ruined my mother's gold, and I can't get rid of the death and sadness of my first child. -Leng Jiajing

27. See the Bodhisattva next time, laugh and leave the play, and be infatuated with your family. Many other countries are close to the wise man-"Hokke Kyo".

28. Zen Zen, breaking the confusion and seeing the moon;

This is all a delusion, and it will be relieved when you know it. -"Yan Yan Jing" 29, the heart is like painting the water wind, can paint the sky against the water, the five clouds know that you have a life, and don't make it when you have a sense of life. -Hua Yanjing

30. Today, I left, and my life has been exhausted.

About Buddhism, Buddhism is life.

1. I will be happy, I will be rich, and it is better to have you, not casually. 2. Happiness has no road, and happiness itself is the road. A supercilious person may not feel inferior. Ruthless, not necessarily not sad. People who sigh are not necessarily greedy. It is not necessarily unkind to haggle over every ounce. You like what you like. 4. don't be happy with things, don't be sad with yourself, and everything goes with fate. 5. Sit and watch the clouds roll and relax, and listen to the flowers bloom and fall. 6. I suddenly don't want to open my eyes, and I feel that everything is very casual. For me, that's it. 7. No matter how big a thing is, it will pass with a smile. No one is young yet. 8. Be a light and smiling fairy, quiet and warm, safe and sweet. 9. Cherish all unexpected encounters and despise all people who leave without saying goodbye. 10. See the world with a pure heart, live with a happy heart, feel with a normal heart, and remove obstacles with a soft heart. 1 1. Everyone has a plan for what he sees and meets, and everything is fate. It's all providence. 12. Sometimes you must have it in your life, but you can't insist on it all the time. 13. The mountain height has its own road, and the water depth has its own ferryman. 14. Smile, don't complain, be carefree, be casual and follow fate. It is destined to change your life, only one hundred years later, when a flower blooms. 15. A popular saying recently: You can be with anyone you feel comfortable with, including friends, lovers and relatives. If you feel tired, stay away. It is far worse to please others than to cultivate yourself! A master once said: I would rather be lonely than do something against my will. I am sincere to those who can enter my heart. If it doesn't enter my heart, I'm too lazy to elaborate. Life is really short, there is no need to wronged yourself for others. If you understand, please cherish! If you don't understand, help yourself. You don't care when I treat you with my heart. I'm sorry when you think of me! My world is as wonderful without you! 16. I have my own pure land in the world of mortals. 17. Life is only a few decades. Don't leave any regrets for yourself. Smile happily. You can cry if you want. Love when it is time to love. There is no need to suppress yourself. 18. May time slow down and our old friends be together. 19. Don't be confused, don't fall in love. Not afraid of the future, not thinking about the past. Okay, then. 20. Forgetting doesn't mean that it never existed. Everything comes from choice. It's better to let go than to deliberately. The more you put, the more you have. 2 1. Life is eight bitterness: birth, old age, illness and death, love parting, long-cherished resentment, long-cherished desire, and can't let go. 22. May the Bodhi be born in the future, with a body like coloured glaze and flawless Ming Che inside and outside. 23. To be a man with few words but a sea in his heart is peaceful and comfortable in indifference. 24. Everything that appears in life can't be owned, only experienced. We are just passers-by of time, and one day, we will say goodbye to everything. Those who know this well will understand that there is no loss, just a process; It doesn't matter what you get, it's just an experience. 25. A flower and a world, a tree floating, a grass a day, a leaf and a Buddha, a sand and a blessing, a piece of pure land, a smile and a dust, a peaceful mind. 26. Bodhi has no trees, and it is not Taiwan in the mirror. It is nothing, no matter what it is, where will there be any dust? 27. When everything is gloomy, my heart will not be tired. Don't insist on everything, just have more money and less money. Love without love, just be happy! We are just passers-by of time, and one day, we will say goodbye to everything. 28. What's the problem? Besides, I'm so cute and my legs are so long. Buddhist Zen language

Buddhism Zen (2) Six Wonderful Gates

Six wonderful doors, made by the Tiantai wise master, are six meditation methods to enter nirvana, namely: 1. Counting breath: Counting breath (counting from one to ten) is an important method for people, so it is the first strange door.

2. Follow the fun door: countless differences with fun, so naturally it is easy to cause meditation, so it is the second best door.

3. Stop the door: When the mind stops, Zen will be spontaneous, so it is the third wonderful door.

4. Close the door: Guan Wuyun is an illusory existence, which can break all kinds of upside-down misconceptions and develop convenient wisdom without leaking, so it is the fourth wonderful door.

5. Return to the door: If you accept your heart and return home, knowing that what you see is not true, then I will die, and there is no leakage to facilitate wisdom and natural understanding, so it is the fifth wonderful door.

6. clean door: if the heart is not alive, it will be clean, then it will be really clear, and naturally it will confuse the truth, so it is the sixth wonderful door.

Among them, the most important thing is to follow the interest, which is a process from dynamic to static; The other is the observation of interest, which is the key from static to dynamic, from fixed to wise. In the observation of breath, observing the in and out of breath is like the cycle of life and the alternation of life and death. This corresponds to the impermanence of Buddhism, from which we can realize the truth of the three dharma seals and the four noble truths, so as to get rid of self-nature and achieve a higher level of purity.

(3) Five-station concept

The concept of "five stops" is the basis of meditation. When meditation has not yet entered a fixed state, the concept of "five stops" can be added to cure greed: 1. Treating greed with impure view: impure view refers to the view of observing the filth and filth of his body to treat greed.

2. Treat resentment with the concept of compassion: The concept of compassion is a way to treat resentment by making people more angry about the real happiness they get from suffering.

3. Treat stupidity with the concept of karma: stupid people are persistent because they don't understand that everything in the world is caused by karma; Knowing the law of cause and effect, we can know all the mysteries of harmonious cause and effect, and we can turn ignorance into wisdom.

4. Treat the disorder with the concept of calculating interest: our minds are full of delusions. Through the concept of counting interest, that is, counting our income and promise, connecting our hearts together, breathing in and out, can not only make our breathing slow and even, but also make our hearts no longer scattered, and then achieve peace.

5. Treat karma with the concept of chanting Buddha: The concept of chanting Buddha is the concept of love, light, lofty merit and inaction, so as to treat karma.

Four kinds of thinking.

If you want to practice meditation and achieve mental stillness, you should further practice the concept of meditation stillness: 1. Mindfulness and stillness: At the same time, we should observe the difference, bitterness, emptiness and selflessness of the body in order to reverse the clean treatment.

2. Mindfulness: observe the causes of distress caused by seeking pleasure, and observe bitterness and emptiness to cure pleasure.

3. Keep the mind on it: observe the birth and death of the mind, and observe its * * * phase to cure it.

4. View the law: All laws are born according to karma, and there is no self-nature. Look at its * * * phase to reverse me.

The above four kinds of thinking about life are based on the four views of impurity, bitterness, impermanence and selflessness, which reverse the four aspects of purity, happiness, constancy and self.

(5) Nine lives.

After practicing for a period of time, you can check your practice progress through nine thoughts.

1. Indwelling: In meditation, at first, the mind is in a state of mind, which makes the mind dwell in it, but it is nothing more than dispersion.

2. Continue to live: The initially bound heart is so rough that I wish it could live all over. Therefore, when the heart acts on external things, it is in the boundary, convenient, clear and convenient, so that the heart is fully alive.

3. Settle down: Although the heart is ordered to live in and continue to live, it will still be lost and scattered, so be careful when it is scattered outside and immediately notice that the heart is still living on the edge.

4. Never give up: At this time, the mind can't stand delusion, and the mind won't lose to the outside world.

Because delusion will rise, you can know it in advance, subdue it first, and don't let it live far away. This is called living close.

5. I know the merits and demerits of meditation are extraordinary. I know that ten aspects, such as color, sound, fragrance, taste, greed, anger, infatuation, male and female, are troubles that distract my heart. So, I can calm my heart and not let it flow away.

6. Silence: with inner stability and merit, stop the evil thoughts and troubles that can disturb the heart, and make the heart calm down and stop flowing.

7. Extreme silence: Due to the loss of thoughts, all kinds of improper thoughts and temporary existence with troubles mentioned above will appear as soon as they appear, and will be eliminated as soon as they can't stand it.

8. Focus on one interest: there are lines, functions, and seamless, and it is certain that you can continue.

9. Waiting: equal to holding the heart. Because of the karma of practicing divination, I am skilled in kung fu, and I don't need to add lines or functions. Only when the heart is stable can the luck continue.

At this point, it is already in the stage of concentration.

(6) Four bills of materials

Lin Ji's four bamboo slips are four rules that can be used to teach scholars: 1. Seize the heart without seizing the territory: forget yourself, but don't forget the external environment.

2. Seize the territory without seizing others: annihilate the external territory, but never forget to lose yourself.

People and environment have been taken away: people and environment have been forgotten.

4. The human environment is not lost: the human environment is not lost, and the Tao does not die.

No matter whether you are nine-minded or four-minded, meditators can test themselves according to this and check which stage they have reached.

(7) Breaking the three barriers

Meditators will have different realms in the process of learning, so in the past, Zen had the so-called breaking three levels: 1. The first level: be extraordinary.

2. Reentry: Be able to return to the world. That is to say, pure land Sect said, returning from the wish will spread all beings.

3. Prison: All Saints Lost. It means nothing, nothing, nothing, everything is equal.

(8) Four Zen and Eight Decisions

Four Zen is the four meditation realms of the color world; Bading refers to the four Zen realms in the color world and the four colorless realms in the achromatic world, which are collectively called Bading, so Bading actually includes four Zen.

The combination of four and eight is because the color world is opposite to the achromatic world, the color world is Zen, and the achromatic world is fixed; If the color world and the achromatic world are dispersed relative to the desire world, and both of them are called definite, then the fourth meditation and achromatic world of the color world are called eight definite.

The four Zen Buddhism are:

1. The first Yi Chan: Empty your heart and keep everything intact, that is, eliminate all kinds of troubles and desires and reach the realm of carefree desires. This is the first Yi Chan.

2. Second Zen: The belief in the method of seeking worship from the dust and turbidity of early Zen is clear, that is, there is no seeking worship, no feeling and no view, and naturally a kind of joy is obtained. This is the second Zen.

3. Three Zen: From the joy of the second Zen, there is only one kind of quiet and wonderful joy, so it is also called the land of joy and happiness.

4. Four Zen: Even the quiet and wonderful joy is gone, and only the conscious activities corresponding to giving up and getting it will lead to the fourth Zen.

The following four colorless:

1. Setting in the Infinite: Transcending the fourth Zen of the color world, eliminating all kinds of color thoughts corresponding to the eyes, color thoughts corresponding to the four senses of ears, nose, tongue and body, and all evil thoughts, even eliminating all thoughts fixed by obstacles and the fixed phase of thinking in the Infinite.

2. Infinite knowledge: the intimate knowledge is all over the void, and the void is boundless, so the heart is scattered, so the void is abandoned, and the heart is turned to know, corresponding to knowledge, and the heart is fixed. The knowledge of the present, the past and the future is fixed, corresponding to the determination, and the heart does not leave.

This calm and quiet, pure and quiet, is called knowing it.

3. Nowhere to decide: giving up knowledge, focusing on nowhere, being diligent, single-minded, happy and quiet, and forgetting everything is called nowhere to decide.

4. If you don't want to think, you must decide: think about what you know before, and think about what you don't have. Give up the previous thinking, the name is not thinking, give up the previous thinking, the name is not thinking. In other words, there are three definitions: absence, silence, purity and inaction. If it doesn't appear, it is called thinking.

Four Zen and Eight Zen are the meditation of the world and the foundation of meditation. When the Buddha reached enlightenment and nirvana, he once relied on these meditation techniques as an aid, so its importance cannot be ignored.

(9) Stop observing and double your training.

Stop, stop, stop, stop all thoughts and live without thoughts; Get rid of all delusions and be wise. View means visualization and insight, that is, after stopping the scattered delusion, further observe the law, so as to make real wisdom and understand the realistic ontology of the law.

Stop all kinds of delusions, which are static and negative, that is, meditation; Observing boundaries and light is a dynamic and positive way to study hard again, and it is also a door to wisdom. These two things, like the two wheels of a car and the wings of a bird, are the key doors for Taoist practitioners to practice meditation and wisdom.

(10) The concept of karma

The concept of karma is a view of treating stupidity and enlightening wisdom. Meditation is not greed for quiet happiness, but meditation in silence to produce wisdom. Looking at the twelve causes, one thought has twelve causes, just like the present cause, it is also due to the last cause. The former is closely related to the latter. Everything in life has a cause and effect, and one person is connected with others. One thing is linked with other things and has its cause and destiny. Cause and effect become other reasons, and so on. If we look at these causes clearly, we can understand the reality of the world, so observing them can produce wisdom.