Ancient poems about virtue

1. Sentences about "virtue" in ancient classical Chinese

Confucius said: "A gentleman cherishes virtue, and a villain cherishes earth. A gentleman cherishes punishment, and a villain cherishes benefits."

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One might say: "How about repaying evil with virtue?" Confucius said: "How to repay virtue? Complain directly and repay virtue with virtue."

"Clever words confuse virtue. Small intolerance leads to chaos. Great plan."

Confucius said: "Government is based on virtue, and I swear to be like Beichen who lives in his place and all the stars are attracted by it."

Confucius said: "Virtue is not cultivated. , If you don’t learn it, you won’t be able to follow it when you hear it, and you won’t be able to correct your bad deeds, that’s what worries me.”

Zi Zhang asked: Chongde, distinguish between doubts. Those who love want to live, those who hate.

The Master said: "Those who are virtuous must have words; those who have words do not need to be virtuous. Those who are benevolent must be courageous; those who are brave do not need to

Be benevolent."

Or: "How about repaying evil with kindness?" Confucius said: "How to repay kindness? Repay evil with straightness, repay kindness with kindness.

Confucius said: " Clever words confuse morality. Small impatience confuses great plans." 2. Verses about morality

It's not that chrysanthemums are preferred among flowers. Even if the flowers are gone, there will be no flowers.

("Chrysanthemum" by Tang Yuanzhen) It's not that chrysanthemums are particularly preferred among flowers, but because after the chrysanthemums bloom, there are no more flowers to enjoy. The sentence implicitly praises the chrysanthemum's steadfast character of being proud of the frost and then withering.

2. I don’t know that old age is coming, and wealth and honor are like floating clouds to me. (Du Fu of the Tang Dynasty, "") Danqing, a vermilion and cyan pigment, refers to painting.

These two sentences say that I have been immersed in the art of painting all my life without feeling that I am getting old. Wealth and honor are as indifferent to me as floating clouds in the sky. The poem praises the noble sentiment of the famous painter Cao Ba who devotes himself to art and does not care about fame and fortune.

3. Wealth is not obscene and poverty is happiness. A man is a hero here. (Chenghao of the Song Dynasty) A man can be called a hero only if he can achieve this state of not being deceived by wealth and being content with poverty.

Today it has been given a new meaning, describing the noble qualities of a person with lofty ideals and a benevolent person who does not seek fame or fortune. 4. If you don't say anything about peaches and plums, you will create a trail of your own.

("Historical Records") 芊 (xī): small road. Although peach and plum trees cannot speak, their fragrant flowers and sweet fruits attract people to admire and pick them, and even paths are naturally created under the trees.

This sentence means that people with high moral character will naturally win people's admiration. 5. Without indifference, there is no clear ambition; without tranquility, there is no far-reaching goal.

(Book of Commandments by Zhuge Liang of Shu in the Three Kingdoms) Without the cultivation of indifference and few desires, one cannot have pure aspirations; without a peaceful mind and without eliminating external interference, one cannot achieve lofty goals. Zhuge Liang believed that in order to cultivate one's morality and study one should first get rid of the shackles of fame and fortune, and avoid impetuousness in order to achieve success.

6. To study alone without friends is to be lonely and ignorant. ("Book of Rites") If you study alone without friends to learn from each other, your knowledge will be shallow and your knowledge will be limited.

7. Never forget the past and be the teacher of the future. ("Warring States Policy Zhao Ceyi") It refers to remembering the experiences and lessons of the past, which can be used as a reference for the future.

8. But it is a place where there are no rocks in the level water, and it is often said that there is sinking. ("Jingxi" by Du Xunhe of the Tang Dynasty) It warns people not to be complacent and negligent when everything is going smoothly, but to be cautious.

Sinking: refers to sinking a ship or drowning a person. 9. Do not do evil because it is small, and do not do good because it is small.

("Three Kingdoms") Never do bad things even if they are small, and do good things even if they are small. 10. If something is wrong, correct it; if not, then encourage it.

(The Analects of Confucius) Treat yourself and reflect on yourself every day. If you make mistakes, correct them. If you make no mistakes, encourage yourself. You should also adopt this attitude towards the opinions given to you by others.

11. Worry and labor can rejuvenate a country, but leisure can destroy one's life. (Preface to the Biography of Officials in the History of the Five Dynasties by Ouyang Xiu of the Song Dynasty) Hard work and hard work are enough to achieve great achievements; coveting ease and indulgence in pleasure will inevitably lead to death.

12. Be true to your words and be resolute in your actions.

("The Analects of Confucius") We must abide by our promises when we speak, and we must be decisive and thorough in our actions. These are the principles and virtues of being a human being.

13. Mount Tai does not allow soil, so it can become big; no sea does not accept small streams, so it can become deep. (Qin Li Si's "Book of Remonstrance and Expulsion") Let: refuse, give up.

Just: achievement. The original metaphor refers to recruiting talents to achieve great things.

It can also mean that only by being knowledgeable can one have deeper attainments. 14. Plum blossoms are less white than snow, but snow is less fragrant than plum blossoms.

(Song Lu Meipo's "Snow Plum") Plum blossoms are not as white as snowflakes, and snowflakes are not as fragrant as plum blossoms. Now it can be used to describe that people have their own strengths and weaknesses, and they should learn from each other and make up for their weaknesses.

15. If one lives and dies for the benefit of the country, why should one avoid it because of misfortune or fortune? (Qing Lin Zexu's "Going to the garrison and climbing the road to tell the family members") To: with, deliver.

If it is beneficial to the country, I can give my life. How can we run away from disasters and fight for happiness when there is it? The poem expresses Lin Zexu's noble sentiments of putting national interests first and not caring about personal gains and losses.

16. The melon field does not accept shoes, and the plum tree does not wear its crown. (An ancient Chinese Yuefu poem "The Conduct of a Gentleman") Do not bend down to pick up your shoes in the melon field (so as not to be mistaken for picking melons).

Don’t raise your hand to show off your hat under a plum tree (so as not to be mistaken for stealing plums). It is a metaphor for being cautious in places where people are likely to suspect you, and be careful to regulate your behavior.

17. A gentleman is magnanimous, but a villain is always worried. (The Analects of Confucius) A gentleman refers to a moral person.

Villain refers to a person with low morals. These two sentences say that a gentleman's heart is flat and broad, but a villain is often cramped and worried.

18. The high mountains stand still and the scenery stops. (The Book of Songs Xiaoya) Jingxing (háng): the main road.

Stop: auxiliary word, meaningless. The original meaning of the two sentences is: when you encounter a mountain, look up to your heart's content; when you encounter a road, you can pass smoothly.

Later, "mountain" is used as a metaphor for noble morals, and "jingxing" is used as a metaphor for upright behavior. The meaning of the sentence is: A person with moral character as noble as a mountain will be respected by others; a person with upright behavior will be followed by others.

19. There is no rain cover after all the loads, and there are still proud frost branches among the chrysanthemums. (Su Shi's "Gift to Liu Jingwen") Qing (qíng): hold up, lift.

The rain cover refers to the lotus leaf, because it looks like an open umbrella. The meaning of the two sentences is: when the lotus fades, the lotus leaves that hold up like an umbrella also wither; but the chrysanthemum withers, but the branches that stand proudly in the severe frost are still left.

The poem uses lotus as a backdrop to the chrysanthemum, expressing admiration for the noble sentiments of the friend. 20. I would rather die holding the fragrance on the branches than blow it down in the north wind.

("Painting Chrysanthemum" by Zheng Sixiao of Song Dynasty) I would rather die on the branch with fragrance in my mouth than be blown down by the biting north wind. The poet used the chrysanthemum to express his unswerving patriotism.

21. People who have no faith do not know what is possible. ("The Analects of Confucius") I really don't know how to be a person who is dishonest.

It means that it is impossible for people to be dishonest. 22. The beauty of a gentleman is the beauty of a man, but the evil of a man is not.

(The Analects of Confucius) A gentleman helps others achieve good things and does not help others do bad things. 23. Don’t do to others what you don’t want others to do to you.

(The Analects of Confucius) Don’t impose things you don’t like on others. 24. People use copper as a mirror to correct their clothes; Know the gains and losses. ("Zi Zhi Tong Jian") If you are good at learning from other people's experiences and lessons to compare your own words and deeds, you will know what is right and what is wrong.

25. Those who speak are not guilty, but those who hear are warned. ("Preface to Mao's Poems") Those who give opinions are not guilty, but those who listen can take a warning.

26. Anyone who is not mine is my teacher; anyone who is mine is my friend; anyone who flatters me is my thief. ("Xunzi") The person who correctly criticizes my mistakes is my teacher; the person who properly affirms my advantages is mine.

3. Ancient poems about morals

"Dan Ge Xing" by Cao Cao

The mountains never get too high, the sea never gets too deep; the Duke of Zhou spits out food, and the world returns to its heart.

"Song of the Cicada" 》Tang Dynasty. Yu Shinan

The reason for speaking loudly is not to take advantage of the autumn wind.

"Historical Records. Biography of General Li"

The peach and plum trees do not speak, but they make their own mistakes. .

"The Analects of Confucius. Li Ren"

Virtue is not alone, there must be neighbors.

"Inscription on the Humble Room" Liu Yuxi

The mountain is not high. , if there is an immortal, it will be named. If the water is not deep, if there is a dragon, it will be spiritual. This is a humble house, but I am virtuous. The moss marks on the steps are green, and the grass is green in the curtains. There are scholars talking and laughing, and there are no white people coming and going. You can tune the plain qin and read. The Golden Scripture. There are no messy ears of silk and bamboo, and there is no labor shape of official documents. Nanyang Zhugelu, Xishuzi Yunting. Confucius said: "What is so shameful?" 4. Poems about filial piety in ancient times

Ancient times Poems about filial piety include "Confucius wrote the Classic of Filial Piety, and filial piety is the attribute of virtue", "Whoever speaks of the heart of an inch of grass will be rewarded with three rays of spring", etc.

(1) Confucius wrote the Classic of Filial Piety, and filial piety is a virtue. "Confucius wrote the Classic of Filial Piety, and filial piety is a virtue." It comes from the "Song of Encouraging Filial Piety" written by Xu Xi in the late period. The poem says, "Confucius wrote the Classic of Filial Piety, and filial piety is an attribute of virtue. Both parents have hardships, especially the mother. The fetus is not yet an adult, and it is carried in the mother's womb for ten months. It is thirsty to drink the mother's blood, and hungry to eat the mother's flesh. The child is about to die. When she wants to give birth, she is like a prisoner. She is afraid that when she gives birth, she will be a ghost. Once her son meets her, her love will continue. She will caress her body day and night. Sleeping peacefully, the mother does not dare to stretch. The child is not smelly, and the child must be able to walk and behave like a baby. After three years of breastfeeding, the child must be able to eat and drink. Desire. After all the hard work, the child is afraid of fatigue and dullness. If he has good deeds, he will teach him. A thousand miles away. Being filial is a matter of course, but being unfilial is worse than a bird." The poem describes the mother's hardships from birth to adulthood. Therefore, "Confucius wrote the Classic of Filial Piety, and filial piety is an attribute of virtue." The reason why Confucius wrote the Classic of Filial Piety is because mothers have paid so much for their sons. Honoring one's mother is a person's moral character and is a matter of course. Unfilial people are worse than animals. .

(2) Whoever says nothing will be rewarded with three rays of spring. "Whoever speaks of a blade of grass will reap three rays of spring light" comes from "The Wandering Son's Song" written by Meng Jiao, a poet of the mid-Tang Dynasty. The poem says: "The thread is in the hands of a loving mother, and the clothes are on the body of a wanderer. There is a tight seam before leaving, and I am afraid that I will be late in returning. Whoever speaks of the heart of an inch of grass will be rewarded with three rays of spring!" The poem is an ode to maternal love, describing the separation of mother and child. It is an ordinary scene of a loving mother sewing, but it shows the poet's deep inner emotions towards his mother. The poet focuses his pen and ink on his loving mother. At this moment before leaving, the old mother stitched and stitched so finely. She was afraid that her son would not return home, so she had to sew the clothes to be stronger. The deep affection of a loving mother is revealed in the smallest details of daily life. In the last two lines of the poem, "Who can tell the heart of an inch of grass, it will be rewarded with three rays of spring light." The poet asks a rhetorical question, which is particularly meaningful. These two sentences are the sublimation of the first four sentences, a comparison of popular images, and a suspenseful contrast, expressing the ardent affection of the child: How can the filial piety expressed by the little daylilies repay the mother's love as rich as the sunshine in spring? . 5. Verses about morality

Establish virtue and do not hold grudges.

It is better to be in poverty and help oneself, than to suffer hardship and tire oneself. Source: Tao Yuanming of Jin Dynasty, "The Fu of Senshi Buyu"

Explain Ji: It is beneficial (to things). It means: I would rather stick to poverty to benefit my heart than to be humble and tire myself out.

If you are not confident, who will believe it? Don’t save yourself but save others? Source: Wang Fuzhi, Qing Dynasty, Volume 9 of "Du Tongjian Lun"

Explanation (duó): speculation, understanding. If you don’t believe in yourself, then who else can believe in you? If you cannot know yourself, how can you know others? It means that people must be confident and self-aware.

It is better to be a orchid and destroy a jade, than to be a poor person and a glory.

Source from Liu Yiqing's "Shishuoxinyu·Yu" of the Southern Song Dynasty

Explanation of the orchid destroying the jade: it is a metaphor for the death of a person with integrity and talent. Xiao and Ai: The ancients thought that evil grass was a metaphor for evil villains. Fu, Rong: refers to the flourishing of flowers and leaves. It means: I would rather be a beautiful orchid and be destroyed, than be a bad weed like Xiao Ai and flourish. If your husband is noble and unyielding, what is the point of success or failure?

Source: Song Dynasty Lu You's "Entering Qutang to Climb the White Emperor"

Explanation of husband: refers to a person who is talented and ambitious. Meaning: The most important thing about a man is his perseverance. There is nothing worth worrying about success or failure!

A commoner can last a lifetime, but is it enough to rely on favor and salary? Source: "Yong Huai" written by Ruan Ji in the Wei Dynasty of the Three Kingdoms

Explanation of commoners: common people. Chonglu; the honor and wealth obtained due to favor. It means: Wealth is impermanent and not something to be envied. It is better to grow melons at the east gate of Zhaoping (originally the Marquis of Qin Dongling, later reduced to a commoner), so that he can enjoy his life in peace.

To do good is to ascend, to do evil is to collapse. Source: "Guoyu·Zhouyu"

Explain that learning beautiful things is as difficult as climbing a mountain; learning bad behaviors is as fast as a landslide.

Be humble without losing your righteousness, be tired without losing your integrity. Source: "Yanzi Chunqiu · Neipian"

Explanation of humility: humility.瘁: This refers to poverty. It means being humble without losing propriety and justice, being poor without losing integrity. It can also be understood as being humble and measured, poor but not ambitious

A rich house, a virtuous body, a broad mind and a fat body. Source: "Book of Rites·University"

Broad explanation: open and frank. Fat (pán): peaceful and comfortable. It means: having wealth can decorate the house, having good moral character can benefit the body and mind, and having a calm heart can make you appear peaceful and comfortable.

Work hard to get rich, and you can get rich by hardworking your talents. Source: Han Dynasty Wang Chong's "Lun Heng Ming Lu Pian"

It explains how to work hard and work diligently to achieve wealth; to hone talents and brighten your sentiments to achieve nobility. It means that wealth must be obtained by hard work and virtue.

A man in a boat with a coir raincoat fishing alone in the snow in the cold river. Source: "Snow on the River" by Liu Zongyuan of the Tang Dynasty. It explains the image of a fisherman "fishing alone" in the cold river through the snow, reflecting the author's unyielding spirit after the failure of political reform.

The one who sees a lot is knowledgeable, the one who hears a lot knows. Source: Han Huan Kuan's "Salt and Iron Theory· Thorny Discussion"

Explanation of knowledge: the same as "wisdom". Distance: Same as "reject". Dedicated to oneself: self-willed. It means that people who read more are knowledgeable, people who listen more are smart; people who reject other people's opinions are closed-minded, and people who are self-willed are isolated and helpless. It means that people should see more and listen more; accept opinions without being self-righteous.

Taking the merits of the world as meritorious deeds and not taking advantage of them, this is called a great public servant. Source: Volume 2 of Wang Fuzhi's "Du Tongjian Lun" in the Qing Dynasty

Explanation: Taking the achievements of the people in the world as merits, but not recognizing those achievements as one's own merits, this is called the greatest public spirit. The first "gong" in "Gong Qi Gong" refers to the usage of ideas and the recognition of... as one's own merit. This sentence warns not to be greedy for God's merit and think that it is already done.

It is not a matter of disrespect for position, but a matter of disrespect for virtue.

Sourced from Fan Ye's "Book of the Later Han·Zhang Heng Biography" in the Southern Song Dynasty

The meaning of this sentence is: Don't worry about low status, but worry about low moral cultivation. 6. Poems about virtue

A drop of kindness will be repaid by a spring. (Repaying kindness) Whoever speaks an inch of grass with a heart will be rewarded with three rays of spring.

(Filial piety) Since ancient times, no one has died, leaving a loyal heart to reflect the history (Patriotic) Who knows that every grain of food on the plate has been worked hard (Frugal) The rise and fall of the country, everyone has a responsibility (Patriotic) Calm down to cultivate oneself, be frugal To cultivate virtue, the fragrance of plum blossoms comes out of the mud without being stained by the bitter cold, and washes the clear ripples without being evil. A man does not seek to be useful in the world, but he only seeks to be worthy of the world's order of things, and then he knows it. After he knows it, he is sincere, and his heart is sincere. When the mind is upright, then the body will be cultivated; when the body is cultivated, the family will be in order; when the family is in order, the country will be governed; when the country is governed, the world will be peaceful. Fullness will cause harm, but modesty will gain. "Shang Shu" 1 The road is so far away that I will go up and down to search for it.

"Li Sao" 2 I also have good intentions, even though I died nine times, I still have no regrets. "Li Sao" 3 I cannot change my mind and follow the vulgar ways, otherwise I will be miserable and end up poor.

"Li Sao" 4 Stones from other mountains can attack jade. "The Book of Songs" 5 It's like walking on thin ice.

"The Book of Songs" 6 The high mountains stand still and the scenery stops. "The Book of Songs" 7 A mountain with nine feet, but only one step falls short.

"Shang Shu" 8 Be true to your word and bear fruit in your deed. "The Analects of Confucius" 9 It is a joy to have friends come from far away.

10 If a worker wants to do his job well, he must first sharpen his tools. 11 Don’t do to others what you don’t want others to do to you.

12 Learning without thinking is a waste, thinking without learning is peril. 13 If a person has no long-term worries, he must have immediate worries.

14 To know is to know, and to know is not to know, this is knowledge. 15 The benevolent sees benevolence, and the wise see wisdom.

〈Book of Changes〉 16 Those who do too much injustice will surely die. 17 A foot is shorter and an inch is longer.

Qu Yuan 18 The tree that hugs each other is born from the smallest grain; the nine-story platform starts from tired soil; the journey of a thousand miles begins with a single step. 19 If you don’t accumulate steps, you won’t be able to reach a thousand miles; if you don’t accumulate small streams, you won’t be able to reach a river or sea.

〈Xunzi〉 20 With perseverance, gold and stone can be carved. 21 After learning, you will know your shortcomings; after teaching, you will know your difficulties.

〈Book of Rites〉 22 Without rules, there will be no square or circle. 23 When I am old, I am in harmony with other people's oldness; when I am young, I am in harmony with other people's youngness.

〈Mencius〉 24 Wealth and honor cannot be corrupted, poverty and lowliness cannot be moved, and power cannot bend. 25 Be tireless in learning and teaching. .

26. Smart and eager to learn, and not ashamed to ask questions. 27 It is like cutting and discussing, like plowing and grinding.

《Book of Songs》 28 Don’t worry about others but you don’t know yourself; worry about not knowing others. 29 The old are at peace with it, the friends trust it, and the young are pregnant with it.

30 Those who know are not as good as those who are good at it, and those who are good at it are not as good as those who are happy. 31 When you are angry, you forget to eat; when you are happy, you forget about your worries.

32 When three people walk together, there must be a teacher from me; choose the good ones and follow them, and change the bad ones. 33 A gentleman is magnanimous, but a villain is always worried.

34 The deceased is like a man, not giving up day and night. 7. What are the ancient poems about "virtue"

1. "Drum Bell" Pre-Qin Dynasty: Anonymous The drum bell will make the generals, the Huai River is full of water, worrying and sad.

A gentleman never forgets his kindness. The drums and bells are singing, the Huai River is flowing, and I am worried and sad.

The virtues of a gentleman will never return. The bells and drums are beating down, there are three continents in the Huai River, and I am worried about my sisters-in-law.

A gentleman is a gentleman, and his virtues are outstanding. The drums, bells, and chins are played, the drums, harps, drums, and harp are played, and the sheng and chimes have the same sound.

To the south of Yaya, one should not be arrogant. 2. "Man Ting Fang" Song Dynasty: Huang Gongdu Zhang Shou's three poems, the so-called Bao Gong Tang, Qing Xin Tang, and Piyun Tower, are concentrated poems.

When Xiong Zhi enters a dream, it should be the good day of the ninth month; when a sage is born, it will be a sign of bad luck for half a thousand years. The arc mulberry trees are auspicious, and the chrysanthemums on the fence are golden.

He who dares to take the slightest bit of grass and trees is worthy of the virtue of a gentleman. Although the words are not as wonderful as the author's, the meaning is the legacy of the poet.

I am humble and humble, and I wish you long life. The maple hills are shaking, the steps are cold, and one day the wind and dew startle the autumn.

Under the hedges, drops of dawn fragrance floated. Don't take advantage of the peach blossoms and plum blossoms, they are worthy of matching, the plum blossoms are light and the orchids are quiet.

Lonely in the evening, wild bees play with butterflies, and I feel the sorrow of being cold for a long time. Every year, on the 9th day of the year, there is a high gathering in Longshan and a clear stream in Pengze.

I smiled in front of you, but I didn't realize I was drowning. What's more, there is sweetness and good fortune in Yuxuan, and the good names are calculated and combined in Jinou.

After the success, Xiying was full of bait and swam with the red pine. 3. "Untitled" Tang Dynasty: Li Shangyin The turmoil of thousands of miles is like a boat, and the memories of returning to the beginning are even more elusive.

The blue river has no origin to attract each other, and the yellow cranes are rarely left beside the sand. The wronged soul of Yide finally returns to the Lord, and A Tong Gaoyi suppresses Hengqiu.

How can life be long and meaningless? Nostalgia for the past and homesickness will make you grow old. 4. "Dan Ge Xing" Wei and Jin Dynasties: Cao Cao and Zhou Xi Bochang cherished this holy virtue.

There are three parts of the world, but there are two. If you make contributions to your cultivation, your integrity will not be prosperous.

Chonghou slandered him, so he was detained. Later, he saw Pardon and gave him an ax and ax to enable him to conquer.

Zhongni called him a man of great virtue, yet he served Yin well and discussed its beauty. Qi Huan's merits were the first to dominate.

The nine princes unite to rule the world. To conquer the world, it is not possible to use military chariots.

He is upright but not unreasonable, and his virtue is legendary. Confucius sighed and called Yiwu, and the people received his kindness.

Granted to the temple, no one has to bow down. Xiaobai doesn't dare, God's power is so close.

Jin Wen is also domineering and worships the king of heaven. He was given a Gui Zan, a Taoist bow, a thousand bows, and three hundred men.

To subjugate the princes and be respected by the teacher. When people from all over the world heard about it, he was named Yaqi Huan.

The meeting of Heyang falsely called himself the King of Zhou, which is why he had different names. 5. "Wang Yue" Tang Dynasty: Du Fu Nanyue is equipped with a red bird, and the order of etiquette comes from the hundred kings.

Absorb the earth spirit, Hongdong Banyan Fang. The state's family uses sacrificial rituals, which are fragrant in Germany.

How lonely is the patrol? If there is danger, you will die. Jiuwu passes through the world network and travels across Xiaoxiang.

The thirsty sun comes out of the cliff, and the clear light floats beside it. Zhu Rong worships the five peaks, and the peaks are low and high.

Zi Gai alone does not go to the court, fighting for each other. Congratulations to Mrs. Wei, you are soaring among the immortals.

Sometimes the Wufeng Qi disperses like flying frost. The road construction is limited due to the pressure, and the stick is used to climb the hills before there is time.

After returning home and coveting my destiny, I took a bath in the jade hall. I sighed three times and asked the master of the palace to praise my emperor.

The sacrifice of the jade endures the decline of customs, and the gods’ thoughts bring good fortune.

8. Poetry and articles praising Dexing in ancient times

1. Wei De's Journey

Pre-Qin Dynasty

The Book of Songs

"The Ming Dynasty"

2. Practice frugality

Tang Dynasty

Du Fu

"Five Poems with Impressions"

3. Zhong Virtue in the Mandarin Journey

Tang Dynasty

Lu Lun

"Send Le Ping Miao Ming Mansion"

4. Deshan Journey

Song Dynasty

Wang Anshi

"Revelation of Heartfelt Love: Swallows Soar in the Nest"

5. Journey to Deshan

Song Dynasty

Wang Anshi

"Complaining the Heartfelt Love·Mo Yan Can Transform the Madness"

6. Practicing the Four Virtues

Song Dynasty

Anonymous

"Twelve O'clock/Reminiscences of Youth"

7. Confucianism and elegance all teach virtue and conduct

Tang Dynasty

Tang Siyan

"Hezhu Si Wang Qi"

8. - Xing Shi Jiude Tui Three Friends

Tang Dynasty

Pei Du

"Xi Chi sends Bai off twenty-two and returns east and sends a couplet to Linghu Xianggong"

9. He Deji can learn from He Deji

***

"Er Congratulatory Poems"

10. Today's Empress Dowager Daxing also has these two virtues

Song Dynasty

Su Shi

"Da Xing" "Two Elegies of the Empress Dowager"

11. "Man Wei" by Huang Tingjian

"Man Wei"

12. Where Virtue Travels

Song Dynasty

Chen Yuyi

"Zaihe"

13. Kong Fei Xing Wei De

Northern and Southern Dynasties

Bao Zhao

"Poems from Passing the Old Palace"

14. De Xing Xing Bullfight

Song Dynasty

Cai Zhao

"Farewell to King Zuocheng's Five Wonders"

15. Take off the skin to see Ji De

Song Dynasty

Chen Changfang

"Two Horses Painted by Zhao Tanzhi in the Tang Dynasty"

16. In the Joyful Ballad of Building Morality

Song Dynasty

Chen Zao

"Another Rhyme to Zhang Degong"

17. Household Deeds

Song Dynasty

Fang Hui

"Poems of Zhao's Luoshan Academy"

18. Xingzengqian Deguang

Song Dynasty

Guo Yin

"Send Off Ji Minfu to Que"

19. Returning together with great virtues

Song Dynasty

Jin Junqing

"One Hundred Rhymes of Fan Zizheng's Move to Hangzhou"

20. Be virtuous and claim to have no deceit in your heart

Song Dynasty

Li Shi

"Ci Yun He Si Zhao seeks a place in Zhongjiang County"

21. Impure Virtue

Song Dynasty

Ouyang Xiu

"Gift to Li Shining"

22. Poetry about the virtues of Xuanshi Xingwen

Song Dynasty

Qiangzhi

"Farewell to Zhang Ruying"

23. Practicing the virtues of Shun and Yao Ren

Song Dynasty

Shi Shaotan

"One Hundred and Four Poems"

24. Linji Deshan Xing Bang Drink

Song Dynasty

Shi Shoujing

"Twenty-Seven Poems" <

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25. Practicing charity to resolve grievances

Song Dynasty

Shi Yinsu

"Song of the Living Man"

26. Xing Yide Shao

Song Dynasty

Shi Zuqin

"Master Shao Long"

27. Yide Xian Xing

Song Dynasty

Emperor Gaozong of Song Dynasty

"Praise to King Wenxuan and His Disciples"

28. Preparing for pure virtue

Song

Song Gaozong

"Praise to King Wenxuan and His Disciples"

29. Not practicing frugality

Song

Su Bin

"Jian Jie"

30. Practicing virtue and becoming a king

Song Dynasty

Wang Yingchen

"Dragon Boat Festival Posts and the Emperor's Harmony"

31. Deshao Senior's Journey

Song Dynasty

Wang Yishan

" "Ban Jie Tang Hu Zhijun"

32. The Six Virtues and Six Conducts are Complete

Song Dynasty

Yangfang

"Returning to Lord Lu to Congratulate "Birthday Poems"

33. "Constraint and Virtue"

Song Dynasty

Zhao Fan

"Mourning for Liu Zhongyuan"

34. The virtuous water flows diagonally through the bamboo shadow

Song Dynasty

Zhou Zhen

"Dinglin Temple" 9. Ancient poems describing moral character

1. "Inscription on the Humble Room"

Author: Liu Yuxi

If the mountain is not high, it will be famous if there are immortals. If the water is not deep, if there is a dragon, it will be spiritual. This is a humble house, but I am virtuous. The moss marks are green on the upper steps, and the grass color is green on the curtains.

There are scholars who talk and laugh, but there are no idle people in communication. You can tune the plain Qin and read the Golden Sutra without the clutter of silk and bamboo, or the trouble of writing documents. Zhuge Lu in Nanyang, Yunting of Western Shuzi. Confucius said: "How can it be so shameless?"

Translation:

A mountain does not lie in its height. If there are immortals, it will become a famous mountain. Water does not depend on its depth. If there is a dragon, it becomes water with spiritual power. This is a simple house, but I (the person who lives in it) have good moral character (it doesn’t feel simple anymore).

The moss is green and grows on the steps; the green grass is reflected in the curtain. Those who talked and laughed were all knowledgeable people, and there were no uneducated people coming and going.

You can play the undecorated piano and read Buddhist scriptures. There is no loud music to disturb the ears, and no official documents to tire the body. There is Zhuge Liang's thatched cottage in Nanyang, and there is a pavilion like Yangziyun in Xishu. Confucius said: "What's so simple?"

2. "Ode of Lime"

Author: Yu Qian

Thousands of hammers carved out the deep mountains, and the fire burned them If you are idle.

Don’t be afraid of your bones being shattered into pieces, you must remain innocent in this world.

Translation:

Limestone can only be mined from the mountains after thousands of hammerings, and it treats the burning of raging fire as a very common thing.

Even if your body is broken into pieces, you are not afraid, and you are willing to leave your innocence in the world.

3. "The Story of Yueyang Tower"

Author: Fan Zhongyan

Worry about the world's worries first, and rejoice after the world's happiness.

Translation: Worry before the world is worried, and be happy after the world is happy.

4. "Painting Chrysanthemums"

Author: Zheng Sixiao

The flowers are not in full bloom, but the fun of being independent and sparse is not endless.

I would rather die with the fragrance on the branches than blow it down in the north wind.

Translation:

When the chrysanthemums bloom, the flowers have withered. She was alone beside the sparse fence, which made people feel happy and special.

What’s even more different is that chrysanthemums would rather keep their fragrance on dead branches than be blown down by the north wind.

5. "Farewell to Xin Jian at Furong Tower"

Author: Wang Changling

It was a cold rainy night when I entered Wu, and I saw off my guest Chu Shangu in the bright light.

Relatives and friends in Luoyang ask each other like a heart filled with ice in a jade pot.

Translation:

The misty misty rain spreads all over the Wudi and Jiangtian all night long; I see you off in the morning, and I am so sad for Chushan! My friend, if my relatives and friends in Luoyang ask about me, just say that I am still as cold as a jade pot and stick to my faith!