Six Selected Poems Appreciation of Dream of Red Mansions

The world is a difficult guest

Her temperament is as beautiful as an orchid, and her talent is as good as that of an immortal. It is rare for people to be born solitary. You say that you are instigating meat-eating - fishy smell, looking at Qiluo - vulgar disgust. But I don’t know that people who are too high will be more jealous, and people who are too clean will be resented. It's a pity that the people in the ancient Qingdeng Palace are getting old; they have failed to live up to the red and pink vermilion tower's spring scenery. In the end, it was still dusty and dirty, against my wishes. It seems that the flawless white jade is trapped in the mud; why, the prince and grandson lament that they have no chance.

Poetry Appreciation

This song is about Miaoyu.

"The world cannot tolerate" means that one cannot be tolerated by society.

Miaoyu is an outstandingly talented woman who is proficient in poetry, calligraphy, music, and chess. In the episode "Coupled Poetry in the Concave Crystal Pavilion, Sadness and Loneliness", Xiangyun and Daiyu were admiring the moon and composing poems, and they both respectfully asked Miaoyu for advice. Daiyu also called Miaoyu "the Immortal of Poetry". You must know that Daiyu does not compliment anyone easily. She was obsessed with cleanliness. She had to wash the place where Grandma Liu had stood with water, and she was not allowed to take a step forward from the entrance of the nunnery. This seemed a bit unhuman. But considering her background and circumstances, this character is understandable. She was born in an eunuch family, was extremely intelligent, and had been isolated from the world since she was a child. Who can understand her depression? She also lived in the Grand View Garden, and the aristocratic ladies of her age lived around her in a colorful and prosperous life. But she was mournfully guarding the ancient Buddha with green lanterns, banging wooden fish to chant sutras, and meditating like a mummy. You have to know that she is just a teenage girl, how cruel "fate" is! If the daughters of the Jia family will have a sweet life to recall in the future, Miaoyu will not have even such a little comfort, a bitter life in the end. Some people understand that the "Prince and Son" in the last sentence refers to Baoyu, because Miaoyu has a subtle affection for Baoyu, and Baoyu respects her very much. But judging from the writing of the song, it is better to understand it as a general term. Such a young nun with both talent and appearance is naturally the envy of those wealthy disciples.

Happy enemies

The Zhongshan wolf is a ruthless beast and does not care about the root cause of the day. Blindly arrogant, extravagant, greedy and having sex. Looking at it, the beauty of the Hou family is like a willow; the gold of the public house is as dirty as those who practice it. Sighing for the beauty of my soul, I have been wandering for a long time.

Poetry Appreciation

This song is sung to welcome the spring.

"Happy Enemy" means meeting an enemy due to a wrong marriage.

The tragedy of Yingchun was caused by his father Jia She. According to Sun Shaozu, Jia Zheng spent the Sun family's five thousand silver to pay off the debt with Yingchun. The author repeatedly calls Sun Shaozu the "Zhongshan Wolf" because he is an out-and-out villain. "He was lustful, gambling and drunken, and all the wives and girls in the family were about to fall in love with him." This is the footnote of his "arrogant, extravagant, debauched and greedy son-in-law". After Yingchun tried to persuade her twice, he scolded Yingchun as being "wrung out by a jealous wife" and "How about I beat her and send her to sleep in the lower room!" He looked like a gangster. Where did Yingchun, the daughter of the royal family, pass by? When she returned home and cried and complained, Mrs. Wang could only say "My son, this is your fate too" and other words that were both comforting and persuasive. Yingchun only made a pitiful request: "I have to live in the old house in the garden for three or five days, and I am willing to die." A few days later, someone from the Sun family came to pick her up, and she "had to reluctantly make excuses" and returned to " "Go into the wolf's den". Cao Xueqin's "Dream of Red Mansions", which he wrote for eighty chapters, ended in this place, so we cannot see how the author wrote about the tragic situation of "going to Huangliang in one year" during the Spring Festival. The plot of "paying debts and welcoming a daughter back to her true nature" continued by Gao E basically reflects the original author's intention, but it is too hasty.

Virtual Flower Enlightenment

How about seeing through the three springs, the pink rosy willows and green willows? Destroy this youth and look for the pure peace. What can I say? There are peaches in the sky and apricots in the clouds. Who will survive the autumn in the end? Look at that, the people in the poplar village are sobbing, and the ghosts are singing under the green maple forest. More and more, the tomb is covered with decaying grass. What's wrong is that yesterday's poor and today's rich are toiling, and spring is prosperous and autumn flowers are tormented. Like this, who can escape the calamity of life and death? I heard that the treasure tree in the west is called the mother-in-law, and it bears the fruit of immortality.

Poetry Appreciation

This song is about celebrating spring.

"Xu Hua Enlightenment" thoroughly understands the meaning that glory and wealth are all illusions and groundless.

This song is the same as the previous "Explanation of Good Songs", which is extremely exaggerated and exaggerated, saying that glory and wealth are fleeting, don't take "fake" as "true", and don't be obsessed with it. Xichun "enlightened" it.

In the seventh chapter, it was written that Zhou Rui's family sent her palace flowers. Xichun said with a smile: "I was telling Zhi Zhi that I would also shave my head tomorrow to become her sister-in-law, but by chance, flowers were sent to her again; if she shaves her head, I have my head cut off, but where can I wear this flower?" At such a young age, before suffering any setbacks, it is unreasonable to want to become a monk. Out of the need to deny the decadent life of the Jia family, the author arranged such a character in Twelve Hairpins, and it was consistent with the style of the whole book, so readers recognized it. The seventy-fourth chapter describes a quarrel between her and her sister-in-law Youshi. "Draw a clear line" between the dirty life in the government. Youshi ridiculed her: "You know you are a cold-hearted person." Why did you make me tired by teaching you?" Youshi didn't dare to say any more after being stabbed in the painful spot. These descriptions show that becoming a monk in Xichun is the only way to deal with the dirty reality. She will "beg for food" in the future, just like a beggar, and she will definitely not be able to eat the "immortality fruit".

In fact, this piece of music is not just for celebrating spring. There are more sentences where the author directly expresses the sadness after disillusionment. The pessimistic atmosphere is too strong.

Smart and tired

The agency was too clever in calculating, but it cost Qingqing her life. The heart was broken during life, but the soul is ethereal after death. The family is rich and the people are happy, but the family will eventually be separated and everyone will go their separate ways. It's all in vain, my thoughts have been hanging in my heart for half a lifetime; it's like a long night of dreaming. Suddenly, it sounds like a building is falling, and it feels like the light is about to burn out. Ah! A hard work suddenly becomes a tragedy. Sighing on the world, it is difficult to decide!

Poetry Appreciation

This song is about Wang Xifeng.

"Cleverness makes mistakes" means knowing how to advance but not retreating, and being smart but being mistaken for wisdom.

Sister Feng is a character that the author strives to portray and shape, and she is also the most successful example. She is the de facto number one person in power in Rong Mansion, and all kinds of people revolve around her. People have various comments about her. Let's first take a look at the author's views on her. In the sixty-fifth chapter, Jia Lian's confidant Xiaochang Xing'er said to Second Sister You about Sister Feng: "When it comes to our grandma, she is vicious in her heart and sharp in her mouth... Nowadays, except for the old lady and the madam, there is no one in the family." Those who don't hate her are just afraid of her because she doesn't like anyone as much as her. She just coaxes the old lady and the madam to like her. She says one is one and two is two. No one dares. Stop her. She also wants to save the money and pile it up so that the old lady can make a living. She doesn't know that she is trying to please others, so she won't wait for others to tell her. Xing'er; when something bad happens or she makes a mistake, she shrinks her head and blames it on others, while she is still stirring the fire. "These words came out through Xing'er's mouth, and they were actually the author. view. She is the most talented and greedy among the feudal class. In the episode "Conquering the Iron Kan Temple", she said to the old nun Jingxu: "You know me all the time. You never believe in retribution from the underworld. No matter what it is, I can do it if I say so." For three reasons Qian Yinzi, she used a little trick to kill Brother Zhang Jin and Chang'an Guard's son. In addition, Jia Rui, Bao Erjia, You Erjie and others all died in her hands. Xing'er also said of her: "Sweet-tongued but bitter-hearted, duplicitous; a smile on one's face but a stumbling block on one's feet; a fire in the open and a knife in the covert." She is the backbone of the Jia family building. , and at the same time she is a moth in this building; she takes care of the Jia family's 6 "eternal lamps", and she can't wait to drink up the oil in the lamps in one gulp. , even she herself admitted, "If it is based on selfish motives, I have been too poisonous, and I should take a step back." In fact, she did not take a step back. When the Hu La La building collapsed, she was the first to do it. Crushed to death. Zhi Yanzhai's comments revealed that after the Jia family's defeat, she was to be imprisoned in the "Prison Temple" and had an experience of "little luck" and "painful looking back", and finally died miserably.

Leave Yu Qing

Leave Yu Qing, stay Yu Qing, suddenly meet a benefactor; lucky mother, lucky mother, accumulated Yin Gong. Encourage life and help the poor. Don't be like my ruthless uncle* who loves money and forgets his flesh and blood. It is multiplication, division, addition and subtraction, and there is a firmament above.

Poetry Appreciation

This song is about Sister Qiao.

The title of "Liu Yuqing" comes from the saying "A house that accumulates good deeds will have more than enough happiness"; this saying also comes from the "Book of Changes Kun Gua": "A house that accumulates good deeds will have more than enough happiness." It means that the predecessors have accumulated virtues, and the descendants will benefit from it.

Sister Qiao is the youngest among the twelve beauties in the Grand View Garden. Because she has not yet grown up, the author did not describe her personality. Her fate depends on her mother, Wang Xifeng. Wang Xifeng's heroic life was defeated miserably in the end. After the nest is overturned, how can the eggs be intact? Sister Qiao's fate can be inferred.

When Grandma Liu was too poor to survive the winter, she went to Jia Mansion for help. Sister Feng originally didn't think much of this poor relative, but she inadvertently helped her. The phrase "accumulating Yin Gong" mentioned in the song refers to this matter. From then on, Grandma Liu and the Jia family formed a fate. She entered the Rongguo Mansion three times and became a witness to the rise and fall of the Jia family. Sister Lian Qiao was named by Grandma Liu, who complimented her at the time: "She will live a long life. In the future, when everyone gets married and starts a career, or if they do something unexpected for a while, misfortune will inevitably turn into good fortune, and every misfortune will turn into good luck." , but it comes from the word 'qiao'." Judging from the content of the song, when Sister Qiao was pushed into the fire pit (probably sold to a brothel), Grandma Liu rescued her and "turned the bad luck into good luck." "It's time.

Late youth

The kindness seen in the mirror is even more worthy of the fame in the dream! How quickly those beautiful years passed! Never mention the embroidered mandarin duck quilt again. Just wearing a beaded crown and a cloak is not worth the impermanence of life. Although it is true, in life, you should not suffer from old age and poverty, but you also need to accumulate children and grandchildren. With a high-spirited head and a tassel on his head, a golden seal hanging on his chest, he is majestic and noble - the road to hell is approaching. Asked whether the ancient generals still exist? It is just a false name and the admiration of future generations.

Poetry Appreciation

This song is about Li Wan.

"Late Shaohua" means to be glorious in your later years.

Li Wan was born in a bureaucratic family, and his father Li Shouzhong was the supervisor of the garden (similar to the president of a national university for the children of nobles). Her father taught her to read books such as "The Biography of Women" since she was a child. She was influenced by feudal ethics and morals and became a typical lady. Even though she was widowed in her youth, she was able to live as she was. She only knew how to honor her parents-in-law and raise her son, but ignored everything else. Is she really a "dead wood"? In fact, she is not, she just deeply suppresses the pain and sorrow in her heart and does not reveal it. This kind of pain that cannot be vented is the deepest pain. In the thirty-third chapter, Baoyu was beaten severely, and Mrs. Wang called Jia Zhu's name and cried: "If you are alive, I won't care if a hundred people die!" These words were like a needle pricking Li Wan's heart, and she couldn't help it. Cry loudly. This was probably the only time she showed her pain.

Li Wan suffered all her life. Even though her mother valued her son in her later years, it still could not offset her tragic fate, and then she died. The author uses words such as "high-spirited", "brilliant" and "powerful" to describe Jia Lan's promotion. The irony is obvious. In fact, at most it is just another small cycle of "bitterness".

Good things come to an end

The paintings of Liang Chun are all gone. Being good at amorous feelings and admiring the beauty of the moon are the foundation of a ruined family. Ji Qiu falls and falls, all of them are respectful. , the death of family affairs is the first sin. The evil always comes from love

Poetry Appreciation

This song is about Qin Keqing.

"Good Things End" refers to the incest scandal between Qin Keqing and Jia Zhen coming to an end. The title of the song contains obvious irony.

Judging from the first few lines of the song, the author seems to place the responsibility for the decline of the Jia family on Qin Keqing. In fact, if you look closely at the plot in the book, it is just that Qin Keqing brought out Jia Zhen, Jia Rong, Jia Jing and others from the Ning Mansion to expose and whip them. It is unknown whether Qin Keqing's depravity was active or forced, but no matter from which perspective, Jia Zhen is the main person responsible. Qin Keqing was not born into a noble family. He was an orphan adopted by his father, Qin Yecong, from the "Health Care Hall". It should be a reasonable conjecture that Jia Zhen, a shameless drunkard and womanizer, coveted her beauty, ignored ethical relations, seduced her into depravity, and led to her suicide. Taking this a step further, the author believes that the responsibility for Jia Zhen's depravity lies with her father Jia Jing. This Jia Jing wanted to be a god, and spent the whole year burning elixirs and refining mercury, "only hanging out with the Taoist priests outside the capital city", completely giving up the family business and the education of his children and grandchildren. So Jia Zhen, Jia Rong and his son "just couldn't be happy and turned the Ningguo Mansion upside down", and no one dared to take care of them. If you have unworthy descendants and no successors, what should you do if you are undefeated?

Every bird throws itself into the forest

For those who are officials, their family fortune will wither; for those who are rich, their gold and silver will be scattered; for those who are kind, Escape from death; ruthless, clear retribution; those who owe life, their lives have been repaid; those who owe tears, their tears have been exhausted. Repaying one's grievances and retribution is not trivial. Separation and reunification are predetermined. If you want to know whether your life is short or short, ask your past life. It is a good luck to be rich when you grow old. Those who see through it escape into Buddhism; those who are obsessed with it lose their lives in vain. It's like a bird that has eaten all its food and has thrown itself into the forest, leaving behind a vast expanse of white and the earth is really clean.

Poetry Appreciation

This is the final song of "A Dream of Red Mansions".

"The birds throw themselves into the forest" is another way of saying "the family is scattered and everyone is scattered", which is synonymous with "the tree falls and the hozens scatter".

This closing song is a summary of the fate of the feudal aristocratic class represented by the Jia family. It can also be said to be a theme song with simple dialectics.

The author fell from a noble child who "drank sweet food and fat" to a literati who "eat porridge with the whole family" throughout his life. He saw that feudal society was full of contradictions and struggles, and everything was in motion, emerging and disappearing. This objective dialectics is imprinted in the author's mind, forming his simple dialectical concept. In the thirteenth chapter, the author said through the mouth of Qin Keqing: "As the saying goes, 'When the moon is full, it will lose, and when the water is full, it will overflow', and if it is not the best, peace will come." Honor and disgrace have been recurring since ancient times, and human power cannot always maintain it." This means that "things must reverse when they reach their extremes." There is a saying. What begins must end, and what goes up must come about by decline. This objective law is irresistible to anyone. The song "The Birds Go to the Woods" is tantamount to announcing that everything the feudal ruling class desperately pursues and defends is destined to perish. Cao Xueqin faithfully described the social life inside and outside the Grand View Garden based on his simple dialectical thinking. Just as he himself declared: "As for the joys and sorrows of separation and reunion, the ups and downs, he traces the traces and dares not to dig deeper." Therefore, "Dream of Red Mansions" "The rise and fall of aristocratic families reflected in "The Story of the Family" is consistent with the dialectics of history. The author wrote about their "extreme prosperity" precisely to contrast their "extreme decline"; he wrote about their "prominence" precisely to contrast their "extinction of smoke and fire". The last forty chapters written by Gao E wrote about the Jia family's final "Mu Tiansi", "Yan Shize", and "Lan Gui Qifang", arranging a "reunion" ending that is neither happy nor sad, which is against Cao Xueqin's original intention. The ending designed by Cao Xueqin is "extreme joy and sorrow, people are replaced by things", and "the tree falls and the hozens scatter". According to the author's simple dialectic point of view, the Rongguo Mansion will not always be "prosperous". When it is prosperous, it will wither, and it will wither very miserably; The day when the clan was exterminated. Judging from some of the plots written by Cao Xueqin after the 80th chapter revealed in Zhi Yanzhai's comments, after the Jia family's decline, the Grand View Garden with "Golden Windows and Jade Thresholds" and "Jewelry Universe" will become "fallen leaves. It is a desolate and decadent scene in the "cold smoke in the desert". Baoyu and Baochai, who were driven out of the Grand View Garden, will have a difficult life of "choking in the cold winter, surrounded by broken blankets on snowy nights"; Wang Xifeng will have a life of "weak body and far away", " "Looking back on the misery" is a sad end; The same goes for the other clans of Shi, Wang, and Xue who are related to them. When they are in power, they "support and cover up" each other, and when they are in defeat, they all turn to their opposites. The song "Lin" is an image depiction of their fate.

After all, Cao Xueqin was a writer who came from a feudal aristocracy more than 200 years ago. There are profound contradictions in his worldview: he has a deep understanding of his origin. The aristocratic class is full of disgust and indignation, but is inextricably linked to this class; he clearly sees that this class does not deserve a better fate, but does not know who is the master of history; he sharply exposes and He criticized the corruption of feudal society, but could not put forward political thoughts beyond the scope of feudalism. He saw the development and changes of social phenomena, but only regarded it as a simple cycle, such as "honor and disgrace have been repeated since ancient times." , is the wrong "historical cycle theory". All of these reflect the limitations of Cao Xueqin's history and class, and also reflect the limitations of his simple dialectical thinking.

Mr. Zhou Ruchang's "Dream of Red Mansions and Chinese Culture". There is a conclusion in "Dream of Red Mansions" that this piece is one of the three main lines of "The Dispersion of People". The original text is excerpted as follows:

...This third major line is "The Dispersion of People". Although the separation of people is related to the death of the family, it has its own style. As mentioned above, Qin Keqing and Sister Feng said two sentences of seven-character poems in the dream - Isn't it strange that Qin Keqing can also write poems? It should be noted that "good and evil" Most of the people who came from "two poems" belong to the poet type. This is a special topic and deserves a special article. For now, I can only say that Ke Qing's final words are: "After the three springs are gone, all the fragrances will be gone, and each of them must find his own door." "The person who signed it "Meixi" commented: "You don't have to read it all. When you see these two sentences, you want to cry." "It can be seen that this person's separation is the last scene in the book - that is, the ending, so it alone constitutes a great latitude and longitude.

"After the three springs are gone, all the fragrances will be gone" has several meanings.

One is the literal meaning; the three springs (Meng, Zhong and Ji, i.e. "Ninety Spring") have passed and the flowers have withered. The second is "Three Spring Festivals" which also refers to the three important Lantern Festivals described in the book - the 18th chapter to visit relatives, the 54th chapter to the night banquet, and the 80th chapter later to a Lantern Festival (probably the occurrence of great changes). The third is "Three Spring" also refers to the Jia sisters, Yuan, Ying, and Tan. Especially when Tanchun is gone, it is the beginning of the general collapse of the people. These two lines of poetry summarize the general trend. Of course we still "want to know the details". I thought that this was the time to go to another piece of music that Xue Qin left for us - the last part of the fifth chapter of "A Dream of Red Mansions", the thrilling "The Birds Go into the Woods":

Those who become officials will have their fortunes withered. Rich. The gold and silver are gone. Those who are kind can escape death. Ruthless, clear retribution. Those who owe life have already paid it back. Those who owe tears have run out of tears. It is not light to retaliate against wrongs. Separation and aggregation are all predetermined. If you want to know about the short life, ask about your past life. It's a blessing to be old and rich. Those who see through it escape into the empty door. Obsessed, he lost his life in vain. ——It’s very similar: after all the food has been eaten, the bird throws itself into the forest. There were pieces of snow falling, and the vast white ground was really clean.

The five characters "birds flee into the forest" alone convey the meaning of "people disperse". This song is as big as a rafter and has a sad tone. It sums up the whole book. I say it is the "ending", and the ending of the whole book is "people disperse". It is probably not my temporary illusion!

This extreme song The important Quwen is a key to the exploration of anonymity and structural science. The promulgation of the program, and the thorough and conclusive study of it will be a major contribution to "Red Studies". But for me personally, I haven't been able to do it yet. There are only some fragmentary opinions, tentatively provided for reference.

Should every line of this piece of music be hidden? thing. For example, "Those who are kind will escape death" refers to Sister Qiao, which is exactly what the saying goes: "It is because of the help of the Liu family that I met a benefactor by chance." Another example is "Those who owe tears have run out of tears." Everyone can point to Qingqie Daiyu. In these two cases, the style of music and prose can be clearly known, but we cannot compare them thoroughly. Following this style, you can try to deduce the meaning of contempt as follows:

Those who are officials, their family fortunes wither away┓

Those who are rich, their gold and silver are gone┛——Two sentences summarize " "The family is destroyed"

The kind-hearted one escapes death - Sister Qiao

The ruthless one has clear retribution - Baochai and Miaoyu

The one who owes his life , the life has been returned - Yuanchun

Those who owe tears, the tears have been exhausted - Daiyu

Retaliating for grievances is not light - Yingchun

Separation and reunion are all together. Ding - Tanchun, Xiangyun

If you want to know that life is short, ask about your past life - Sister Feng

It is really lucky to be rich in old age - Li Wan

See through , escaped into Buddhism - Xichun

The crazy story, and lost his life in vain - Yi Qin Keqing

The above twelve sentences, I thought they belonged to the twelve hairpins, but the first two This sentence is not about women, and Zhi Pi here has the meaning of summarizing Rong Ning (actually it should sum up Jia Wang Shi Xue Simen), so it can be seen that these two sentences start with "family death", and the following are the meanings of each sentence. Sentences belong. And since there are only ten lines left, and "separation, gathering" is obviously a combination of the two, I understand that there is another line that should also be a combination of the two. So when I looked for this possibility, I found that "see through" "Escape into Buddhism" may also include Miaoyu and Xichun. However, after careful consideration of his words, it is more appropriate to refer to Xichun. Gai Miaoyu became a monk because he was sick at a young age and sacrificed his life for his parents. He also came to Beijing and entered the garden to avoid the difficulties of powerful enemies. It was not because of "seeing through". Therefore, I still use this sentence to refer only to Xichun, and also to Miaogu and Baochai. The reason is that we cannot forget that the word "retribution" means eyes. Baochai is "ruthless", which is clearly stated in the book (the flower-name wine chip she smoked is "no matter how ruthless it is, it is moving", which is a strong proof.), this is a perfect fit.

Another thing that needs to be explained is the classification of Yuanchun, Fengjie and Yingchun. Their appearance may attract controversy, so it is also a topic of study. I put Sister Feng under the sentence "life is short", and the reason is also clearly hinted in the book. Yuan Chun originally died unexpectedly, but was actually caused by political changes and was forced to die (like Concubine Yang Guifei as hinted in the book), so she was "unlucky to die". Why does Yingchun come under the umbrella of "retribution for wrongs"? This well does not refer to the innocent girl herself, but the sin lies with her father Jia She. Jia She did many bad things, was greedy for goods, lustful, and harmed people's lives. As Professor Jiang Liangfu saw in the old manuscript, Jia's downfall was actually due to Jia She's sins. Caused by it, he killed two people. I thought these two murder cases were both involving women, one of which was Yuanyang, more details later. Of course, another female life was also caused by his lustful pictures* (suspected to be Yan Hong, more details later).

Therefore, retribution means that he harmed other people's daughters, and Sun Shaozu also harmed his daughter, which is the original meaning of Quwen.

I don’t dare to hope that the above inferences are perfect, but the overall situation can be summarized. "Rensan" is the main theme and finale of "The Twelve Hairpins of Jinling". Of course, the reality of "dispersion" includes much more than the twelve hairpins. All the girls in two mansions and one garden are all counted here, which is a major closing point of the book. Not much more to say in this section.

Mr. Yu Pingbo also has a passage about this piece of music in "A Dream of Red Mansions". The excerpt is as follows:

..."The last chapter of "Twelve Hairpins" is a summary; but it is appropriate to Note that each sentence is divided into one person, not a general reference, which must be understood. Except for the following two words that summarize the original poem, I will make a list of the twelve hairpins. Take a look, do you think it’s correct? (The order of the table is in the order of the original text.)

Those who are officials will lose their fortunes - Xiangyun

Those who are rich will have gold. All the silver is gone - Baochai

The kind one escapes from death - Qiaojie

The ruthless one has clear retribution - Miaoyu

Definite life Yes, my life has been returned - Yingchun

Those who owe tears, my tears have been exhausted - Daiyu

It is not light to retaliate against injustice - Keqing

Separation and gathering Everything is determined in advance - Tan Chun

If you want to know that life is short, ask about your past life - Yuan Chun

It is really lucky to be old and rich - Li Wan

See through , escaped into Buddhism - Xichun

The crazy story, and lost his life in vain - Sister Feng

This assignment seems to be correct, but I am very disappointed, because we really want to know Bao. The ending of Chai and Xiangyundi, but here they are given the two sentences "It doesn't matter." But the sentences are divided and the words are so fluent. It is really not easy for us to read it in one go. , This is the 'Baijie Heavenly Clothes'!"

Poetry of mocking stubborn stones

Nuwa's refining of stones has become absurd, and she has become absurd again.

If you lose the true realm of ghosts, you will become a loser if you come up with new ones.

It’s good to know that good luck will bring you gold and no color, but it’s a pity that good luck will not last forever.

The bones are as white as a mountain and the surname has been forgotten. It is nothing more than a young master and Hongzhuang.

Poetry Appreciation

The eighth chapter writes that Baoyu went to visit Baochai. Baochai wanted to see the piece of jade that Baoyu "picked up when the grass fell", so he smiled and said: "All day long I said that I have never carefully appreciated this jade of yours, but I want to take a look at it today." Baoyu untied the jade and handed it to Baochai. It is here that the author wrote this poem under the pretense that "descendants once wrote poems that mocked the clouds."

The stone that Nuwa discarded when patching up the sky was brought into the world by Master Mangmang and Zhenren Miaomiao, and turned into a psychic jade, and at the same time it was Jia Baoyu. This is a mysterious story made up by the author out of thin air, so it is absurd and ridiculous. The stone has been transformed from a free-spirited sacred object into a "scum bag" that is slandered by everyone. On the surface, it is a denial of the meaning of life, but in fact it is the author's expression of his anger after being disillusioned with life and society. "It's good to know that good luck fails and gold is useless, but it's a pity that the good-looking jade is not shining brightly", which implies that Baochai and Baoyu's fate is awkward, and they will fall from the peak of flowers and willows to the bottom of poverty and desolation. The last two sentences, "The bones are as white as the mountains and the surname is forgotten, it's just the young master and the red makeup" seem very abrupt. However, only such unexpected and "weighty" sentences can tie up the whole poem. It tells readers that all glory and wealth are fleeting and ultimately destroyed. There are many places with strong pessimism in the book, and needless to say, their effect is negative. The important issue is to be able to read, analyze, and make correct decisions.

Six poems about white begonias

Jia Tanchun's poems

The setting sun is cold and the grass covers the heavy door, and the moss is green and covers the basin after the rain.

Jade is the spirit that is difficult to compare with purity, while snow is the muscles and bones that are easy to ecstasy.

The beautiful heart is a little delicate and weak, and the beautiful shadow has traces of the third night of the moon.

Don’t say that the immortal can become an immortal, and accompany me to sing the dusk passionately.

Poetry Appreciation

Shortly after Baoyu was beaten, Jia Zheng took off his studies and went on a business trip to other provinces. Baoyu was "liberated" and "wandered around as he pleased in the Grand View Garden, really If time is wasted, years will be added in vain.” At this time, Tanchun suddenly became very elegant and wrote a letter to Baoyu proposing to form a society and write poems. It happened that Jia Pu was filial to Baoyu and had two pots of precious white begonias, so they established the Begonia Poetry Society. The above is the first poem written by Tan Chun.

There are many restrictions in writing this kind of rhythmic poetry, such as leveling, rhyme, contrast, etc.

Ping, oblique and rhyme must strictly abide by the regulations of "Pingshui rhyme" and cannot be used incorrectly. "Pingshui Yun" is divided into four tones: Ping, Shang, Qu and Ru (the Ping tone is further divided into Shang Ping and Xia Ping). Each tone has several rhyme parts, and there is a still part, and each part contains several characters. Rhymed poetry usually rhymes with flat tones, and even more strictly, rhymes are restricted, that is, rhymes with certain words are specified. The poem chanting Bai Haitang must use the five characters "men, basin, soul, mark, and faint" in the "Thirteen Yuan" part for rhyme.

The poems about begonias and the poems about chrysanthemums that follow are all "poems like the people they are", expressing the thoughts, tastes and characters of everyone in the Grand View Garden. It shows their fate.

The poem Tanchun is also a portrayal of herself. "Jade is the spirit that is hard to compare with purity", which is synonymous with "talent comes from clarity and ambition comes from high". "Snow is easy for the muscles and bones to ecstasy" is also a further description of her image of "beautiful eyes and eyebrows, looking forward to the flying sky, the essence of literary brilliance, and forgetting the vulgarity after seeing it". The weakness of the heart reminds people of a kite with a broken string; the emergence of a silk fairy also reminds people of marrying away from home. Tan Chun bestowed his sentiments on Bai Haitang, in fact, he used Bai Haitang to sing about himself.