Ancient legends about hell, death, Naihe Bridge and so on.

Hell: In China, there are records of the underworld in a large number of ancient myths and Buddhist classics. China people divide everything in the world into two poles. This is China's theory of Yin and Yang, which is an important part of China's ancient philosophy. China people divide the living space of human beings into heaven (Yang) and earth (Yin); People are divided into male (male) and female (female); When it is white (yang), the day is cloudy; Talent Day (Yang) and Month (Yin); China has three realms, namely, heaven, earth and hell; I believe that people have souls, and everyone has three souls and seven spirits. After death, people should first report to the underworld, where they will be tried by Yan Luowang, the justice of the underworld, and make judgments according to everyone's performance in The Dead. Good people will become immortals and live an immortal life in heaven. If a person is neither good nor bad, he will be reincarnated; Bad guys and villains will enter the eighteen layers of hell in the underworld and accept different punishments. The ancients in China believed that the Jade Emperor ruled the sky, the Buddha ruled the west, and the Emperor ruled the world, while the underworld was presided over by the Tibetan Bodhisattva and the kings. When people return to the underworld after death, Yan Luowang will punish them according to what they did after death. Therefore, there is a saying: Mo Yan does not repay, ghosts and gods have a plan.

Hell is the place where all living things are in charge. Everything in heaven and earth, after death, its soul is detained by black and white, and all its good and evil on the dead will end here. As the saying goes, the living are among the dead, and the dead are in the underworld. There is one world for the dead and one world for the underworld. The world says that the underworld is gloomy and full of ghosts. Who has actually seen it with their own eyes? If you call it the world, there will be beauty and ugliness, so will the dead and the underworld. ?

Legend has it that the distribution of clergy in the written world is like this:?

First of all, the highest-ranking Emperor Rensheng of the Apocalypse is in charge of all living things on earth. ?

And then the North Yin Fengdu Emperor?

Then there are five ghosts:?

Did Cai He, the ghost king of the East, cure the death gate of Taozhishan?

Western ghost emperor Zhao Wenhe, Wang Zhenren, governs "Ge Zhongshan"?

Northern Ming emperors Zhang Heng and Yang Yun ruled Luoshan; ?

Du Ziren, the southern ghost emperor, ruled Luofu Mountain; ?

The central ghost emperor Zhou asked for help and cured "Bao Dushan"?

What are the following six days (the following is the name of the palace, and the sixth is the patron saint)?

It is forbidden to live in the Yin Palace. It is safe to live in the Heavenly Palace, and it is also safe to commit crimes in Wucheng Heavenly Palace tomorrow.

We have offended the Heavenly Palace, and our seven non-Heavenly Palace, and dared to connect with the Ten Thousand Heavenly Palace again and again. ?

Legend has it that the underworld is controlled by Yan Luowang, the tenth temple. Yan Luowang in the Ten Halls is called: King Guang of Qin, King Chu, Emperor Song, King Guan, King Ping, King Taishan, King Du, King Wang and King Lun. ?

Qin Wangguang-a book on longevity and premature death, life and death; Unified management of the underworld and the afterlife. Ghost yamen is located in the sea, outside the corner stone, on the ecliptic. ?

Chu Wang Jiang-the Lord is in charge of the seabed, just south of the hell on earth under the footstone. ?

The Emperor of the Song Dynasty, a master in charge of the seabed, lies in the black rope hell under the corner stone in the southeast. ?

The king of the five senses-in charge of the underwater hell, just lying under the Jiaoshi in the east. ?

Yan Luowang-The company is in charge of the seabed, and the northeast is called the hell under the corner stone. ?

King Bian Cheng, who is in charge of the seabed, is crying hell under the corner stone in the north. ?

King Taishan, in charge of the seabed, is a hot hell under the corner stone in the north. ?

The king of the city, in charge of the seabed, lies in the hot hell under the footstone in the west. ?

The equal king is in charge of the sea bottom, and the southwest corner stone goes to A Bi Hell. ?

Wheel king, the temple lives outside the Jiaoshi in the underworld, due east, facing the boundary of five turbidity. ?

There are also chief judges Cui Fujun, Zhong Kui, black and white impermanence, cow's head and horse's face, Meng Po God and so on. The whole hell is under their control! ?

On top of these ghosts, there is a Tibetan bodhisattva. The Tibetan King and Bodhisattva want all ghosts in the underworld to transcend, so that the world will no longer suffer evil in the underworld. Therefore, all ghosts are allowed to make mistakes during their lifetime. If they truly repent and turn over a new leaf, they can be lenient and exempt from all kinds of suffering. ?

Dizang: Berberi sand at the bottom of Brahma's name begging fork. On that day in Heli, he was instructed by nigume to meditate in Hengsha every morning and observe all the planes. Among the two Buddhas, there is no Buddhist world to educate all sentient beings about the six great compassion bodhisattvas. Ann can't stand moving like the earth, and meditation is as deep as a secret, hence the name "hiding underground" In esoteric religion, its secret name is Sad May King Kong or Peace May King Kong. "Lotus Samadha Sutra" says:' Tantuo hides the Hell Road, holding his head upstairs; The orb hides the hungry ghost road and holds the orb; The land where the treasure is printed is turned into a beast road, and the handprint is as good as the treasure; Those who hold the way of storing shura with soil and raising shura with soil; Hide human nature in addition to covering obstacles, covering obstacles for people; The sun hides the sky, and according to the five decline of heaven and man, in addition to its distress. Moreover, the earth and the heart can produce various methods, and everything is in this life; Tibetan language, including Tibetan language, has the virtue of keeping boundless sand and purity, and has the meaning of being able to live, carry, photograph, hide, support and strengthen. ?

Bodhisattva: Sanskrit abbreviation for' Bodhisattva'. Bodhi' is awareness and Tao; Sa' is a sentient being, a sentient being. It has also been translated into "Shikai", "Normal University" and "Master". It is always called "Mahayana, Bodhisattva, Bodhisattva". Consciously, aware of his two meanings: self-awareness, seeking Buddhism and Taoism, and self-awareness of long-term morality; If you are a human being, go down to all beings and use Bodhi to feel and transform all beings. Therefore, Bodhisattva is a conscious sentient being; All beings who can realize all beings are also. ?

This Tibetan Bodhisattva once made a big wish before the Buddha: Hell is not empty, and I will never become a Buddha! The Buddha came to see him sincerely and ordered him to guard the underworld! To the ghost who caused the death. ?

Yellow, in China culture, refers to the place where people live after death. In ancient times, it was thought that heaven and earth were mysterious and springs were underground, so it was called yellow. According to legend, China is centered on the Yellow River Basin, and the spring water turns yellow due to loess, so it is called the yellow spring. Poems of Yuefu Volume 73 Poems of Miscellaneous Songs Jiao Zhongqing's wife: Sleeping on the pillow with a knot, being friends with the grave. ?

There is no distinction between old and young on the road to death (proverb), which means that both old and young may die. As the saying goes, there are no young and old on the road, so why haggle over every ounce! ?

Blue sky and yellow land? Blue sky, sky. Dead, underground. The blue sky and the yellow sky refer to the sky to the ground. Tang Bai Juyi's Song of Eternal Sorrow: Above, he searched all over the green field, below, he searched all over the grave, but he couldn't find the person he was looking for in either place. Later, it was used to describe the all-encompassing scope of heaven and earth. Qing Hongsheng's "The Palace of Eternal Life" No.50: The king of the Netherlands refused to give up, eager to think, and fell to the underworld to find slaves. ?

Don't meet until you're buried? Zheng Zhuanggong and his mother met (Zuo Zhuan). The first year was: not as good as the deceased, and they didn't meet.

Life is impermanent? Don't meet on the road?

Is it bitter and empty? How much did you use? Blood and tears? How much cynicism and cynicism ..........

The Yellow Land in the Wandering White Paper

Death-freedom and freedom in the wild

I already know who the man who blinded me is, but I don't hate him.

When he first appeared on the stage, this sentence immediately caught my attention, because when he said this sentence to kurama, kurama's expression changed subtly. I don't know if it started with commemoration. Yueyang especially likes to explore the past [sweat … gossip …]. And kurama's past as a fox, I naturally want to know more. In fact, I have always been curious about how kurama, who is as cold as a fox, became Minamino Syuuichi's tenderness without amnesia, even willing to sacrifice her life for her mother.

I have seen such a sentence in other people's comments before-"Ma Sanwang is tied to a rope called feelings", and I quite agree with it, because Lei Chan and his body are both, and it is the feelings of the deceased ... which makes me feel a little vague ... [God, let Yueyang forget Huang Zhang in this half hour! ]。 If the body's mood is not clear, but it has a very distinct object, then there is neither.

Always thought, can let the dead in mind, there should be only two people, one is kurama, one is Shura.

First of all, kurama, when kurama was a notorious thief, his grave was already his companion. At that time, the yellow world was inferior to kurama in demon strength and mind, but this did not prevent them from becoming good friends. I don't know if this trust is unilateral, because after all, kurama ruined the eyes of the dead. As for kurama's resurrection from the dead with this array and others at the underworld Wulin conference, it may be because kurama simply wants peace. In fact, there is no contradiction between countries as far as the way of helping others is concerned, and if it is completely simplified as a personal competition, kurama's behavior can't be said to be betrayal [sweating again … digressing again …].

I feel that kurama's feelings for the deceased are not as deep as here. Caught the killer who blinded his eyes, locked him up for thousands of years, tortured him for thousands of years, because he heard the most unwilling answer from his mouth. Continuous imprisonment, hearing the betrayal of friends, is unbearable. Huang, who would rather deceive himself, actually wanted to hear any name except "Silver Haired Fox", but he didn't. Nevertheless, thousands of years later, he still believed in kurama. As Yueyang mentioned at the beginning, he may have struggled between hating and not hating, but he still needs more friends than enemies in the end.

Yang Yue doesn't accept that strong and sincere friendship has been reduced to such a state that kurama's grave is called to the past. Huang is not such a utilitarian. If so, he can control it by controlling Qibaoli. But the tomb didn't do that. He even pulled kurama to the second place, saying that reliance is better than trust. The pommel horse is strong enough, but that's not why the grave needs him. The reason why he chose kurama is the Millennium friendship. Because thousands of years ago, they were good friends who talked about everything, so at the martial arts meeting, kurama's cherry tree was the first to reach the exhausted kurama to help him after World War I, so they decided to give up everything before saying goodbye to kurama. We can see that the yellow world knew kurama earlier than anyone now, and kurama earlier than anyone else, and had a deeper friendship.

No matter how I think about it, I feel that Yueyang's ci is poor. If I keep pulling down, it will definitely turn yellow and sweat ... So, please allow me to stop talking about death and kurama in this endless place. Say something safer, hehe.

The second person, Shura. As the son of the necromancer, Shura must have gone through very harsh training, so she has a powerful demon power at a young age. In fact, I have always felt that I want to confront Shura, because before Shura is immature, I think I would rather teach him more things myself. Shura, who was too busy practicing and forgot to teach moral concepts, was so intent on winning that she was so cruel to her dead father that she deceived him into letting her guard down with the illusion of being knocked down and then launched a surprise attack. Yang Yue hated such people, but Shura was too young, so Yang Yue forgave him. He may have realized something, so he played heavier chess. After each blow, he would simply say "Give up, Shura".

In such a simple sentence, Yueyang recognized the yellow people's love for Shura, which was not the kind of maternal love, but closer to the type where the lioness pushed the little lion down the valley, cried and called him dad when she heard Shura's childish voice, and then gave up. The smile floating in the grave is comforting. In fact, I hope that when Shura is stronger, I will have a fight with people like you. Because a born soldier, the road to growth is fighting, and a good opponent equals a good teacher.

Yuanfen is a very ambitious man. From the first thief to the later king, his pains can be imagined. However, when Lei Chan's death approached, he wanted to use this unbalanced moment to unify the underworld. So he wants kurama back, so he wants to be a shura. Everything in the original plan is moving in this direction. But after seeing the help, he immediately gave up the whole country and promised to play in his personal capacity. Whether it was the help of pure blood that awakened what was hidden in the bottom of my heart, in short, he turned and waved in front of the moonlight, except for being free and easy, and washed away the lead. After the martial arts meeting ended happily, he said goodbye to kurama more freely. He is going to travel with Shura and come back to fight with you in three years. A relaxed and happy tone is not just the wisdom to see through everything.

In the end, the world of death was freed from its own ambition, and I believe that the world of death, which began to know how to enjoy life, led Shura to a wider world.

Let me talk about it. My understanding of death:

Although there are not many scenes in the white paper! But it played a decisive role! It played a role in making the finishing point! ?

(You, you, Bai Shu) Although the story in front of us is ups and downs! But always stay at a contradiction point! This contradiction is: desire! Ambition! Power! Are these things someone else's? Or give up? There is never a good answer! ?

But in the end! The grave has appeared! The role of the deceased appeared! Huang was full of ambition from the beginning! Finally give up everything! ! ?

The fact that the grave finally gave up everything well defines the "wandering white book"! This definition is: when people give up these desires! Ambition! Power! Only in this way can we get everything back! Only in this way can we achieve "self-liberation" and find our own purpose! ?

Fight for it! This is what (the long white paper) wants to tell us! ! ?

(especially Bai Shu) This is where success lies! ?

However, if (you, Bai Shu) ends in a daze, then (you, Bai Shu) will fail! ! ?

Know how to give up! Have it! ! ! ! That's what (you, you and Bai Shu) told us?

Yellow is actually a person who values friendship very much! ! ?

At the last minute, you can unify the underworld! ?

But when he saw simple and brave help! I seem to see my own shadow! ! Perhaps because of this, you see a helper to protect the person you love! He gave up everything! ?

I think the grave can give up everything! Is it because he achieved "freedom and liberation"?

Self-liberation, what do you mean?

Liberate the self imprisoned by reality .. realize the self ... that is, the free self.

The self that breaks through the self-restraint ... gains freedom ... that is, the freedom of the superego.

Free "self"?

The "freedom" of superego?

Is the content of self-liberation ~ ~?

And this combination of freedom and self is the real self-liberation ~ ~?

Freedom is not what I want to do, but what I should do.

On the contrary, freedom is something I shouldn't do. Even if I want to do it in my heart, can I still restrain myself from doing what I shouldn't do?

Curse your ambition! So as to achieve spiritual "self-liberation"?

"Naihe" is the name of the river in hell as Buddhism says. The fourth volume of Xuanshizhi records: "It travels for more than ten miles, reaching a water, not a few feet wide, and flows to the southwest. Looking at Xi, Xi said, "The so-called Nai River in this custom originated from the underworld". Look at it, its water is blood, but it is not close. " Because there is a bridge over the river, it is named "Naihe Bridge". The bridge is narrow and flat, and the sun and night gods guard it day and night. Blood river under the bridge, swarming with insects and snakes, rolling waves and strong winds. The ghost of the wicked fell into the river, as described in The Journey to the West's tenth episode: "Copper snakes and iron dogs compete for food, and there is no way to fall into the river forever." Can't help but remind people of the horror of the Nai River in the underworld. Journey to the West 1 1 Back: The judge said, Your Majesty, this is called Naihe Bridge. If you want to die, you must pass.

Folklore: After death, all souls have to cross the Naihe Bridge. The good crossed the bridge smoothly under the protection of Buddha, and the evil plunged into the blood pool to suffer. The book Investigation of Fengdu Religious Customs describes this in detail: "... this bridge is divided into three layers. The ghost of a good man can cross the upper bridge safely, and the person with both good and evil can cross the middle bridge. Ghosts of evil people crossing the bridge are mostly stopped by ghosts in the dirty waves under the bridge and bitten by copper snakes and iron dogs. At the annual incense party, pilgrims rushed to throw paper money or copper coins into the pool and sprinkle fried rice into the pool, thinking that they could give it to hungry ghosts. Many elderly pilgrims like to walk on the bridge, thinking that they can avoid the pain of crossing the Naihe Bridge after death. " It can be seen that before the founding of the People's Republic of China, some kind men and women went to the bridge to burn incense and paper, and gave money and material piety, hoping to protect Naihe Bridge after the death of Buddha.

[Edit this paragraph] Naihe Bridge

Legend has it that there is a road called Huang Quan Road, a river called Forgetting River and a bridge called Naihe Bridge. Crossing the Naihe Bridge, there is an earthen platform called Wangxiangtai. There is an old woman who sells Meng Po soup by Wangxiangtai. Forget that there is a stone by the river called Sansheng Stone. Meng Po Tang makes you forget everything, and Sansheng Stone records your past life. We walked across Naihe Bridge, saw the world for the last time on Wangxiangtai, and drank a cup of boiled water in Forgotten River. Why insist on "there is no fate in this life"? ?

"Meng Po Tang" is an ancient legend in China, which was recorded in an ancient book of Zilan family. In that legend, people repeat it from generation to generation. The end of this life is only the beginning of the next life. People who have experienced life again and again can't have memories of past lives, just because everyone drinks Meng Po Tang on Naihe Bridge before being reborn. Therefore, walking on the Naihe Bridge is the last time a person has memories of this life. At this moment, many people still cling to the unfinished wishes of their previous lives, but deeply understand that these wishes can not be realized after all, so they sigh. This is also the reason why this bridge connecting generations is named Naihe Bridge.

[Edit this paragraph] The origin of Naihe Bridge

Bridges can connect gods, immortals, heaven, ghosts, hades and hell. From the perspective of folk culture, bridges and their symbolic meanings are used by people to establish contact or form a transition and intermediary between people and ghosts, life and death. ?

Compared with myths and fairy tales, there is another unique ghost story in China folk word-of-mouth literature. Although we often use "nonsense" to describe someone's absurdity or lack of credibility, it is no accident that "bridge" appears repeatedly in folk "nonsense". In our opinion, this is not absurd. In Chinese folk beliefs, "ghost" is a negative supernatural existence caused by death. In many stories circulating around China, ghosts often haunt bridges, especially those of drowning people. ?

The ghosts of the dead who died in the water or fell off the bridge are always looking for their own body body double, so that they can be reincarnated. In this sense, the bridge is not only the place where the ghost of the dead leaves the underworld to be reincarnated into the afterlife, but also the place where new dead people constantly appear and disappear from the world. The alternation and transformation of life and death is realized through bridges. In Japan, there is also a saying that ghosts or resentful spirits who wronged the dead wander on the bridge, and often tilt the bridge slab to make people fall into the water when invited by the bridge. ?

Some kind-hearted water ghosts who can't bear to drag people into body double, although they can't be reborn immediately in nonsense, can often get promoted in hades, or they can always touch hades in the end, and even get permission from hades to be reborn. ?

There is a story called Lu Atang, which tells that there is a Lujia Bridge on the Li Anqi River in Baoshan, with Lujia Building in the south and Tangjialou in the north. The two surnames * * * benefited from this bridge, so the two sides agreed to build it in turn every March. One year, when Lujia was repairing a bridge, unfortunately, a man fell into the water and became a water ghost. In March of the following year, the water ghost dragged the Tang family to build a bridge, fell into the water as body double, and was reborn back to death. Since then, when the bridge was repaired in March every year, people always fell into the water and died. People were afraid to repair it, which led to the destruction of the bridge. Later, a man named Lu Atang, whose wife adopted him from the Tang family, volunteered to be a scapegoat, so that everyone could rest assured to build the bridge. After Lu Atang became a water ghost, he not only couldn't bear to drag others into the water, but also blessed the bridge repairman under the bridge. So people from Lu and surnamed tang proposed a toast to him. Later, everyone who passed the bridge had to hand over at the bridgehead before crossing it to show their respect for Lu Atang. When the bridge is built once a year in March, the incense offered to Lu Atang is more abundant, which finally alarmed the "land" of Lu Tangjia. ?

After the earth god told the jade emperor, the jade emperor named Lu Atang as the bridge god of the continental bridge and gave him a ghost stick. Since then, Lujiaqiao has been safer, and even people who fell into the water will not be drowned, because after being named the bridge god, Lu Atang devoted himself to removing pesticides for the people. Sometimes, people will be driven away by ghosts, but as long as they run to the bridge, they will be protected by the bridge god Lu Atang. ?

From this story, we can not only see the connection between life and death, but also the connection between the jade emperor and Yan emperor, the connection between the "human column" and the bridge god, and the connection between the two surnames. ?

Interestingly, there are also some stories about bridges. There are often stories about female ghosts giving birth in the underworld and begging for food for babies on the bridge or at the bridge head. One of the stories said that the baby was named Bridge and later won the first prize. In addition, there is even a story that Yan ordered Yin Cai, a confidant assistant, to control water ghosts and ordered him to build a pontoon bridge for the people to make amends. ?

In the literary description of ghost house and Fengdu, besides Meng Bi's Jin Ping Mei, another story about Wang Shizhen, a famous person in Ming Dynasty, said that Wang Po, a tea kiosk in Yin House, only made tea for those who crossed the bridge in ghost town, but not for those who crossed the bridge into ghost town. Wang Shizhen came to the bridge, but he saw seven colors of spray under the bridge, which was unpredictable. He thinks this may be a disaster of desire. Wang Po boiled tea under the bridge and let the reborn ghost eat it, which would make him lose his passion and conscience. ... the "bridge" in this nonsense, or put it another way

[Edit this paragraph] Meng Po's bowl, works related to Naiheqiao.

There is such a legend, do you know? It is said that people pass through the ecliptic after death and the Naihe Bridge after reincarnation. On Naihe Bridge, there is a kind old woman named "Meng Po", who keeps cooking a pot of soup with "forgetting" as seasoning. Anyone who wants to be reborn must drink the soup cooked by Meng Po. After drinking this bowl of Meng Po soup, everything in the past life will be completely forgotten! Therefore, people always don't remember what happened in their last lives.

The song was written from the moment I just stepped on the dead end. A lonely soul "walks" on a dead end-the steps are out of balance, where are you? I called your name-and tried my best to call that unforgettable name, only to find that I couldn't make a sound anyway. Helplessness and extreme helplessness spread between the lines and lingered in the listener's ears. ...

Meng Po's bowl

Lyrics: Muzhen? Singing: Wei Jiayi

The steps are out of balance.

Where are you? I called your name.

But sound has no time to travel.

And then disappeared without a trace.

Stumbling to the front of Naihe Bridge

I will never accept Meng Po's bowl.

I can't forget the sweetness of you and me.

I can't forget you and me.

I want to take this life with me.

Find you in reincarnation

always be together

Hold you and never part.

It makes me sad to think of you.

It is broken. It is broken. It's suffocating

With a wave of his hand, he knocked over Meng Po's bowl.

Fell to the ground and broke in two.

Meng Po, she will be kind to me.

Keep my soul from flying in the wind

My love surrounds you.

Embrace each other in the afterlife

It makes me sad to think of you.

It is broken. It is broken. It's suffocating

With a wave of his hand, he knocked over Meng Po's bowl.

Fell to the ground and broke in two.

How can I forget touching you?

How can I throw away the tie I gave you?

Just to get that red line back.

Continue a relationship.

Tang Dynasty

Singer: You Hongming? The album "Five In the snow"

If there is a kind of water, you can make me drink it without getting drunk.

Then maybe there is a kind of tears that can make me cry without sadness.

Always see love too perfect, the feeling of gambling.

I lost my promise in my last life, only to find that the water has quietly turned into tears.

Although I can't see or hear, I can't escape and forget.

Even the ends of the hair on the pillow have become a kind of torture.

Although you know I know, tears are floating in my heart and pulling out.

After this second, this one smiled and drank this bowl of antidote.

Forget all the beauty, forget all the loneliness.

If there is a kind of water, you can make me drink it without getting drunk.

Then maybe there is a kind of tears that can make me cry without sadness.

Always see love too perfect, the feeling of gambling.

I lost my promise in my last life, only to find that the water has quietly turned into tears.

Although I can't see or hear, I can't escape and forget.

Even the ends of the hair on the pillow have become a kind of torture.

Although you know I know, tears are floating in my heart and pulling out.

After this second, this one smiled and drank this bowl of antidote.

Forget all the beauty, forget all the loneliness.

Although I can't see or hear, I can't escape and forget.

Even the ends of the hair on the pillow have become a kind of torture.

Although you know I know, tears are floating in my heart and pulling out.

After this second, this one smiled and drank this bowl of antidote.

Forget all the good things.

All the loneliness

Best son

-Volume five, you don't deserve it

Ye Wudao murmured, "This poem rhymes & gt It's specially written for you. I want you to drink Meng Po Tang and never forget your hatred for me in your next life.

From his slender jade fingertips, an elegant and sad elegy poured out. The hall was filled with this piano music full of oriental artistic conception, and the auction was terminated involuntarily, and the noisy hall was suddenly quiet. The impetuous heart mirror also calmed down, and there was a feeling of falling.

At that moment, everyone understood the deep sadness on his back.

Xia Shiyun, who was in tears, choked gently, finally took off her persistent mask and burst into tears.

A road is called death? Dissatisfied and sad? A river whose name has been forgotten? Overfilled with desolation?

How can a bear forget Sichuan? Can a bowl of Meng Po Tang forget this life? In exchange for an afterlife?

A stone? Standing on the bank of forgetting Sichuan? Called "Sansheng"?

A well? Foretell the afterlife?

A familiar figure? Jump happily?

A face? Next life?

Wei Jun Qingcheng

[Edit this paragraph] Summary

China has many different stories about Naihe Bridge. Or there is a Naihe River in the underworld, and a bridge on the river is the Naihe Bridge; Or there is a "blood pool", "blood pool" or "blood pool" on the way to the underworld, and there is a bridge on the pool called Naihe Bridge. According to ancient archaeological records of Shandong, people even called Naihe River and Naihe Bridge near Tai 'an, Shandong as real rivers.

As can be seen from the above, Naihe Bridge is an authentic Buddhist term. Naihe Bridge is a unique product of China people and a product of the integration of China people's view of "hell" and Buddhism's view of reincarnation.

So, when should we use the Naihe Bridge? When will Naihe Bridge be used again? According to the information provided by netizens, we can draw a preliminary conclusion without strict textual research: if Buddhism is involved, and it is emphasized that crossing the bridge requires hardship, or it will go through many tests, and if it fails, it will fall under the bridge and cannot be reborn, then Naihe Bridge will be used. At the same time, Naihe Bridge is not the soup of Wang Xiangtai and Meng, but the six divisions in the wheel of karma or the blood pool that cannot be reborn; If you just cross the bridge to report to the Palace of Hades, you can use Naihe Bridge. Although you still have to suffer after crossing the Naihe Bridge, Naihe Bridge seems to weaken the meaning of suffering and become the only place to enter the underworld, emphasizing the helplessness of half-human, half-ghost souls who have not yet entered the underworld and their nostalgia for the world. Naiheqiao didn't mean it. Naihe Bridge will only make people daunting, and it only plays the role of discriminating between good and evil ghosts.

[Edit this paragraph] About Naihe Bridge

About Naihe Bridge in Fengdu, Sichuan, there are two bridges:

How easy is it to practice virtue and cross the bridge?

Greed and sin, sharp knife mountain can't escape?

Do you know if you are good or evil after crossing the Naihe Bridge in three steps?

Go through the gold and silver road in one breath and bless you to get rich.

From bondage to final "liberation"?

It is precisely because of the realization of "self-liberation" that Huang Quan gave up everything and left with his son! Leave! Take my son on a trip. ................