Will you still bring home the fruit dedicated to the dead?

You can take it home or distribute it to others.

Sacrificial ceremonies include burning incense, chanting greetings, offering rice soup, offering tea, offering silks, offering wine, offering boxes, offering meat, offering prayers, burning greetings, sending off gods and so on.

In some places, when burning silk and paper, the priest will offer a glass of wine before God, and then the priest will send it to the place where silk is burned, soak the wine on it, and drop the wine into the word "heart" to show the piety of the worshippers.

In the important part of the sacrificial ceremony, gongs and drums or string accompaniment will be played several times to increase the enthusiasm of the sacrificial ceremony. Atmosphere. After the ceremony, sacrifices such as pork and mutton were distributed to the participants. Others entertain the participants with sacrifices, and only give some sacrifices to a small number of worshippers, squires and elders.

Sacrificial customs in various places

1, Taiwan Province Province: From New Year's Eve to Spring Festival, at midnight, the first important thing is to offer sacrifices to the gods and ancestors. At that time, red candles were bright, offering sacrifices such as green tea and red beans. People were serious and sincere. After worshipping God, you should worship your ancestors. This is called "spring". Welcome the new, also known as "open".

At the end of the ceremony, golden paper was burned for the ancestors. Ningbo, Zhejiang: On the first day of the first month, in front of the ancestor's portrait, incense sticks, cakes and fruits are lit for Chen Tangtuan, and the family members bow down in turn. Others worship the statues of their ancestors in the ancestral hall, and their families go to the ancestral hall to worship their ancestors.

2. Dongguan, Guangdong: On the first day of the first month, most people first choose an auspicious time in the almanac to hold an ancestor worship ceremony. Sacrifices include tea, wine, white rice, boxes, fruits, dragons (rice cakes), Ludui and vegetarian dishes. Ancestor worship procedures: burning incense, lighting candles, burning gold ingots and setting off a string of firecrackers. The whole family worships their ancestors in the order of seniority and age. Ancestor worship in upper-middle class families is always brightly lit and filled with cigarettes.

3. Huizhou, Guangdong: The Mid-Autumn Festival grave sweeping activities are related to the traditional customs in eastern Guangdong. Lin Huiwen, a scholar of Huizhou folk culture, said that the ancestor worship activities of Huizhou residents can be divided into two festivals: most of the old Huizhou people choose to worship their ancestors from the second day of February to the eighth day of April (Spring Festival), while some Hakka people living in Huizhou choose to worship their ancestors on the Double Ninth Festival and the Mid-Autumn Festival.

According to relevant research, many Hakkas migrated to Huizhou in the Ming Dynasty. In the early Qing dynasty, a large number of Hakkas moved to Huizhou to settle down, and Hakkas came to Huizhou to settle down for about 380 ~ 400 years. The areas that attach importance to autumn festivals are mainly Hakka settlements near Huidong, such as Pingshan in Huidong and Danshui in Huiyang.

Mid-Autumn Festival is generally divided into two periods, namely Mid-Autumn Festival and Double Ninth Festival. The Mid-Autumn Festival is the center of worship in Huiyang Danshui area, and Chongyang is the center of worship in Huidong area. Although there are differences in time, they are basically the same in concept and belong to autumn festivals. Huizhou Hakkas have two festivals, Spring Festival and Spring Festival.

4. Kaifeng, Henan: At the age of five, people on guard should wash their hands, wear dresses and hats first, put sacrifices on the altar, burn incense and set off firecrackers, and the family will continue to bow down to their ancestors according to their generations and wish "Happy New Year".

5. Luotian, Hubei: On the morning of the first day of Xinzheng, I went to the ancestral temple to pay homage to my ancestors and pay a New Year call. The guards of the ancestral hall have already prepared sacrifices to be offered in front of the ancestral hall, and they have also prepared a long pole with firecrackers on it. After the arrival of the clansmen, they were lit and set off to show their welcome to pay homage to their ancestors. After the ancestor worship ceremony, they will get fruit boxes, refreshments or a hearty breakfast.

6. Shandong and Northeast China: On the first day of junior high school, people of all ages put on new clothes, hats, socks and shoes to worship their ancestors. In front of ancestral shrines, they light candles, burn incense, burn paper and shoot guns, and future generations bow down like musical instruments, which is called "paper inoculation".

7. Guangdong and Guangxi: At five or six o'clock in the morning of the first day, in front of the ancestral hall, the whole family put on new clothes, and men, women and children bowed down to their ancestors in the order of generations.

8. Yudong: After the first breakfast, the whole family should worship their ancestors, and kowtow to their ancestors according to their seniority.

9. West Sichuan: In the incense burner in front of the ancestral hall, the long incense filled with light smoke was lit, the red candle lit a brilliant light, and the bronze bells rang one after another, filled with a solemn atmosphere. The elders led men, women and children, men left and women right, standing neatly on both sides, burning incense, lighting candles and burning paper to the ancestral shrine, bowing to the ancestors for a long time according to their generations, offering wine, providing meals and burning paper money.

Refer to the above? Baidu encyclopedia-ancestor worship