A beautiful poem describing the Dai people

1. Poems about describing the Dai people (what are the poems that describe the customs of the Dai people)

Poems about describing the Dai people (what are the poems that describe the customs of the Dai people) 1. Describe the "customs of the Dai people" What are the poems about "

The poems about the customs of the Dai people are as follows

1: The green trees are close to the village, and the green mountains are sloping outside. From Meng Haoran's "Passing the Old Man's Village" of the Tang Dynasty, it describes the openness of Guo Renzhuang and the mountains outside the village. It emphasizes the quiet and not remote geographical location of the Old Man's Village, which makes people feel close to each other without fear of being far away. .

2: The leisurely dream is leisurely, and the cool breeze grows the bamboo tower. Tang Dynasty, written by Luo Yin, means that there are no distracting thoughts in the mind, sleepwalking in the sky, life is happy, and the gentle breeze blows through the bamboo tower, making people feel refreshed.

3: Every bamboo house faces Guangmo, and there are many traders below. Xianghe’s poem "Cai Ling Xing" is written by Liu Yuxi. The first half of the poem focuses on the journey of women who collect water chestnuts. What you see and feel.

Using metaphors and other techniques to describe the beautiful scenery on Baima Lake and the pastoral scenes of women working and playing. The second half describes the journey to the market, using scenes to express emotions and allusions to express feelings directly.

4: There are many peaches and plums in the spring, and green shadows are heavy. There is no wind in the bamboo building on a moonlit night. A complete poem of the Tang Dynasty was sent to Zhao Gu, the brother of Liang Yi. In spring, the peach and plum branches were luxuriant, and there was no wind in the bamboo tower on a moonlit night. The Xun brothers came to visit and then left, leaving me alone, leaning on the railing, feeling the fragrance of flowers and dew. .

Extended information

You must go to the botanical garden here. There is a subtropical jungle, which is beautiful and pleasant. On both sides of the road, banana trees, banana groves, betel nut trees, and palm trees can be seen everywhere. Some people were wearing the costumes of Tang Monk, and several people were riding an elephant, smiling and enjoying themselves.

I have only seen this scene in the TV series "Journey to the West". It seems to be the country of Tianzhu on the way to seek Buddhist scriptures. It is no longer the desolate sadness of apricot blossoms, smoke and rain, and the pruning of cold plums; it is no longer the northern country with strong winds, flying sand, white mountains and black waters.

It is the treasure house of nature, the kingdom of green, and a shining pearl of the South. It is a place where people in Wuling are suddenly in a fairyland when they walk along the stream. It is the hometown of butterflies and peacocks in full bloom. It is the universe where chaos has just begun, and the banquet that never ends in the hot summer.

Beautiful peacock tail. People say that if you haven’t been to Lanlan Dam, you haven’t been to Xishuangbanna. Olive Dam is located 37 kilometers away from Banna and has rich tropical scenery and ethnic color.

I heard from the locals that Lanliba means "Palace Garden Village" in Manting. There are two larger villages in it, one is Mansongman, which is Huayuan Village, and the other is Manting. That is Huaguo Village. No matter which village you enter, you will see the typical Burmese temple pagodas and traditional Dai bamboo buildings.

The beautiful and rich Dai villages dotted on Olive Dam are as colorful as the shining spots on the tail of a peacock. Therefore, Olive Dam is known as "Peacock Feathers" and "Green Kong". The nickname of "tail".

Baidu Encyclopedia - Dai

2. Poems describing the beautiful scenery of Dai villages must be poems

Every bamboo building faces Guangmo, with a chain below. There are too many guns to estimate the customers.

From the Tang Dynasty poet Liu Yuxi.

Text of the poem

"Xianghe Song Ci·Cai Ling Xing"

In the flat autumn sunshine of Baima Lake, purple water chestnuts fly like brocade luan.

There are many women rowing in the middle, picking water chestnuts and ignoring the horseman.

Fighting for more and winning, they all face each other, and when the waves turn, they break through the light waves.

The long servant girl's frail shoulders move unevenly, and the shadow of the hairpin is rippling.

Smiling words bite Gu Wanhui, and the polygonum flowers return from the green shore.

When I returned to Shiqiao, I saw wild vines tied to the boat and Ping's clothes full of clothes.

Every bamboo building faces Guangmo, and there are many traders below.

Carrying a glass of wine and recommending the night pass by, drunkenly stepping on the embankment and singing accordingly.

Under the Yuanjiang River under Qu Ping Temple, the moon shines on the cold waves and white smoke rises.

A piece of southern music can be heard here, and Chang'an looks three thousand miles north.

Notes:

Cai Ling: Picking water chestnuts.

Baima Lake: Located in Yiting Town, Shangyu City, Shaoxing City, Zhejiang Province, it is surrounded by mountains on three sides and has a comfortable environment. At the end of the Eastern Han Dynasty, Moling Lieutenant Jiang Ziwen (an official equivalent to the mayor of Nanjing) led his troops to chase the bandits to the foot of Zhongshan Mountain and died heroically.

In the early years of the Eastern Wu Dynasty, an official saw Jiang Ziwen riding a white horse on the road, holding a white feather fan in his hand, followed by his attendants, exactly as he had been before his death.

Many years later, the powerful white horse he was riding on was still unwilling to leave the battlefield where its master died in battle. It often appeared on the Zijin hillside, holding its head high and hooves high, day after day. A clear spring was dug out, which brought good news to the villagers living here. The gathering of clear springs forms Baima Lake.

Qu Ping Temple: Qu Yuan’s ancestral hall. Qu Yuan, whose given name is Zhengze and whose courtesy name is Lingjun and whose last name is Ping and whose courtesy name is Yuan, is a descendant of Qu Xia, the son of Xiong Tong, King of Wu of Chu. The Chu Ci and Fu masters created "Chu Ci" and also created the tradition of "vanilla beauty". To martyr his country, he threw himself into the Miluo River.

Extended information:

The indoor bamboo house of the Dai family is divided into two halves by a fence. The inner room is smaller and is the bedroom, and outsiders are prohibited from entering; the outer room is wider and the inner part is The main room is the place where guests are received. There is a firepit on the outside for heating and cooking.

Ganlan-style buildings are a characteristic of the Dai people’s residence. The Dai bamboo houses in Xishuangbanna and Dehong Ruili are unique in style. The building is nearly square, with two floors. The upper floor is occupied by people, about 7 feet from the ground. The lower floor has no walls and is used for raising livestock and stacking items. The roof is double-sloped and mostly covered with woven "straw rows".

Climbing up the stairs, there are corridors and drying platforms where you can dry things and enjoy the cool air. The Dai people in most areas of Dehong live in bungalows with walls made of cut bamboo or adobe and covered with thatch. Most of them are courtyard houses. The Dai bamboo houses in the Yi Mountains of Chuxiong have relatively wide and flat roofs. Their main function is ventilation, sun protection and cooling, followed by rain protection. The houses are elevated and people live upstairs, which can avoid the scorching heat and moisture on the ground and prevent insect infestations.

The beams and columns are interspersed and connected inside and out, making them integrated and very strong, which can prevent earthquakes. There are only a few pillars downstairs. If the river floods, the bamboo building can usually be kept intact. In the Dai area of ??Yishan Mountain, every house has a bamboo house, and most of them are the main residences of Dai people.

Baidu Encyclopedia - Dai Nationality

Baidu Encyclopedia - "Xianghe Song Ci Cai Ling Xing"

3. Find poems related to the Dai Nationality

Beautiful Dai narrative poems The Dai folk narrative poems are very rich. According to the statistics of the Dai poetry treatise "Wale Atanai Ganha Dai" (i.e., "On Types of Dai Poems") written more than 360 years ago , the Dai people "generally created 458 long narrative poems".

Since then, he has created dozens of long narrative poems in his long-term production and life, totaling more than 500, which ranks among the best in the poetry circle of central folk literature. Among these long folk narrative poems, the long ones have more than 100,000 lines, and the short ones have more than 1,000 lines.

Among them, there is the creation epic "Bata Maga Peng Shang Luo", which reflects the emergence and development of the earth, human beings, and the relationship between gods and humans; "Gaxi He" (Ten Headed King); there are "Zhao Shutun", "Zhao Wenbang", "Zhao Honghan and Nan Baifang" which reflect the opposition to the feudal marriage system and praise the spirit of pure love and patriotism; there are also reflections There is the love tragedy "Ebin and Sanluo"; there is "Songpamin and Gasina" which reflects the struggle for power among the ruling class, praising the wise leaders and beating the tyrants; and it reflects how the Buddha practiced and became a Buddha, and finally reached the state of nirvana. "Vishendara" and so on. In addition, there are "Zhanxi Dun" (four Burmese osmanthus trees), "Kang Han", "Xiang Meng", "Zhang Xiang", "Bo Huan Banga" (thousand-petaled lotus), "Wulai" (flower Snake), "Buhan" (golden crab), "Yinan Miao" (flower cat princess), "Nanbo Huan" (girl with fragrant hair), etc.

Many of them are about karma, where good will be rewarded with good and evil will be punished with evil. These long narrative poems have been circulated in the Dai area. Most of them are more than hundreds of years old, and some are more than 1,000 years old. After continuous processing, modification and tempering, they have a certain ideological and artistic quality.

The language is fluent and beautiful, and the metaphors are relevant. People will never tire of listening to them and never tire of them, and they are very popular among the masses. Long folk narrative poems that have been translated and published after the founding of New China include "Zhaoshutun", "Galong", "Ebing and Sangluo", "Songpamin and Gasina", "Langasi He", " "Xiang Meng", "Bata Maga Peng Shang Luo", etc.

Among the more than 500 long folk narrative poems of the Dai people, "Usha Maluo", "Zhanshui Sidun", "Langa Xihe", "Bata Maga Peng Shangluo", " "Zhang Xiang" is known as the five "Kings of Poetry".

"Wusama Luo" is a long poem with more than 100,000 lines. It is listed as the first of the five "Kings of Poetry" and occupies an important position in the history of Dai literature.

The summary of the story is: Usha is a country with an extremely ugly appearance, and Maruo is a very beautiful beauty. The ugly king Usha and the elephant king called their palms to compete for the beauty Maruo, which caused The battle between the Ugly King and the Elephant King. Usha's mother is the daughter of Lotus and the God of Earth who fell in love.

The lotus withered after giving birth to a daughter. Palasi, who practiced in the forest, adopted the baby girl. When the girl grew up to 16 years old, she was even more beautiful than her mother. One day, the king summoned Manosati to hunt in the forest and happened to find her picking wild fruits, so he forcibly married her.

Palasi firmly opposed this marriage, believing that Manosati was a believer in wizards and was not qualified to marry the daughter of Lotus. Summoning Manoshati ignored Praxi and ordered the soldiers to snatch the lotus girl away.

Soon, the Lotus Girl gradually fell in love with the king. When Palasi found out, she was very angry and believed that their marriage was against God's will. She swore that the son they gave birth to would be like a toad. As a result, the spell turned into a phenomenon, and the son born to the lotus daughter and the king turned out to be a meat ball like a winter melon.

The king was furious, drew his sword and broke open the meat ball, and out of the meat ball came out a boy who looked like a toad. The king was worried day and night because of his ugly son, but the national advisor Mogula said that the ugly prince would be able to conquer the world when he grew up.

The prince was named Wusha. When he grew up, he turned out to be highly skilled in martial arts, extremely powerful and willful, and very arrogant. Before his father Zhao Manosati was dead, he seized the throne by force.

From then on, the name of Usha, the Ugly King, spread quickly. Since Usha was uglier than a toad, none of his daughters wanted to marry him, so women all over the country hid for fear that the king would choose them and end up with the sad fate of "being a toad's wife".

Despite this, Usha still threatened to find the most beautiful woman in the world as his wife. Soon, he went for a walk in the forest, and sure enough he found the most beautiful girl in the world.

This girl’s name is Maruo, and she is the daughter of an ordinary citizen. Her face is as beautiful as a flower, her body is sparkling, and her heart is kind.

She already has a lover, and her fiancé is Zhaozhang, the elephant king who has jurisdiction over ten thousand elephants in the forest. Usha is a rough and arrogant man. He insists on marrying Maruo girl regardless of whether she has a fiancé or not.

Miss Maruo had never seen such an ugly person before. When she saw him, she screamed out of her wits and ran away. Usha chased after her closely, determined to catch her.

Girl Maru fled deep into the forest and hid in a cave. Thinking she was in a safe place, she took out her needle and thread and started embroidering. Unexpectedly, the light from her body penetrated from the cave to the outside. When Wu Sha saw Maro hiding in the cave, he rushed towards the cave.

He approached the girl step by step. The girl shouted for help, but she couldn't even hear the birds outside the cave. No one came to rescue her. Even though she resisted desperately, it was to no avail. As a result, she was caught by Usha and carried out. He was put on horseback outside the cave and taken back to the palace. Zhaozhang is not only the king of the elephants, but also the king of the forest. All birds and animals in the forest are under his jurisdiction.

When he learned that Usha, the ugly king, had taken away his beloved fiancée Maro, he was furious and let out an earth-shattering roar. The roar was an order. In an instant, 100,000 elephants swung their trunks and gathered around him, vowing to follow Zhao Zhang and rush into Usha's palace to rescue the Maruo girl.

The Elephant King was very grateful to the elephants for their loyalty to him. He led them in a mighty charge towards Usha's palace. Along the way, big trees were uprooted, small trees were trampled, big rivers were blocked, and small rivers were drank dry.

When the people in Bazi saw 100,000 elephants rolling in like dark clouds, they were terrified and ran for their lives in all directions. When Usha heard the news that King Xiang was coming to attack, he hurriedly summoned 100,000 elite soldiers to come out of the city to resist.

A war for the beauties in the world broke out. This was an earth-shattering "war between the Ugly King and the Elephant King." The war lasted for a long time, and in the end, Xiang Wang Zhaozhang won a great victory and rescued his beloved fiancée Maruo.

After the war, Zhaozhang and Maru held a grand wedding in the forest. Phoenix, peacock, swan, elephant, lion, red deer, muntjac and all birds and animals came.

4. Dai poetry, songs, and prose

Most of the Dai literary works have a strong mythological color. Regarding the oldest myth about the creation of the world, the most widely circulated among the Dai people is "Busanggei and Yasangei". To this day, the Dai people still refer to Busangei and Yasangei as "our ancestors". There are magical legends about opening up Xishuangbanna, Mengzhe and Yiwu, establishing villages, cutting firewood, building houses, etc. In the Dai area, stories about smart people such as Zhaomahe, Aisu and Aixi are also widely circulated. These idealized characters possess omnipotent abilities and superhuman wisdom.

Dai narrative poems that have been translated into Chinese and officially published or published in journals include "Zhaoshutun", "Ebing and Sangluo", "Xianxiu", "Burmese Osmanthus", and "Gourd Letter" 23 department.

Dai poetry includes two categories: ballads and narrative poems. There are professional or semi-professional singers among the Dai people, which are called "Zanha" in Dai language. Ancient ballads are the beginning of Dai literature and are still circulated among the people orally and in manuscript form. Many short works in "Ancient Ballads of the Dai" published by China Folk Literature and Art Publishing House (Yunnan) reflect the life, labor, thoughts and feelings of the Dai ancestors in the primitive era, such as "Centipede Song" describing human beings Gradually understand the objective world through practice; "Song of Fetching Water" describes humans gradually changing their living conditions; "Song of Picking Fruit" and "Song of Gathering Fungi" describe human working life. These poems are simple in form and lively in rhythm.