Which scene in "Guerrilla Ci in Southern Gansu" is the most touching? Tell me what you think. (no less than 200 words)

Gannan Guerrilla Ci

Gannan Guerrilla Ci·Summer 1936

The sky is about to dawn, and the team members wake up early. The dew invading clothes is still cold in summer, and the trees are chirping. Covered in weeds.

It’s almost noon, and my hunger is as loud as a drum. The grain blockade has been in effect for three months, and there is only so much rice left in the bag. Wild vegetables and boiled.

As the sun sets in the west, we gather to gather troops. There was no news about the traffic in the morning, and Qu Zhi's return was delayed. Move immediately.

It is difficult to travel at night, and the rain is very painful for ten days. There are no tents left for camping, and the big trees cover us until dawn. Several dreams failed to come true.

The sky is clear and we set up camp against the moon. The gentle breeze makes me sleepy, and the dense trees look like clouds in the village. Thinking about the enemy in the dream.

Stop joking and lower your whisper. It is inevitable that there are invincible detectives outside the forest, and the coughing in the past will betray the military intelligence. Correcting deviations requires a guilty conscience.

Sigh for lack of food, no meat for three months. They eat bayberries in summer, peel bamboo shoots in winter, and hunt wild boars all over the mountains. Catch a Snake II is longer.

The mountains are covered with vegetation, and the vegetation has become scorched. The enemy's massacre was unprecedented, and the people's resistance was even higher. Please hand over your troops again.

Be tactical and sit firmly on the Diaoyutai. The enemy looks for me but doesn't attack me, and he doesn't guard against me but comes for me. Just listen to the arrangements.

Rely on the people and never forget their support. He is a reborn biological parent, and I am a good son of struggle. The revolution is strong and strong.

Study diligently, but it is sad to fall behind. Prepare your skills today, and he will return from the battlefield with a gold medal. Move forward without losing heart.

Don’t complain and spend your time on a steady footing. The thieves led the wolf to defeat Yu Ding, and the army resisted the Japanese and crossed Jinsha. The iron tree is about to bloom.

[Note]

Invasion means erosion and infiltration. "Book of Northern Qi·Biography of Xing Shao": With the slight intrusion of wind and rain, it gradually suffered losses.

Transportation: refers to the liaison officer of the guerrillas at that time.

Dirty rain: Lian Jin’s overcast rain. "Book of Rites·Yue Ling": (Spring) If the autumn order is followed, the sky will be overcast and the downpour will fall early. Zheng Xuan of the Han Dynasty noted: "Yin" means "lin". It rains for more than three days and is called "lin". Jiexun: two ten days, one ten day is ten days.

Jianxun: two ten days, one ten days is ten days.

Ruoyuntun: like a gathering of clouds. Describes many and prosperous. "Book of the Later Han Dynasty·Yuan Shao and Liu Biao Biography": Yuli Han Shuan, Yuntun Jima. Geng Xin of the Northern Zhou Dynasty wrote "Ode to Horse Shooting in Hualin Garden on March 3rd": Thousands of horses thundered, and thousands of horses gathered in the clouds.

Two is longer: Two is more. More, the traditional Chinese night timekeeping unit. There are five watches every night, and the second watch is approximately equivalent to ten to twelve o'clock at night.

Sitting firmly on the Diaoyutai: According to legend, Jiang Taigong fished in the stream at the end of the Shang Dynasty. He often fished with a straight hook, saying: Those who wish will take the bait. When he was eighty years old, he met King Wen of Zhou and became the founding father of the Zhou Dynasty. The incident can be seen in "The Pinghua of King Wu Defeating Zhou". Later, Diaoyutai was used as a metaphor for things being sure and reliable. There is an ancient proverb: "Let the wind and rain rise and sit firmly on the Diaoyutai", which is a metaphor for being confident and not afraid of risks.

Jingui: Returning to one’s hometown in rich clothes, that is, returning to one’s hometown after becoming wealthy. "Liang Shu·Liu Qingyuan Biography": In the fourth year of his life, he came out to be the assassin of Yongzhou. Gaozu (Emperor Wu of Liang) sent a farewell message to Xinting, saying: "Qing has returned to his hometown in rich clothes, and the couple has no worries about traveling to the west." This state teaches each other and uses Yuan Gong. The word refers to returning home in triumph.

The thief led the wolf to Yu Ding: a metaphor for the traitor Chiang Kai-shek who led the wolf into the house and betrayed the motherland. Lead the wolf: It means to lead the wolf into the house, which is a metaphor for bringing the bad guys into oneself. "Selected Songs of the Yuan Dynasty" Zhang Guobao's "Luo Lilang" wedge: I did not attract the wolf to den in the house. Lose, give away, sell out, give away. Yu Ding: According to legend, Xia Yu once cast nine tripods, symbolizing the Nine Continents. It is a national treasure of the Xia, Shang and Zhou dynasties. It is used here to refer to the country’s territory and sovereignty.

Yu Ding: Also known as Jiuding, it was cast by Xia Yu and symbolizes national sovereignty.

[Historical Events]

This is a poem from "Guerrilla Ci in Southern Gansu" written by Marshal Chen Yi in the spring of 1936. It records an unforgettable historical fact in the history of the Chinese revolution.

In October 1934, the main force of the Red Army in the Central Soviet Area embarked on a long march. In order to strengthen the political and military leadership of the Soviet Area, the Central Committee of the Communist Party of China decided to establish the Central Branch of the Soviet Area, led by Xiang Ying, Chen Yi and others. By January 1935, the area of ??the Soviet area had shrunk. Faced with a powerful enemy, the Central Bureau of the Soviet Area decided to break out in 9 routes.

In March, Xiang Ying, Chen Yi and others successively arrived in the Jiangxi and Guangdong border areas centered on Youshan. Xiang Ying sent a final telegram to the Party Central Committee to report on the troops' breakout and received a reply from the Central Committee. Because the central government changed the code and could not decipher it, Xiang Ying ordered the radio station to be buried and the code burned. From then on, the Red Army in the Soviet area lost contact with the central government and persisted in the arduous guerrilla war amidst the white terror. The enemy deployed heavy troops, adopted methods of emigrating and merging villages and driving people out of the mountains, and searched, surrounded, and burned mountains for a long time in an attempt to trap the guerrillas in the high mountains. The Red Army soldiers slept in the wild all year and month, spending time in forests and caves in windy, rainy and snowy weather. From late January to February 1936, rare heavy snow closed the mountains in the border areas of Jiangxi and Guangdong. The guerrillas had no food, so they could only pick wild fruits, vegetables, and peel bamboo shoots to satisfy their hunger. Faced with the plight of the Red Army guerrillas, the comrades of the underground party in southern Jiangxi organized the masses to take advantage of the ban on going into the mountains to cut firewood on the first and fifteenth day of each month. They hid rice in the bamboo poles used to carry firewood, dissolved salt into cotton-padded jackets, and tried to Throw it on the mountain and hand it over to the guerrillas. Chen Yi was eating rice "picked up" from the mountain at the secret base of Youshan. He was filled with emotion and wrote this touching "Guerrilla Ci in Southern Gansu".

It was by relying on the support and cover of the people that our Red Army soldiers persisted in the guerrilla war in southern Jiangxi and won the victory in the struggle against the "clearance and suppression". As Comrade Chen Yi pointed out in a letter in 1942: "The three-year guerrilla war in the south, like the 25,000-mile Long March, proved that the Chinese Communist Party is an invincible great revolutionary force."

The guerrillas woke up early before dawn. Why did you get up so early? This is because the dew invades the clothes and is known by Xia Youhan and the chirping in the trees. The temperature difference between day and night in the deep mountains of Wuling is very large, and the night wind is very cold. The soldiers lie on the ground, and the clothes and quilts wrapped around them (the quilt is actually a blanket) are wetted by the heavy dew, so even though it is summer time, it is still cold at night. It feels very cold. Here, the word "invasive" vividly describes the feeling of coldness. Not only that, the incomprehensible cicadas also started chirping in the surrounding trees early. How could people sleep due to the cold and noise? Because my clothes were wet with dew, when I got up, my whole body was covered with weeds

Not only could I not sleep well, I also couldn't eat enough. It's almost noon, and my hunger is as loud as a drum. It's not even lunch time and my stomach is already growling with hunger. However, because the enemy engaged in immigration and merged villages, drove the masses out of the mountains, and imposed a long-term food blockade on the guerrillas in the mountains, the rice left in the pockets was so small that I could count it grain by grain, so I had to boil wild vegetables and water. .

Having no restful sleep, not enough food, and often facing enemy raids and surprise attacks. In the third section, it is written that the guerrillas were gathering for a military meeting in the evening. The commander calculated with his fingers that the liaison officer had not sent back any news since he left in the morning. The agreed time limit for returning to the team had passed, so he immediately and decisively decided to transfer him quickly. at. This section shows that the guerrillas are vigilant, flexible, and skillful in maneuvering. The assembly plan reflects the military democracy of the guerrillas; the two sentences about traffic in the morning implicitly reflect the Red Army's difficult situation and the rapidly changing enemy situation; the immediate relocation shows the commander's decisiveness and quickness to make changes.

The next four and five sections further describe the hardships of marching and camping and the high vigilance when camping under the moon.

It has been raining continuously for more than 20 days. Marching at night in such weather is naturally difficult and painful. What's worse is that because the enemy keeps searching and burning the mountains, all the houses are burned down by the enemies. The fierce wind and rain make us homeless, and we have no tents when camping. We have to hide ourselves under the big trees and wait for dawn, trying hard to sleep several times. The dream cannot come true. It wasn't until the weather cleared that the tired and exhausted soldiers were able to camp and rest under the moonlight. On a sultry summer night, the gentle breeze drives people to sleep, and the lush and dense trees gather like clouds, which is a good place to avoid enemies and become invisible. But even in their dreams, the soldiers still thought about the enemy and maintained a high degree of vigilance.

The first five sections are organized in chronological order, while sections six to eight select three different scenes to express the perseverance and fighting spirit of the guerrilla athletes from different angles and aspects.

The sixth section continues to describe the high vigilance and strict discipline of the guerrillas based on the corrections made by the soldiers while lurking in the forest.

The soldiers reminded each other softly not to joke while lurking, and to lower their voices when speaking to avoid being overheard by enemy spies outside the forest. Wasn't it because someone coughed that the secret of the operation was revealed last time? The necessity to accept the lesson with an open mind reflects the strict discipline of the guerrillas and the close relationship between life and death among the comrades, as close as family.

The seventh section describes the life scenes of soldiers gathering wild vegetables and hunting wild animals, showing the guerrillas’ firm will to actively find ways to overcome difficulties and persist in the struggle in order to break the enemy’s food blockade. and optimism. The six characters "busy all over the mountain and two are longer" enthusiastically vividly reflect the life style of the guerrillas who are full of vitality and tireless in life.

The eighth section describes the enemy’s frenzied suppression of the Wuling Mountains and the high revolutionary fighting spirit of the military and civilians. Manshanchao refers to the enemy's clearing of the guerrilla areas and the extremely brutal three-corner policy of cutting down all the trees, burning all the houses, and killing all the people. Warlord Yu Hanmou even boasted crazily in Haikou: This time he will not kill the Japanese troops. , they will also burn the mountains to burn them to death. If they cannot be burned to death, they will starve and starve to death! But the wildfire cannot be burned out, and the spring breeze blows again. Although the enemy's ferocious suppression and massacre were unprecedentedly cruel, the revolutionary soldiers and civilians' determination to resist and fight to the end had higher morale. "Bing jiao" means to hand over troops and engage in battle. The phrase "please hand over troops again" expresses the soldiers' unyielding heroism and tenacious fighting spirit as they share the same hatred with the enemy.

The second half of the phrase, that is, sections 9 to 12, describes the strategies, tactics, lofty ideals and flesh-and-blood relationship with the people of our Red Army guerrillas, in order to remind the Red Army of its ability to defeat the enemy in the face of the enemy's army. Search the night and suppress the source of strength to persist in the struggle and defeat the enemy.

Section 9 writes about the mobile and flexible guerrilla tactics of the guerrillas. In view of the lessons brought by the failure of the fifth counter-encirclement and suppression campaign and the even greater disparity in strength between the enemy and ourselves in the Soviet area after the main Red Army's Long March, before the Red Army remaining in the Soviet area withdrew from the central revolutionary base area, Xiang Ying and Chen Yi began to carry out guerrilla operations in accordance with the spirit of the central government's instructions. In preparation for the war, the Central Military Region opened a guerrilla training class in Kuantian. Chen Yi and He Chang, director of the Political Department of the Central Military Region, etc. taught. After breaking through to the Jiangxi-Guangdong border area, a meeting of military and political cadres held in Changling in the west of Dayu in April 1935 established and adopted the policy of persisting in guerrilla warfare. As written in the poem, military leaders and commanders such as Chen Yi and Xiang Ying often taught tactics to the soldiers, and also compiled guerrilla tactics into songs so that the cadres and soldiers who could not read could remember and master them. The Red Army guerrillas adhered to mobile and flexible guerrilla tactics, sometimes concentrating, sometimes dispersing, sometimes attacking, sometimes concealing, attacking in the east and in the west, appearing and disappearing, and seizing the initiative everywhere, which brought the guerrilla tactics to the most exciting stage. (A letter written by Chen Yi in 1943 to Rosenthal, an Austrian internationalist fighter wanted for fighting in the New Fourth Army, written in Chinese).

The enemy looks for me but doesn’t fight; he doesn’t guard against me but comes for me. An example of this wonderful tactic. Precisely because the tactics were correct, the guerrillas were confident and sure of victory, and were firmly on the Diaoyutai, while the enemy had to be confused, overwhelmed, and obey the arrangements. Drawing strength from the strategic and tactical thinking that embodies the Red Army's previous war experience and wisdom is one of the sources of strength for the Red Army guerrillas to defeat the enemy, and the more important magic weapon for victory is the support of the people.

There are many scenes in it, I hope it will be helpful to you