My clay figurine defended himself.

My self-defense and my answer to Brother Xuyang

-Clay figurine

In fact, I don't want to post this post either, because I don't have the face to face the promise of Wei Dege, but I haven't heard from him, so I have to be a scuba diver, and Long Kong doesn't need an erotic writer like me to make trouble. However, after reading Brother Xu Yang's post this morning, I had some ideas, so I had to stick my head out, let him cut two knives to vent my anger, and then apologize to him. First, I was ill for more than 20 days because of pneumonia. As a result, I was overwhelmed by the work in the class, and I didn't have enough time. Secondly, the topic of Wei Dege also makes it really difficult for me to write.

Ok, let's turn to Brother Xu Yang's post.

Martial arts novels belong to adult fairy tales, which I think makes sense. As far as I can remember, Wu's thoughts never occupied the commanding heights of China people's thoughts, and even became the object of encirclement and suppression by those in power. The works derived from this can't undertake the heavy responsibility of educating the public at all, can't reflect the reality or the life in reality, and naturally can't become the mainstream; Moreover, we can't use the ideas expressed in martial arts novels to guide our behavior, so that's just our fantasy. At this point, it is not substantially different from fantasy.

I think most martial arts novels, including some works by Master Jin and most works by Master Huang, are not aimed at enlightenment, but simply to please readers' eyes, satisfy readers' fantasies-so-called obscenity, and let the author get some benefits. Of course, in the eyes of Xu Yang's brother and Aphrodite's brother, psychosexuality is also different. The artistic conception of being taken to Guo Jing to experience chivalrous men is higher, while that of being taken to Wanimal to experience Hu Tian and Alakazam is lower. I can understand that some people are born with a strong sense of justice; However, according to Dr. Kinsey's data, 84% of men and 67% of women have had sexual fantasies (no doubt, I found them on Google this morning, or saw them), and I am relieved. After all, I have many similar people, and I just wrote them out.

So, there is no flash in martial arts novels? Of course not. Although it is a fairy tale, since it is a meaningful text, the author's thoughts will naturally be reflected in the works. Even Song's novels despised by Xu Yang's brother have some bright spots, which consciously or unconsciously reflect the interactive relationship between power and money and success. Just by the way, do we really read martial arts novels to get some ideas? I'm afraid most of the answers are no.

As for erotic or erotic martial arts, did it spoil the good soup of martial arts? I think this statement itself is a manifestation of extreme self-confidence in martial arts novels. Have you ever heard that Jin Ping Mei ruined the soup of classical literature or Paradise Lost ruined the soup of modern Japanese literature?

Of course, Jiangshan is just a martial arts novel. No matter what attributes Xu Yangge added in front, it is still a martial arts novel, and like most martial arts novels, it is for everyone's entertainment, or for everyone's psychosexuality, so it doesn't matter what Xu Yangge said. What really hurts me is that my realistic novel was misinterpreted by Xu Yangge.

The process of reading a novel is actually the process of restoring the author's image, emotional experience and ideas in the reader's mind. However, due to the readers' personal thoughts and life experiences, almost all of them will change after readers' re-creation. The so-called "a thousand readers have a thousand Hamlets" is the truth. In the process of restoration, due to the existence of "horizon of expectation", readers will have preconceived ideas about the novel, that is, the so-called "pre-interpretation", which may be a positive solution or a misinterpretation in terms of the creative motivation and connotation of the novel.

Why did Brother Xu Yang misinterpret my work? Take the story of the perfect life as an example.

Aside from it, I originally wanted to use the title "Perfect Life". Unfortunately, I accidentally found that it was already used. At that time, I happened to be reading Rosenger's "Charming Story" and added the word "story" casually. This does not mean that I have a tendency to flatter the sun. After "QQ Story" because I have decided to concentrate all the realistic works in the "Human" series, so the stories come down in one continuous line.

In fact, the topic of "perfect life" contains a strong irony. Is there really such a perfect life in the world? Even if there is, isn't it too bloody for Qin Gao to realize his perfect life?

Because of my experience, I have the opportunity to meet some rich people. Most of them completed their primitive accumulation in the late 1980s and early 1990s. This accumulation is quite bloody. They don't really kill people, but like bloodsucking leeches attached to others, especially the country, they suck other people's blood to enrich themselves. This blackmail is worse than murder. Because I have witnessed the development of several people, I really hate this kind of behavior in my heart. Therefore, when writing realistic themes, there is bound to be a story of perfect life. Because it was written in my favorite erotic way, I specially added a postscript to clarify the purpose of writing.

Qin Gao's first bucket of gold was obtained by killing people, which means the original blood accumulation; The change of Su Fang's mother's attitude means the materialization of the world value orientation; The final happy ending corresponds to the real reality. 90% of people I know are still alive and well, and there is no punishment at all.

So how did Brother Xu Yang come to the conclusion that the article "perfection" is "murder and stealing goods, kidnapping and seduction, and these things can still appear as mindfulness"? I tried to analyze one or two.

As mentioned above, from the perspective of "pre-interpretation", readers have a preconceived idea about their own works, which leads to the variation of reduction. Among the factors influencing pre-interpretation, cultural concepts, moral concepts and personal experiences are very important. For A Dream of Red Mansions, there is an example that those who are sexually shy see their sexuality and those who are sexually shy see their thieves.

After reading brother Xu Yang's post, I think he has a strong moral and ethical concept and is quite resistant to pornographic or erotic things. I have always admired such people, because although I am a gentleman in my life, I often have some "dirty" ideas in my mind. However, this strong moral and ethical concept has inherent shortcomings when evaluating erotic works like Perfect. If I am a reader with a strong sense of morality, I will find that Perfect is full of erotic violence. Since Qin Gao seduced a married woman, adultery, murder and incest have been in a mess, and the whole "defective" novel-this is the reductive change brought about by the previous explanation.

Not to mention whether erotic literature has the value of existence, but "existence is truth" has already explained a big problem. The author has the right to express his thoughts in the way he likes. For example, in Kafka's Metamorphosis, Gregor Samsha can't be a big beetle, but only expresses the theme of "people are dehumanized" in a materialistic world. The perfect expression is not how much I envy Qin Gao's perfect life, but how ugly the process of this perfect life is. In my postscript, Brother Xu Yang still saw that "such things can still appear as positive thoughts". If it weren't for my poor writing, it would only show that Brother Xu Yang's comments are a declaration of personal feelings.

Let's talk about the story of QQ. Brother Xu Yang said, "Do clay figurines think that women at night are as shameless and lewd as clay figurines write? Bah. Psychosexuality! 」

First of all, I admit that I am psychosexuality, and readers are more or less psychosexuality, but I am far from being a crazy word.

"Shameless, lewd? Of course, how can erotic works not have these? However, Brother Xu Yang misinterpreted its creative motivation and the reality it represented.

Perhaps, this involves another important factor that affects "pre-interpretation"-personal experience. Please note that this is not a personal experience. Personal experience may be your personal experience, the knowledge in books or the experience of people around you. Personal experience will affect your cognition of real life.

The idea of writing "Tales of QQ" first came into being when I found that my friend had intimate relationships with several netizens through using QQ, including not only married people, but even a young mother in her late thirties. This surprised me greatly, so I asked him to tell me the process, and he naturally became the prototype of Zhao Yong. Of course, the background was completely blurred.

Brother Xu Yang said, "Do clay figurines think that women at night are as shameless and lewd as clay figurines write? In fact, I want to deny the authenticity of QQ fairy tales. Yes, there are many erotic works (in fact, not only such works) that are absurd, even absurd. Although it does not affect the effect of reading them, it does lack realism. However, the "On Earth" series should not be included.

Fiction is a fictional art, but the fictional methods are different, some of which overhead many elements such as history and background, completely out of their own imagination; Some come from personal experience-this will inevitably reflect some reality.

In The Duke Of Mount Deer, the words borrowed by Master Jin summed up a truth: "Lies are based on facts", which is almost the criterion of my writing. Even the mountains and rivers, as long as it can be true, I want to be true, not to mention the realistic theme of the "Human" series.

Regardless of whether Xu Yangge commented on QQ story after reading only one chapter, as far as the first chapter is concerned, I still don't know what is wrong.

Is it unreasonable for Wang Kuan Zhao Yong to hook up with so many girls on QQ? There must be something wrong with Brother Xu Yang's personal experience. My friend is not crazy. At least the netizens he is looking for are all from the same city. All the boys in the company next door went to the netizens' home in Xiamen to have fun. Should Brother Xu Yang ask the people around him?

Isn't Vivian too easy to bite? Perhaps a little, although girls are curious, they have a sense of self-prevention, but I don't want to teach you how to take advantage of underage girls online, so that's not the focus of writing, and I haven't practiced it, and my friends can't give me all the QQ records. As long as Wen Fei has the possibility of taking the bait, that's enough.

Speaking of "shameless and lewd", it should appear in the later chapters after Thomas Lee and Chen Jia, but I also have a factual basis for such a one-night stand. 1999, I went to Shanghai on business from Hangzhou, and Zhao Yong and I (let's just call them my friends) sat opposite to Hangzhou for the weekend and returned to Shanghai. They are all young people, and everyone knows that they are white-collar workers of a foreign-funded company after chatting. Because it is difficult for professionals to pretend, they asked about their nightlife in small talk, so they told us that most nights from Monday to Friday were occupied by overtime or self-occupation, but if they didn't travel on weekends, they would relax in a bar in hengshan road on Saturday night and find a one-night stand opponent. They also said that most of the targets were foreigners.

Zhao Yong and I were shocked, not only because of the content of the conversation, but also because of the calm expressions of the two girls. I realized that maybe everything in Wei Hui's Shanghai Baby was true. If I hadn't been shorter than Wang Kuan's hypocrisy and Zhao Yong's weight in the novel 10cm, maybe something would have happened that night. In fact, Zhao Yong and I have been sitting on the roadside of hengshan road bar since 9 pm, watching the men and women coming in and out until 2 pm.

Of course, if this is just a special case, I won't write it, but according to my observation, the occurrence of such incidents can still be described as "less", but the word "comparison" can already be added, in other words, it can already attract people's attention.

These are just to prove that QQ Story is also quite realistic. As for its theme, I originally wanted to discuss the psychological impact of one-night stand, but because Luo U hates the stubborn disease of tragedy, the theme may not be realized. Brother Xu Yang might as well regard it as a simple erotic novel, but this does not hinder its reality.

But I'm still afraid that Brother Xu Yang will misinterpret it again because he has no similar experience, so I want to remind Brother Xu Yang that what a person has not experienced doesn't mean that it doesn't exist, just as Brother Xu Yang didn't kill people, it doesn't mean that there are no murderers in this world. Don't jump to conclusions about what you don't know.

I think this is probably the reason why personal experience+moral concept will bring misinterpretation.

As for the thief, Xu Yang's brother is from Shanghai, so he must have a deeper understanding of Shanghai. Although I lived in Shanghai for four years, that was before. At that time, Shanghai was not so materialistic, leaving many warm scenes in my heart, so thieves really had a sense of distance, but I didn't want to change.

Lala Zaza said so much for only one purpose. I am not afraid of being called an erotic writer, but I am afraid that others will misinterpret my work and spread this misinterpretation, so I refute it.

-clay figurines were born in the sky.