Why should I become a monk (Zong Yue)

First, why should we rely on a mage below the upper body? Four tenths by the end of this year. Since I entered Buddhism in 1995, I have never set up a temple or made a confession. It was not until I met a mage in 2008 that I officially converted to Buddhism. Why? It's because I saw Master Hongyi once say that the real requirements for conversion are very strict, and it is by no means to come whenever you want and leave whenever you want. This is a decision made after long-term research, in-depth thinking, serious investigation and strict self-examination. I remember when I asked Master Yizhi, I also made it clear to her that Zong Yue had always been careful in listening, thinking and learning Buddhism, and would never follow the crowd. And after more than ten years of mental journey, I will not change my course and try other methods; So I deeply hope to get a visionary master, and I am really willing to patiently teach stupid and stubborn people to get rid of it. Fortunately, master promised me. Today, four years later, I am deeply grateful to Master for fulfilling his original promise to his disciples with his own ideas and practice. The ancients often gave their lives for Buddhism, and Shen Buddhism, the second ancestor of Zen Buddhism, also had to break his arm and make snow; In fact, Master never asked us how much money we should spend and how much we should contribute to the study of law, so he tried his best to teach us the legal theory he obtained concisely and completely. This is true for laymen, especially for monks. Every time I think about this, Zong Yue will sigh: How lucky I am to finally meet such a master in this life after waiting for thousands of times! Buddhism is a religion, but it is also a life wisdom and persistent learning, the so-called "integration of interpretation and practice." After nearly five years' repeated study of Buddhism on Earth, The Way of Liberation, Za Agama's Notes, Notes on the Origin of Sexiness, Notes on the Diamond Sutra, Notes on the Heart Sutra and Notes on the View of the Present, I have thoroughly understood the idea of "everything is impermanent, all laws are without me, and nirvana is silent". I deeply understand that Master's theory of Mahayana emptiness (theory) and the theory of truth (practice) are the real "relationship between man and Buddha" in today's society, the "liberation road" that can definitely make all beings "follow the law" and achieve "nirvana liberation", and it is true and true! Buddhism, the right law and the current law are far away from the fiery four seasons. It is obvious that knowing is good and good with the party, not evil knowing and evil with the party. After several years of teaching and learning, I see that the body posture teacher is really a good knowledge with real and substantial evidence of the Buddha's teaching method, and is willing to tirelessly give us skilled and patient guidance in both theory and practice. How can I stop being such a great teacher who is proficient in teaching and such a dedicated master? Second, why do you choose to become a monk instead of at home? Foolish and ignorant, all sentient beings are ignorant, and the complex is driven all night, and it will never be fixed. Ignorance, ignorance of ordinary people, love is bound by this knowledge and ignorance. Endless love is endless, and the body is still suffering, and it is impossible to get rid of old age, illness, worry and annoyance. Why? This stupid ordinary man, who has never practiced Sanskrit, is suffering, so he is still suffering from physical illness and death. If a wise man is ignorant, the knowledge he is attached to by love is ignorant, love is ignorant, love is ignorant, love is ignorant, and bad life is not bitter, and suffering will be relieved. He studied Sanskrit first, and he was suffering, so he had to get rid of illness, illness, death, sadness and annoyance. This is the difference between an ordinary person and a wise man who practices various Sanskrit in my school. In this kind of practice, Sanskrit does not refer to meditation or meditation, but refers to the Eight Righteousness, which refers to the right view, mindfulness, and even positive definition corresponding to external thinking. It has been said since ancient times that it is easy to break ignorance, but difficult to break greed and love. The change of knowledge can also be achieved through learning and thinking, but the termination of habits must be practiced at every moment of life! Seeing the distance, seeing the desire, seeing the extinction, going up to the house, hating the desire, and dying to the house, "being close to the good" and "learning more" like the lonely old man, worshiping the three treasures, caring for all beings with compassion, just because they can't give up, can't "get rid of, and have no nirvana". And how many people in the world today are theoretically said to be above eight bodhisattvas, and their behavior is equivalent to that of ordinary people? ! The world yearns for the realm of "letting a hundred flowers blossom without touching a leaf", and often follows the example of Vimalakīrti's layman and puts gold on his face; Although Master has repeatedly earnestly emphasized that observing the truth means seeing that its leaves are "unavailable" in a "hundred flowers blooming", we still bowed our heads and asked ourselves, "Is greed, ignorance and worry eternal?" At least ZongYue knew he couldn't do it. If you don't become a monk, you can't guarantee your wishes at home, let alone "unborn"! Monks live a humble life, shaving their heads, holding bowls and begging, if swearing is forbidden. People do this in order to win justice, so they worry about old age, illness, death, sadness and trouble. After all, they are suffering. Therefore, all good people did not owe the king a thief or die of terror. They became monks to get rid of old age, illness, sadness and annoyance. They realize that life itself is just a collection of pure suffering, and its future will inevitably lead to suffering and death. And the role of life is to watch the color, like foam, like foam on the water, like the flame of spring, like bananas, like magic, like this, just a variety of phenomena of fate gathering, fate is born and died, in which there is no eternal, true, unchanging and dominant one-me. It happened that this harmonious five elements fabricated an illusion of "this is me"-four senses. The concept of "I" is abstract, but the feeling of "I" is so real. According to this true feeling, all kinds of hypocrisy are produced, greed for love, endless karma, endless reincarnation. When a person really understands the impermanence of the five elements (lines), there is no self at six o'clock (dharma), but the karma is continuous, how can he still be willing to follow the karma in a daze? When I was studying, I often said: If we work hard and make progress all our lives, whether it is "perfection" or "pursuit of evil", as long as we can grasp something and keep "me", then everything is worth it. But the problem is that no matter what we do, the fact is that we get nothing. And this kind of "can't get" is not impossible after death, but never got every day, every moment and every moment. Some of them are just "unattainable" sufferings and "fickle" sufferings, which seem to be gained and lost (will they be lost if they are really gained? ) is bitter, learning is bitter, and even the existence of life phenomenon itself is bitter-if it is pure bitterness, you really understand what becoming a monk is, how to cut off the flow of life and death, and how to avoid the suffering of reincarnation. Today, Zong Yue will definitely decide to become a monk! The Buddha said that the venerable xx was far away from dirt. When xx saw the Dharma, he was suspicious and involuntarily believed in the fearless center of the Dharma. The above passage can be seen everywhere in Zaahan. Many people in Buddhism have heard that the Buddha's first revelation proved that his eyes were clear, and those who benefited from the root cause, such as Sharifutsu, blunt roots like Tuojia, asceticism like Sakyamuni, magical powers like eye contact, re-employment like Yangjie Moro, and even lay people looking for cattle settlements, 120-year-old Bodhi, seven-year-old children and newborn sick monks, can all be born as arhats. Looking at today's society, Buddhism and Buddhism have long been different from Buddhism. Looking back on China for more than 1000 years, there are very few saints who can know themselves and testify for themselves. In modern times, it is even more unique. On the contrary, the reincarnated living Buddha in Tibet is becoming more and more prosperous. Looking back at ourselves, we have been studying Buddhism for a long time. Whether it is in-depth or extensive study, whether it is the pure land of "three universes" or the Zen Buddhism of "mutual affinity", whether it is the Mahayana Bodhisattva Road that has been a Buddha for a long time or the tantric Sect that has become a Buddha immediately, which one is truly and completely liberated from nirvana? Why is this? Why is there such a big gap between Buddhism and the Buddhism we have learned? This is also the Buddhist truth that the tutor will explain in six million words today. Although educational circles highly value Yin Shun's mentor as "the first person since Xuanzang", it is still quite difficult to popularize the concept of mentor in this world. Because the height, depth and breadth of the tutor's personal thoughts are beyond ordinary people's understanding, so are the tutor's mind, cultivation and cultivation. As the jurist said, the tutor is not only the first person since Xuanzang, but also the first person since Dragon Tree! Even the scope of the tutor has gone far beyond the Dragon Tree Bodhisattva. However, Zong Yue was deeply "lucky!" You still have to meet your teacher-the posture teacher. Zong Yue is outspoken, asking himself that he can't have a teacher to teach him today. Even if he is destined to contact Yin Shun's mentor and works, he is afraid of "returning to Baoshan empty-handed". In particular, I learned from Master's Miscellaneous agama-I didn't know what "Buddha, Buddha and Tao are the same" until I heard what Master said about realizing Buddha and becoming a Buddha. The scriptures selected by Master in her notes give us the most direct, clear, concise and effective teaching! And master's mental method-viewing the truth has given us a real life and a real benefit! Let Zong Yue not only know that "the colored greed in his eyes is what he really knows; The colored greed in the eyes has really been known; I don't care about knowing the truth "and I know how to" live in the moment when I can't afford to be stupid "! This is the true experience of my life! If the true teachings show that life and death are enough to convince a good man that it is convenient to become a monk and practice, he will not let go, and he will not get what he deserves, and he will be exhausted and bloody, diligent, convenient and firm. Laziness and hardship will lead to all kinds of evil and bad methods. When it comes, it will grow in the future, and it will be a dead just cause. Hard-working and happy solitary people don't have all kinds of evil laws, but when they come, they don't complain, and the first teaching method is enough. Third, why did you choose to become a monk in Ciyun Temple? The venerable master explained that he committed suicide with a knife and said: the venerable master Maha was arrested! I support the Buddha, and I am finished today; Let go, it's over, appropriate, inappropriate. If there is more than enough to support the master, it is appropriate, not inappropriate. Wise, kind, get rid of good men, have a provider, a very close family and a good speaker. Sharifutsu！ I'm not saying he's older than that. If there are people who share life and death, I say they are bigger than that. If someone gives up his life, I won't say he has a bigger problem. If so, it is the first record that the Buddha explained Buddhism to another venerable person. The Buddha's only requirement for his disciples is to speak Sanskrit and get rid of nirvana, which is what he did. It is appropriate, not inappropriate, to do so is to provide for the Buddha and die after doing good. What the disciples did today has not been done. This is not to live up to the Buddha's grace, but also to assume greater responsibility. ("What the Buddha has learned and done") And what Master often says today is: The Buddha wishes that every living thing in the world can be interpreted as a living proof. Will there be "secrets"? Master's greatest wish is that everyone can be happy and free from suffering. When we can ask questions, learn the law and act according to the law, it is the greatest happiness and satisfaction of Master and his old people! Master often said, "As long as you come for Buddhism, you are welcome 24 hours a day!" The fruits of liberation and nirvana cannot be obtained by knowledge and belief; The practice of getting rid of desire cannot be carried out in the social mechanism of satisfying greed. Therefore, since the Buddha is willing to benefit the people with justice and give the world a chance to choose the bitter side, he has to build another society completely divorced from the existing social values. This is the reason why the Buddha established the Buddhist monk group, and it is also the reason why practitioners must have the monk group to provide shelter. ("What did the Buddha learn and what did the Buddha do") There are ten kinds of karma for taking pictures of monks: one is taking pictures of monks; Both are extremely charming; The three make monks happy; The four are shameless; Among the five, those who are ashamed can settle down; If you don't believe in six, you will believe; Seven people with faith gain faith; The current law omits eight things; Nine did not give birth to the leaks, so there was no cause; Ten religions live forever. Confucian classics can clarify the views of legal scholars, but the actual operation of Taoism needs the demonstration and guidance of experienced people. Only with such good knowledge as a posture teacher can we see at a glance the crux of the failure of disciples' moral conduct, and can clearly point out whether the problem lies in a mistake in concept or a lack of practice skills, or whether there are psychological obstacles that must be overcome. The monk group system is designed to help practitioners get on track. Practitioners need a well-planned environmental facility, so that all aspects of life can be fully integrated into the actual operation of the law. For practitioners, the monk group is a fully functional social system. Monks learn from the monks' group, learn their positive opinions, correct their troubles and habits, sharpen their Taoist career, get support, give back their spiritual achievements and guide new learning. There is no holiday for spiritual practice. Who will have the opportunity to encourage and motivate a lazy man like me without being supervised and supervised by monks? (What the Buddha has learned and done) The reason why the Buddha is a Buddha is that he cares about the source of enlightenment, that is, the dharma body of the Buddha. Buddha's enlightenment comes from Buddhism, and disciples can also obtain Buddhism if they come from Buddhism. ..... The master said: My disciples will always be immortals when they show their skills. Whether the Dharma Body has always existed depends on the practice of Buddhist disciples. Those who practice diligently have awareness of the Dharma, and those who can see the Buddha are the Buddha, so the Dharma Body is realized on earth. With the continuous popularization of Buddhism and the constant practice of practitioners, dharma bodies are often immortal in the world. How profound, correct and powerful is the topic of' Buddhism always exists'! Not only for the current monks, but also for the future "law-abiding" to issue commandments, establish a monk group, and take pictures of monks according to law! The purpose of living in this world is to benefit all beings. However, Buddhism can't be passed on to people only by doctrinal knowledge, religious sentiment, compassion and deep meditation. If only these qualities can preach and teach, the Buddha will not have to work hard to establish a monk group. The ignorant ordinary people who have not yet seen the Dharma have not yet got rid of the three evils, and they are full of blood to carry forward the Dharma and benefit their lives. What kind of Buddhism is it? What kind of benefits can all beings get? Buddhism is not a religious belief in the world, but its value lies in that it is a worldly law, which can lead people to leave the world and surpass it. For the world, it is a field that has never been touched and has no concept. The preacher must be pro-physical, so as to correctly preach the correct method to others. If you want to become a master of the Buddhist monk group and preach Buddhism to the world, you must first have a correct view and truly know the origin and cycle of life, which is a pure gathering of impermanence and suffering, suffering and selflessness; And can truthfully explain how to get rid of it. Secondly, we should practice Sanskrit, and practice this kind of pure and bitter boredom. (As Master said, the statement has four principles: first, it is reasonable and well-founded-Zahan; Second, there are substantial contents and connotations; Third, there must be ways to prove it; Fourth, and most importantly, it can be proved by this method. If the tutor is an "idiot sowing seeds in the ice and snow", then he rediscovered the truth of Buddhism in 2500 years and clarified the confused and wrong knowledge in our minds since the robbery. Then, the body mage "Lion Roar", who is so inspiring and directed at people's hearts, will spare no effort to establish a group of Buddhist monks who can "base themselves on the simplicity of fundamental Buddhism and explain the early Mahayana journey", and it is impossible to say that they are "a great figure"! Zong Yue was shocked when he got into the subway via Beijing this time. I saw the crowd was dark and swarmed in like a plague of locusts or rats. People are confused, demented, blind and caught in the stream of people. It's like a group of ignorant idiots going to hell for their last dinner, completely unaware that it is the end of their eternal life! The shock in my heart at that time was really like a heavy hammer hitting my heart. Even if I think about it now, there will still be tears falling bit by bit: how much Zongyue misses Master! I am so grateful, master! How much I miss the Monks' Group and Ciyun Temple! Without the teachings of Master and the blessings of monks, Zong Yue would have "taken the lead and never left his post" in the Six Roads. Master has always taught us that the best way to really get rid of the habit of greed is not to meditate-to subdue it with determination, but to "do nothing" or to do it with compassion. Practice not by thinking, but by doing, so as to completely eliminate the habit of sticking to my opinions, greed and nothingness. The most direct way is to hone in the monk group, see problems in people's getting along, and find out the truth of the problem. After two years of indifference, cessation and absence, the transformation of the monk group's permanent master is proof. Zong Yue felt that life was not free and helpless at the age of four. At the age of ten, I have always stubbornly believed that "life is impermanent, everything is fleeting, and living is bitter." But these are still "knowing what it is, not knowing why." When I understand the truth that "there is no self in all laws", my heart is as relaxed as unloading a boulder. After nearly half a year's profound observation, it is found that no matter what form the life of all beings takes-no matter which of the six ways, it is noble and low; Rich and poor; Strong and weak; Colorful or pale and barren; Even theists or atheists ... life can actually be said to be "meaningless"! Because which one is not bound by external "people, things and things", is forced by its own karma and five fortunes, and is driven by internal feelings and greed? Even if I have accumulated a little blessing of good dharma, gained a little peace of mind and body, and practiced "greed and ignorance" or even "degeneration", it is still only the "origin" of the six major divisions in the wheel of five clouds. Therefore, in Zong Yue's view, only when all sentient beings, like Buddha, master and sage, benefit completely and selflessly, participate in the great cause of respecting Buddha and sentient beings, and let all sentient beings wake up, realize and free themselves, can the "meaning of life" be truly established! Really establish the "functional mechanism corresponding to Ming" of the five aggregates. Really "live" in the present! A true disciple did everything he knew to make Master happy or unhappy. As for the last question, "Are you ready?" I replied with a sentence from master: don't think about it, just try! Really understand that nothing can be broken without me; If you really understand impermanence, you won't pin your hopes on the future; If you are really responsible for yourself, you won't wait any longer! As for the child, I feel impermanent when I look at him-when I can't stop, he is no longer my child. Ps: I can also answer the four questions I often ask this time briefly. However, because Zong Yue has benefited a lot from studying the Dharma with Master for five years, the life and death of millions of robbers can finally be freed by his mentor. I can't express my gratitude. Take this opportunity to answer solemnly as a support for Master. Thanks to the criticism and correction of the masters, let me speak like a law. Zong Yue bowed his head and folded his hands, wishing the teachers suicide, less illness and less trouble, and a happy life. I wish the permanent mage a light and healthy body, a smooth dharma and an early Buddha.