As the monarch of the Ming Dynasty, Chongzhen was evaluated in this way in history.

Emperor Chongzhen, as the monarch of the Ming Dynasty, is a very complicated historical figure, and his evaluation has always been mixed. Judging Emperor Chongzhen, while pointing out his mistakes, there are still some points worthy of recognition. He is diligent in politics, lives frugally, does not play with things, does not lose heart, and does not indulge in debauchery. After all, these are valuable for a last emperor. In all fairness, Chongzhen was a ruler who was more responsible for state affairs than any emperor in the Ming Dynasty. He has hardly slept a day since he ascended the throne, and is even known as "the first emperor of China" (referring to supporting the spread of western learning to the east). However, the sense of responsibility for managing the world diligently can't make up for his inexperience, paranoia and headstrong-these personality characteristics are directly related to the arrival of 1644. In any case, Chongzhen was never regarded as a good emperor in the history of China, and his death only left a tragic fact.

His empty talk about national subjugation became a flatterer in the hands of Li Zicheng, but became a minister of ZTE in the hands of Manchu. This change is really shocking. What's the middle question? I'm afraid we still have to find the answer from Chongzhen's employment pattern and knowledge of people.

Difficulties of Chongzhen: Chongzhen has just ascended the throne, except for the great eunuch Wei Zhongxian. At that time, it should be a big boost. Being famous too early, coupled with the praise of ministers, Chongzhen can't help but think highly of himself. Chongzhen firmly believed that he would make a difference, but after several rounds, the situation became worse and worse. At this time, Chongzhen encountered this dilemma. What Chongzhen should do is to review his internal affairs and diplomacy. It's a pity that Chongzhen can't accept his doubts about his intelligence, let alone the doubts of ministers about his intelligence. So, he killed the minister, changed the cabinet, and embarked on the road of no return. Destroy autocratic eunuchs in the early stage and reuse eunuchs in the later stage; In the middle and late period, Jin countered, self-destructed the Great Wall, and unjustly killed Yuan Chonghuan. Even if he died, he blamed everyone under his command for the current national disaster, that is, he thought he had no responsibility. This man is as stubborn as death.